And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com
Behold
in a dread
nightmare of the dark season ...of the times and time ..of the season
of man ...see son
of man ...
and i was taken and shown afore time
...
and in the office and offices and hall
ways of the white house ...
and
all of all and anything was to appear clean and and...painted white ...
and
obama was in office ...
and obama
called out to a man who was to him as a puppy dog that followed upon obama's
heels ...
and obama gave edict to
the panting puppy dog man ...
and
the edict was to sequester the supreme court.
and
sequester means to:
b : seclude,
withdraw
- widely spaced homes are forbiddingly grand and sequestered
- —Don Asher
b : to
place (property) in custody especially in sequestration
2. Set apart from
or prevented from having
from contact with
others: a sequestered
jury.
and of corpse
set forth laws and and edicts of his own ...
and
to try to bend the necks of the people to all measure and manner of vile evil
edicts and laws of utter wickedness.
and
to bring the whole nation into subjection to unGodliness ...
even
as he first ...sent money throughout the whole whole to abort the children
...and as a result terminate ...more people of color than all the murder us
racist bigots in history.
and
to sodomize the entire country...the schools ...the military ...the hospitals
...
even as the
record shows ...of others who make records ...
[103]
Barack Obama, “
Remarks by the President at Iftar Dinner,”
The White House,
September 1, 2009; Kristi Keck, “ Obama tones down National Day of Prayer
observance,”
CNN, May 6, 2009; Dan Gilgoff, “
The White House on National Day of Prayer: A Proclamation, but No Formal
Ceremony,”
U.S. News, May 1, 2009.
and scripture came back to remembrance ...
DANIEL
Chpt 2
Daniel also cried aloud, and said: O that the name of God might be praised
for ever and ever, for wisdom and strength are his own: he changeth the times
and ages: he putteth down kings, he setteth up kings: he giveth wisdom
unto the wise, and understanding to those that understand, he openeth
the deep secrets: he knoweth the thing that lieth in darkness, for the light
dwelleth with him. I thank thee, and pray thee, O thou God of my fathers,
THE
SECOND OF THE MACHABEES Chpt 4
This Simon now ( of whom we spake afore ) being a betrayer of
the money and of his own natural country, reported the worst of Onias: as
though he had moved Heliodorus unto this, and as though he had been a bringer up
of evil. Thus he was not ashamed to call him an enemy of the realm, that was so
faithful an overseer and defender of the city and of his people: yee and so
fervent in the law of God. But when the malice of Simon increased so far, that
through his friends there were certain manslaughters committed: Onias considered
the peril that might come through this strife, and how that Apollonius ( namely
the chief lord in Celosyria and Phenices ) was all set up tyranny, and
Simons malice increased the same: He gat him to the king, not as an accuser of
the citizens, but as one that by himself intended the common wealth of the whole
multitude. For he saw it was not possible to live in peace, neither Simon to
leave off from his foolishness, except the king did look thereto. But after the
death of Seleucus, when *Antiochus ( which is called the noble ) took the
kingdom: Jason the brother of Onias labored to be high priest: for he came unto
the king, and promised him three hundred and sixty talents of silver, and of
the other rents eighty talents. Beside this he promised him yet an hundred
and fifty if he might have *the school of the children, and that he might
call them of Jerusalem Antiochians. Which when the king had granted, and he
had gotten the superiority, he began immediately to draw his kinsmen to the
custom of the Heathen, put down the things that the Jews had set up of love,
by John the father of Eupolemius, which was sent ambassador unto Rome, for to
make the bond of friendship and love. He put down all the Jews and Liberties of
the Jews, and set up the wicked statutes. He durst make a
frightening school under the castle, and set fair young men to learn
the manners of whores and brodels.
This was now the beginning of the
Heathenish and strange conversation,
This was now the beginning of the Heathenish and strange conversation,
ESAI
or ISAIAH Chpt 5
Woe be unto them that call evil
good, and good evil: which make darkness light, and light darkness, that make
sour sweet, and sweet sour. Woe be unto them that are wise in their own sight,
and think themselves to have understanding. Woe be unto them that are
conning men to sup out wine and expert to set up drunkenness. These give
sentence with the ungodly for rewards, but condemn the just cause of the
righteous.
Therefore like as the fire licketh up the
straw, as the flame consumeth the stubble: Even so ( when their root is full )
their blossom shall vanish away as dust or smoke: for they despise the law of
the Lord of Hosts, and blaspheme the word of the holy maker of Israel.
Therefore is the wrath of the Lord kindled
also against his people, and he shaketh his hand at them: yee he shall smite so,
that the hills shall tremble. And their carcasses shall lie in the open streets,
like mire. After all this, the wrath of God shall not cease, but he shall
stretch his hand wider. And he shall give a token unto a strange people, and
call unto them in a far country: and behold, they shall come hastily with speed.
There is not one faint or feeble among them, no not a sluggish or slippery
person. There shall not one of them put off the girdle from his loins, *ner
loose the latchet of their shoe. Their arrows are sharp, and their bows bent.
Their horses hoofs are like flint, and their cart wheels like a stormy wind.
Their cry is as it were of a lion, and the roaring of them like lions whelps.
They shall roar, and haunch up the prey, and no man shall recover it or get it
from them. In that day they shall be fierce upon them, as the sea. And if we
look unto the land, behold, it shall be all darkness and sorrow. If we look to
heaven: behold, it shall be dark with careful desperation
There shall
not one of them put off the girdle from his loins, Ephes 6:14 RN) *ner loose the
latchet of their shoe
THE
FIRST TO THE CORINTHIANS Chpt 3
Let no man deceive him self. If any man seem wise among you, let him
be a fool in this world, that he may be wise. For the wisdom of this world is
foolishness with God. For it is written: he compasses the wise in their
craftiness. And again, God knoweth the thoughts of the wise that they be vain.
Therefore let no man rejoice in men.
ESAI
or ISAIAH Chpt 3
Every man can *eschue a person moved to anger, for what he doth wisely? Even
so shall the Lord of Hosts take away from Jerusalem and from Juda, all
possessions and power, all meat and drink, the captain and the soldier, the
judge and the prophet, the wise and the aged man, the worshipful of fifty year
old, and the honorable: the Senators, and the men of understanding: the masters
of crafts and orators. And I shall give you children to be your princes,(
sayeth the Lord ) and babes shall have the rule of you. One shall ever be
doing violence and wrong to another. The boy will presume against the elder, and
the vile person against the honorable. Ye when one shall take a friend of
his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our
head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat
nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda
must decay, because both their words and counsel are against the Lord, they
provoke the presence of his Majesty unto anger. The changing of their
countenance betrayeth them, yee they declare their own sins themselves, as the
Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily
rewarded. Then shall they say: O happy are the godly, for they may enjoy the
fruits of their studies. But woe be unto the ungodly and unrighteous for they
shall be rewarded after their works. O my people, *ribaudes oppress thee, and
women have rule of thee. O my people, thy leaders deceive thee, and tread out
the way of thy footsteps. The Lord is here to commune of the matter, and
standeth to give judgement with the people. The Lord shall come forth to reason
with the Senators and princes of his people, and shall say thus unto them: It is
ye that have burnt up my vineyard, the robbery of the poor is in your house.
Wherefore do ye oppress my people, and marred the faces of the innocents? thus
shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud,
and come in with stretched out necks, and with vain wanton eyes: seeing they
come in tripping so nicely with their feet: Therefore shall the Lord shave the
heads of the daughters of Sion, and make their beauty bare in the day. In that
day shall the Lord take away the gorgeousness of their apparel, and spangles,
chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide
and boarded raiment, brushes and head bands, rings and garlands, holy day
clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles
there shall be loose bands. And for well set hair there shall be baldness.
Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son
burning. Their husbands and their mighty men shall perish with the sword in
battle.
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets =
ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son
burning exactly as recorded
THE
REVELATION OF ST JOHN Chpt 3
And unto the
messenger of the congregation which is in Laodicia, write: This saith (Amen) the
faithful and true witness, the beginning of the creatures of God. I know thy
works that thou art neither cold nor hot: I would thou were cold or hot. So then
because thou art between both, and neither cold nor hot, I will spew thee out of
my mouth: because thou sayst thou art rich and increased with goods,
and hast need of nothing, and knowest not how thou art: wretched and
miserable, poor, blind, and naked. I counsel thee to buy of me gold tried in
the fire, that thou mayst be rich: and white raiment, that thou mayst be
clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye
salve, that thou mayst see.
As many as I love, I rebuke and chasten. Be
fervent therefore and repent. Behold I stand at the door and knock. If any man
hear my voice and open the door, I will come in unto him and will sup with him,
and he with me. To him that overcometh, will I grant to sit with me in my seat,
even as I over came and have sitten with my father, in his seat. Let him that
hath ears, hear what the spirit saith unto the congregations
ESAI
or ISAIAH Chpt 5
Woe be
unto them that call evil good, and good evil: which make darkness light, and
light darkness, that make sour sweet, and sweet sour.
Woe be unto them
that are wise in their own sight, and think themselves to have understanding.
Woe be unto them
that are conning men to sup out wine and expert to set up drunkenness. These
give sentence with the ungodly for rewards, but condemn the just cause of the
righteous.
THE
FOURTH BOOK OF ESDRAS Chpt 11
Then
saw I a dream: and behold, there came up from the sea an Eagle, which had
twelve wings and three heads: And I saw, and behold, *he spread his wings over
all the earth, and all the winds of the air blew in them, and so they were put
together again. And I beheld, and out of his feathers there grew other little
contrary feathers: the heads rested, the head in the midst was greater than the
others, yet rested it with the residue.
Moreover I saw, that the eagle flew with his wings, and reigned upon the
earth, and over all them that dwell upon the earth: and I saw that all
things under heaven were subject unto him, and no man spoke against him, no not
one creature upon the earth. I saw also that the Eagle stood up on his claws,
and give a sound with his feathers, and a voice saying things after this manner:
watch not all together, sleep every man in his own place, and watch for a time,
but let the heads be preserved at the last. Nevertheless I saw, that the voice
went not out of his heads, but from the midst of his body. And I numbered his
contrary feathers, and behold there were eight of them. And I looked, and behold
upon the right side there arose one feather, and reigned over all the earth. And
it happened, that when it reigned, the end of it came, and the place thereof
appeared no more. So the next following stood up, and reigned, and had a great
time: and it happened, that when it reigned, the end of it came also, like as
the first, so that it appeared no more.
Then came there a voice unto it, and said: Hear thou that hast kept in the earth
so long, this I say unto thee, before thou beginest to appear no more: There
shall none after thee attain unto thy time. Then arose the third, and reigned as
the other afore, and appeared no more also. So went it with all the residue one
after the other, so that every one reigned, and then appeared no more. Then I
looked, and behold, in the process of time that the feathers that followed were
set up upon the right side, that they might rule also: and some of them ruled,
but within a while they appeared no more: for some of them were set up, but
ruled not. After this I looked, and behold the twelve feathers appeared no more,
and that two wings: and there were no more upon the Eagles body, but the two
heads that rested, and six feathers. Then saw I also, that the six feathers were
parted in two, and remained under the head, that was upon the right side, for
the four continued in their place. So I looked, and behold, they that were under
the wings, thought to set up themselves, and to have the rule. Then was there
one set up, but shortly it appeared no more, and the second was sooner away than
the first. And I beheld, and lo, the two thought also by themselves to reign:
and when they so thought, behold there awaked one of the heads that were at
rest, namely, it that was in the midst, for that was the greater of the two
heads. And then I saw, that the two heads were filled with him and the head was
turned with them that were by him, and eat up the two under wings , that would
have reigned.
But this head put the whole earth in fear, and bare rule in it, over all those
that dwelt upon the earth with much labor, and he had the governance of the
world, over all the fowls that have been. After this I looked , and behold, the
head that was in the midst, suddenly appeared no more, like as the wings: then
came the two heads, which ruled upon the earth, and over those that dwelt
therein. And I beheld, and lo the head upon the right side, devoured it that was
upon the left side. And I heard a voice, which said unto me: look before thee,
and consider the thing that thou seest. Then I saw, and behold, as it were a
lion that roareth, running hastily out of the wood, and he sent out a mans voice
unto the Eagle, and said: Hear thou, I will talk with thee, and the Highest
shall say unto thee: Is it not thou that hast the victory of the four beasts,
whom I made to reign upon the earth and in my world, and that the end of
their times might come through them?
And the fourth came, and *overwane, subdue all the beasts that were past, and
had power over the world with great fearfulness, and over the whole compass
of the earth with the most wicked labor, and so long time dwelt he upon the
earth with deceit, and the earth thou hast not judged the truth. For thou hast
troubled the meek, thou hast hurt the peaceable and quiet, thou hast loved lies,
and destroyed the dwellings of them that brought forth fruit, and hast cast down
the walls of such as did thee no harm. Therefore is thy wrongeous dealing and
blasphemy come up unto the Highest, and thy pride unto the Mighty. The
Highest also hath looked upon the proud times, and behold, they are ended, and
their abominations are fulfilled. And therefore appear no more thou Eagle, and
thy horrible wings, and thy wicked feathers, and thy ungracious heads, and thy
sinful claws, and all thy vain body: that the earth may be refreshed, and come
again to herself, when she is delivered from thy violence, and that she may hope
for the judgement and mercy of him that made her
THE
GOSPELL OF ST. MATTHEW Chpt 12
Then was brought
to him, one possessed with a devil which was both blind, and dumb: and he healed
him, in so much that he which was blind and dumb, both spake and saw. And all
the people were amazed, and said: Is not this that son of David? But when the
Pharisees heard that, they said: This fellow driveth the devils no other wise
out but by the help of Belzebub the chief of the devils.
But Jesus knew their thoughts, and
said to them. Every kingdom divided within itself, shall be brought to
naught. Neither shall any city or household divided against itself,
continue. So if Satan cast out Satan, then is he divided against himself.
How shall then his kingdom endure? Also if I by the help of Belzebub cast
out devils: by whose help do your children cast them out? Therefore they shall
be your judges. But if I cast out the devils by the spirit of God: then is the
kingdom of God come on you?
Either how can a man enter into a strong
mans house, and violently take away his goods: except he first bind the strong
man, and then spoil his house? He that is not with me, is against me. And
he that gathereth not with me, scattereth abroad. Wherefore I say unto you,
all manner of sin and blasphemy shall be forgiven unto men: but the blasphemy of
the spirit, shall not be forgiven unto men. And whosoever speaketh a word
against the son of man, it shall be forgiven him. But whosoever speaketh against
the holy ghost, it shall not be forgiven him: no, neither in this world, neither
in the world to come. Either make the tree good, and his fruit good also: or
else make the tree evil, and his fruit evil also. For the tree is known by his
fruit. O generation of vipers, how can ye say well, when ye yourselves are evil?
For of the abundance of the heart, the mouth speaketh. A good man out of the
good treasure of his heart bringeth forth good things. And an evil man out of
his evil treasure, bringeth forth evil things. But I say unto you, that of every
idle word that men shall have spoken: they shall give accounts at the day of
judgement. For by thy words thou shalt be justified: and by thy words thou shalt
be condemned.
ESAI
or ISAIAH Chpt 1
The
prophesy of Esaie the son of Amos, which he showed upon Juda and Jerusalem in
the time of Oziah, Joatham, Ahaz, and Jehezekiah, Kings of Juda. Hear O' heaven
hearken O' earth, for the Lord speaketh: I have nourished and brought up
children, and they are fallen away from me. An ox knoweth his Lord, and an Ass
his masters stall, but Israel knoweth nothing, my people hath no understanding. Alas
for this sinful people, which are expert in blasphemies, a froward generation,
unnatural children. They have forsaken the Lord, they have provoked the holy one
of Israel unto anger, and are gone backward. Wherefore should ye be plagued
any more? For yee are ever falling away. The whole head is sick, and the heart
is very heavy. From the sole of the foot unto the head, there is no whole
part in all your body: but all are wounds, botches, sores and stripes, which can
neither be helped, bound up, ner eased with any ointment.
Your land lieth waste, your cities are burnt
up, your enemies devour your land, and you must be *faine to stand, and look
upon it: and it is desolate, as it were with enemies in battle. Moreover the
daughter of Zion is left alone like a cottage in a vineyard, like watch house in
time of war, like a besieged city. And
except the Lord of Hosts had left unto us a few alive: we should have been as
Sodoma, and like unto Gomorra.
Hear the word of the Lord ye tyrants of
Sodoma: and hearken unto the law of our God, thou people of Gomorra. Why offer
ye so many sacrifices unto me? I am discontent for the burntofferings of
wethers, and with the fatness of fed beasts. I have no pleasure in the blood of
bullocks, lambs, and goats. When ye appear before me, who requireth you to tread
within my porches? Offer me no more oblations, for it is but lost labor. I abhor
your incense. I may not away with your new moons, your Sabbaths and solemn days.
Your fastings are also in vain. I hate your new holy days and fastings, even
from my very heart. They make me weary, I can not abide them. Though ye hold out
your hands, yet I turn my eyes from you. And though you make many prayers, yet I
hear nothing at all, for your hands are full of blood.
Wash you, make you clean, put away your evil
thoughts out of my sight, cease from doing evil and violence. Learn to do right,
let the widows complaint come before you. Now go to ( sayeth the Lord ) we will
walk together. Is it not so? Though your sins be as red as scarlet, shall they
not be whiter than snow? And though they were like purple, shall they be not
like white wool? Is it not so? If ye be loving and obedient, ye shall enjoy the
best thing that groweth in the land. But if ye be obstinate and rebellious, ye
shall be devoured with the sword: for thus the Lord hath promised with his own
mouth.
How happeneth it then that the righteous
city ( which was full of equity ) is become unfaithful as an whore?
righteousness dwelt in it, but now murder. Thy silver is turned to dross,
and thy wine mixed with water. Thy princes are traitors and companions of
thieves. They love gifts altogether, and follow rewards. As for the fatherless,
they help him not to his right, neither will they let the widows causes come
before them. Therefore speaketh the Lord God of Hosts the mighty one of Israel:
Ah, I must ease me of mine enemies, and avenge me upon them. And therefore shall
I lay my hand upon thee, and burn out thy dross from the finest and purest, and
put out all the lead, and set thy judges again as they were sometime, and thy
Senators as they were from the beginning. Then shalt thou be called the
righteousness city, the faithful city. But Sion shall be redeemed with equity,
and her captivity with righteousness. For the transgressors and ungodly, and
such as are become unfaithful unto the Lord, must altogether be utterly
destroyed.
And except ye be ashamed of the oaks trees
wherein ye have so delighted, and of the gardens that ye have chosen: Ye shall
be as an oak whose leaves are fallen away, and as a garden that hath no
moistness. And as for the glory of these things, it shall be turned to straw,
and he that made them to a spark. And they shall both burn together, so that no
man shall be able to quench them
THE
FOURTH BOOK OF ESDRAS Chpt 12
And where as thou
sawest two underwings upon the head that is on the right side, it signifieth
that it is they, whom the Highest hath kept unto their end: this is a small
kingdom, full of trouble. The Lion whom thou sawest rising up out of the
wood, and roaring, and speaking unto the Eagle, and
rebuking him for his unrighteousness, is the wind, which the Highest hath kept
for them and for their wickedness unto the end: he shall reprove them, and rent
them asunder before them. For he shall set them living before the judgement,
and shall rebuke them: for the residue of my people shall he deliver with
trouble, those that be preserved over mine ends: and he shall make them joyful
until the coming day of Judgement, where of I have spoken unto thee from the
beginning. This is the dream that thou sawest, and this is the interpretation.
Thou only hast been meat to know the secret of the Highest.
ESAI
or ISAIAH Chpt 5
Now will then, I will
sing my beloved friend a song of his vineyard. My beloved friend hath a vineyard
in a very fruitful plenteous ground. This he hedged, this he walled round about,
and planted it with goodly grapes. In the midst of it builded he a tower, and
made a wine press therin. And afterward when he looked that it should bring him
grapes, it brought forth thorns. I show you now my cause ( O ye Citizens of
Jerusalem and whole of Juda ) : Judge, I pray you, betwixt me and my vineyard.
What more could have been done for it, that I have not done? Wherefore hath it
given thorns, where I looked to have grapes of it?
Well, I shall tell you how I will do with my
vineyard: I will take the hedge from it, that it may perish, and break down the
wall, that it may be trodden under foot. I will lay it waste, that it shall
neither be twisted nor cut, but bear thorns and briers. I will also forbid the
clouds, that they shall not rain upon it. As for the vineyard of the Lord of
Hosts it is the house of Israel, and whole Juda his fair planting. Of these he
looked for equity, but see there is wrong: for righteousness, lo, It is but
misery.
Woe unto you that join one house to
another, and bring one land so nigh unto another, till ye can get no more
ground. Will ye dwell upon the earth alone? The Lord of Hosts roundeth me
thus in mine ear: shall not many greater and more gorgeous houses be so waste,
that no man shall dwell in them? And ten acres of vines shall give but a Quart,
and thirty bushels of feed shall give but three.
Woe unto them that rise up early to use
themselves in drunkenness, and yet at night are more superfluous with wine. In
those companies are harps and lutes, tabrets and pipes, and wine. But they
regard not the work of the Lord, and consider not the operation of his hands.
Therefore cometh my folk also in captivity, because they have no understanding.
Their glory shall be mixed with hunger, and their pride shall be marred for
thirst. Therefore gapeth hell, and openeth her mouth marvelous wide: that pride
boasting and wisdom, with such as rejoice therin, may descend into it.
Thus shall man have a fall, he shall be
brought low, and the high looks of the proud layed down. But the Lord of Hosts,
that holy God: shall be exalted and untouched, when he shall declare his equity
and righteousness after this manner: Then shall the lambs eat their appointed
fodder, and shall feed plentiously in the mountains. Woe be unto vain persons,
that draw wickedness unto them, as it were with a cord: and sin, as it were with
a cart rope. Which use to speak on this manner: Let him make hast now, and go
forth with his work, that we may see it. Let that counsel of the holy one of
Israel come, and draw nye, that we may know it.
Woe be unto them that call evil good, and
good evil: which make darkness light, and light darkness, that make sour sweet,
and sweet sour.
Woe be unto them
that are wise in their own sight, and think themselves to have understanding.
Woe be unto them
that are conning men to sup out wine and expert to set up drunkenness. These
give sentence with the ungodly for rewards, but condemn the just cause of the
righteous.
Therefore like as the fire licketh up the
straw, as the flame consumeth the stubble: Even so ( when their root is full )
their blossom shall vanish away as dust or smoke: for they despise the law of
the Lord of Hosts, and blaspheme the word of the holy maker of Israel.
Therefore is the wrath of the Lord kindled
also against his people, and he shaketh his hand at them: yee he shall smite so,
that the hills shall tremble. And their carcasses shall lie in the open streets,
like mire. After all this, the wrath of God shall not cease, but he shall
stretch his hand wider. And he shall give a token unto a strange people, and
call unto them in a far country: and behold, they shall come hastily with speed.
There is not one faint or feeble among them, no not a sluggish or slippery
person. There shall not one of them put off the girdle from his loins, *ner
loose the latchet of their shoe. Their arrows are sharp, and their bows bent.
Their horses hoofs are like flint, and their cart wheels like a stormy wind.
Their cry is as it were of a lion, and the roaring of them like lions whelps.
They shall roar, and haunch up the prey, and no man shall recover it or get it
from them. In that day they shall be fierce upon them, as the sea. And if we
look unto the land, behold, it shall be all darkness and sorrow. If we look to
heaven: behold, it shall be dark with careful desperation
There shall not one
of them put off the girdle from his loins, Ephes 6:14 RN) *ner loose the latchet
of their shoe
THE
GOSPELL OF ST. LUKE Chpt 4
Jesus then full of the
holy ghost returned from Jordan, and was carried of the spirit into wilderness,
and was forty days tempted of the devil. And in those days ate he nothing. And
when they were ended, he after ward hungered. And the devil said unto him: if
thou be the son of God command this stone that it be bread. And Jesus answered
him saying: It is written, man shall not live by bread only, but by every word
of God.
And the devil took him up into an high
mountain, and showed him all the kingdom of the world, even in the twinkling of
an eye. And the devil said unto him: all this power will I give thee every
*whit and the glory of them: for that is delivered to me, and to whosoever I
will, I give it. If thou therefore wilt worship me, they shall be all thine.
Jesus answered him and said: hence from me Satan. For it is written: Thou shalt
honour the Lord thy God, and him only serve.
And he carried him to Jerusalem, and set him
on a pinnacle of the temple, and said unto him: If thou be the son of God, cast
thyself down from hence. For it is written, he shall give his Angels charge over
thee to keep thee, and with their hands they shall stay thee up that thou dash
not thy foot against a stone. Jesus answered and said to him, it is said: thou
shalt not tempt the Lord thy God. As soon as the devil had ended all his
temptations, he departed from him, for a season.
and
to whosoever I will, I give it.
If
thou therefore wilt worship me, they shall be all thine.
THE
REVELATION OF ST JOHN Chpt 20
And when the
thousand years are expired, Satan shall be loosed out of his prison, and
shall go out to deceive the people which are in the four quarters of the earth
Gog and Magog, to gather them together to battle, whose number is as the
sand of the sea: and they went up on the plain of the earth, and compassed the
tents of the saints about, and the beloved city. And fire came down from God,
out of heaven, and devoured them: and the devil that deceived them, was cast
into a lake of fire and brimstone, where the beast and the false prophet were
and shall be tormented day and night for ever more.
Chpt 12 The Revelation
of St John
And when the dragon saw, that he was cast unto the earth, he persecuted the
woman, which brought forth the man child. And to the woman were given two
wings of a great eagle, that she might fly into the wilderness, into her
place, where she is nourished for a time, times, and half a time, from the
presence of the serpent. And the dragon cast out of his mouth water after the
woman as it had been a river, because she should have been caught of the flood.
And the earth helped the woman, and the earth opened her mouth and swallowed, up
the river, which the dragon cast out of his mouth. And the dragon was wroth with
the woman: and went and made war with the remnant of her seed, which keep the
commandments of God, and have the testimony of Jesus Christ. And I stood on the
sea *stonde.
this flood is the wicked waters of any and all LIES ...especially evil spiritual
lies ...
even true evil ...evil masked in good ...evil masked in love ...
others of a similitude...
"obama
game... a no hitter..."
"How
long will it take to recover from the evil that obama has done???"
"obama
trying to bind trump in chains..."
"obamas
huge head over the military..."
"Obama
against the law..."
"abominations
of obama..."
"Obama
and the truth..."
"Obama
...the presidency ...and who pays the bills..."
Back to Dreams & Visions Page