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do not buy blind...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and show a man ...

     and the man was convinced of a "good" deal ...

     and the man was talked to and whispered to ...

     and the more boldly spoken to ...

     even as though in secret ...

     and that as thought he might get a certain secret buy ...

     Yet the man had not looked upon ...what he was buying into ...

     and the speakers of many words and winks con ...convinced the man to buy the thing ...sight unseen ...blindly ...

     and the thing was certified documented signed and sealed ...sold to the man ...

     and yet again he had not seen it ...

     yet he might have been shown... images ...of it ...

     and the thing came ...and the man looked ...

     and for the most part it appeared as though worthy ...

     and it shined in the light of the world ...

     and the man call his son ...

     and that for the man thought it a proud thing ...to get and have such a thing...

     and the son came ...

     and the son said ...oh oh ...look see ...and that plainly ...the damage that is upon it ...

     and that the shine is all on the surface ...

     and the color of it is wrong ...

     and that for the real thing ....thing ...is of a different color ...

 

and scripture came back to remembrance ...

 

THE BOOK OF WISDOM Chpt 13

 Vain are all men, which have not the knowledge of God: as were they that out of the good things which are seen, knew not him, that of himself is everlasting. Neither took they so much regard of the works that are made, as to know, who was the craftsman of them: but some took the fire, some the wind or air, some the course of the stars, some the water, some took Sun and Moon, or the lights of heaven which rule the earth, for gods. But though they had such pleasure in their beauty, that they thought them to have been gods: yet should they have known, how much more fairer he is that made them. For the maker of beauty hath ordained all these things. Or if they marveled at the power and works of them, they should have percieved thereby, that he which made these things are mightier than they.
      For by the greatness and beauty of the creature, the maker thereof may plainly be known. Not withstanding they are the less to be blamed, that sought God, and would have found him, and yet missed. And why? for so much as they went about his works and sought after them, it is a token, that they regarded and held much of his works that are seen. howbeit they are not wholly to be excused. For if their knowledge and understanding was so great, that they could discern the world and its creatures, why did they not rather find out the Lord thereof?
      But unhappy are they, and among the dead is their hope, that call them Gods, which are but the works of mens hands: gold, silver, and the thing that is found out by conning, the similitude of beasts, or any vain stone that hath been made by hand of old. Or as when a carpenter cutteth down a tree out of the wood, and pareth the bark of it conningly: and so with the one part maketh a vessel to be used, and *dighteth meat with the residue. As for the other part that is left, which is profitable for nothing ( for it is a crooked piece of wood and full of knobs, he carveth it diligently through his vanity, and according to the knowledge of his conning ) he giveth it some proportion, fashioneth it after the similitude of a man, or maketh it like some beast, streak it over with red, and painteth it, and look what foul spot is in it he casteth some color upon it.
      Then maketh he a convenient tabernacle for it, setteth it in the wall, and maketh it fast with iron, providing so for it, least it happen to fall: for it is well known, that it can not help itself: And why? it is but an image, and must of necessity be helped.
      Then goeth he and offereth of his goods unto it, for his children and his wife: he seeketh help at it, he asketh counsel at it: he is not ashamed to speak unto it that hath no soul: for health, he maketh his petition unto him that is sick: for life, he prayeth unto him that is dead: he calleth upon him for help, that is not able to help himself: and to send him a good journey, he prayeth him that may not go. And in all the things that he taketh in hand ( whether it be to obtain anything or to work ) he prayeth unto him that can do no manner of good

*dighteth (boil)

THE BOOK OF WISDOM Chpt 15     

 

But thou ( O' our God ) art sweet, long suffering and true, and in mercy orderest thou all things. Though we sin, yet we are thine, for we know thy strength. If we sin not, then are we sure, that thou regard us. For to know thee, is perfect righteousness: Yee to know thy righteousness and power, is the root of immortality. As for the thing that men have found out through their evil science, it hath not deceived us: as the painting of a picture ( an unprofitable labor ) an carved image, with diverse colors, whose sight enticeth the ignorant: so that he honoreth and loveth the picture of the dead image that hath no soul.
      Nevertheless, they that love such evil things, are worthy of death: they that trust in them, they that make them, they that love them, and they that honor them. The potter also taketh and tempereth soft earth, laboreth it, and giveth it the fashion of a vessel, whatsoever serveth for our use: and so of one piece of clay he maketh some clean vessel for service, and some contrary. But where to every vessel serveth, that knoweth not the potter himself. So with his vain labor he maketh a God of the same clay: this doth even he, which a little afore was made of earth himself, and within a little while after ( when he dieth ) turneth to earth again.
      Notwithstanding, he careth not the more because he shall labor, ner because his life is short: but striveth to excel goldsmiths, the silversmiths and coppersmiths, and taketh it for an honor to make vain things. For his heart is ashes, his hope is but vain earth, and his life is more vile than clay: for so much as he knoweth not his own maker, that gave him his soul to work, and breath in him the breath of life. They count our life but a pastime and our conversation to be but a market, and that men should ever be getting, and that by evil means. Now he that of earth maketh frail vessels and images, knoweth himself to offend above all other.
      All the enemies of thy people and that hold them in subjection, are unwise, unhappy, and exceedingly proud unto their own souls: for they judge all the Idols of the Heathen to be gods, which neither have eye sight to see, ner noses to smell, ner ears to hear, nor fingers of hands for to grope: and as for their feet, they are too slow to go. For man made them, and he that hath but a borrowed spirit, fashioned them. But no man can make a God like unto him: for seeing he is but mortal himself, it is but mortal that he maketh with ungodly hands. He himself is better then they whom he worshipeth, for he lived though he was mortal, but so did never they. Yee they worship beasts also, which are most miserable: for compare things that cannot feel unto them, and they are worse then those. Yet is there not one of these beasts, that with his sight can behold any good thing, neither have they given praise ner thanks unto God

THE REVELATION OF ST JOHN Chpt 17

  And there came one of the seven Angels, which had the seven vials: and talked with me, saying unto me: come I will show thee the judgement of the great whore that sitteth upon many waters, with whom have committed fornication the kings of the earth, so that the inhabiters of the earth, are drunken with the wine of her fornication. And he carried me away into the wilderness in the spirit. And I saw a woman sit upon a rose colored beast full of names of blasphemy which had ten horns. And the woman was arrayed in purple and rose colour and decked with gold, precious stone, and pearls, and had a cup of gold in her hand, full of abominations and filthiness of her fornication. And in her forehead was a name written, a mystery, great Babylon the mother of whoredom and abominations of the earth. And I saw the wife drunken with the blood of saints, and with the blood of the witnesses of *Jesu. And when I saw her: I wondered with great marvel.
      And the Angel said unto me: wherefore marvellest thou? I will show thee the mystery of the woman, and of the beast that beareth her, which hath seven heads, and ten horns. The beast that thou seest, was, and is not, and shall ascend out of the bottomless pit, and shall go into perdition, and they that dwell on the earth shall wonder (whose names are not written in the book of life from the beginning of the world) when they behold the beast that was and is not. And here is a mind that hath wisdom.
      The seven heads are seven mountains, on which the woman sitteth: they are also seven kings. Five are fallen, and one is, and another is not yet come. When he cometh he must continue a space. And the beast that was, and is not, is even the eighth, and is one of the seven, and shall go into destruction. And the ten horns which thou seest, are ten kings, which have received no kingdom, but shall receive power as kings at one hour with the beast. These have one mind, and shall give their power and strength unto the beast. These shall fight with the lamb, and the lamb shall overcome them: For he is Lord of lords, and king of kings and they that are on his side, are called, and chosen and faithful.
      And he said unto me: the waters which thou sawest, where the whore sitteth, are people, and folk, and nations, and tongues. And the ten horns, which thou sawest upon the beast, are they that shall hate the whore, and shall make her desolate, and naked, and shall eat her flesh, and burn her with fire. For God hath put in their hearts, to fulfil his will, and to do with one consent, for to give her kingdom unto the beast, until the words of God be fulfilled. And the woman which thou sawest, is that great city, which reigneth over the kings of the earth

*Jesu: Hebrew for Jesus.

THE GOSPELL OF ST. JOHN Chpt 9

  And as Jesus passed by, he saw a man which was blind from his birth. And his disciples asked him saying. Master, who did sin: this man or his father and mother, that he was born blind? Jesus answered: Neither hath this man sinned, nor yet his father and mother: but that the works of God should be showed on him. I must work the works of him that sent me, while it is day. The night cometh when no man can work. As long as I am in the world, I am the light of the world.
      As soon as he had thus spoken, he spat on the ground and made clay of the spittle, and rubbed the clay on the eyes of the blind, and said unto him: Go wash thee in the pool of Siloe, which by interpretation, signifieth sent. He went his way and washed, and came again seeing. The neighbours and they that had seen him before how that he was a beggar, said: is not this he that sat and begged? Some said: this is he. Other said: he is like him.
      But he himself said: I am even he. They said unto him: How are thine eyes opened then? He answered and said. The man that is called Jesus, made clay, and anointed mine eyes, and said unto me. Go to the pool Siloe and wash. I went and washed and received my sight. They said unto him: where is he? He said: I cannot tell.
      Then brought they to the Pharisees, him that a little before was blind: for it was the Saboth day when Jesus made the clay and opened his eyes. Then again the Pharisees also asked him how he had received his sight. He said unto them: He put clay upon mine eyes and I washed, and do see. Then said some of the Pharisees: this man is not of God, because he keepeth not the Saboth day. Other said: how can a man that is a sinner, do such miracles? And there was strife among them. Then spake they unto the blind again: What sayest thou of him, because he hath opened thine eyes? And he said: He is a Prophet.
      But the Jewes did not believe of the fellow, how that he was blind and received his sight, until they had called the father and mother of him that had received his sight. And they asked them saying: Is this your son, whom ye say was born blind? How doth he now see then? His father and mother answered them and said, we *wot well that this is our son, and that he was born blind: but by what means he now seeth that can we not tell, or who hath opened his eyes, can we not tell. He is old enough, ask him, let him answer for himself. Such words spake his father and mother, because they feared the Jewes. For the Jewes had conspired already that if any man did confess that he was Christ, he should be excommunicate out of the synagogue. Therefore said his father and mother: he is old enough, ask him.
      Then again called they the man that was blind, and said unto him: Give God the praise: we know that this man is a sinner. He answered and said: Whether he be a sinner or no, I cannot tell: One thing I am sure of, that I was blind, and now I see. Then said they to him again. What did he to thee? How opened he thine eyes? He answered them, I told you *yer while, and ye did not hear. Wherefore would ye hear it again? Will ye also be his disciples? Then rated they him, and said: Thou art his disciple. We be Mosess disciples. We are sure that God spake with Moses. This fellow we know not from whence he is.
      The man answered and said unto them: this is a marvelous thing that ye *wot not whence he is, seeing he hath opened mine eyes. For we be sure that God heareth not sinners. But if any man be a worshipper of God and do his will, him heareth he. Since the world began was it not heard that any man opened the eyes of one that was born blind. If this man were not of God, he could have done nothing. They answered and said unto him: thou art altogether born in sin, and dost thou teach us? And they cast him out.
      Jesus heard that they had excommunicated him: and as soon as he had found him, he said unto him: dost thou believe on the son of God? He answered and said: Who is it Lord, that I might believe on him? And Jesus said unto him: Thou hast seen him, and he it is that talketh with thee. And he said: Lord I believe: and worshipped him. Jesus said: I am come unto judgement into this world: that they which see not, might see, and they which see, might be made blind. And some of the Pharisees which were with him, heard these words and said unto him: are we then blind? Jesus said unto them: if ye were blind, ye should have no sin. But now ye say, we see, therefore your sin remaineth

*wot (know) *yer (before)

 

THE GOSPELL OF ST. JOHN Chpt 10

I am the good shepherd. The good shepherd giveth his life for the sheep. An hired servant, which is not the shepherd, neither the sheep are his own, seeth the wolf coming, and leaveth the sheep, and flyeth, and the wolf catcheth them, and scattereth the sheep. The hired servant flyeth, because he is an hired servant, and careth not for the sheep. I am that good shepherd, and know mine, and am known of mine. As my father knoweth me: even so know I my father. And I give my life for the sheep: and other sheep I have, which are not of this fold. Them also must I bring, that they may hear my voice, and that there may be one flock and one shepherd.
      Therefore doth my father love me, because I put my life from me, that I might take it again. No man taketh it from me: but I put it away of myself. I have power to put it from me, and have power to take it again: This commandment have I received of my father. And there was a dissension again among the Jewes for these sayings, and many of them said. He hath the devil, and is mad: why hear ye him? Other said, these are not the words of him that hath the devil. Can the devil open the eyes of the blind?

THE GOSPELL OF ST. JOHN Chpt 11

 A certain man was sick, named Lazarus of Bethania the town of Mary and her sister Martha. It was that Mary which anointed Jesus with ointment, and wiped his feet with her hair, whose brother Lazarus was sick, and his sisters sent unto him saying. Lord behold he whom thou lovest, is sick. When Jesus heard that, he said: this infirmity is not unto death, but for the laud of God, that the son of God might be praised by the reason of it. Jesus loved Martha and her sister and Lazarus. After he heard that he was sick, then abode he two days still in the same place where he was.
      Then after that, said he to his disciples: let us go into Jewry again. His disciples said unto him: Master, the Jewes lately sought means to stone thee, and wilt thou go thither again? Jesus answered, are there not twelve hours in the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world. But if a man walk in the night, he stumbleth, because there is no light in him. This said he, and after that, he said unto them: our friend Lazarus sleepeth, but I go to wake him out of sleep. Then said his disciples: Lord if he sleep, he shall do well enough. How be it Jesus spake of his death: but they thought that he had spoken of the natural sleep. Then said Jesus unto them plainly, Lazarus is dead, and I am glad for your sakes, that I was not there, because ye may believe. Nevertheless let us go unto him. Then said Thomas which is called Didymus, unto the disciples: let us also go, that we may die with him. Then went Jesus, and found that he had lain in his grave four days already. Bethanie was nigh unto Jerusalem, about fifteen furlongs off, and many of the Jewes were come to Martha and Mary to comfort them over their brother. Martha as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.
      Then said Martha unto Jesus: Lord if thou hadst been here, my brother had not been dead: but nevertheless, I know that whatsoever thou askest of God, God will give it thee. Jesus said unto her: Thy brother shall rise again. Martha said unto him: I know that he shall rise again in the resurrection at the last day. Jesus said unto her: I am the resurrection and the life: He that believeth on me, yea though he were dead, yet shall he live. And whosoever liveth and believeth on me, shall never die. Believest thou this? She said unto him: yes Lord, I believe that thou art Christ the son of God which should come into the world. And as soon as she had so said, she went her way and called Mary her sister secretly saying: The master is come and calleth for thee. And she as soon as she heard that, arose quickly, and came unto him. Jesus was not yet come into the town: but was in the place where Martha met him. The Jewes then which were with her in the house and comforted her, when they saw Mary that she rose up hastily, and went out, followed her, saying: She goeth unto the grave, to weep there.
      Then when Mary was come where Jesus was and saw him, she fell down at his feet, saying unto him: Lord if thou hadst been here, my brother had not been dead. When Jesus saw her weep, and the Jewes also weep, which came with her, he groaned in the spirit, and was troubled in himself and said: Where have ye laid him? They said unto him: Lord come and see. And Jesus wept. Then said the Jewes: Behold how he loved him. And some of them said: could not he which opened the eyes of the blind, have made also, that this man should not have died? Jesus again groaned in himself, and came to the grave. It was a cave, and a stone laid on it.
      And Jesus said: take ye away the stone. Martha the sister of him that was dead, said unto him: Lord by this time he stinketh. For he hath been dead four days: Jesus said unto her: Said I not unto thee, that if thou didst believe, thou shouldest see the glory of God. Then they took away the stone from the place where the dead was laid. And Jesus lift up his eyes and said: Father I thank thee because that thou hast heard me. I *wot that thou hearest me always: but because of the people that stand by I said it that they may believe, that thou hast sent me.
      And when he thus had spoken, he cried with a loud voice, Lazarus come forth. And he that was dead, came forth, bound hand and foot with grave bonds, and his face was bound with a napkin. Jesus said unto them: loose him, and let him go. Then many of the Jewes which came to Mary, and had seen the things which Jesus did, believed on him. But some of them went their ways to the Pharisees, and told them what Jesus had done.
      Then gathered the high Priests and the Pharisees a council, and said: what do we? This man doeth many miracles. If we let him scape thus, all men will believe on him, and the Romans shall come and take away our country and the people. And one of them named Caiphas which was the high priest that same year, said unto them: Ye perceive nothing at all nor yet consider that it is expedient for us, that one man die for the people, and not that all the people perish. This spake he not of himself, but being high Priest that same year, he prophesied that Jesus should die for the people, and not for the people only, but that he should gather together in one the children of God which were scattered abroad. From that day forth they held a counsel together, for to put him to death.
      Jesus therefore walked no more openly among the Jewes: but went his way thence unto a country nigh to a wilderness, into a city called Ephraim, and there haunted with his disciples. And the Jewes *ester was nigh at hand and many went out of the country up to Jerusalem before the *ester, to purify themselves. Then sought they for Jesus, and spake between themselves as they stood in the temple: What think ye, seeing he cometh not to the feast? The high Priests and Pharisees had given a commandment, that if any man knew where he were, he should show it, that they might take him

*wot (know) *ester: exact spelling, maybe the feast of sweet bread

 

 

     

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