And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dread full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a rich man and is race car ...
and the very rich man and his race car were in the "pit" at a race way ...race way ...
and all of all and everything was the best of the best and the most expensive of the most expensive ...
again for the rich man was a very very rich ...and power full man ...
and the very very rich man hired a driver ...a very skilled and cunning driver ...
and the driver was a God blessed and God fearing young man ...
Yet the young mans faith mattered nothing to the very very rich man ...
for the very very rich man was also care less ( coldly coldlie could not care less ) ...for any thing or any one ...except for money and those things and people that could bought with money ...
and the worthy young man with very cunning skills and quick mind and hands and feet ....had won many races ...
and for that reason ALONE ...he was counted as "valuable" by the very very care less ...very very rich man ...
and the worthy young man had children ...
and one day when the activity all roundabout the "pit area " was quiet and nothing moving ...the worthy young man asked if he could bring his children to see the race car and the place where he raced ...
and again the very very care less ...very very rich man ...said ok ...ONLY because the young man was "valuable" to him ...
and NOT that any child or children meant any thing to the very very care less ...very very rich man ...
and so the day came ...and the worthy young man 's children came ...
and the worthy young man took his children in their family car ...roundabout the race track ...
and the children squealed with joy ...
and then they returned to "the pit" ...to the area very highly secured of barriers and fences and blockades ...that no one ....no not any one might venture in there ...
even that all secrets of the very very care less ...very very rich man's ...car and the racing might be utterly hidden ...
Nevertheless as the worthy young man showed his children around the place ...his children became more curious as children do ...
and as the children went about curiously ...they came upon a hidden place ...like a pit within the pit ...
and "the children told their father " of the place ...of the pit within the pit ...
and the father came ...and told the children to stand back ...while he looked down ...into the pit ...
and the father was aghast ...and told his children to stand away ...that they look not into the pit ...
and that for in the pit was proof that the very very care less ...very very rich man ...was a MURDERER ...
and that for ANY ONES LIFE WAS WORTH LESS ...than the very very care less ...very very rich man ...MONEY AND POWER AND PRIDE.
and a shudder and cold chill went down the young man's neck and back ...
and that the MURDERER who was the very very care less ...very very rich man ...had thought and imagined himself to be safe ...by (buy ) hiding "the evidence " ...IN a "PIT WITHIN A PIT"
Yet " the children found it " and made an open show to "their father "
and scripture came back to remembrance ...
THE GOSPELL OF ST. LUKE Chpt 16
There was a certain rich man, which was clothed in purple and fine byss, and fared deliciously every day. And there was a certain beggar named Lazarus, which lay at his gate full of sores desiring to be refreshed with the crumbs which fell from the rich mans board. Nevertheless, the dogs came and licked his sores. And it fortuned that the beggar died, and was carried by the angels into Abrahams bosom. The rich man also died, and was buried.
And being in hell in torments, he lift up his eyes and saw Abraham afar off, and Lazarus in his bosom, and he cried and said: father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water, and cool my tongue: for I am tormented in this flame. But Abraham said unto him: Son, remember that thou in thy lifetime, receivedst thy pleasure, and contrary wise Lazarus pain. Now therefore is he comforted, and thou art punished. Beyond all this, between you and us there is a great space set, so that they which would go from hence to you cannot: neither may come from thence to us.
Then he said I pray thee therefore father, send him to my fathers house. For I have five brethren: for to warn them lest they also come into this place of torment. Abraham said unto him: they have Moses and the Prophets, let them hear them. And he said: nay father Abraham, but if one came unto them from the dead, they would repent. He said unto him: If they hear not Moses and the Prophets, neither will they believe, though one rose from death again*wot (know). *advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery
THE GOSPELL OF ST. MATTHEW Chpt 15
Then came his disciples, and said unto him. Perceivest thou not, how that the Pharisees are offended in hearing this saying? He answered and said: all plants which my heavenly father hath not planted, shall be plucked up by the roots. Let them alone, they be the blind leaders of the blind. If the blind lead the blind, both shall fall into the ditch.
Then answered Peter and said to him: declare unto us this parable. Then said Jesus: are ye yet without understanding? perceive ye not, that whatsoever goeth in at the mouth, descendeth down into the belly, and is cast out into the draught? But those things which proceed out of the mouth, come from the heart, and they defile the man. For out of the heart come evil thoughts, murder, breaking of wedlock whoredom, theft, false witnessbearing, blasphemy. These are the things which defile a man. But to eat with unwashen hands, defileth not a man.THE GOSPELL OF ST. MATTHEW Chpt 22
And Jesus answered and spake unto them again, in similitudes, saying. The kingdom of heaven is like unto a certain King, which married his son, and sent forth his servants, to call them that were bid to the wedding, and they would not come. Again he sent forth other servants, saying. Tell them which are bidden: behold I have prepared my dinner, mine oxen and my fatlings are killed, and all things are ready, come unto the marriage. But they made light of it, and went their ways: one to his *firm place, another about his merchandise, the remnant took his servants and intreated them ungodly and slew them. When the king heard that, he was wroth, and sent forth his warriors and destroyed those murderers, and burnt up their city.
Then said he to his servants: the wedding was prepared. But they which were bidden, were not worthy. Go ye therefore out into the highways, and as many as ye find, bid them to the marriage. The servants went out into the highways, and gathered to gether as many as they could find, both good and bad, and the wedding was furnished with guests. Then the king came in, to visit the guests, and spied there a man which had not on a wedding garment, and said unto him: friend, how fortuned it that thou camest in hither and hast not on a wedding garment? And he was even speechless. Then said the king to his ministers: take and bind him hand and foot, and cast him into utter darkness, there shall be weeping and gnashing of teeth. For many are called and few be chosen.THE GOSPELL OF ST. MARK Chpt 15
And *anon in the dawning the high Priests held council with the elders and the Scribes, and the whole congregation and bound Jesus and led him away, and delivered him to Pilate. And Pilate asked him: art thou the king of the Jews? And he answered and said unto him: thou sayest it. And the high priests accused him of many things. Wherefore Pilate asked him again saying: Answerest thou nothing? Behold how many things they lay unto thy charge. Jesus yet answered never a word, so that Pilate marvelled.
At that feast Pilate was wont to deliver at their pleasure a prisoner: whomsoever they would desire. And there was one named Barabas, which lay bound with them that made insurrection, and in the insurrection committed murder. And the people called unto him, and began to desire according as he had ever done unto them. Pilate answered them and said: Will ye that I loose unto you the king of the Jews? For he knew that the high Priests had delivered him of envy. But the high priests had moved the people that he should rather deliver Barabas unto them.
And Pilate answered again, and said unto them: What will ye then that I do with him whom ye call the king of the Jews? And they cried again: crucify him. Pilate said unto them: What evil hath he done? And they cried the more fervently: Crucify him. And so Pilate willing to content the people, loosed them Barabas, and delivered Jesus when he had scourged him, for to be crucified.
And the soldiers led him away into the common hall, and called together the whole multitude, and they clothed him with purple, and they plaited a crown of thorns and crowned him with all, and began to salute him: Hail king of the Jewes. And they smote him on the head with a reed, and spat upon him, and worshipped him.
And when they had mocked him, they took the purple off him, and put his own clothes on him and led him out, to crucify him. And they compelled one that passed by, called Simon of Cyrene (which came out of the field, and was father of Alexander and Rufus) to bear his cross. And they brought him to a place named Golgotha (which is by interpretation, the place of dead mens skulls) and they gave him to drink, wine mingled with myrrh, but he received it not.
And when they had crucified him, they parted his garments, casting lots for them, what every man should have. And it was about the third hour, and they crucified him. And the title of his cause was written: The king of the Jews. And they crucified with him two thieves: the one on the right hand, and the other on his left. And the scripture was fulfilled which sayeth: he was counted among the wicked.
And they that went by railed on him: wagging their heads and saying: A wretch, that destroyest the temple, and buildest it in three days: save thyself, and come down from the cross. Likewise also mocked him the high Priests among themselves with the Scribes and said, he saved other men, himself he cannot save. Let Christ the king of Israel now descend from the cross, that we may see and believe. And they that were crucified with him, checked him also.
And when the sixth hour was come, darkness arose over all the earth, until the ninth hour. And at the ninth hour Jesus cried with a loud voice saying: Eloi, Eloi, lamaasabathani, which is if it be interpreted: my God, my God, why hast thou forsaken me? And some of them that stood by, when they heard that, said: behold he calleth for *Helias. And one ran and filled a sponge full of vinegar, and put it on a reed, and gave him to drink, saying: let him alone, let us see whether *Helias will come and take him down.
But Jesus cried with a loud voice, and gave up the Ghost. And the veil of the temple did rent in two pieces, from the top to the bottom. And when the Centurion which stood before him, saw that he so cried and gave up the ghost, he said: truly this man was the son of God. There were also women a good way off beholding him: among whom was Mary Magdalen, and Mary the mother of James the little, and of Joses, and Mary Salome: which also when he was in Galile, followed him and ministered unto him, and many other women which came up with him to Jerusalem.
And now when night was come (because it was the even that goeth before the saboth) Joseph of Arimathia a noble Councillor which also looked for the kingdom of God, came and went in boldly unto Pilate, and begged the body of Jesu. And Pilate marvelled that he was already dead, and called unto him the Centurion, and asked of him, whether he had been any while dead. And when he knew the truth of the Centurion, he gave the body to Joseph. And he bought a linen cloth, and took him down, and wrapped him in the linen cloth, and laid him in a tomb that was hewn out of the sepulchre. And Mary Magdalene and Mary Joses beheld where he was laid*anon (shortly, early) *Helias (Elias)
THE ACTS OF THE APOSTLES Chpt 3
When Peter saw that, he answered unto the people. Ye men of Israel, why marvel ye at this, or why look ye so steadfastly on us, as though by our own power or holiness, we had made this man go? The God of Abraham, Isaac and Jacob, the God of our fathers hath glorified his son Jesus, whom ye delivered, and denied in the presence of Pilate when he had judged him to be loosed. But ye denied the holy and just, and desired a murderer to be given you, and killed the Lord of life, whom God hath raised from death, of the which we are witnesses. And his name through the faith of his name, hath made this man sound, whom ye see and know. And the faith which is by him, hath given to him this health in the presence of you all.
THE GOSPELL OF ST. LUKE Chpt 23
And Pilate called together the high Priests and the rulers, and the people, and said unto them: Ye have brought this man unto me, as one that perverted the people. And behold I have examined him before you, and have found no fault in this man, of those things whereof ye accuse him. No nor yet Herode. For I sent you to him: and lo nothing worthy of death is done to him. I will therefore chasten him and let him loose. For of necessity, he must have let one loose unto them at that feast.
And all the people cried at once saying: away with him, and deliver to us Barabbas: which for insurrection made in the city, and murder, was cast into prison. Pilate spake again to them willing to let Jesus loose. And they cried saying: Crucify him, Crucify him. He said unto them the third time. What evil hath he done? I find no cause of death in him. I will therefore chasten him, and let him loose. And they cried with loud voice, and required that he might be crucified. And the voice of them and of the high Priests prevailed.
And Pilate gave sentence that it should be as they required, and let loose unto them, him that for insurrection and murder, was cast into prison, whom they desired: and delivered Jesus to do with him what they would. And as they led him away, they caught one Simon of Syrene, coming out of the field: and on him laid they the cross, to bear it after Jesus.THE GOSPELL OF ST. JOHN Chpt 8
And Jesus went unto mount olivet, and early in the morning came again into the temple and all the people came unto him, and he sat down and taught them. And the Scribes and the Pharisees brought unto him a woman taken in *advoutry, and set her in the midst and said unto him: Master, this woman was taken in *advoutry, even as the deed was a doing. Moses in the law commanded us that such should be stoned. What sayest thou therefore? And this they said to tempt him: that they might have, whereof to accuse him. Jesus stooped down, and with his finger wrote on the ground. And while they continued asking him, he lifted himself up, and said unto them: let him that is among you without sin, cast the first stone at her. And again he stooped down and wrote on the ground. And as soon as they heard that, they went out one by one, the eldest first. And Jesus was left alone, and the woman standing in the midst.
When Jesus had lifted up himself again, and saw no man, but the woman, he said unto her: Woman where are those thine accusers? Hath no man condemned thee? She said: No man Lord. And Jesus said: Neither do I condemn thee.
Go, and sin no more.
Then spake Jesus again unto them saying: I am the light of the world. He that followeth me, shall not walk in darkness: but shall have the light of life. The Pharisees said unto him: Thou bearest record of thy self, thy record is not true. Jesus answered and said unto them: Though I bear record of myself, yet my record is true: for I know whence I came and whither I go. But ye cannot tell whence I come and whither I go. Ye judge after the flesh, I judge no man. And if I judge, my judgement is true. For I am not alone: but I and the father that sent me. It is also written in your law, that the testimony of two men is true. I am one that bear witness of myself, and the father that sent me, beareth witness of me. Then said they unto him: where is thy father? Jesus answered: ye neither know me, nor yet my father. If ye had known me, ye should have known my father also. These words spake Jesus in the treasury, as he taught in the temple, and no man laid hands on him, for his time was not yet come.
Then said Jesus again unto them: I go my way, and ye shall seek me, and shall die in your sins. Whither I go, thither can ye not come. Then said the Jewes: will he kill himself, because he saith: whither I go, thither can ye not come? And he said unto them: ye are from beneath, I am from above. Ye are of this world, I am not of this world. I said therefore unto you, that ye shall die in your sins. For except ye believe that I am he, ye shall die in your sins.
Then said they unto him, who art thou? And Jesus said unto them: Even the very same thing that I say unto you. I have many things to say, and to judge of you. Ye and he that sent me is true. And I speak in the world, those things which I have heard of him. How be it they understood not that he spake of his father. Then said Jesus unto them: when ye have lift up on high the son of man, then shall ye know that I am he, and that I do nothing of myself: but as my father hath taught me, even so I speak: and he that sent me, is with me. The father hath not left me alone, for I do always those things that please him.
As he spake these words, many believed on him.
Then said Jesus to those Jewes which believed on him. If ye continue in my words, then are ye my very disciples, and shall know the truth: and the truth shall make you free. They answered him: We be Abrahams seed, and were never bond to any man: why sayest thou then, ye shall be made free?
Jesus answered them: Verily, verily I say unto you, that whosoever committeth sin, is the servant of sin. And the servant abideth not in the house for ever: But the son abideth ever. If the son therefore shall make you free, then are ye free indeed. I know that ye are Abrahams seed: but ye seek means to kill me, because my sayings have no place in you. I speak that I have seen with my father: and ye do that which ye have seen with your father. They answered and said unto him: Abraham is our father. Jesus said unto them. If ye were Abrahams children ye would do the deeds of Abraham. But now ye go about to kill me, a man that have told you the truth which I have heard of God: this did not Abraham. Ye do the deeds of your father. Then said they unto him: we were not born of fornication. We have one father, which is God. Jesus said unto them: if God were your father, then would ye love me. For I proceeded forth and come from God. Neither came I of myself, but he sent me. Why do ye not know my speech? Even because ye cannot abide the hearing of my words.
Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, then speaketh he of his own. For he is a liar, and the father thereof. And because I tell you the truth, therefore ye believe me not.
Which of you can rebuke me of sin? If I say the truth, why do not ye believe me? He that is of God, heareth Gods words. Ye therefore hear them not, because ye are not of God. Then answered the Jewes and said unto him: Say we not well that thou art a Samaritane and hast the devil? Jesus answered: I have not the devil: but I honour my father, and ye have dishonored me. I seek not mine own praise: but there is one that seeketh and judgeth.
Verily, verily I say unto you, if a man keep my sayings, he shall never see death. Then said the Jewes to him. Now know we that thou hast the devil. Abraham is dead, and also the Prophets: and yet thou sayest, if a man keep my saying, he shall never taste of death. Art thou greater then our father Abraham, which is dead? and the Prophets are dead. Whom makest thou thyself?
Jesus answered: If I honour my self, mine honour is nothing worth. It is my father that honoureth me, which ye say, is your God, and ye have not known him: but I know him. And if I should say, I know him not, I should be a liar like unto you. But I know him, and keep his saying.
Your father Abraham was glad to see my day, and he saw it and rejoiced. Then said the Jewes unto him: thou art not yet fifty years old, and hast thou seen Abraham? Jesus said unto them: Verily, verily I say unto you: *yer Abraham was, I am. Then took they up stones, to cast at him. But Jesus hid himself, and went out of the temple*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else .in this case devoted to the flesh. see James 2 for adultery. *yer (before)
THE FIRST TO THE CORINTHIANS Chpt 15
Brethren as pertaining to the gospell which I preached unto you, which ye have also accepted, and in the which ye continue, by which also ye are saved: I do you to wit, after what manner I preached unto you, if ye keep it, except ye have believed in vain.
For first of all I delivered unto you that which I received: how that Christ died for our sins, agreeing to the scriptures: and that he was buried, and that he arose again the third day according to the scriptures: and that he was seen of Cephas, then of the twelve. After that he was seen of more than five hundred brethren at once: of which many remain unto this day, and many are fallen asleep. After that appeared he to James, then to all the Apostles.
And last of all he was seen of me, as of one that was born out of due time. For I am the least of All the apostles, which am not worthy to be called an Apostle, because I persecuted the congregation of God. But by the grace of God I am that I am. And his grace which is in me, was not in vain: but I laboured more abundantly than they all, yet not I, but the grace of God which is with me. Whether it were I or they, so we preach, and so have ye believed.
If Christ be preached how that he rose from the dead: how say some that are among you, that there is no resurrection of the dead? If there be no rising again of the dead: then is Christ not risen. If Christ be not risen, then is our preaching vain, and your faith is also in vain. Ye and we are found false witnesses of God. For we have testified of God, how that he raised up Christ whom he raised not up, if it be so that the dead rise not up again. For if the dead rise not again, then is Christ not risen again. If it be so that Christ rose not, then is your faith in vain, and yet are ye in your sins. And thereto they which are fallen asleep in Christ are perished. If in this life only we believe on Christ, then are we of all men the miserablest.
But now is Christ risen from the dead, and is become the first fruits of them that slept. For by a man came death, and by a man came resurrection of the dead. For as by Adam all die: even so by Christ, shall all be made alive, and every man in his own order. The first is Christ, then they that are Christs at his coming. Then cometh the end, when he hath delivered up the kingdom to God the father, when he hath put down all rule, authority and power. For he must reign till he have put all his enemies under his feet.
The last enemy that shall be destroyed, is death. For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest, that he is excepted, which did put all things under him. When all things are subdued unto him: then shall the son also him self be subject unto him that put all things under him, that God may be all in all things. Either else what do they which are baptised over the dead, if the dead rise not at all? Why are they then baptised over the dead? Ye and why stand we in jeopardy every hour? By our rejoicing which I have in Christ *Jesu our Lord, I die daily. That I have fought with beasts at Ephesus after the manner of men, what advantageth it me, if the dead rise not again? Let us eat and drink tomorrow we shall die. Be not deceived: malicious speakings corrupt good manners. Awake truly out of sleep, and sin not. For some have not the knowledge of God. I speak this unto your rebuke.
But some man will say: how arise the dead? with what bodies come they in? Thou fool, that which thou sowest is not quickened except it die. And what sowest thou? Thou sowest not that body that shall be: but bare corn (I mean either of wheat, or of some other) and God giveth it a body at his pleasure, to every seed a several body.
All flesh is not one manner of flesh but there is one manner flesh of men, another manner flesh of beasts, another manner flesh of fishes, and another of birds. There are celestial bodies, and there are bodies terrestrial. But the glory of the celestial is one, and the glory of the terrestrial is another. There is one manner glory of the sun, and another glory of the moon, an another glory of the stars. For one star differeth from another in glory. So is the resurrection of the dead. It is sown in corruption, and riseth in incorruption. It is sown in dishonour, and riseth in honour. It is sown in weakness, and riseth in power. It is sown a natural body, and riseth a spiritual body. There is a natural body and there is a spiritual body: as it is written: the first man Adam was made a living soul: and the last Adam was made a quickening spirit. How be it, that is not first which is spiritual: but that which is natural, and then that which is spiritual. The first man is of the earth, earthy: the second man is the Lord from heaven. As is the earthy, such are they that are earthy. And as is the heavenly, such are they that are heavenly. And as we have born the image of the earthy, so shall we bear the image of the heavenly.
This say I brethren, that flesh and blood cannot inherit the kingdom of God: Neither doth corruption inherit uncorruption. Behold I show you a mystery. We shall not all sleep: but we shall all be changed, and that in a moment, and in the twinkling of an eye, at the sound of the last trumpet. For the trumpet shall blow, and the dead shall rise incorruptible, and we shall be changed. For this corruptible must put on incorruptibility: and this mortal must put on immortality.
When this corruptible hath put on incorruptibility and this mortal hath put on immortality: then shall be brought to pass the saying that is written: Death is consumed into victory. Death where is thy sting ? Hell where is thy victory? The sting of death is sin: and the strength of sin is the law. But thanks be unto God which hath given us victory, through our Lord Jesus Christ. Therefore my dear brethren, be ye steadfast and unmoveable, always rich in the works of the Lord, for as much as ye know how that your labour is not in vain in the Lord
and others of a similitude ...
"The murderers hell before he goes to Hell...( Do NOT read if delicate of mind ) "
"Murders all and no escape LEFT."
"More murder in the country... "
"murderous abortion which one to choose..."
"Escape from the Third World Evil Murders..."
"Wretched rich mans UNGodlie house..."
"Aged Veterans murdered by a Biological War. "
"the rich man and the rich mans brother. "
"the murderer and the murderous."
"evil spirited murderer named and found..."
"Lust and the rich man and handyman and wife..."
"murdered woman with a veil..."
"murderous LEFT at the end of the road."
"BEWARE of friendship with the rich mans son..."
"murderers in the schools... "
"The UNGodlie rich mans shoes "
"worthless inventions of the UNGodlie rich man. "
"Russian murderous wretchedness... "
"the rich mans house high in the mountains."
"the rich man and the poor man of color."
"Aged Veterans murdered by a Biological War. "
"the vicious licentious Left's attempted murder of Mike Flynn..."
"rich mans UNGodlie adventure with his friends... "
"the murderous evil spirited and the deadly mistake. "
"fleeing from the murderous... "
"UNGodlieness and the rich mans friend."
"A rich man obsessed and a woman possessed. "
"more murderous murder us plague shots."
"the rich man buying himself a boat..."
"he murdered her and nothing hidden."
"German ruler of darkness murderer of many... "
"rich man poorer man and the woman..."
"murderous man in a wheelchair. "
"evil spirited murderer named and found..."
"the young man in UnGodlie rich woman's house..."
"The House ...of murder and cover up. "
"visiting the proud rich man. "
"murderous father and two sons. "
"cities and towns judged of UNGodlie darkness.(PERIOD)"
"murder upon murder of the murderous muslims..."
"UNGodlie world full of robbery and theft..."
"racial based murders in africa..."
"only worthy men at the table. (PERIOD)"
"the murderous and murdering young men..."
"suddenly rich man pulled down by a woman..."
"two women and a murderous man."
"the rich man's glory us high ceilings (sealings)..."
"murderous abortion which one to choose..."
"murdered in the womb and other vile wicked works on the same..."
"rich young man running in Adirondack Park..."
"two muslim murders divided..."
"care less murder us people..."
"wicked wretched rude rich man. "
"murderous mean using the media..."
"The rich man has many friends..."
"wretched riotous land of murder and death..."
"UNGodly third world of super poor ...and super rich..."
"unGodly murderous mayhem and robbery in mexico or was it...
"high and rich mans past darkness rises up"
"murderous murder us measures of matters..."
"the young man in UnGodlie rich woman's house..."
"more murderous mayhem in the far east..."
"murderous mayhem in northern africa..."
"the house keeper of the rich ruler of darkness..."
"political murder mens club..."
"do not release the murderer..."
"rich man poor man vehicles..."
"final state of the rich estate of the world of the worldly."
"ruled over rich mans house..."
"children of the world taught to hate steal and murder..."
"rich relatives wretched will..."
"prisoners of a hate full murderous place..."
"the wealth of the rich man..."
"a light in murderous mexico..."
"super rich foreign subdivision..."
"murder robbery and seduction..."
"the unGodly rich and wise of their own thinking..."
"the woman who was a murderer..."
"fame and riches fall to drunkenness..."
"son of hatred murder and rebellion..."
" spirit of murder ...within ..a rich mans house..."
"the man and the rich widow..."
"murderous wife...murderous woman..."
" house destroyed by extortioners... murderers and thieves ..."
"the robber and murderer of the poor... "
"slaying of the murderous... "
"rich mans business failures and watchers of the world..."
"organized crime ...murderous feud..."
"house ...nation ...built on murder and extortion ....usury "
"rich religious ritual baptism..."
"who will spend the riches... "
Spirit of murder and the fear of it ...
adam sin and the spirit of murder...
experimental murder ...in the "schools of man"
"more on ...the wretched rich..."
the spirit that murdered Jesus and the wrath of God
"be care full ...around the care less rich man."
" spirit of murder ...within ..a rich mans house..."
"wretchedness of the ...rich and the renegades... "
"the rich man and seven times the harlot ..."
"the rich man and the stranger... "
"rich mans tude ...attitude..."
" more wretchedness of the rich man... "
"rich mans son ...and the last seals... "
" rich and poor flee ...to higher ground... "
"in the world of the worldly ...consuming rich and wretched poor... "
"the man who helped the rich man ...with his investments ... "
"more economic collapse ...praying to the rich ..."
"rich mans vanity...toy cars... "
"flight of the rich mans son..."
"snow ...storm ...and the rich ..."
"rich mans factory and wife ..."
"rich man ...strong mans ...house ...and the eagle..."
"rich mans house and the storm..."
"rich and famous ...poor and forgotten ..."
"poor mans furnace ...rich mans proud hearth (fireplace) ..."
"Rich mans house ...the burning ...and the waters ..."
Richmans house ...above the waters of God ...
Rich mans fear ...money and the ripping hearts
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