And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a wonder full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown like a "NEW Mountain" very high and very beautiful !!!
Even as if a mighty wonder us Mountain of Heaven ...
and upon the wonder us Mountain of Heaven was the running rushing and mightily flowing of wonder us WATERS...
and the Wonder us waters were upon the mountain like a fountain of LIVING WATERS !!!
and there came a mighty SHOUT: for any and all ...TO DELOUSE IN THE WATERS OF THE MOUNTAIN.
and i was shown a people and peoples entering into to WONDER FULL LIVING WATERS ...
AND ALL THE FILTH AND AGGRAVATION AND VEXATION AND THE BITING AND STINGING OF LIVING IN AN UNGODLIE WORLD WAS ...BEING WASHED A WAY ...OFF AND A WAY FROM THEIR FLESH.
and the people came out the other side washed clean and refreshed and smiling and laughing and dancing !!!
De·louse : rid (a person or animal) of lice and other parasitic creatures that fed on them : "they were given showers and deloused"
and scripture came back to remembrance ...
And it happened after the seven days, that I dreamed a dream by night. And behold, there arose a wind from the sea, that it moved all the floods thereof. And I looked, and behold, the man was strong and increased with the clouds of heaven: And when he turned his countenance to consider, all the things trembled that were seen under him: and when the voice went out of his mouth, all they burnt that heard him, like as the earth when it feeleth the fire.
After these I saw, and behold there was gathered together a multitude of men out of number from the four winds of the heaven, to fight against the man, that came out from the sea. And I looked, and behold, he graved himself a great mountain, and flew up upon it. But I would have seen the border or place, where out the hill was graven, and I could not.
I saw after these, that all they which came to fight against him, were sore afraid, and yet *durst they fight. Nevertheless when he saw the fierceness and violence of the people, he neither lift up his hand nor held sword, nor any weapon: but only (as I saw ) he sent out of his mouth as it had been a blast of fire, and out of his lips the wind of flame: and out of his tongue he cast sparks and storms, and they were all mixed together : the blast of fire, the wind of the flames, and the great storm, and fell with a rush upon the people, which was prepared to fight and brunt them up everyone: so that of the innumerable multitude there was nothing seen, but only dust and smoke. When I saw this I was afraid.
Afterward saw I the same man come down from the mountain, and calling unto him another peaceable people: and there came much people unto him: some were glad some were sorry, some of them were bound, so that they were carried and brought forth.
Then was I sick through great fear, and I awaked, and said: thou hast shown thy servant all thy wonders from the beginning, and hast counted me worthy, that thou mightest receive my prayer: show me now yet this interpretation of this dream. For thus I consider in my understanding: Woe unto them that shall be left in those days: and much more woe unto them that are not left behind: for they that were not left, were in heaviness.
Now understand I the things that are laid up in the latter days which shall happen unto them, and to those that are not left behind. Therefore they are come into great perils, and many necessities, like as these dreams declare. Yet is it easier, that he which suffereth hurt come in these, then to pass away as a cloud out of the world, and now to see the things that shall happen in the last.
Then answered he me, and said: The interpretation of the sight shall I show thee, and I will open unto thee, the things that thou hast required. For thou hast spoken of them that are left behind, and this is the interpretation. He that taketh away the peril in that time, hath kept himself. They that be fallen into harm, are such as have works and faith unto the Most mighty. Know this therefore, that they which be left behind, are more blessed, then they that be dead. This is the meaning of the vision. Where as thou sawest a man coming up from the deep of the sea, the same is he that God the Highest hath kept a great season, which by his own self will deliver his creature, and he shall order them that are left behind. And where as thou sawest, that out of his mouth there came a blast of wind, fire and storm, and how that he lift up neither sword nor weapon, but that the rushing in of him destroyed the whole multitude, that came to fight against him: it signifieth, that the days come, when God will deliver them that are upon the earth, and in a trance of mind shall he come upon them, that dwell in the earth. And one shall undertake to fight against another, one city against another, one place against another, one people against another, one realm against another. When this cometh to pass, then shall the tokens come, that I showed thee before: and then shall my son be declared, whom thou sawest climb up as a man. And when all the people hear his voice every man shall in their own land leave the battle that they have one against another, an innumerable multitude shall be gathered together, as they that be willing to come and to overcome him by fighting. But he shall stand upon the top of mount Sion. Nevertheless Sion shall come, and shall be showed, being prepared and builded for all men, like as thou sawest the hill graven forth without any hands. But my son shall rebuke the people that are come for their wickedness, with the tempest, and for their evil imaginations: and their pains wherewith they shall be punished, are likened unto the flame: and with out any labor, shall he destroy them, even by the law, which is compared to the fire.
And whereas thou sawest, that he gathered another peaceable people unto him: those are the ten tribes, which were carried away prisoners out of their own land, in the time of *Oseas the King, whom *Salmanasar the King of Assiria took prisoner, and carried them over the water, and so they came into another land.
But they gave them this counsel, that they should leave the multitude of the Heathen, and go forth into a farther country, where never mankind dwelt: that they might there keep their statutes, which they never kept in their own land. And so they entered in at the narrow passages of water of the Euphrates, and God showed tokens for them, and held still the flood till they were passed over: for through that country there was a great way, namely of a year and a half journey, for that same region is called Asareth. Then dwelt they there unto the latter time: and when they come forth again, the Highest shall hold still the springs of the stream again, that they may go through, therefore thou sawest the multitude with peace. And they that be left behind of thy people, are those that be found within my border. Now when he destroyeth the multitude that is gathered together, he shall defend his people that remain, and then shall he show them great wonders.
Then said I: O' Lord, Lord, show me this: wherefore have I seen the man coming up from the deep of the sea? And he said unto me: Like as thou canst neither seek out nor know these things that are in the deep of the sea, even so mayest thou not see my son, or those that be with him, but in the time of the day. This is the interpretation of the dream which thou sawest, therefore thou only art here lightened: for thou hast forsaken thine own law, and applied thy diligence unto mine, and sought it. Thy life thou hast ordered in wisdom, and hast called understanding your mother, and therefore have I showed thee the treasure of the Highest. After three days I will show thee more, and talk with thee at more large, yee heavy and wondrous things will I declare unto thee.
Then went I forth into the field, giving praise and thanks greatly unto God, because of his wonders which he did in time, and because he governeth the same, and such as is in time, and there I sat three days.*durst= dare *Oseas = Hosea, *Salmanasar = Shalmaneser
Then came he to Simon Peter. And Peter said to him: Lord shall you wash my feet? Jesus answered and said unto him: what I do, you *wettest not now, but you shall know hereafter. Peter said unto him: you shall not wash my feet while the world stands. Jesus answered him: if I wash you not, you shall have no part with me.
Simon Peter said unto him: Lord, not my feet only: but also my hands and my head. Jesus said to him: he that is washed, needs not save to wash his feet, and is clean every whit. And you are clean: but not all. For he knew his betrayer. Therefore said he: you are not all clean.
After he had washed their feet, and received his clothes, and was set down again, he said unto them: know you what I have done to you? you call me master and Lord, and you say well, for so am I. If I then your Lord and master have washed your feet, you also ought to wash one anothers feet. For I have given you an example, that you should do as I have done to you. Verily, verily I say unto you, the servant is not greater than his master, neither the messenger greater than he that sent him.Paul to the Romans
The Book of Romans
The 7th Chapter
Remember you not brethren (I speak to them that know the law) how that the law has power over a man as long as it endures? For the woman which is in subjection to a man, is bound by the law to the man, as long as he lives. If the man be dead, she is loosed from the law of the man. So then if while the man lives she couple herself with another man, she shall be counted a wedlock breaker. But if the man be dead, she is free from the law: so that she is no wedlock breaker, though she couple herself with another man.
Even so you my brethren, are dead concerning the law by the body of Christ, that you should be coupled to another (I mean to him that is risen again from death) that we should bring forth fruit unto God. For when we were in the flesh, the lusts of sin which were stirred up by the law reigned in our members, to bring forth fruit unto death. But now are we delivered from the law and dead from that whereunto we were in bondage that we should serve in a new conversation of the spirit, and not in the old conversation of the letter.
What shall we say then? is the law sin?. God forbid: but I knew not what sin meant but by the law. For I had not known what lust had meant, except the law had said, you shall not lust. But sin took an occasion by the means of the commandment and wrought in me all manner of *concupiscence. For verily without the law, sin was dead. I once lived without law. But when the commandment came, sin revived, and I was dead. And the very same commandment which was ordained unto life, was found to be unto me an occasion of death. For sin took occasion by the means of the commandment, and so deceived me, and by the self commandment slew me. Wherefore the law is holy, and the commandment holy, just and good.*concupiscence: strong desire; lust of the flesh, lust of the eye and/or pride of goods
Was that then which is good, made death unto me? God forbid. No sin was death unto me, that it might appear, how that sin by the means of that which is good, had wrought death in me: that sin which is under the commandment, might be out of measure sinful. For we know that the law is spiritual: but I am carnal, sold under sin, because I *wot not what I do. For what I would, that do I not: but what I hate, that do I. If I do now that which I would not, I grant to the law that it is good. So then now, it is not I that do it, but sin that dwells in me. For I know that in me (that is to say in my flesh) dwells no good thing. To will is present with me: but I find no means to perform that which is good. For I do not that good thing which I would but that evil do I, which I would not. Finally if I do that I would not, then is it not I that do it, but sin that dwells in me, does it. I find then by the law that when I would do good, evil is present with me. I delight in the law of God, concerning the inner man. But I see another law in my members rebelling against the law of my mind, and subduing me unto the law of sin, which is in my members. O wretched man that I am: who shall deliver me from this body of death? I thank God through Jesus Christ our Lord. So then I myself in my mind serve the law of God, and in my flesh the law of sin.
*concupiscence: strong desire; lust of the flesh, lust of the eye and/or pride of goods. *wot (know)
Romans 8
There is then no damnation to them which are in Christ *Jesu, which walk not after the flesh: but after the spirit. For the law of the spirit that bringeth life through Jesus Christ, hath delivered me from the law of sin and death. For what the law could not do in as much it was weak because of the flesh: that performed God, and sent his son in the similitude of sinful flesh, and by sin damned sin in the flesh: that the righteousness required of the law might be fulfilled in us, which walk not after the flesh, but after the spirit.
For they that are carnal, are carnally minded. But they that are spiritual, are ghostly minded. To be carnally minded, is death. But to be spiritually minded is life and peace.
Because that the fleshly mind is *emnity against God: for it is not obedient to the law of God, neither can be. So then they that are given to the flesh, cannot please God.
But ye are not given to the flesh, but to the spirit: if so be that the spirit of God dwell in you. If there be any man that hath not the spirit of Christ, the same is none of his. If Christ be in you, the body is dead because of sin: but the spirit is life for righteousness sake. Wherefore if the spirit of him that raised up Jesus from death, dwell in you: even he that raised up Christ from death, shall quicken your mortal bodies, because that this spirit dwelleth in you.
Therefore brethren we are now debtors, not to the flesh, to live after the flesh. For if ye live after the flesh, ye must die. But if ye mortify the deeds of the body, by the help of the spirit, ye shall live. For as many as are led by the spirit of God: they are the sons of God. For ye have not received the spirit of bondage to fear any more, but ye have received the spirit of adoption whereby we cry Abba father. The same spirit certifieth our spirit that we are the sons of God. If we be sons, we are also heirs, the heirs I mean of God, and heirs annexed with Christ if so be that we suffer together, that we may be glorified together.
For I suppose that the afflictions of this life, are not worthy of the glory which shall be showed upon us. Also the fervent desire of the creatures abideth looking when the sons of God shall appear, because the creatures are subdued to vanity against their will: but for his will which subdueth them in hope. For the very creatures shall be delivered from the bondage of corruption into the glorious liberty of the sons of God. For we know that every creature groaneth with us also, and travaileth in pain even unto this time.
Not they only, but even we also which have the first fruits of the spirit, mourn in ourselves and wait for the (adoption) and look for the deliverance of our bodies. For we are saved by hope. But hope that is seen is no hope. For how can a man hope for that which he seeth? But and if we hope for that we see not, then do we with patience abide for it.
Likewise the spirit also helpeth our infirmities. For we know not what to desire as we ought: but the spirit maketh intercession mightily for us with groanings which cannot be expressed with tongue. And he that searcheth the hearts, knoweth what is the meaning of the spirit: for he maketh intercession for the saints according to pleasure of God.
For we know that all things work for the best unto them that love God, which also are called of purpose. For those which he knew before, he also ordained before, that they should be like fashioned unto the shape of his son, that he might be the first begotten son among many brethren. Moreover which he appointed before them he also called. And which he called, them also be justified, which he justified, them he also glorified.
What shall we then say to these things? If God be on our side: who can be against us? which spared not his own son, but gave him for us all: how shall he not with him give us all things also? Who shall lay anything to the charge of Gods chosen? it is God that justifieth: who then shall condemn? it is Christ which is dead, yee rather which is risen again, which is also on the right hand of God, and maketh intercession for us.
Who shall separate us from the love of God? shall tribulation? or anguish? or persecution? other hunger? either nakedness? either peril? either sword? As it is written: For thy sake are we killed all day long, and are counted as sheep appointed to be slain. Nevertheless in all these things we overcome strongly through his help that loved us. Ye and I am sure that neither death, neither life, neither Angels, nor rule, neither power, neither things present, neither things to come, neither height, neither lowth, neither any other creature shall be able to depart us from the love of God, showed in Christ *Jesu our Lord.*Jesu: Jesus from the Hebrew. *emnity (enmity :hostility)
Look see!!... as many as might ...or will ....not ashamed THE GOSPELL OF ST. LUKE Chpt 6
It is not a good tree that bringeth forth evil fruit: neither is that an evil tree, that bringeth forth good fruit. For every tree is known by his fruit. Neither of thorns gather men figs, nor of bushes gather they grapes. A good man out of the good treasure of his heart, bringeth forth that which is good. And an evil man out of the evil treasure of his heart, bringeth forth that which is evil. For of the abundance of the heart, his mouth speaketh.
THE GOSPELL OF ST. MATTHEW Chpt 25
When the son of man cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory, and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on the left. Then shall the King say to them on his right hand: Come ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me. Then shall the righteous answer him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or naked and clothed thee? or when saw we thee sick or in prison and came unto thee? And the king shall answer and say unto them: Verily I say unto you: in as much as ye have done it unto one of the least of these my brethren, ye have done it to me.
Then shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels. For I was an hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.
Then shall they also answer him saying: master, when saw we thee an hungered, or a thirst, or harborless, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them and say: Verily I say unto you, in as much as ye did it not to one of the least of these, ye did it not to me. And these shall go into everlasting pain: And the righteous into life eternalTHE GOSPELL OF ST. LUKE Chpt 21
Take heed to yourselves, lest your hearts be overcome with *surfeiting and drunkenness and cares of this world: and that, that day come on you unawares. For as a snare shall it come on all them that sit on the face of the earth. watch therefore continually and pray, that ye may obtain grace to fly all this that shall come, and that ye may stand before the son of man.
THE FIRST TO THE CORINTHIANS Chpt 3
Are ye not *ware that ye are the temple of God, and how that the spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy. For the temple of God is holy, which temple ye are. Let no man deceive him self. If any man seem wise among you, let him be a fool in this world, that he may be wise. For the wisdom of this world is foolishness with God. For it is written: he compasses the wise in their craftiness. And again, God knoweth the thoughts of the wise that they be vain. Therefore let no man rejoice in men. For all things are yours, whether it be Paul, either Apollos, either Cephas: whether it be the world, or life, either death, whether they be present things or things to come: all are yours: and ye are Christs, and Christ is Gods
Or being your own temple ...
THE REVELATION OF ST JOHN Chpt 20
And when the thousand years are expired, Satan shall be loosed out of his prison, and shall go out to deceive the people which are in the four quarters of the earth Gog and Magog, to gather them together to battle, whose number is as the sand of the sea: and they went up on the plain of the earth, and compassed the tents of the saints about, and the beloved city. And fire came down from God, out of heaven, and devoured them: and the devil that deceived them, was cast into a lake of fire and brimstone, where the beast and the false prophet were and shall be tormented day and night for ever more.
"YOU can not clean your own house or others...or wash your own feet"
"MAN LOOKING FOR THE MOUNTAIN. "
"washing and painting to make it appear white..."
"mans mountain and people like statues..."
"those that would wash themselves clean and the latter day rain..."
"high desert mountain of the LEFT."
"the man that thought to wash himself clean."
"The Flood of destruction from Washington DC... "
"The Highest Mountain of the UNGodlie world. "
"washed clean and sealed. (period)"
"A MANS HOUSE ON THE MOUNTAIN. "
"flood waters wash a way a mans livelihood..."
"the rich mans house high in the mountains."
"you can not wash yourself clean.(period)"
"The mountain of the Highest in and of the UNGodlie world."
"worldly washing...public and private showers."
"the loving couple on a high mountain. "
"Donald Trump in washington dc...the city of..."
"The Mountains of the Left and the Right"
"washed clean of our own thinking and believing."
"washing clean with churchly religious dogma and doctrine..."
"you can not wash yourself clean...in your own house."
"The race to the UNGodlie mountain top of the wicked world of the worldly..."
"dirty hands in washington..."
"Get OFF the HIGH Mountain. (PERIOD)
"The aged and the young man at the top of the mountain... "
"a mountain of water and three ships..."
a man who washed in different waters..."
"Gold upon the high mountain..."
"old used wash machines...no guarantee. "
"barking dogs and growling wolves and hissing mountain cats of the LEFT. "
"wash the body ...and the hands ..."
"The race to the UNGodlie mountain top of the wicked world of the worldly..."
"flood waters and the washing away..."
"the man and his daughter and the high cold mountain..."
"Spokane washington ...toxic waste at the school ... "
"the people and the mountain... "
"the shower ...and standing in blood ...to wash ourselves clean"
"Get OFF the HIGH Mountain. (PERIOD) "
"washed clean and crossing the waters ..."
"more on the mansions high up on the mountains."
"mountains of man ...washed by the waters of God ..."
"mountains of coldness and the beast of dark waters..."
"showers ...washing the children clean."
"lights on a mountain of utter darkness... "
"World washed in dung and the dam ...and the dog and the man ..."
"The cat of the mountain lurking by their cities."
All ...all go wash yourselves clean ...and put on clean clothes ...in the evening of darkness ...
that in the mourning ...morning when the Son comes...that you might be be found clean ...
"highest mountain of utter darkness and the narrow tunnel..."
"mountain cat of utter darkness... "
"the flood and the foundation of the mountain."
"the flood the mountain top and the cornerstone."
"suddenly in the high mountains."
"the man the wife and the lion and the mountain cat."
"the house built on the high mountain of the world..."
"wicked labor and mountains of waste at the end of the world..."
"mountains of snow and flooding to change the land...
"old plane crash in the mountains..."
"the table...the unGodly...and the new mountains."
"fire storm and mountainous waves..."
"the mountains fell on them..."
"mountain lion and wolf at the gate ..."
"mountains of mud and deep pits..."
"the treasure the mountain or the waters..."
"house in the mountains of drugs ..."
"a mighty mountain...and the raisins "
"extreme mountain of extortion..."
"high mountain top of the worldly... "
"the mountain lion ...and the sheep ... "
"waters at the mountain top ... "
"mountain of ...hidden sacrifices..."
"high mountain houses of man ...no water... "
"high mountain town ...no water ..."
"beautifull mountains ...and the glass..."
"battle of the mountain top ..."
"mountain of ice ...and waters of destruction ..."
"lamps on the mountain top .."
"increase at the mountain top ..."
"straight and level high way ...of the mountain "
"the mountain top ..as in the days of Noe.."
"signals from the mountain tops ..."
"Life and living at the mountain top ..."
"mountains of man ...washed by the waters of God ..."
"The expedition and over the mountain top...provision of God through Jesus"
battle at the mountain top......
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