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children of the world taught to hate steal and murder...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown a family in darkness ...of the world.

     and they lived like in a pit of darkness ...

     Yet it was like their home ...where they lived ...how they lived ...

     and the place of the pit or darkness mattered little ...

     and they were taught to fear ...

     and of the fear ...being led to hate ...

     and of the hate to justify robbery malice and meanness ...

     even murder ...

     Now it came to pass that a young couple was traveling ...

     and they happened to draw near the house of the worldly ...

     and the children of the worldly came out to runoff or capture the young couple ...

     even so they were taught protect their house ...with lies and deceptions and secrets...

     and holding captive to thoughts of any that might come near ...their house...

     and that for they had been taught ...that all were against their house ...

     Now the young couple escaped and began to leave the pit of darkness ...

     and the father of the children of the world came back ...

     and his intent was to murder the young couple ...

     and that least they escape and show the others ...of the wickedness...

     even that wickedness of living in darkness ...

     and of the fear ...being led to hate ...

     and of the hate to justify robbery malice and meanness ...

     even murder ...

     and the wife of the young couple went and hid ...

     and the husband led the vile children of the world away from her ...

     evenso the father of the wicked of the world ...thought to capture the husband ...even as he left the pit ...

     Yet a way was shown the husband ...

     and he gave witness to his wife ...

     and they escaped the pit of darkness ...

     and escaped the fear...

     and being led to hate ...

     and escaped that any that justify robbery malice and meanness ...

     even murder ...

     

and scripture came back to remembrance ...

 

THE GOSPELL OF ST. JOHN Chpt 8

  Then said Jesus to those Jewes which believed on him. If ye continue in my words, then are ye my very disciples, and shall know the truth: and the truth shall make you free. They answered him: We be Abrahams seed, and were never bond to any man: why sayest thou then, ye shall be made free?
      Jesus answered them: Verily, verily I say unto you, that whosoever committeth sin, is the servant of sin. And the servant abideth not in the house for ever: But the son abideth ever. If the son therefore shall make you free, then are ye free indeed. I know that ye are Abrahams seed: but ye seek means to kill me, because my sayings have no place in you. I speak that I have seen with my father: and ye do that which ye have seen with your father. They answered and said unto him: Abraham is our father. Jesus said unto them. If ye were Abrahams children ye would do the deeds of Abraham. But now ye go about to kill me, a man that have told you the truth which I have heard of God: this did not Abraham. Ye do the deeds of your father. Then said they unto him: we were not born of fornication. We have one father, which is God. Jesus said unto them: if God were your father, then would ye love me. For I proceeded forth and come from God. Neither came I of myself, but he sent me. Why do ye not know my speech? Even because ye cannot abide the hearing of my words.
      Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, then speaketh he of his own. For he is a liar, and the father thereof. And because I tell you the truth, therefore ye believe me not.
      Which of you can rebuke me of sin? If I say the truth, why do not ye believe me? He that is of God, heareth Gods words. Ye therefore hear them not, because ye are not of God. Then answered the Jewes and said unto him: Say we not well that thou art a Samaritane and hast the devil? Jesus answered: I have not the devil: but I honour my father, and ye have dishonored me. I seek not mine own praise: but there is one that seeketh and judgeth.
      Verily, verily I say unto you, if a man keep my sayings, he shall never see death. Then said the Jewes to him. Now know we that thou hast the devil. Abraham is dead, and also the Prophets: and yet thou sayest, if a man keep my saying, he shall never taste of death. Art thou greater then our father Abraham, which is dead? and the Prophets are dead. Whom makest thou thyself?
      Jesus answered: If I honour my self, mine honour is nothing worth. It is my father that honoureth me, which ye say, is your God, and ye have not known him: but I know him. And if I should say, I know him not, I should be a liar like unto you. But I know him, and keep his saying.
      Your father Abraham was glad to see my day, and he saw it and rejoiced. Then said the Jewes unto him: thou art not yet fifty years old, and hast thou seen Abraham? Jesus said unto them: Verily, verily I say unto you: *yer Abraham was, I am. Then took they up stones, to cast at him. But Jesus hid himself, and went out of the temple

THE GOSPELL OF ST. LUKE Chpt 16

And he said also unto his disciples. There was a certain rich man, which had a steward, that was accused unto him, that he had wasted his goods. And he called him: and said unto him: How is it, that I hear this of thee? Give accounts of thy stewardship: for thou mayest be no longer steward. The steward said with in him self: what shall I do? for my master will take away from me the stewardship. I cannot dig, and to beg, I am ashamed. I *wot what to do, that when I am put out of the stewardship, they may receive me into their houses.
      Then called he all his masters debtors, and said unto the first: how much owest thou unto my master? And he said: an hundred tuns of oil. And he said to him: take thy bill, and sit down quickly, and write fifty. Then said he to another: what owest thou? And he said: an hundred quarters of wheat. He said to him: Take thy bill, and write fourscore. And the Lord commended the unjust steward because he had done wisely. For the children of this world are in their kind, wiser then the children of light. And I say also unto you: make you friends of the wicked mammon, that when ye shall depart, they may receive you into everlasting habitations.
      He that is faithful in that which is least the same is faithful in much. And he that is unfaithful in the least: is unfaithful also in much. So then if ye have not been faithful in the wicked mammon, who will believe you in that which is true? And if ye have not been faithful in another mans business: who shall give you your own? No servant can serve two masters, for either he shall hate the one and love the other, or else he shall lean to the one and despise the other. Ye cannot serve God and mammon.
      All these things heard the Pharisees also which were covetous, and they mocked him. And he said unto them: Ye are they which justify yourselves before men: but God knoweth your hearts. For that which is highly esteemed among men, is abominable in the sight of God

THE SECOND TO THE CORINTHIANS Chpt 4

      Therefore seeing that we have such an office, even as mercy is come on us, we faint not: but have cast from us the cloaks of unhonesty, and walk not in craftiness neither corrupt we the word of God: but walk in open truth, and report our selves to every mans conscience in the sight of God. If our Gospel be yet hid, it is hid among them that are lost, in whom the God of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ which is the image of God should shine unto them.
      For we preach not ourselves, but Christ Jesus to be the Lord, and our selves your servants, for Jesus sake. For it is God that commanded the light to shine out of darkness, which hath shined in our hearts, for to give the light of the knowledge of the glory of God, in the face of Jesus Christ.
      But we have this treasure in earthen vessels that the excellent power of it might appear to be of God, and not of us. We are troubled on every side, yet are we not without shift. We are in poverty: but not utterly without somewhat. We are persecuted: but are not forsaken. We are cast down: nevertheless we perish not. And we always bear in our bodies the dying of the Lord Jesus, that the life of *Jesu might appear in our bodies.
      For we which live, are always delivered unto death for Jesus sake, that the life also of Jesu might appear in our mortal flesh. So then death worketh in us, and life in you.
      Seeing then that we have the same spirit of faith, according as it is written: I believed, and therefore have I spoken. We also believe, and therefore speak. For we know that he which raised up the Lord Jesus, shall raise up us also by the means of Jesus, and shall set us with you. For all things do I for your sakes, that the plenteous grace by thanks given of many, may *redound to the praise of God.
      Wherefore we are not wearied, but though our outward man perish, yet the inward man is renewed day by day. For our exceeding tribulation which is momentary and light, prepareth an exceeding and an eternal weight of glory unto us, while we look not on the things which are seen, but on the things which are not seen. For things which are seen, are temporal: but things which are not seen, are eternal

 

 

 

 

     

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