And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown in the utter darkness of the shi...storm (dung) of vile evil lies deceptions and accusing ...
and the whorable wind blew from the LEFT ...
and blinded the most and many who would even try to open their eyes ...to see.
and i looked and was silver jewelry given ...handed out to women ...by the LEFT ...
even bright shiny ...glory us jewelry ...gaudy ...and gregarious ...
even that the bright shinning ...SILVER ...might fill any proud and out stretched or stiff neck ...
even from their chests ...to the jaws of their mouths...
and scripture came back to remembrance ...
THE GOSPELL OF ST. JOHN Chpt 18
When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden into the which he entered with his disciples. Judas also which betrayed him, knew the place: for Jesus often times resorted thither with his disciples. Judas then after he had received a bond of men, and ministers of the high Priests and Pharisees, came thither with lanterns and firebrands and weapons. Then Jesus knowing all things that should come on him, went forth and said unto them: whom seek ye? They answered him: Jesus of Nazareth. Jesus said unto them: I am he. Judas also which betrayed him, stood with them. But as soon as he had said unto them, I am he, they went backwards and fell to the ground. And he asked them again: whom seek ye? They said: Jesus of Nazareth. Jesus answered: I said unto you, I am he. If ye seek me, let these go their way. That the saying might be fulfilled which he spake: of them which thou gavest me, have I not lost one.
THE GOSPELL OF ST. MATTHEW Chpt 26
Then one of the twelve called Judas Iscariot went unto the chief priests, and said: what will ye give me, and I will deliver him unto you? And they appointed unto him thirty pieces of silver. And from that time he sought opportunity to betray him.
But the serpent was subtler than all the beasts of the field, which the Lord God had made: and said unto the woman: you, hath God said in deed, you shall not eat of all manner trees in the garden? And the woman said unto the serpent, of the fruit of the trees in the garden we may eat, but of the fruit of the tree that is in the midst of the garden ( said God ) see that ye eat not, and see that ye touch it not, lest ye die. Then said the serpent unto the woman: tush ye shall not die: but God doth know that whensoever ye should eat of it, your eyes should be opened, and ye should be as God, and know both good and evil. And the woman saw that it was a good tree to eat of, and lusty unto the eyes, and a pleasant tree for to give understanding. And took of the fruit of it and ate, and gave unto her husband also with her, and he ate. And the eyes of both of them were opened, that they understood how that they were naked. Then they sewed fig leaves together and made them aprons.
THE GOSPELL OF ST. MATTHEW Chpt 27
When the morning was come, all the chief priests and the elders of the people held a counsel against Jesus, to put him to death, and brought him bound and delivered him unto Pontius Pilate the *deputy.
Then when Judas which betrayed him, saw that he was condemned, he repented himself, and brought again the thirty plates of silver to the chief Priests and elders saying: I have sinned betraying the innocent blood. And they said: what is that to us? See thou to that. And he cast down the silver plates in the temple and departed, and went and hung himself.
And the chief priest took the silver plates and said: it is not lawful for to put them in to the treasury, because it is the price of blood. And they took counsel, and bought with them a potters field to bury strangers in. Wherefore that field is called the field of blood, until this day. Then was fulfilled, that which was spoken by Jeremy the Prophet saying: and they took thirty silver plates, the price of him that was valued whom they bought of the children of Israel, and they gave them for the potters field, as the Lord appointed me. Jesus stood before the *deputy: and the deputy asked him saying: art thou the king of the Jews: Jesus said unto him: Thou sayest. And when he was accused of the chief priests and elders, he answered nothing. Then said Pilate unto him: hearest thou not, how many things they lay against thee? And he answered him never a word: in so much that the deputy marvelled greatly.
At that feast, the deputy was wont to deliver unto the people a prisoner, whom they would desire. He had then a notable prisoner called Barabbas. And when they were gathered together, Pilate said unto them: whether will ye that I give loose unto you, Barabbas or Jesus which is called Christ? For he knew well, that for envy they had delivered him.
When he was set down to give judgement his wife sent to him saying: have thou nothing to do with that just man. For I have suffered many things this day in a dream about him. But the chief priests and the elders had persuaded the people, that they should ask Barabbas, and should destroy Jesus. Then the deputy answered and said unto them: whether of the *twain will ye that I let loose unto you? And they said, Barabbas. Pilate said unto them: what shall I do then with Jesus which is called Christ? They all said to him: let him be crucified. Then said the deputy: what evil hath he done? And they cried the more saying: let him be crucified. When Pilate saw that he prevailed nothing but that more business was made, he took water and washed his hands before the people saying: I am innocent of the blood of this just person, and that ye shall see. Then answered all the people and said: his blood be on us, and on our children. Then let he Barabbas loose unto them, and scourged Jesus, and delivered him to be crucified.
Then the soldiers of the deputy took Jesus unto the common hall, and gathered unto him all the company. And they stripped him and put on him a purple robe, and *plaited a crown of thorns and put upon his head, and a reed in his right hand: and bowed their knees before him, and mocked him, saying: hail king of the Jews: and spitted upon him, and took the reed and smote him on the head.
And when they had mocked him, they took the robe off him again, and put his own raiment on him, and led him away to crucify him. And as they came out, they found a man of Cyren, named Simon: him they compelled to bear his cross. And when they came unto the place, called Golgotha (that is to say, a place of dead mens skulls) they gave him vinegar to drink mingled with *gall. And when he had tasted thereof, he would not drink.
When they had crucified him, they parted his garments, and did cast lots: to fulfil that was spoken by the Prophet: They divided my garments among them: and upon my vesture did cast lots. And they sat and watched him there and they set up over his head the cause of his death written: This is Jesus the king of the Jews. And there were two thieves crucified with him, one on the right hand, and another on the left.
They that passed by, reviled him wagging their heads and saying: Thou that destroyest the temple of God and buildest it in three days, save thyself. If thou be the son of God, come down from the cross. Likewise also the high priests mocking him with the Scribes and elders said: He saved other, him self he cannot save. If he be the king of Israel, let him now come down from the cross, and we will believe him. He trusted in God, let him deliver him now, if he will have him: for he said, I am the son of God. That same also the thieves which were crucified with him, cast in his teeth.
From the sixth hour was there darkness over all the land unto the ninth hour. And about the ninth hour Jesus cried with a loud voice, saying: Eli, Eli, lama asbathani. That is to say, my God, my God, why hast thou forsaken me? Some of them that stood there, when they heard that, said: This man calleth for *Helias. And straight way one of them ran and took a sponge and filled it full of vinegar, and put it on a reed, and gave him to drink. Other said, let be: let us see whether *Helias will come and deliver him. Jesus cried again with a loud voice and yielded up the ghost.
And behold the veil of the temple did rent in *twain from the top to the bottom, and the earth did quake, and the stones did rent and graves did open: and the bodies of many saints which slept, arose and came out of the graves after his resurrection, and came into the holy city, and appeared unto many. When the Centurion and they that were with him watching Jesus, saw the earthquake and those things which happened, they feared greatly, saying, Of a surety this was the son of God.
And many women were there, beholding him afar off, which followed Jesus from Galile, ministering unto him. Among which was Mary Magdalen, and Mary the mother of James and Joses, and the mother of Zebedes children. When the evening was come, there came a rich man of Arimathia named Joseph, which same also was Jesus disciple. He went to Pilate and begged the body of Jesus. Then Pilate commanded the body to be delivered. And Joseph took the body, and wrapped it in a clean linen cloth, and put it in his new tomb, which he had hewn out, even in the rock, and rolled a great stone to the door of the sepulchre and departed. And there was Mary Magdalene and the other Mary sitting over against the sepulchre. The next day that followeth the day of preparing the Saboth, the high priests and Pharisees got themselves to Pilate and said: Sir, we remember, that this deceiver said while he was yet alive. After three days I will arise again. Command therefore that the sepulchre be made sure until the third day, lest peradventure his disciples come and steal him away and say unto the people, he is risen from death, and the last error be worse than the first. Pilate said unto them. Take watchmen: Go, and make it as sure as ye can. And they went and made the sepulchre sure with watchmen, and sealed the stone* deputy: exact text: debite; from the Latin meaning to keep accounts of debts, today these are kept on the left of the ledger. Official listener to quarrels. *twain (two)
*plaited: braided. *gall: bitter, poison from the Hebrew. *Helias (Elias)Be of good cheer my people, be of good cheer, ( saith your God ) Comfort Jerusalem, and tell her, that her travail is at an end, that her offense is pardoned, that she hath received of the Lords hand sufficient correction for all her sins. A voice crieth: Prepared the way *for the Lord in the wilderness, make straight the path for our God in the desert. Let all valleys be exalted, and every mountain and hill layed low. What so is crooked, let it be made straight, and let the rough places be made plain fields. For the glory of God shall appear, and all flesh shall see it. For why? The mouth of the Lord hath spoken it.
The same voice spake: Now cry. And I said: What shall I cry? Then spake it: That all flesh is grass, and that all the beauty thereof, is as the flower of the field. When the grass withereth, the flower faileth away. Even so is, the people as grass, when the *breath of the Lord bloweth upon *them. Nevertheless, whether the grass wither, or the flower fade away: Yet the word of our God endureth forever. Moreover the voice cried thus: Go up unto the hill ( O Sion ) thou that bringest good tidings, lift up thy voice with power, O thou preacher Jerusalem. Lift it up without fear, and say unto the cities of Judah, Behold your God, behold the Lord, even the Allmighty shall come with power, and beare rule with his arm. Behold, he bringeth his treasure with him, and his works go before him. He shall gather the lambs together with his arm, and carry them in his bosom, and shall kindly entreat those that beare young.
Who hath holden the waters in his fist? Who hath measured heaven with his span, and hath comprehended all the earth of the world in three fingers? Who hath weighed the mountains and the hills? Who hath reformed the mind of the Lord? Or who is of his counsel to teach him? At whom hath he asked counsel, to make him understand, and to learn him the way of judgement: to teach him science: and to instruct him in the way of understanding. Behold, all people are in comparison of him, as a drop to a bucket full, and are counted as the least thing that the balance weigheth. Behold, the Isles are in comparison of him, as the shadow of the *son beam. Libanus is not sufficient to minister fire for his offering, and all the beasts thereof are not enough to one sacrifice. All people in comparison of him are reckoned as nothing, yee vain vanity and emptiness.
To whom then will ye liken God? or what similitude will ye set up unto him? Shall the carver make him a carved image? and shall the goldsmith cover him with gold, or cast him into a form of silver plates? Moreover shall the image maker ( that the poor man which is disposed, may have something to set up also ) seek out and choose a tree, that is not rotten, and carve thereout an image, that moveth not? Know ye not this ? Heard ye never of it ? Hath it not been preached unto you since the beginning? Have ye not been enformed of this since the foundation of the earth was layed: That he sitteth upon the circle of the world, and all the inhabitors of the world are in comparison of him, but as grasshoppers: That he spreadeth out the heavens as a *covering that he stretcheth them out, as a tent to dwell in: That he bringeth Princes to nothing, and the judges of the earth to dust: so that they be not planted, nor sown again, neither their stock rooted again in the earth? For as soon as he bloweth upon them, they wither and fade away like the straw in a whirlwind.
To whom now will ye liken me, and whom shall I be like, sayeth the holy one? Lift up your eyes on high, and consider. Who hath made those things, which come out by so great heaps? and he can call them all by their names. For there is nothing hid unto the greatness of his power, strength, and might. Now then may Jacob think, or how may Israel say: My ways are hid from the Lord, and my God knoweth not my judgments. Knowest thou not, or hast thou not heard, that the everlasting God, the Lord, which made all the corners of the earth, is neither weary nor faint: and that his wisdom can not be comprehended? but that he giveth strength to the weary, and power to the faint, and the strongest men fall: But unto them that have the Lord before their eyes, shall strength be increased, Eagles wings shall grow upon them: When they run, they shall not fall: and when they go, they shall not be wearyPrepared the way *for (kjv and other bibles of man =of) the Lord in the wilderness
*breath ( kjv and other bibles of man =the spirit) upon *them.(kjv and other bibles of man = it) This is the exact spelling; son. RN
*covering (kjv and other bibles of man = curtain)
Finally my brethren, be strong in the Lord, and in the power of his might. Put on the armour of God, that ye may stand steadfast against the crafty assaults of the devil. For we wrestle not against flesh and blood: but against rule, against power, and against worldly rulers of the darkness of this world against spiritual wickedness, for heavenly things.
For this cause take unto you the armour of God, that ye may be able to resist in the evil day, and to stand perfect in all things.
Stand therefore, and your loins girt about with verity, having on the breastplate of righteousness, and shod with shoes prepared by the Gospell of peace. Above all take to you the shield of faith, wherewith ye may quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the spirit, which is the word of God. And pray always with all manner prayer and supplication: and that in the spirit: and watch thereunto with all instance and supplication for all saints and for me, that utterance may be given unto me, that I may open my mouth boldly, to utter the secrets of the Gospell, whereof I am a messenger in bonds, that therein I may speak freely, as it becometh me to speak.THE REVELATION OF ST JOHN Chpt 3
And unto the messenger of the congregation which is in Laodicia, write: This saith (Amen) the faithful and true witness, the beginning of the creatures of God. I know thy works that thou art neither cold nor hot: I would thou were cold or hot. So then because thou art between both, and neither cold nor hot, I will spew thee out of my mouth: because thou sayst thou art rich and increased with goods, and hast need of nothing, and knowest not how thou art: wretched and miserable, poor, blind, and naked. I counsel thee to buy of me gold tried in the fire, that thou mayst be rich: and white raiment, that thou mayst be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayst see.
As many as I love, I rebuke and chasten. Be fervent therefore and repent. Behold I stand at the door and knock. If any man hear my voice and open the door, I will come in unto him and will sup with him, and he with me. To him that overcometh, will I grant to sit with me in my seat, even as I over came and have sitten with my father, in his seat. Let him that hath ears, hear what the spirit saith unto the congregationsand think you are justified by your religiousness ...
Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded
THE REVELATION OF ST JOHN Chpt 12
And there appeared a great wonder in heaven: A woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars. And she was with child and cried travailing in birth, and pained ready to be delivered. And there appeared another wonder in heaven, for behold a great red dragon having seven heads, and ten horns and crowns upon his heads: and his tail drew the third part of the stars, and cast them to the earth.
And the dragon stood before the woman, which was ready to be delivered: for to devour her child as soon as it were born. And she brought forth a man child, which should rule all nations with a rod of iron. And her son was taken up unto God, and to his seat. And the woman fled into wilderness, where she had a place, prepared of God, that they should feed her there one thousand two hundred and sixty days.
and others of a similitude ...
"women have rule of thee and devouring the child as soon as it is born..."
"who has taken the purse of silver..."
"of the seventy ...put in silver bowls..."
"silver hatchet of native americans..."
"Silver ...Walls and Foundation..."
Silver bound bibles of men ...and the mocking
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