And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dread full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and words of WARNING came without speaking ...
THEY WILL HATE YOU.
and scripture fallowed upon the warning:
This command I you, that ye love together. If the world hate you, ye know that he hated me before he hated you. If ye were of the world, the world would love his own. How be it because ye are not of the world, but I have chosen you out of the world, therefore hateth you the world. Remember the saying that I said unto you: the servant is not greater than the Lord.
If they have persecuted me, so will they persecute you. If they have kept my sayings, so will they keep yours.
I am the Lord your God. Ye shall make you no idols nor graven image, neither rear you up any pillar, neither ye shall set up any image of stone in your land to bow yourselves thereto: for I am the Lord your God: keep my Sabbaths and fear my sanctuary. For I am the Lord.
If ye shall walk in mine ordinances and keep my commandments and do them, then I will send you rain in the right season and your land shall yield her increase and the trees of the field shall give their fruit. And the threshing shall reach unto wine harvest, and the wine harvest shall reach unto sowing time, and ye shall eat your bread in plenteousness, and shall dwell in your land peaceably. And I will send peace in your land, that ye shall sleep, and no man shall make you afraid.
And I will rid evil beasts out of your land, and there shall no sword go throughout your land. And ye shall chase your enemies, and they shall fall before you upon the sword. And five of you shall chase an hundred, and an hundred of you shall put ten thousand to flight, and your enemies shall fall before you upon the sword. And I will turn unto you and increase you and multiply you, and set up my testament with you. And ye shall eat old store, and cast out the old for plenteousness of the new. I will make my dwelling place among you, and my soul shall not loathe you. And I will walk among you and will be your God, and ye shall be my people. For I am the Lord your God, which brought you out of the land of the Egyptians, that ye should not be their bondmen, and I brake the bows of your yokes, and made you go up right.
But and if ye will not hearken unto me, nor will do all these my commandments, or if ye shall despise mine ordinances either if your souls refuse my laws, so that ye will not do all my commandments, but shall break mine appointment: then I will do this again unto you: I will visit you with vexations, swelling and fevers, that shall make your eyes dazzle, and with sorrows of heart. And ye shall sow your seed in vain, for your enemies shall eat it. And I will set my face against you and ye shall fall before your enemies, and they that hate you shall reign over you, and ye shall flee when no man followeth you.
And if ye will not yet for all this hearken unto me, then will I punish you seven times more for your sins, and will break the pride of your strength. For I will make the heaven over you as hard as iron, and your land as hard as brass. And so your labor shall be spent in vain. For your land shall not give her increase, neither the trees of the land shall give their fruits.
And if ye walk contrary unto me and will not hearken unto me, I will bring seven times more plagues upon you according to your sins. I will send in wild beasts upon you, which shall rob you of your children and destroy your cattle, and make you so few in number that your high ways shall grow unto a wilderness.
And if ye will not be learned yet for all this but shall walk contrary unto me, then will I also walk contrary unto you and will punish you yet seven times for your sins. I will send a sword upon you, that shall avenge my testament with you. And when ye are fled unto your cities, I will send the pestilence among you, ye shall be delivered into the hands of your enemies. And when I have broken the staff of your bread: that ten wives shall bake your bread in one oven and men shall deliver you your bread again by weight, then shall ye eat and shall not be satisfied.
And if ye will not yet for all this hearken unto me, but shall walk contrary unto me, then I will walk contrary unto you also wrathfully and will also chastise you seven times for your sins: so that ye shall eat the flesh of your sons and the flesh of your daughters. And I will destroy your altars built upon high hills, and overthrow your images, and cast your carcasses upon the bodies of your idols, and my soul shall abhor you. And I will make your cities desolate, and bring your sanctuaries unto nought, and will not smell the savours of your sweet odors.
And I will bring the land unto a wilderness: so that your enemies which dwell therein shall wonder at it. And I will strew you among the heathen, and will draw out a sword after you, and your land shall be waste, and your cities desolate. Then the land shall rejoice in her Sabbaths, as long as it lieth void and ye in your enemies land: even then shall the land keep holy day and rejoice in her Sabbaths. And as long as it lieth void it shall rest, for that it could not rest in your Sabbaths, when ye dwelt therein.
And upon them that are left alive of you, I will send a faintness into their hearts in the land of their enemies: so that the sound of a leaf that falleth, shall chase them and they shall flee as though they fled a sword, and shall fall no man following them. And they shall fall one upon another, as it were before a sword even no man following them, and ye shall have no power to stand before your enemies: And ye shall perish among the heathen, and the land of your enemies shall eat you up.
And they that are left of you, shall pine away in their unrighteousness, even in their enemies land, and also in the misdeeds of their fathers shall they consume. And they shall confess their misdeeds and the misdeeds of their fathers in their trespasses which they have trespassed against me, and for that also that they have walked contrary unto me. Therefore I also will walk contrary unto them, and will bring them into the land of their enemies. And then at the least way their uncircumcised hearts shall be tamed, and then they shall make an atonement for their misdeeds.
And I will remember my bond with Jacob and my testament with Isaac, and my testament with Abraham, and will think on the land. For the land shall be left of them and shall have pleasure in her Sabbaths, while she lieth waste without them, and they shall make an atonement for their misdeeds, because they despised my laws and their souls refused mine ordinances. And yet for all that when they be in the land of their enemy, I will not so cast them away nor my soul shall not so abhor them, that I will utterly destroy them and break mine appointment with them: for I am the Lord their God. I will therefore remember unto them the first covenant made when I brought them out of the land of Egypt in the sight of the heathen to be their God: for I am the Lord.
These are the ordinances, judgements, and laws which the Lord made between him and the children of Israel in mount Sinai by the hand of MosesThe prophesy of Esaie the son of Amos, which he showed upon Juda and Jerusalem in the time of Oziah, Joatham, Ahaz, and Jehezekiah, Kings of Juda. Hear O' heaven hearken O' earth, for the Lord speaketh: I have nourished and brought up children, and they are fallen away from me. An ox knoweth his Lord, and an Ass his masters stall, but Israel knoweth nothing, my people hath no understanding. Alas for this sinful people, which are expert in blasphemies, a froward generation, unnatural children. They have forsaken the Lord, they have provoked the holy one of Israel unto anger, and are gone backward. Wherefore should ye be plagued any more? For yee are ever falling away. The whole head is sick, and the heart is very heavy. From the sole of the foot unto the head, there is no whole part in all your body: but all are wounds, botches, sores and stripes, which can neither be helped, bound up, ner eased with any ointment.
Your land lieth waste, your cities are burnt up, your enemies devour your land, and you must be *faine to stand, and look upon it: and it is desolate, as it were with enemies in battle. Moreover the daughter of Zion is left alone like a cottage in a vineyard, like watch house in time of war, like a besieged city. And except the Lord of Hosts had left unto us a few alive: we should have been as Sodoma, and like unto Gomorra.
Hear the word of the Lord ye tyrants of Sodoma: and hearken unto the law of our God, thou people of Gomorra. Why offer ye so many sacrifices unto me? I am discontent for the burntofferings of wethers, and with the fatness of fed beasts. I have no pleasure in the blood of bullocks, lambs, and goats. When ye appear before me, who requireth you to tread within my porches? Offer me no more oblations, for it is but lost labor. I abhor your incense. I may not away with your new moons, your Sabbaths and solemn days. Your fastings are also in vain. I hate your new holy days and fastings, even from my very heart. They make me weary, I can not abide them. Though ye hold out your hands, yet I turn my eyes from you. And though you make many prayers, yet I hear nothing at all, for your hands are full of blood.
Wash you, make you clean, put away your evil thoughts out of my sight, cease from doing evil and violence. Learn to do right, let the widows complaint come before you. Now go to ( sayeth the Lord ) we will walk together. Is it not so? Though your sins be as red as scarlet, shall they not be whiter than snow? And though they were like purple, shall they be not like white wool? Is it not so? If ye be loving and obedient, ye shall enjoy the best thing that groweth in the land. But if ye be obstinate and rebellious, ye shall be devoured with the sword: for thus the Lord hath promised with his own mouth.
How happeneth it then that the righteous city ( which was full of equity ) is become unfaithful as an whore? righteousness dwelt in it, but now murder. Thy silver is turned to dross, and thy wine mixed with water. Thy princes are traitors and companions of thieves. They love gifts altogether, and follow rewards. As for the fatherless, they help him not to his right, neither will they let the widows causes come before them. Therefore speaketh the Lord God of Hosts the mighty one of Israel: Ah, I must ease me of mine enemies, and avenge me upon them. And therefore shall I lay my hand upon thee, and burn out thy dross from the finest and purest, and put out all the lead, and set thy judges again as they were sometime, and thy Senators as they were from the beginning. Then shalt thou be called the righteousness city, the faithful city. But Sion shall be redeemed with equity, and her captivity with righteousness. For the transgressors and ungodly, and such as are become unfaithful unto the Lord, must altogether be utterly destroyed.
And except ye be ashamed of the oaks trees wherein ye have so delighted, and of the gardens that ye have chosen: Ye shall be as an oak whose leaves are fallen away, and as a garden that hath no moistness. And as for the glory of these things, it shall be turned to straw, and he that made them to a spark. And they shall both burn together, so that no man shall be able to quench them*faine (obligated/ willing happy)
Thus saith the Lord: Heaven is my feet, and the earth is my footstool. Where shall now that house stand that ye build unto me? And where shall be the place, that I will dwell in ? As for these things, my hand hath made them all, and they are all created, saith the Lord. Which of them shall I then regard? Even him that is of a lowly troubled spirit, and standeth in awe of my works. For who so slayeth an ox for me, doeth me so great dishonor, as he that killeth a man. He that killeth a sheep for me, choketh a dog. He that bringeth me meat offerings, offereth swines blood: Who so maketh me a memorial of incense, praiseth the thing that is unright. Yet take they such ways in hand, and their soul delighteth in these abominations.
Therefore will I also have pleasure in laughing them to scorn, and the thing that they fear, will I bring upon them. For when I called no man gave answer: when I spake, they would not hear: But did wickedness before mine eyes, and chose the things that displeaseth me. Hear the word of God all ye, that fear the thing which he speaketh. Your brethren that hate you, and cast you out for my names sake, say: Let the Lord magnify himself, that we may see your gladness: and yet they shall be confounded.
For as touching the city and the temple, I hear the voice of the Lord, that will reward, and recompense his enemies: like as when a wife bringeth forth a man child, or ever she suffer the pain of the birth and anguish of the travail. Who ever heard or saw such things? doth the ground bare in one day? or are the people born all at once, as Sion beareth her sons? For thus sayeth the Lord: Am I he that maketh other to beare, and beare not myself? Am not I he that beareth, and maketh barren? sayeth thy God. Rejoice with Jerusalem, and be glad with her, all ye that love her. Be joyful with her, all ye that mourned for her. For ye shall suck comfort out of her breasts, and be satisfied. Ye shall taste, and have delight in the plenteousness of her power. For thus saith the Lord: behold, I will let peace into her, like a water flood, and the might of the Heathen like a flowing stream. Then shall thee suck, ye shall be born upon her sides, and be joyful upon her knees. For like as a child is comforted of his mother, so shall I comfort you, and ye shall be comforted in Jerusalem. And when ye see this, your heart shall rejoice, and your bones shall flourish like an herb.
Thus shall the hand of the Lord be known among his servants, and his indignation among his enemies. For behold, the Lord will come with fire, and his chariot shall be like a whirlwind, that he may recompense his vengeance in his wrath and indignation with flame of fire. For the Lord shall judge all flesh with the fire and with his sword, and there shall be a great number slain of the Lord. Such as have made themselves holy and clean in gardens, and those that have eaten swines flesh, mice, and other abominations, shall be taken away together, sayeth the Lord. For I will come to gather all people and tongues with their works and imaginations: these shall come, and see my glory. Unto them shall I give a token, and send certain of them ( that be delivered ) among the Gentiles: into Celicia, *Atrica and Lidia (where men can handle bows ) into *Italye also and Greek land.
The isles far off, that have not heard speak of me, and have not seen my glory, shall preach my praise among the Gentiles and shall bring all your brethren for an offering unto the Lord, out of all the people upon horses, chariots and horse litters, upon Mules and carts to Jerusalem my holy hill ( sayeth the Lord ) like as the children of Israel bring the offering in clean vessels, to the house of the Lord.
And I shall take out certain of them for to be priests and levites, sayeth the Lord. For like as the new heaven and the new earth which I will make, shall be fast established by me: ( sayeth the Lord ) So shall your seed and your name continue and there shall be a new Moon for the other, and a new Sabbath for the other, and all flesh shall come to worship before me ( sayeth the Lord ) And they shall go forth and look upon the *carions of them that have transgressed against me. For their worms shall not die, neither shall their fire be quenched, and all flesh shall abhor them*Atrica (Africa?) *Italye (Italy) *carions (dead bodies)
THE GOSPELL OF ST. MATTHEW Chpt 5
When he saw the people he went up into a mountain, and when he was set, his disciples came to him, and he opened his mouth, and taught them saying: Blessed are the poor in spirit: for theirs is the kingdom of heaven. Blessed are they that mourn: for they shall be comforted. Blessed are the meek: for they shall inherit the earth. Blessed are they which hunger and thirst for righteousness: for they shall be filled. Blessed are the merciful: for they shall obtain mercy. Blessed are the pure in heart: for they shall see God. Blessed are the peacemakers: for they shall be called the children of God. Blessed are they which suffer persecution for righteousness sake: for theirs is the kingdom of heaven. Blessed are ye when men revile you, and persecute you, and shall falsely say all manner of evil sayings against you for my sake. Rejoice, and be glad, for great is your reward in heaven. For so persecuted they the Prophets which were before your days.
Ye are the salt of the earth: but and if the salt have lost her saltiness, what can be salted therewith? It is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. Ye are the light of the world. A city that is set on an hill, cannot be hid, neither do men light a candle and put it under a bushel, but on a candlestick, and it lighteth all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your father which is in heaven.
Think not that I am come to destroy the law, or the Prophets: no I am not come to destroy them, but to fulfil them. For truly I say unto you, till heaven and earth perish, one jot or one tittle of the law shall not scape, till all be fulfilled.
Whosoever breaketh one of these least commandments, and teacheth men so, he shall be called the least in the kingdom of heaven. But whosoever observeth and teacheth, the same shall be called great in the kingdom of heaven.
For I say unto you, except your righteousness exceed, the righteousness of the Scribes and Pharisees, ye cannot enter into the kingdom of heaven.
Ye have heard how it was said unto them of the old time: Thou shalt not kill. For whosoever killeth, shall be in danger of judgement. But I say unto you, whosoever is angry with his brother, shall be in danger of judgement. Whosoever sayeth unto his brother *Raca, shall be in danger of a council. But whosoever sayeth thou fool, shall be in danger of hell fire.
Therefore when thou offerest thy gift at the altar, and there rememberest that thy brother hath *ought against thee: leave there thine offering before the altar, and go thy way first and be reconciled to thy brother, and then come and offer thy gift.
Agree with thine adversary quickly, whiles thou art in the way with him, lest that adversary deliver thee to the judge, and the judge deliver thee to the minister, and then thou be cast into prison. Verily I say unto thee: thou shalt not come out thence, till thou have paid the utmost *farthing.
Ye have heard how it was said to them of old time: Thou shalt not commit *advoutry. But I say unto you, that whosoever looketh on a wife, lusting after her, hath committed advoutry with her already in his heart.
Wherefore if thy right eye offend thee, pluck him out, and cast him from thee. Better it is for thee that one of thy members perish, than that thy whole body should be cast into hell. Also if thy right hand offend thee, cut him off and cast him from thee. Better it is that one of thy members perish, than that all thy body should be cast into hell.
It is said, whosoever put away his wife, let him give her a testimonial also of the divorcement. But I say unto you: whosoever put away his wife, (except it be for fornication) causeth her to break matrimony. And whosoever marrieth her that is divorced, breaketh wedlock.
Again ye have heard how it was said to them of old time, thou shalt not forswear thyself, but shalt perform thine oath to God. But I say unto you, swear not at all: neither by heaven, for it is Gods seat: nor yet by the earth, for it is his footstool: neither by Jerusalem, for it is the city of that great king: neither shalt thou swear by thy head, because thou canst not make one white hair, or black: But your communication shall be, ye, ye: nay, nay. For whatsoever is more than that, cometh of evil.
Ye have heard how it is said, an eye for an eye: a tooth for a tooth. But I say to you, that ye resist not wrong. But whosoever give thee a blow on thy right cheek, turn to him the other. And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. And whosoever will compel thee to go a mile, go with him *twain. Give to him that asketh, and from him that would borrow turn not away.
Ye have heard how it is said: thou shalt love thine neighbor, and hate thine enemy. But I say unto you, love your enemies. Bless them that curse you. Do good to them that hate you. Pray for them which do you wrong and persecute you, that ye may be the children of your father that is in heaven: for he maketh his sun to arise on the evil, and on the good, and sendeth his rain on the just and unjust. For if ye love them, which love you: what reward shall ye have? Do not the *Publicans even so? And if ye be friendly to your brethren only: what singular thing do ye? Do not the Publicans likewise? Ye shall therefore be perfect, even as your father which is in heaven, is perfect*ought (anything) *advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery. *Raca: worthless: greatest contempt from the Hebrew *farthing 1/4 penny from the English. *twain (two). *Publicans: ones who worked for the Romans; collector of taxes or tribute from the public.
THE GOSPELL OF ST. LUKE Chpt 6
It happened on an after Sabbath, that he went through the corn field, and that his disciples plucked the ears of corn, and ate, and rubbed them in their hands. And certain of the Pharisees said unto them: Why do ye that which is not lawful to do on the Saboth days? And Jesus answered them and said: Have ye not read what David did, when he himself was an hungered and they which were with him: how he went into the house of God, and took and ate the loaves of hallowed bread, and gave also to them which were with him: which was not lawful to eat, but for the Priests only. And he said unto them: The son of man is Lord of the Saboth day.
And it fortuned in another Saboth also, that he entered into the synagogue and taught. And there was a man whose right hand was dried up. And the Scribes and Pharisees watched him, to see whether he would heal on the Saboth day, that they might find an accusation against him. But he knew their thoughts, and said to the man which had the withered hand: Rise up, and stand forth in the midst. And he arose and stepped forth. Then said Jesus unto them: I will ask you a question: Whether is it lawful on the Saboth days to do good or to do evil? to save life or for to destroy it? And he beheld them all in compass, and said unto the man: Stretch forth thy hand. And he did so: and his hand was restored, and made as whole as the other. And they were filled full of madness, and communed one with another, what they might do to Jesu.
And it fortuned in those days, that he went out into a mountain for to pray, and continued all night in prayer to God. And as soon as it was day, he called his disciples, and of them he chose twelve, which also he called Apostles. Simon whom he named Peter, and Andrew his brother. James and John, Philip and Bartlemew, Matthew and Thomas, James the son of Alpheus and Simon called Zelotes, and Judas James son, and Judas Iscarioth, which same was the traitor.
And he came down with them and stood in the plain field with the company of his disciples, and a great multitude of people out of all parts of *Jurie and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases: and they also that were vexed with foul spirits, and they were healed. And all the people pressed to touch him: for there went *vertue out of him, and healed them all.
And he lifted up his eyes upon the disciples, and said: Blessed be ye poor: for yours is the kingdom of God. Blessed are ye that hunger now: for ye shall be satisfied. Blessed are ye that weep now: for ye shall laugh. Blessed are ye when men hate you, and thrust you out of their company, and rail, and abhor your name as an evil thing, for the son of mans sake. Rejoice ye then, and be glad: for behold, your reward is great in heaven. After this manner their fathers entreated the Prophets.
But woe be to you that are rich: for ye have therein your consolation. Woe be to you that are full: for ye shall hunger. Woe be to you that now laugh: for ye shall wail and weep. Woe be to you when all men praise you: for so did their fathers to the false prophets.
But I say unto you which hear: Love your enemies. Do good to them which hate you. Bless them that curse you. And pray for them which wrongfully trouble you. And unto him that smiteth thee on the one cheek, offer also the other. And him that taketh away thy gown, forbid not to take thy coat also. Give to every man that asketh of thee. And of him that taketh away thy goods, ask them not again. And as ye would that men should do to you: so do ye to them likewise.
If ye love them which love you: what thank are ye worthy of? For the very sinners love their lovers. And if ye do for them which do for you: what thank are ye worthy of? For the very sinners do even the same. If ye lend to them of whom ye hope to receive: what thank shall ye have: For the very sinners lend to sinners, to receive as much again. Wherefore, love ye your enemies, do good and lend, looking for nothing again: and your reward shall be great, and ye shall be the children of the highest: for he is kind unto the unkind and to the evil.
Be ye therefore merciful, as your father is merciful. Judge not, and ye shall not be judged. Condemn not: and ye shall not be condemned. Forgive, and ye shall be forgiven. Give, and it shall be given unto you: good measure, pressed down, shaken together and running over, shall men give into your bosoms. For with what measure ye mete, with the same shall men mete to you again.
And he put forth a similitude unto them: Can the blind lead the blind? Do they not both then fall into the ditch? The disciple is not above his master. Every man shall be perfect, even as his master is. Why seest thou a mote in thy brothers eye, and considerest not the beam that is in thine own eye? Either how canst thou say to thy brother: Brother, let me pull out the mote that is in thine eye: when thou perceivest not the beam that is in thine own eye? Hypocrite, cast out the beam out of thine own eye first, and then shalt thou see perfectly, to pull out the mote out of thy brothers eye.
It is not a good tree that bringeth forth evil fruit: neither is that an evil tree, that bringeth forth good fruit. For every tree is known by his fruit. Neither of thorns gather men figs, nor of bushes gather they grapes. A good man out of the good treasure of his heart, bringeth forth that which is good. And an evil man out of the evil treasure of his heart, bringeth forth that which is evil. For of the abundance of the heart, his mouth speaketh.
Why call ye me Master, Master: and do not as I bid you? whosoever cometh to me, and heareth my sayings, and doth the same, I will show you to whom he is like. He is like a man which built an house: and digged deep and laid the foundation on a rock. When the waters arose, the flood beat upon that house, and could not move it. For it was grounded upon a rock. But he that heareth and doth not, is like a man that without foundation built an house upon the earth, against which the flood did beat: and it fell by and by. And the fall of that house was great*Jurie (Jewry) *vertue (virtue)
THE GOSPELL OF ST. JOHN Chpt 7
After that, Jesus went about into Galile, and would not go about in Jewry for the Jewes sought to kill him. The Jewes tabernacle feast was at hand. His brethren therefore said unto him: get thee hence and go into Jewry that thy disciples may see thy works that thou doest. For there is no man that doeth anything secretly, and he himself seeketh to be known. If thou do such things, show thyself to the world. For as yet his brethren believed not in him.
Then Jesus said unto them: My time is not yet come: your time is always ready. The world cannot hate you. Me it hateth: because I testify of it, that the works of it are evil. Go ye up unto this feast. I will not go up yet unto this feast, for my time is not yet full come. These words he said unto them, and abode still in Galile. But as soon as his brethren were gone up, then went he also up unto the feast: not openly but as it were privily. Then sought him the Jewes at the feast, and said: Where is he? And much murmuring was there of him among the people. Some said: He is good. Other said nay, but he deceiveth the people. How be it no man spake openly of him, for fear of the Jewes.
In the midst of the feast, Jesus went up into the temple and taught. And the Jewes marvelled saying: How knoweth he the scriptures, seeing that he never learned? Jesus answered them, and said: My doctrine is not mine: but his that sent me: If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself. He that speaketh of himself, seeketh his own praise. But he that seeketh his praise that sent him, the same is true and no unrighteousness is in him.
Did not Moses give you a law, and yet none of you keepeth the law? Why go ye about to kill me? The people answered and said: thou hast the devil: who goeth about to kill thee? Jesus answered and said to them: I have done one work, and ye all marvel. Moses therefore gave unto you circumcision not because it is of Moses: but of the fathers: And yet ye on the Saboth day, circumcise a man. If a man on the Saboth day receive circumcision without breaking of the law of Moses: disdain ye at me, because I have made a man every *whit whole on the Saboth day? Judge not after the utter appearance: but judge righteous judgement.
Then said some of them of Jerusalem: Is not this he whom they go about to kill? Behold he speaketh boldly, and they say nothing to him. Do the rulers know indeed that this is very Christ? How be it we know this man whence he is: but when Christ cometh, no man shall know whence he is.
Then cried Jesus in the temple as he taught saying: ye know me, and whence I am ye know. And yet I am not come of myself, but he that sent me is true, whom ye know not. I know him: for I am of him, and he hath sent me. Then they sought to take him: but no man laid hands on him, because his time was not yet come. Many of the people believed on him and said: when Christ cometh, will he do more miracles than this man hath done?
The Pharisees heard that the people murmured such things about him. Wherefore the Pharisees and high priests sent ministers forth to take him. Then said Jesus unto them: Yet am I a little while with you, and then go I unto him that sent me. Ye shall seek me, and shall not find me: and where I am, thither can ye not come. Then said the Jewes between themselves: whither will he go, that we shall not find him? Will he go among the gentiles which are scattered all abroad, and teach the gentiles? What manner of saying is this that he said: ye shall seek me, and shall not find me: and where I am, thither can ye not come?
In the last day, that great day of the feast, Jesus stood and cried saying: If any man thirst, let him come unto me and drink. He that believeth on me, as sayeth the scripture out of his belly shall flow rivers of water of life. This spake he of the spirit which they that believed on him, should receive. For the holy ghost was not yet there, because that Jesus was not yet glorified.
Many of the people, when they heard this saying said: of a truth this is a prophet. Other said, this is Christ: Some said: shall Christ come out of Galilee? Saith not the scripture that Christ shall come of the seed of David: and out of the town of Bethlehem where David was? So was there dissension among the people about him. And some of them would have taken him: but no man laid hands on him. Then came the ministers to the high priests and Pharisees. And they said unto them: why have ye not brought him? The servants answered: never man spake as this man doeth. Then answered them the Pharisees: are ye also deceived? Doth any of the rulers or of the Pharisees believe on him? But the common people which know not the law? are cursed. Nicodemus said unto them: He that came to Jesus by night, and was one of them. Doth our law judge any man before it hear him, and know what he hath done? They answered and said unto him: art thou also of Galile? Search and look, for out of Galile ariseth no Prophet. And every man went unto his own house*whit (smallest part)
THE GOSPELL OF ST. JOHN Chpt 15
I am the true vine, and my father is an husbandman. Every branch that beareth not fruit in me, he will take away. And every branch that beareth fruit, will he purge, that it may bring more fruit. Now are ye clean through the words which I have spoken unto you. Bide in me, and let me bide in you. As the branch cannot bear fruit of itself, except it bide in the vine: no more can ye except ye abide in me. I am the vine, and ye are the branches. He that abideth in me, and I in him, the same bringeth forth much fruit. For without me can ye do nothing. If a man bide not in me, he is cast forth as a branch, and is withered: and men gather it and cast it into the fire, and it burneth. If ye bide in me and my words also bide in you: ask what ye will, and it shall be done to you.
Herein is my father glorified, that ye bear much fruit, and be made my disciples.
As the father hath loved me, even so have I loved you. Continue in my love. If ye shall keep my commandments, ye shall bide in my love, even as I have kept my fathers commandments, and bide in his love. These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.
This is my commandment, that ye love together as I have loved you. Greater love than this hath no man, than that a man bestow his life for his friends. Ye are my friends, if ye do whatsoever I command you. Henceforth call I you not servants: for the servant knoweth not what his lord doeth. But you have I called friends: for all things that I have heard of my father I have opened to you.
Ye have not chosen me, but I have chosen you and ordained you, that ye go and bring forth fruit, and that your fruit remain, that whatsoever ye shall ask of the father in my name, he should give it you.
This command I you, that ye love together. If the world hate you, ye know that he hated me before he hated you. If ye were of the world, the world would love his own. How be it because ye are not of the world, but I have chosen you out of the world, therefore hateth you the world. Remember the saying that I said unto you: the servant is not greater than the Lord.
If they have persecuted me, so will they persecute you. If they have kept my sayings, so will they keep yours.
But all these things will they do unto you for my names sake, because they have not known him that sent me. If I had not come and spoken unto them they should not have had sin: but now have they nothing to cloak their sin with all. He that hateth me, hateth my father. If I had not done works among them which none other man did, they had not had sin. But now have they seen, and yet have hated both me and my father: even that the saying might be fulfilled that is written in their law: they hated me without a cause.
But when the comforter is come, whom I will send unto you from the father, which is the spirit of truth, which proceedeth of the father, he shall testify of me. And ye shall bear witness also, because ye have been with me from the beginningTHE FIRST EPISTLE OF ST. JOHN Chpt 3
Behold what love the father hath showed on us that we should be called the sons of God. For this cause the world knoweth you not, because it knoweth not him. Dearly beloved, now are we the sons of God, and yet it doth not appear what we shall be. But we know that when it shall appear, we shall be like him. For we shall see him as he is. And every man that hath this hope in him, purgeth himself, even as he is pure. Whosoever committeth sin, committeth unrighteousness also, for sin is unrighteousness. And ye know that he appeared to take away our sins, and in him is no sin. As many as bide in him sin not: whosoever sinneth, hath not seen him, neither hath known him.
Babes, let no man deceive you, He that doth righteousness, is righteous, even as he is righteous. He that committeth sin, is of the devil: for the devil sinneth since the beginning. For this purpose appeared the son of God, to loose the works of the devil. Whosoever is born of God, sinneth not: for his seed remaineth in him, and he cannot sin, because he is born of God. In this are the children of God known, and the children of the devil. Whosoever doth not righteousness, is not of God, neither he that loveth not his brother.
For this is the tidings, that ye heard from the beginning, that we should love one another not as Cain which was of the wicked and slew his brother. And wherefore slew he him? Because his own works were evil, and his brothers good. Marvel not my brethren though the world hate you. We know that we are translated from death unto life, because we love the brethren. He that loveth not his brother, abideth in death. Whosoever hateth his brother, is a man slayer. And ye know that no man slayer, hath eternal life abiding in him.
Hereby perceive we love: that he gave his life for us: and therefore ought we also to give our lives for the brethren. Whosoever hath this worlds *good and seeth his brother have need: and shutteth up his compassion from him: how dwelleth the love of God in him? My babes, let us not love in word, neither in tongue: but with deed and in verity: for thereby we know that we are of the verity, and can before him quiet our hearts. But if our hearts condemn us, God is greater than our hearts, and knoweth all things. Beloved, if our hearts condemn us not, then have we trust to God ward: and whatsoever we ask we shall receive of him: because we keep his commandments, and do those things which are pleasing in his sight.
And this is his commandment, that we believe on the name of his son Jesus Christ, and love one another, as he gave commandment. And he that keepeth his commandments, dwelleth in him, and he in him: and thereby we know that there abideth in us of the spirit which he gave us
*good (goods?)THE GOSPELL OF ST. MATTHEW Chpt 16
Then came the Pharisees and Sadducees, and did tempt him, desiring him to show them some sign from heaven. He answered and said unto them. At evening ye say, we shall have fair weather, and that because the sky is red: and in the morning ye say, today shall be foul weather, and that because the sky is cloudy and red. O ye hypocrites, ye can discern the fashion of the sky: and can ye not discern the signs of the times? The froward nation and *advoutrous seeketh a sign, and there shall none other sign be given unto them but the sign of the Prophet Jonas. So left he them and departed.
*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery
and others of a similitude ...
"The Lord hateth as well him that justifieth the ungodly,as him that condemeth the innocent."
"wicked flood waters of the LEFT. "
"hate evil be angry yet sin not. "
"the UNGodlie Left full of hate accusing and loathing even unto the wedding..."
"stars that form an arrow pointed at the LEFT... "
"vicious hate full children of the UNGodly world"
"the man who LEFT his family..."
"the hard LEFT given to strong delusion. "
"the binding of the foul spirited unclean and hateful."
"the face upon the LEFT and the face upon the RIGHT..."
"and you shall be hated of all men for my name."
"Do not let the satan serving globalist LEFT destroy the country..."
"the mocked and hated citizen..."
"Marshal Law and what's LEFT is chaos... "
"taken to look upon the LEFT of the country..."
"children of the world taught to hate steal and murder..."
"wicked UNGodlie laws of the LEFT."
"prisoners of a hate full murderous place..."
"High horses from the LEFT and the dark storm."
"more foul spirits and hateful birds..."
"will the UNGodlie LEFT concede..."
"no not one ...and why the many hate the truth ..."
"captives of the raging river of the LEFT. "
"whatever we believe ..that we will do ..."
"Do not fall into the raging river of the LEFT."
"In the midst ...again ...blood of racial hate ...and doctors taking lunch."
"Stay hidden from the UNGodlie Left."
"Baal Peor and "I hate and abhor your holy days...."
"The UNGodlie liberal house of the LEFT... "
Gog and Magog hates the Arabs..hatred from hell upon the sons of Abraham ...
"RIGHT fighting LEFT in schools..."
"all UNGodlieness is LEFT behind. (period) "
"The violent and bullish of the LEFT..."
"ways of the Left and wethers "
"The cliff of utter darkness on the LEFT... "
"The LEFT releases the minions of Hell upon themselves..."
"the UNGodlie and LEFT up a pole and partying."
"The LEFT trying to destroy the children and the adults..."
"the UNGodlie LEFT throwing maggots in the food..."
"the UNGodlie Left full of hate accusing and loathing even unto the wedding..."
"all UNGodlieness is LEFT behind. (period) "
"breaking bread to wedding supper..."
"the fbi and the LEFT and the RIGHT. (PERIOD) "
"the wedding and the public shower..."
"Trump troubled by lying licentious Leftist accusers...NOT."
"wicked wedding of the world..."
"what's LEFT of our judicial system..."
"the wedding ...NOT like unto the world... "
"obama sequestered the supreme court. period "
"the gathering together ...like the wedding of worldly wickedness ... "
Supreme Court ...not so supreme
"Wedding prepared and the bride..."
"do not lean to the LEFT to be acceptable in the UNGodly world.(period) "
of the congregation ...and the wife and the husband and of Christ ...and the wedding thereof ...
"the flood waters of satan fill the wells of the LEFT. "
"no thing of any worth LEFT. (period) "
"evolution and the dung from the LEFT..."
"the man who LEFT his house and wife to satisfy his flesh. (period) "
"the UNGodlie LEFT controls what you eat and drink..."
"when the UnGodlie cities are LEFT to lawlessness."
"The LEFT allowing the UNGodlie beastly in the schools..."
"the cushion for the LEFT is cast down..."
"today and tomorrow let us go into such a city."
"Dancing in utter darkness the rave of the LEFT..."
"evacuation ordered for a city..."
"The LEFT allowing the UNGodlie beastly in the schools..."
"a man in the city with his wife above him...shouting"
"don't let the LEFT cloud your eyes."
"the light and darkness of the city..."
"What's LEFT of the justice system is laughable"
"IF you have LEFT your wife and loved ones..."
"into the city...get out of the city."
"Buttigieg rises in the party of the LEFT... "
"Donald Trump in washington dc...the city of..."
"the LEFT giving silver jewelry to women"
"a flood of huge waves in the high hills of the city."
"the wicked whirlpool of utter darkness of the LEFT in a sea of UNGodlieness... "
" a town...a city...a nation ...a land from God fearing...to NOT"
"massive pain in the heart on the LEFT...of the body."
"the man who left his house for the things of the world..."
"father and son in an unGodly city."
"the daughter that did not see the snake...on the LEFT."
"the ways and means and end of the unGodly city..."
"the women who would not listen."
"wretched restaurant in a...wicked third world city?..."
"the wife who would not listen."
"running through the city...swift as an hart.
"the wife that drew too close to the left..."
"young family in the filthy city..."
"the LEFT giving silver jewelry to women"
"vile city predators and bears destroying..."
"the wicked whirlpool of utter darkness of the LEFT in a sea of UNGodlieness... "
"the city destroyed of horrible flooding...
"massive pain in the heart on the LEFT...of the body."
"when the whore frost freezes over the city..."
"the man who left his house for the things of the world..."
"woman of color in the city..."
"within a city of the world..."
"the hand of the LEFT itches."
"house next to heathen in a city of darkness..."
"given eagles wings as the falling comes to the LEFT."
"left women pitching and russian organized crime."
"the lying licentious left and the self righteous right."
"The military left abandoned on the plain."
"affair within the worldly city..."
"things offered from the LEFT."
"we will build our own worthy city..."
"accusers and women and the left ruling over the FBI."
"GET OUT of the city of darkness..."
"proud white cemetery of the left and right..."
"city on the plain of the earth..."
"the unGodly lying cheating deceiving left."
"city of babble and drunkenness..."
"wicked ways and wasted works of...what is left..."
"woman FBI agent in the city..."
"loathsome left sedition and the accusing of a military officer..."
"on the left as though shining..."
"three incidents in the raging city..."
"the wife that drew too close to the left..."
"rivers of darkness in the wicked city..."
"Megyn Kelly left by her supposed new friends..."
"3 homeless couples in the city..."
"donald trump falling to the left..."
"consuming monsters rise up from below and the foreign left..."
"searching within the city..."
"right and left and every thought...
"children walking away to the left..."
"city house of the city...again"
"the light and to the right and left of it..."
"a man and a woman left in the storm..."
"city within ..within a city ..."
the left behind...and the left without...without."
"nothing left for the next generation... "
"left and right of the wicked eagle destroyed... "
"building a city ...like of egypt..."
Left foot in the world and Paul...
left sided man ...and the Rock...
" trouble at the city program..."
"cold city ...even deadly ..."
"city of temple worship ...whorship... "
"sudden shock ...to a city already destroyed ..."
" heart of the city ...and the whore... "
"let us go into such a city... "
"two honest police ...in a city of corruption ... "
"old man in the wicked city ... "
"house within ...or mansion in the city ..."
"the blood of the care less city ... "
"mans house in the ...city..."
" house ...houses ...city of destruction... "
"city gates and the city gate ..."
"wicked city of man ...wicked schools of man..."
"the warning hand ...city flesh ...and the huge shoes ..."
"city ...no power ...no food ..."
"city sewer ...precursor to hell ..."
"one verse ...or uni...verse...city ...university..."
"storm city and unworthy merchants ..."
each with part of the city of rule ...then the day of blood." "Great city grey of gloom and mourning ...glory in war ...aircraft carrier ...
truth and love ...and waters and the word ...and the spirits thereof..." "The city ...and dog meat...thereof"
the city and the plague...of perdition
wing tip: destruction of a city
The prison ...and the great city
City boy ...and birth mother of the children of wrath
stormfull city and the church of men...
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