And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a open showing of evil measures of matters during the dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a rich man obsessed and a woman possessed ...
and shown and known plainly and for many seasons ...
and the rich man obsessed collected "things" to no end ...
and could not satisfied ...for he filled his properties and storage storage areas with "things" ...
even his house ...until his house was full...
then he would buy another house ...
and start all over again and again and again ...
even until he had many houses ...all filled with "things"...
and the "things" were things of worth and worthless ...
even all was of worthlessness ...
and i was shown a woman that in her youth had danced with sodomites ...women with women ...and was in agreement with such ...
Yet was as though married to a man and had children...
and appeared ...as a worthy mom and wife in most respects and times and places and circumstances...
even promoting and participating in things shown to be right ...
even against things shown to be wrong ...
yet obsessed with things and control over others ...
and enjoyed evil movies and shows of darkness and dread and death....
and if confronted of or challenged of right or wrong ..any measure of matters becomes nasty and mean vicious and scalding ..
and it was shown plainly that she was possessed of an evil spirit.
and proven up so much so that the evil spirit's name was given plainly ...
and from the Word of God and Jesus it is shown that these measures of matters have been known from the beginning ...
THE GOSPELL OF ST. MATTHEW Chpt 19
And behold one came, and said unto him: good master, what good thing shall I do, that I may have eternal life? He said unto him: why callest thou my good? there is none good but one, and that is God. But if thou wilt enter into life, keep the commandments. The other said to him: Which? And Jesus said: break no wedlock, kill not: steal not: bear not false witness: honour father and mother: and love thine neighbor as thy self. And the young man said unto him: I have observed all these things from my youth, what lack I yet? And Jesus said unto him if thou wilt be perfect, go and sell that thou hast, and give it to the poor, and thou shalt have treasure in heaven, and come and follow me. When the young man heard that saying, he went away mourning. For he had great possessions.
Then Jesus said unto his disciples: Verily I say unto you: it is hard for a rich man to enter into the kingdom of heaven. And moreover I say unto you: it is easier for a camel to go through the eye of a needle, then for a rich man to enter into the kingdom of God. When his disciples heard that, they were exceedingly amazed, saying: who then can be saved: Jesus beheld them, and said unto them: with men this is unpossible, but with God all things are possible.
Then answered Peter, and said to him: Behold, we have forsaken all and followed thee, what shall we have? Jesus said unto them: verily I say to you: when the son of man shall sit in the seat of his majesty, ye which follow me in the second generation shall sit also upon twelve seats, and judge the twelve tribes of Israel. And whosoever forsaketh houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my names sake, the same shall receive an hundred fold, and shall inherit everlasting life. Many that are first shall be last, and the last shall be firstTHE GOSPELL OF ST. MATTHEW Chpt 15
And Jesus went thence, and departed into the coasts of Tyre and Sidon. And behold a woman which was a Canaanite came out of the same coasts, and cried unto him, saying: have mercy on me Lord thou son of David, my daughter is piteously vexed with a devil. And he gave her never a word to answer. Then came to him his disciples, and besought him saying: send her away, for she followeth us crying. He answered, and said: I am not sent, but unto the lost sheep of the house of Israel. Then she came and worshipped him, saying: master help me. He answered and said: it is not good, to take the childrens bread, and to cast it to dogs. She answered and said: truth Lord, nevertheless the dogs eat of the crumbs, which fall from their masters table. Then Jesus answered and said unto her. O woman great is thy faith, be it to thee, even as thou desirest. And her daughter was made whole even at that same hour.
THE GOSPELL OF ST. LUKE Chpt 7
And the disciples of John showed him of all these things. And John called unto him two of his disciples, and sent them to Jesus saying: Art thou he that shall come: or shall we look for another? When the men were come unto him they said: John Baptist sent us unto thee saying: Art thou he that shall come: or shall we wait for another? And at the same time he cured many of their infirmities and plagues, and of evil spirits, and unto many that were blind he gave sight. And Jesus answered, and said unto them: Go your ways and show John what things ye have seen and heard, how that the blind see, the halt go, the lepers are cleansed, the deaf hear, the dead arise, to the poor is the glad tidings preached, and happy is he, that is not offended by me.
THE GOSPELL OF ST. LUKE Chpt 8
And it fortuned after that, that he himself went throughout cities and towns, preaching, and showing the kingdom of God, and the twelve with him. And also certain women, which were healed of evil spirits, and infirmities: Mary called Magdalen, out of whom went seven devils, and Joanna the wife of Chuza Herods steward, and Susanna and many other: which ministered unto them of their substance. When much people were gathered together, and were come to him out of all cities, he spake by a similitude. A sower went out to sow his seed: and as he sowed, some fell by the way side, and it was trodden under feet, and the fowls of the air devoured it up. And some fell on stone, and as soon as it was sprung up, it withered away, because it lacked moistness. And some fell among thorns, and the thorns sprang up with it, and choked it. And some fell on good ground and sprang up, and bare fruit, an hundred fold. And as he said these things, he cried: He that hath ears to hear, let him hear.
And his disciples asked him saying: what manner similitude is this? And he said: unto you is it given to know the secrets of the kingdom of God: but to other in similitudes, that when they see, they should not see, and when they hear they should not understand.
The similitude is this. The seed is the word of God. Those that are beside the way, are they that hear, and afterward cometh the devil and taketh away the word out of their hearts lest they should believe and be saved. They on the stones, are they which when they hear, receive the word with joy. But these have no roots, which for a while believe, and in time of temptation go away. And that which fell among thorns, are they which hear, and go forth, and are choked with cares and with riches, and voluptuous living, and bring forth no fruit. That in the good ground, are they which with a good and pure heart, hear the word and keep it and bring forth fruit with patience.
No man lighteth a candle, and covereth it under a vessel, neither putteth it under the table, but setteth it on a candlestick, that they that enter in, may see the light. Nothing is in secret that shall not come abroad: Neither any thing hid, that shall not be known, and come to light. Take heed therefore how ye hear. For whosoever hath, to him shall be given: And whosoever hath not, from him shall be taken, even that same which he supposeth that he hath.
Then came to him his mother and his brethren, and could not come at him for press. And they told him saying: Thy mother and thy brethren stand without, and would see thee. He answered and said unto them: my mother and my brethren are these which hear the word of God and do it.
And it chanced on a certain day that he went into a ship and his disciples also, and he said unto them: Let us go over unto the other side of the lake. And they launched forth. And as they sailed, he fell asleep, and there arose a storm of wind in the lake, and they were filled with water, and were in jeopardy. And they went to him and awoke him saying: Master, Master, we are lost. Then he arose and rebuked the wind and the tempest of water, and they ceased, and it waxed calm. And he said unto them: where is your faith? They feared and wondered saying one to another: what fellow is this? for he commandeth both the winds and water, and they obey him? And they sailed unto the region of the Gaderenites, which is over against Galile.
And as he went out to land, there met him a certain man out of the city, which had a devil long time, and ware no clothes, neither abode in any house: but among graves. When he saw Jesus, he cried, and fell down before him, and with a loud voice said: What have I to do with thee Jesus the son of the God most highest? I beseech thee torment me not. Then he commanded the foul spirit to come out of the man. For often times he caught him, and he was bound with chains, and kept with fetters: and he brake the bonds, and was carried of the fiend, into wilderness.
And Jesus asked him saying: what is thy name? And he said: Legion, because many devils were entered into him. And they besought him, that he would not command them to go out into the deep. And there was there by an herd of many swine, feeding on an hill and besought him, that he would suffer them to enter into them. And he *suffered them. Then went the devils out of the man, and entered into the swine: And the herd took their course and ran headlong into the lake, and were choked. When the herdsmen saw what had chanced, they fled and told it in the city and in the villages.
And they came out to see what was done: and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed and in his right mind, and they were afraid. They also which saw it told them by what means he that was possessed of the devil, was healed. And all the whole multitude of the country of the Gaderenites, besought him that he would depart from them: for they were taken with great fear. And he gat him into the ship and returned back again. Then the man out of whom the devils were departed, besought him that he might be with him. But Jesus sent him away saying. Go home again into thine own house, and show what great things God hath done to thee. And he went his way, and preached throughout all the city what great things Jesus had done unto him.
And it fortuned when Jesus was come again that the people received him. For they all waited for him: And behold there came a man named Jairus (and he was a ruler of the synagogue) and he fell down at Jesus feet, and besought him that he would come into his house, for he had but a daughter only, upon a twelve years of age, and she lay a dying. And as he went the people thronged him.
And a woman having an issue of blood twelve years (which had spent all her substance among Physicians, neither could be helped of any) came behind him, and touched the hem of his garment, and immediately her issue of blood *staunched. And Jesus said: Who is it that touched me? when every man denied, Peter and they that were with him, said: Master, the people thrust thee and vex thee: and sayest thou who touched me? And Jesus said: Somebody touched me. For I perceive that virtue is gone out of me. When the woman saw, that she was not hid, she came trembling, and fell at his feet, and told him before all the people for what cause she had touched him, and how she was healed immediately. And he said unto her: Daughter be of good comfort. Thy faith hath made the whole, go in peace.
While he yet spake, there came one from the rulers of the synagogues house which said to him: thy daughter is dead, disease not the master. When Jesus heard that, He answered the father, saying: Fear not, believe only, and she shall be made whole. And when he came to the house he suffered no man to go in with him, save Peter, James and John, and the father and the mother of the maiden. Everybody wept and sorrowed for her. And he said: Weep not: for she is not dead, but sleepeth. And they laughed him to scorn. For they knew that she was dead. And he thrust them all out, and caught her by the hand: and cried saying: Maid arise. And her spirit came again, and she rose straight way. And he commanded to give her meat. And the father and the mother of her were astonied. But he warned them that they should tell no man, what was done*suffered (allowed) *staunch: steadfast faith, staunched: to stop
THE ACTS OF THE APOSTLES Chpt 19
It fortuned, while Apollo was at Corintham, that Paul passed through the upper coasts and came to Ephesus, and found certain disciples, and said unto them: have ye received the holy ghost since ye believed? And they said unto him: no we have not heard whether there be any holy ghost or no. And he said unto them: wherewith were ye then baptised? And they said: with Johns baptism. Then said Paul: John verily baptised with the baptism of repentance, saying unto the people that they should believe on him, which should come after him: that is on Christ Jesus. When they heard that, they were baptised in the name of the Lord Jesus. And Paul laid his hands upon them, and the holy ghost came on them, and they spake with tongues, and prophesied, and all the men were about twelve.
And he went into the synagogue, and behaved himself boldly for the space of three months, disputing and giving them exhortations of the kingdom of God. When diverse waxed hard hearted and believed not, but spake evil of the way, and that before the multitude: he departed from them, and separated the disciples. And disputed daily in the school of one called Tyranus. And this continued by the space of two years: so that all they which dwelt in Asia, heard the word of the Lord *Jesu, both Jewes and Greeks. And God wrought no small miracles by the hands of Paul: so that from his body, were brought unto the sick, napkins or partlets, and the diseases departed from them, and the evil spirits went out of them.
Then certain of the vagabond Jewes, exorcists, took upon them to call over them which had evil spirits, the name of the Lord Jesus saying: We adjure you by Jesu whom Paul preacheth. And there were seven sons of one Sceva a Jewe and chief of the priests which did so. And the evil spirit answered and said: Jesus I know, and Paul I know: but who are ye? And the man in whom the evil spirit was, ran on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded. And this was known to all the Jewes and Greeks also, which dwelt at Ephesus and fear came on them all, and they magnified the name of the Lord Jesus.
And many that believed, came and confessed and showed their works. Many of them which used curious crafts, brought their books and burned them before all men, and they counted the price of them, and found it fifty thousand silverlings. So mightily grew the word of God, and prevailed. After these things were ended, Paul purposed in the spirit, to pass over Macedonia and Achaia, and to go to Jerusalem saying: After I have been there, I must also see Rome. So sent he into Macedonia two of them that ministered unto him Timotheus and Erastus: but he himself remained in Asia for a season.
The same time there arose no little ado about that way. For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, was not a little beneficial unto the craftsmen. Which he called together with the workmen of like occupation, and said: Sirs, ye know that by this craft we have vantage. Moreover ye see and hear that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be not gods which are made with hands. So that not only this our craft cometh into peril to be set at nought: but also that the temple of the great Goddess Diana should be despised, and her magnificence should be destroyed, which all Asia and the world worshippeth.
When they heard these sayings, they were full of wrath, and cried out saying: Great is Diana of the Ephesians. And all the city was on a roar, and they rushed into the common hall with one assent, and caught Gaius and Aristarcus, men of Macedonia, Pauls companions. When Paul would have entered in unto the people, the disciples suffered him not. Certain also of the chief of Asia which were his friends, sent unto him, desiring him that he would not press into the common hall. Some cried one thing and some another, and the congregation was all out of quiet, and the more part knew not wherefore they were come together.
Some of the company drew forth Alexander, the Jewes thrusting him forwards. Alexander beckoned with the hand, and would have given the people an answer. When they knew that he was a Jewe, there arose a shout almost for the space of two hours, of all men crying, great is Diana of the Ephesians.
When the town clerk had ceased the people, he said: ye men of Ephesus, what man is it that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which came from heaven. Seeing then that no man saith here against, ye ought to be content, and to do nothing rashly: For ye have brought hither these men which are neither robbers of churches, nor yet despisers of your goddess. Wherefore if Demetrius and the craftsmen which are with him, have any saying to any man, the law is open, and there are rulers, let them accuse one another. If ye go about any other thing, it may be determined in a lawful congregation. For we are in jeopardy to be accused of this days business: for as much as there is no cause whereby we may give a reckoning of this concourse of people. And when he had thus spoken he let the congregation depart*Jesu: Hebrew name of Jesus.
THE GOSPELL OF ST. MATTHEW Chpt 12
In that time went Jesus on the Sabbath days through the corn and his disciples were an hungered, and began to pluck the ears of corn, and to eat. When the Pharisees saw that, they said unto him: Behold, thy disciples do that which is not lawful to do upon the Sabbath day. He said unto them: Have ye not read what David did, when he was an hungered, and they also which were with him? How he entered into the house of God, and ate the hallowed loaves which were not lawful for him to eat neither for them which were with him, but only for the priests. Or have ye not read in the law, how that the priests in the temple break the Sabbath day, and yet are blameless? But I say unto you: that here is one greater than the temple. Wherefore if ye had *wist what this saying meaneth: I require mercy, and not sacrifice: ye would never have condemned innocents. For the son of man is Lord even of the sabbath day.
And he departed thence, and went into their synagogue: and behold there was a man which had his hand dried up. And they asked him, saying: is it lawful to heal upon the Sabbath days? because they might accuse him. And he said unto them: which of you would it be, if he had a sheep fallen into a pit on the Sabbath day, that would not take him and lift him out? And how much is a man better then a sheep? Wherefore it is lawful to do a good deed on the Sabbath days. Then said he to the man: stretch forth thy hand. And he stretched it forth. And it was made whole again like unto the other.
Then the Pharisees went out, and held a council against him, how they might destroy him. When Jesus knew that, he departed thence, and much people followed him, and he healed them all, and charged them that they should not make him known: to fulfil that which was spoken by Esai the Prophet, which sayeth. Behold my child, whom I have chosen, my beloved, in whom my soul delighteth. I will put my spirit on him, and he shall show judgement to the gentiles. He shall not strive, he shall not cry, neither shall any man hear his voice in the streets, a bruised reed shall he not break, and flax that beginneth to burn, he shall not quench, till he send forth judgement unto victory, and in his name shall the gentiles trust.
Then was brought to him, one possessed with a devil which was both blind, and dumb: and he healed him, in so much that he which was blind and dumb, both spake and saw. And all the people were amazed, and said: Is not this that son of David? But when the Pharisees heard that, they said: This fellow driveth the devils no other wise out but by the help of Belzebub the chief of the devils.
But Jesus knew their thoughts, and said to them. Every kingdom divided within itself, shall be brought to naught. Neither shall any city or household divided against itself, continue. So if Satan cast out Satan, then is he divided against himself. How shall then his kingdom endure? Also if I by the help of Belzebub cast out devils: by whose help do your children cast them out? Therefore they shall be your judges. But if I cast out the devils by the spirit of God: then is the kingdom of God come on you?
Either how can a man enter into a strong mans house, and violently take away his goods: except he first bind the strong man, and then spoil his house? He that is not with me, is against me. And he that gathereth not with me, scattereth abroad. Wherefore I say unto you, all manner of sin and blasphemy shall be forgiven unto men: but the blasphemy of the spirit, shall not be forgiven unto men. And whosoever speaketh a word against the son of man, it shall be forgiven him. But whosoever speaketh against the holy ghost, it shall not be forgiven him: no, neither in this world, neither in the world to come. Either make the tree good, and his fruit good also: or else make the tree evil, and his fruit evil also. For the tree is known by his fruit. O generation of vipers, how can ye say well, when ye yourselves are evil? For of the abundance of the heart, the mouth speaketh. A good man out of the good treasure of his heart bringeth forth good things. And an evil man out of his evil treasure, bringeth forth evil things. But I say unto you, that of every idle word that men shall have spoken: they shall give accounts at the day of judgement. For by thy words thou shalt be justified: and by thy words thou shalt be condemned.
Then answered certain of the Scribes and of the Pharisees saying: Master, we would fain see a sign of thee. He answered and said to them: The evil and *advoutrous generation seeketh a sign, but there shall no sign be given to them, save the sign of the Prophet Jonas. For as Jonas was three days and three nights in the whales belly: so shall the son of man be three days and three nights in the heart of the earth. The men of Nineveh shall rise at the day of judgement with this nation, and condemn them: for they amended at the preaching of Jonas. And behold, a greater than Jonas is here. The queen of the south shall rise at the day of judgement with this generation, and shall condemn them: for she came from the utmost parts of the world to hear the wisdom of Solomon. And behold a greater than Solomon is here.
When the unclean spirit is gone out of a man, he walketh throughout dry places, seeking rest, and findeth none. Then he sayeth: I will return again into my house, from whence I came out. And when he is come, he findeth the house empty and swept and garnished. Then he goeth his way, and taketh unto him seven other spirits worse then himself, and so enter they in and dwell there. And the end of that man is worse than the beginning. Even so shall it be with this evil nation.
While he yet talked to the people: behold his mother and his brethren stood without, desiring to speak with him. Then one said unto him: behold thy mother and thy brethren stand without, desiring to speak with thee.
He answered and said to him that told him: Who is my mother? or who are my brethren? And he stretched forth his hand over his disciples and said: behold my mother and my brethren. For whosoever doth my fathers will which is in heaven, the same is my brother, sister and mother*wist (known). *advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery
And the end of that man is worse than the beginning. Even so shall it be with this evil nation.
THE GOSPELL OF ST. MATTHEW Chpt 25
When the son of man cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory, and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on the left. Then shall the King say to them on his right hand: Come ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me. Then shall the righteous answer him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or naked and clothed thee? or when saw we thee sick or in prison and came unto thee? And the king shall answer and say unto them: Verily I say unto you: in as much as ye have done it unto one of the least of these my brethren, ye have done it to me.
Then shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels. For I was an hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.
Then shall they also answer him saying: master, when saw we thee an hungered, or a thirst, or harborless, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them and say: Verily I say unto you, in as much as ye did it not to one of the least of these, ye did it not to me. And these shall go into everlasting pain: And the righteous into life eternalThe Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
"the murderous evil spirited and the deadly mistake. "
"if you win the whole world...
"evil spirited murderer named and found..."
"should win all the whole world"
"The mean and evil spirited go free while the innocent are bound..."
"the rich mans house and the wife that LEFT him alone. "
"cut off the evil spirits from entering in your house"
"the greedy unknowing rich man and wicked labor. "
"the evil spirit in the house of the dead."
"the military of the great eagle captures an evil spirit..."
"an evil spirit in the military... "
"visiting the proud rich man. "
"satan through Gog and Magog trying to destroy the US..."
"cities and towns judged of UNGodlie darkness.(PERIOD)"
"imagination and thoughts of his heart was only evil continually...
"UNGodlie world full of robbery and theft..."
"The military and the public take over...after..."
"only worthy men at the table. (PERIOD)"
"even if a relative DO NOT let an evil spirited person into your house. "
"suddenly rich man pulled down by a woman..."
"the sword driven at the evil spirit"..."
"the rich man's glory us high ceilings (sealings)..."
"a house possessed ...of an evil spirit ..."
"rich young man running in Adirondack Park..."
" playing with foul and evil spirits ..."
"an evil spirit in the military... "
"wicked wretched rude rich man. "
"The rich man has many friends..."
"UNGodly third world of super poor ...and super rich..."
"high and rich mans past darkness rises up"
"the young man in UnGodlie rich woman's house..."
"the house keeper of the rich ruler of darkness..."
"rich man poor man vehicles..."
"final state of the rich estate of the world of the worldly."
"ruled over rich mans house..."
"rich relatives wretched will..."
"the wealth of the rich man..."
"super rich foreign subdivision..."
"the unGodly rich and wise of their own thinking..."
"fame and riches fall to drunkenness..."
"the man and the rich widow..."
"rich mans business failures and watchers of the world..."
"rich religious ritual baptism..."
"who will spend the riches... "
"more on ...the wretched rich..."
"be care full ...around the care less rich man."
" spirit of murder ...within ..a rich mans house..."
"wretchedness of the ...rich and the renegades... "
"the rich man and seven times the harlot ..."
"the rich man and the stranger... "
"rich mans tude ...attitude..."
" more wretchedness of the rich man... "
"rich mans son ...and the last seals... "
" rich and poor flee ...to higher ground... "
"in the world of the worldly ...consuming rich and wretched poor... "
"the man who helped the rich man ...with his investments ... "
"more economic collapse ...praying to the rich ..."
"rich mans vanity...toy cars... "
"flight of the rich mans son..."
"snow ...storm ...and the rich ..."
"rich mans factory and wife ..."
"rich man ...strong mans ...house ...and the eagle..."
"rich mans house and the storm..."
"rich and famous ...poor and forgotten ..."
"poor mans furnace ...rich mans proud hearth (fireplace) ..."
"Rich mans house ...the burning ...and the waters ..."
Richmans house ...above the waters of God ...
Rich mans fear ...money and the ripping hearts
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