And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... ...
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance. creteis@yahoo.com Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a man ...
and the man lived within ...a house that would not hold warmth ...
neither would his house keep out the rain or storm ...or coldness of the world ...
nevertheless the man lived and loved as he could within ...as was allowed ...within ...within the squalor and shacks roundabout a factory ...
and the man went every day to the labor of the place ...
and brought back what he could of his wages to his home ...
Now it came to pass that ...a thief and a murderer ...sneaked into the mans house ...when he was unawares ...
and the man came home ...as usual one day ...
and was sore moved to see ...to see two strangers in his house ...
and the one stranger was a robber ...
and the other was a dreadful fearful man who ...threatened the poor man with death ...
and so the robber and the murderer ate the mans food ...
and used the mans house as if it was their own ...
and kept the man in fear ...that he would say nothing ...
and they allowed the man to go to work ...while they enjoyed ...."in" joyed the leisure of living off the poor mans wages ...
and the poor man knew not what to do ...only not to say anything ...or do anything ...least he die ...
and this went on for the mans payday and the check ...he would get ...
and the robber and murderer would take all the man had ...except what he spent on groceries ...
and why? was the robber and the murderer allowing the groceries ?
and that because to keep the poor working ...
and to feed themselves upon the poor mans food ...
nevertheless it came to pass that they had robbed all they could from the poor man ...
and made plans to rob anything hidden he might have ...
and to leave his robbed and dead body in the shack and the squalor of the places roundabout the factory ...
Now even as the poor man slept the thief and murderer went about to search out his house ...for any thing of value ...
and they stayed awake at night ...thinking the more how to rob him ...and pillage him ...and extort anything from him ...
even anything ...of any worth ...they they could rob of him ...
and as the thief and murderer were taking a thing ...even from under his pillow ...
and in the haste of their greed and lust for robbing ...the thief and murderer ...had awakened the poor man ...
Now in the robbing ...the poor man finally woke up ...
and said what the hell ...what the hell is going on ...
nevertheless the thief and murderer worried not ...
and why? for they were going to let the poor man die anyway ...after they had completely robbed him ...
evenso the poor man was sore awakened ...
and saw the wicked wretched deadly works and ways of the robber and murderer ...
and the poor man fled from his house ...into the ghetto of darkness and dread and shacks of shameful living ...
and tried to get away from the murderer and the thief ...
evenso the thief and murderer were fast upon him ...
and were able to catch him ...wheresoever he might go ...
and the thief bound the poor man with cords ...and lines ...lines ...and lies
and the murderer thought well enough ...for the murderer was only comfortable when those they preyed upon ...were bound ...
and the thief and the murderer laughed ...that the poor man had tried to get away ...
and while they were laughing ...the poor man was praying to God and Christ ...
and that in spirit and truth ...that he might be kept safe and saved from the thief and the murderer ...
and the binding that the thief had put upon the poor man ...fell away ...
and the poor man was no longer bound ...of the lines ...lies of the thief ...
and the thief turned and looked and was afraid ...
and the murderer looked and was afraid ...unto death ...
and the murderer appeared no more ...
and the thief fell down shaking ...even to his bones ...
and i was not shown if the thief ...repented of his lying robbing extortion and theft ...
or whethersoever he lost his soul ...
and the token of commerce came back to remembrance ...how all profit ...any profit is justified ...
even the very $cripture of corporate policy ..."what ever the market will bare" ...that whatsoever is done ...is justified by making profit ...
even unto death ...
and scripture came back to remembrance ...
Thou shalt not hinder the right of the poor that are among you in their suit.
Keep thee far from a false matter, and the Innocent and righteous see thou slay not, for I will not justify the wicked. Thou shalt take no gifts, for gifts blind the seeing and pervert the words of the righteous.
O' praise the Lord, which dwelleth in Sion, show the people his doings.
And why? he maketh inquisition for their blood, and remembereth them: he forgetteth not the complaint of the poor.
Have mercy upon me,( O' Lord) consider the trouble that I am in among mine enemies, thou that liftest me up from the gates of death.
That I may show forth all thy praises within the ports of the daughter of Sion, and rejoice in thy saving health.
As of the Heathen, they are sunk down in the pit that they made: in the same net which they spread out privately, is their own feet taken.
Thus the Lord is known to execute true judgment, when the ungodly is trapped in the works of his own hands. Selah.
The wicked must be turned unto hell, and all the Heathen that forget God.
But the poor shall not all way be out of remembrance, the patient abiding of such as be in trouble shall not perish for ever.
Up Lord, let no man have the upper hand, let the Heathen be condemned before thee. O' Lord set a school master over them, that the Heathen may know themselves to be but men. SelahThe ungodly is so proud and full of indignation, that he careth not: neither is God before his eyes. His ways are always filthy, thy judgments are far out of his sight, he defyeth all his enemies. For he sayeth in his heart: Tush, I shall never be cast down, there shall no harm happen to me.
His mouth is full of cursing, fraud and deceit: under his tongue is travail and sorrow.
He sitteth lurking in the gardens, that he may *prively murder the innocent, his eyes are set upon the poor. He lieth waiting secretly, as it were a lion in his den. He lurketh that he may ravish the poor, yee to ravish the poor when he hath gotten him into his net. Then smiteth he, then oppresseth he and cast down the poor with his authority. For he sayeth in his heart: Tush, God hath forgotten, he hath turned away his face, so that he will never see it.
Arise, O' Lord God, lift up thine hand and forget not the poor. Wherefore should the wicked blaspheme God and say in his heart: tush, he careth not for it: This thou seest, for thou considerest the misery and sorrow. The poor giveth himself over in to thy hand, and committeth him unto thee, for thou art the helper of the friendless.
Break thou the arm off the ungodly and malicious, search out the wickedness which he hath done, that he may perish.
The Lord is king for ever, the Heathen shall perish out of his land.
Lord, thou hearest the desirous longing of the poor: their heart is sure, that thine ear hearkeneth there. Help the fatherless and the poor unto their right, that the ungodly be no more exalted upon the earth.Now for the troubles sake of the oppressed, and because of the company of the poor, I will up ( sayeth the Lord) I will help them, and set them at rest.
The words of the Lord are pure words: even as the silver, which from the earth is tried and purified seven times in fire.
Keep them therefore ( O' Lord ) and preserve us from this generation for ever. And why? when vanity and idleness getteth the overhand among the children of men, all are full of the ungodlyThe foolish bodies say in their hearts: Tush, there is no God.
They are corrupt, and become abominable in their doings, there is not one that doeth good. The Lord looked down from heaven upon the children of men, to see if there were any that would understand and seek after God.
But they are all gone out of the way, they are all together become unprofitable: there is none that doeth good, no not one. How can they have understanding, that work mischief,eating up my people, as it were bread, and call not upon the Lord.
Therefore shall they be brought in great fear, for God standeth by the generation of the righteous. As for you, ye have made a mock at the counsel of the poor, because he putteth his trust in the Lord.
Oh that the saving health were given unto Israel out of Zion.
Oh that the Lord would deliver his people out of captivity.
Even the should Jacob shall rejoice, and Israel should be right gladFor he hath not despised nor abhorred the miserable estate of the poor: he hath not hid his face from me, but when I called unto him, he heard me.
I will praise thee in the great congregation, and perform my vows in the sight of all that fear thee. The poor shall eat and be satisfied: they seek after the Lord shall praise him: our heart shall live for ever.
All the ends of the world shall remember themselves, and be turned unto the Lord: and all the generations of the Heathen shall worship before him.
For the kingdom is the Lords, and he shall be the governor of the Heathen.
All such as be fat upon earth, shall eat also and worship All they that lay in the dust, and live so hardly, shall fall down before him.
The seed shall serve him, and preach of the Lord forever. They shall come, and declare his righteousness: unto a people that shall be born, whom the Lord hath madeGive the king thy judgments, O' God, and thy righteousness unto the kings son.
That he may govern thy people according to right, and defend the poor.
That *mountains may bring peace, and the little hills righteousness unto the people.
He shall keep the simple folk by their right, defend the children of the poor, and punish the wrong doer.
Thou shalt be feared as long as the sun and moon endureth, from one generation to another.
Remember this, O' Lord, how the enemy rebuketh, and how the foolish people blaspheme thy name.
O' deliver not the soul of thy turtledove unto the beasts, and forget not the congregation of the poor for ever.
Look upon the covenant, for the dark houses of the earth are full of wickedness.
O let not the simple go away ashamed: for the poor and needy give praises unto thy name.
Arise, O' God, and maintain thine own cause, remember how the foolish man blasphemed thee daily.
Forget not the voice of thine enemies, for the presumption of them that hate thee, increaseth ever more and more*He turneth him to the prayer of the poor destitute, and despiseth not their desire.
O' deliver me, for I am helpless and poor, and my heart is wounded within me.
I go hence like the shadow that dispaireth, and am driven away as the grasshoppers.
My knees are weak through *fasting, and my flesh is dried up for want of fatness.
I am become a rebuke unto them, they look upon me and shake their heads.
Help me, O' Lord my God, O' save me for thy mercies sake.
That they may know, how that it is thy hand, and that thou hast done it.
Though they curse, yet bless thou: and let them be confounded, that rise up against me, but let thy servant rejoice. Let mine adversaries be clothed with their own shame, as with a cloak.
As for me, I will give thanks unto the Lord with my mouth, and praise him among the multitude. For he standeth at the right hand of the poor, to save him from such as condemn his soul.There is plenteousness of food is in the fields of the poor, and shall be increased out of measure.
The poor is hated even of his own neighbors, but the rich hath many friends.
Who so despiseth his neighbor, doth amiss: but blessed is he that hath pity of the poor.....He that doeth a poor man wrong, blasphemeth his maker: but who so hath pity of the poor, doth honor unto God
A wise heart will seek after knowledge, but the mouth of fools meddle with foolishness.
All the days of the poor are miserable, but a quiet heart is as a continual feast.
Better is a little with the fear of the Lord than great treasure, for they are not without sorrowWhoso stoppeth his ear at the crying of the poor, he shall cry himself and not be heard.
The righteous considereth the cause of the poor, but the ungodly regardeth no understanding.
My son, thou son of my body: O' my dear beloved son, give not over thy substance and mind unto women, which are the destruction even of Kings. O' Lamuel. give Kings no wine, give Kings and Princes no strong drink: Lest they being drunk forget the law, and regard not the cause of the poor, and of all such as be in adversity. Be thou an advocate and stand in judgement thyself, to speak for all such as be dumb and socourless. With thy mouth defend the thing that is right, and the cause of the poor and helpless.
Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the
masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in myhouse , make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battleThen shall the song be sung in the land of Judah. We have a strong city, the walls and the ordinance shall keep us. Open the gates, that the *good people may go in, which laboreth for the truth. And thou, which
art the doer and hast the matter in hand: shall provide for peace, even the peace that men hope for in thee. Hope still in the Lord, for in the Lord God is everlasting strength. For why? It is he, that bringeth low the high minded citizens, and cast down the proud cities. He casteth them to the ground, yee even in to the mire, that they may be trodden under the feet of the simple, and with the steps of the poor. Thou ( Lord ) considerest the path of the righteous, whether it be right, whether the way of the righteous be right. Therefore ( Lord ) we have a respect unto to the way of thy judgements, thy name and thy remembrance rejoice the soul. My soul lusteth after thee all the night long, and my mind hasteth freely to thee. For as soon as thy judgments are known to the world, then the inhabitors of the earth learn righteousness. But the ungodly ( though he have received grace ) yet learneth he not righteousness, but in the place where he is punished, he offendeth, and feareth not the glory of the Lord.
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