And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a wide highway of dirt and gravel ...
and the wide high way of dirt and gravel went up a high mountain ...
and the high way ( highway) was steep and had many turns and switch backs ...
and it became steeper and more twisted as it went up the UNGodlie high mountain ...
and the cliffs to fall over were higher and higher as the wide highway of dirt ...went up ...
and there was a mass racing to the top ...like a horrible video game ...
and the many of the many and most raced to see if they could beat each other to the top ...of the UNGodlie high mountain ...
and there was racing and raging and wretchedness ...in all ...all along ...the way ...to the top ...
and many and many went over the sides of the high cliffs ...
Yet stated back over again ...life a video game ...of hell.
and after seeing ...being shown ...SEEING the horrible way up ...the whorable way up ...i was taken to the very top of the UNGodlie mountain ...
even the place... of the highest of the UNGodlie ...upon the UNGodlie mountain ...
and the place was like a shack ...with high ceilings ...sealings ...
and like an old meeting place ...or school ...or church ...of rotten wood ...
and the walls were crooked and floors were the same ...
and the place had many many doors ...that any could come in and go out of to look ...down from the UNGodlie ...upon any and all who were below ...
and especially to watch the wretched raging and racing of others ...to get where they were...
and within the place was a high wall and there was like a shrine painted on the wall ...
and the shine was like the image of a man ...in a glory us ...red robe ...
and the image of a man ...held out his arms to any and all ...who might worship the image ...whoreship the image ...
and on the chest of the glory us image of the red robed man ...was the image of a heart ...
and within the heart ...was another place for an image ...of anything that any one wanted to whorship ...
and the image within the heart could be erased ...and a different image put in its place ...
and all of all and any were agreement ...that anything that was wanted to be worshiped ...whorshipped ...could be painted upon the heart ...of the image of the red robed man.
and any and all and every each one wandered and wondered and were overwhelmed of the highest place ...
and again it was so high ...everyone was so high on the place ...of the place ...
and the air was very thin ...
and it was very hard to breath ...
even so much so that it seemed that all and every each one ...was losing their breath ...
and one man asked another of the being ...being short of breath ...
and the other man answered and said ...Oh oh you will get used to it.
and another man asked where are were to rest ?
and another man said Oh oh there is bedrooms for any and all ...
even all together ...if that is what you want ...
and the man that was asked pointed to the place where any might find rest ...
and the place was another heap of rotten wood all ...dirty and rotten ...and nailed ...together ...all the places.
Yet ...Still ...it seemed that none ...no not one could see the heaps of the buildings or the rotten wood ...that all was made of ...
and an image of Hell that i was shown before came back to remembrance ... and this high place was like a precursor ...pre curse er ..to the same ...
and scripture came back to remembrance ...
O' set your affection upon wisdom, ye that be judges of the earth. Have a good opinion of the Lord, and seek him in the singleness of heart. For he will be found of them that tempt him not, and appeareth unto such as put their trust in him. As for *froward thoughts, they separate from God, but virtue ( if it be allowed ) reformeth the unwise. And why? Wisdom shall not enter in a froward soul, nor dwell in the body that is subdued unto sin. For the holy spirit abhoreth fained nurture, and with draweth himself from the thoughts that are without understanding: and where wickedness hath the upper hand, he flyeth from thence. For the spirit of wisdom is loving, gentle and gracious, and will have no pleasure in him that speaketh evil with his lips. For God is witness of his reins, and a true searcher out of his heart, and a hearer of his tongue. For the spirit of the Lord filleth the round compass of the world, and the same that upholdeth all things, hath knowledge also of the voice.
Therefore he that speaketh unrighteous things, cannot be hid, neither may he escape the judgement of reproof. And why? Inquisition shall be made for the thoughts of the ungodly, and the report of his words shall come unto God, so that his wickedness shall be punished. For the ear of jealousy heareth all things, and the noise of grudgings, shall not be hid. Therefore beware of murmurings which is nothing worth, and refrain your tongue from *sclander. For there is no word so secret, that it shall go for nought: and the mouth that speaketh lies, slayeth the soul.
O' seek not your own death in the error of your life, destroy not yourselves through the works of your own hands. For God hath not made death, neither hath he pleasure in the destruction of the living. For he created all things, that they might have their being: yee all the people of the earth hath he made that they should have health, that there is no destruction in them, and that the kingdom of hell should not be upon the earth ( for righteousness is everlasting and immortal, but unrighteousness bringeth death ) Nevertheless, the ungodly call her unto them both with words and works, and while they think to have a friend of her, they come to naught: for the ungodly that are confederate with her and take her part, are worthy of death*froward (proud, haughty, stubborn, contrary, obstinate, disobedient)
*sclander (scandal and slander)Then shall the righteous stand in great steadfastness against such as have dealt extremely with them, and taken away their labors. When they see it, they shall be vexed with horrible fear, and shall wonder at the hastiness of the sudden health: groaning for the very distress of the mind, and shall say within themselves, having inward sorrow, and mourning for very anguish of mind:
These are they, whom we sometime had in derision, and jested upon. We fools thought their life was very madness, and their end to be without honour. But lo, how they are counted among the children of God, and their portion is among the saints. Therefore have we erred from the way of truth, the light of righteousness hath not shined unto us, and the sun of understanding rose not up upon us. We have wearied ourselves in the way of wickedness and destruction. Tedious ways have we gone: but as for the way of the Lord, we have not known it.
What good hath our pride done unto us? Or, what profit hath the pomp of riches brought us? All those things are passed away like a shadow, and as a messenger running before: As a ship that passeth over the waves of the water, which when it is gone by, the trace thereof cannot be found, neither the path of it in the floods. Or as a bird that flyeth through the air, and no man can see any token where she is flown, but only heareth the noise of her wings, beating the light wind, parting the air through the vehemence of her going, and flyeth on shaking her wings, where as afterward no token of her way can be found. Or like as when an arrow is shot at a mark, it parteth the air, which immediately cometh together again, so that a no man can know where it went through. Even so we in like manner, as soon as we were born, began immediately to draw to our end, and have showed no token of virtue, but are consumed in our own wickedness.
Such words shall they that have sinned speak in hell: For the hope of the ungodly is like a dry thistle flower ( or dust ) that is blown away with the wind: like as thin scum that is scattered abroad with the storm: like as the smoke which is dispersed here and there with the wind, and as the remembrance of a stranger that tarryeth for a day, and then departeth. But the righteous shall live for evermore: their reward also is with the Lord: and their remembrance with the Highest. Therefore shall they receive a glorious Kingdom and a beautiful crown of the Lords hand: for with his right hand shall he cover them, and with his own arm shall he cover them, and with his own arm shall he defend them. His jealousy also shall take away the harness, and he shall weapon the creature to be avenged of the enemies. He shall put unrighteousness as a breastplate, and take sure judgment instead of an helmet. The invincible shield of equity shall he take, his cruel wrath shall he sharpen for a spear, and the whole compass of the world shall fight with him against the unwise.
Then shall the thunder bolts go out of the lightnings, and come out of the rainbow of the clouds to the place appointed: out of the hard and stony indignation there shall fall thick hails, and the water of the sea shall be wroth against them, and the floods shall run roughly together. Yee a mighty wind shall stand up against them, and a storm shall scatter them abroad. Thus the unrighteous dealing of them shall bring all the land to a wilderness, and wickedness shall over throw the dwellings of the mightyTHE GOSPELL OF ST. MATTHEW Chpt 5
When he saw the people he went up into a mountain, and when he was set, his disciples came to him, and he opened his mouth, and taught them saying: Blessed are the poor in spirit: for theirs is the kingdom of heaven. Blessed are they that mourn: for they shall be comforted. Blessed are the meek: for they shall inherit the earth. Blessed are they which hunger and thirst for righteousness: for they shall be filled. Blessed are the merciful: for they shall obtain mercy. Blessed are the pure in heart: for they shall see God. Blessed are the peacemakers: for they shall be called the children of God. Blessed are they which suffer persecution for righteousness sake: for theirs is the kingdom of heaven. Blessed are ye when men revile you, and persecute you, and shall falsely say all manner of evil sayings against you for my sake. Rejoice, and be glad, for great is your reward in heaven. For so persecuted they the Prophets which were before your days.
Ye are the salt of the earth: but and if the salt have lost her saltiness, what can be salted therewith? It is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. Ye are the light of the world. A city that is set on an hill, cannot be hid, neither do men light a candle and put it under a bushel, but on a candlestick, and it lighteth all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your father which is in heaven.
Think not that I am come to destroy the law, or the Prophets: no I am not come to destroy them, but to fulfil them. For truly I say unto you, till heaven and earth perish, one jot or one tittle of the law shall not scape, till all be fulfilled.
Whosoever breaketh one of these least commandments, and teacheth men so, he shall be called the least in the kingdom of heaven. But whosoever observeth and teacheth, the same shall be called great in the kingdom of heaven.
For I say unto you, except your righteousness exceed, the righteousness of the Scribes and Pharisees, ye cannot enter into the kingdom of heaven.
Ye have heard how it was said unto them of the old time: Thou shalt not kill. For whosoever killeth, shall be in danger of judgement. But I say unto you, whosoever is angry with his brother, shall be in danger of judgement. Whosoever sayeth unto his brother *Raca, shall be in danger of a council. But whosoever sayeth thou fool, shall be in danger of hell fire.
Therefore when thou offerest thy gift at the altar, and there rememberest that thy brother hath *ought against thee: leave there thine offering before the altar, and go thy way first and be reconciled to thy brother, and then come and offer thy gift.
Agree with thine adversary quickly, whiles thou art in the way with him, lest that adversary deliver thee to the judge, and the judge deliver thee to the minister, and then thou be cast into prison. Verily I say unto thee: thou shalt not come out thence, till thou have paid the utmost *farthing.
Ye have heard how it was said to them of old time: Thou shalt not commit *advoutry. But I say unto you, that whosoever looketh on a wife, lusting after her, hath committed advoutry with her already in his heart.
Wherefore if thy right eye offend thee, pluck him out, and cast him from thee. Better it is for thee that one of thy members perish, than that thy whole body should be cast into hell. Also if thy right hand offend thee, cut him off and cast him from thee. Better it is that one of thy members perish, than that all thy body should be cast into hell.
It is said, whosoever put away his wife, let him give her a testimonial also of the divorcement. But I say unto you: whosoever put away his wife, (except it be for fornication) causeth her to break matrimony. And whosoever marrieth her that is divorced, breaketh wedlock.
Again ye have heard how it was said to them of old time, thou shalt not forswear thyself, but shalt perform thine oath to God. But I say unto you, swear not at all: neither by heaven, for it is Gods seat: nor yet by the earth, for it is his footstool: neither by Jerusalem, for it is the city of that great king: neither shalt thou swear by thy head, because thou canst not make one white hair, or black: But your communication shall be, ye, ye: nay, nay. For whatsoever is more than that, cometh of evil.
Ye have heard how it is said, an eye for an eye: a tooth for a tooth. But I say to you, that ye resist not wrong. But whosoever give thee a blow on thy right cheek, turn to him the other. And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. And whosoever will compel thee to go a mile, go with him *twain. Give to him that asketh, and from him that would borrow turn not away.
Ye have heard how it is said: thou shalt love thine neighbor, and hate thine enemy. But I say unto you, love your enemies. Bless them that curse you. Do good to them that hate you. Pray for them which do you wrong and persecute you, that ye may be the children of your father that is in heaven: for he maketh his sun to arise on the evil, and on the good, and sendeth his rain on the just and unjust. For if ye love them, which love you: what reward shall ye have? Do not the *Publicans even so? And if ye be friendly to your brethren only: what singular thing do ye? Do not the Publicans likewise? Ye shall therefore be perfect, even as your father which is in heaven, is perfect*ought (anything) *advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery. *Raca: worthless: greatest contempt from the Hebrew *farthing 1/4 penny from the English. *twain (two). *Publicans: ones who worked for the Romans; collector of taxes or tribute from the public.
THE GOSPELL OF ST. MATTHEW Chpt 10
And he called his twelve disciples unto him, and gave them power over unclean spirits, to cast them out, and to heal all manner of sicknesses, and all manner of diseases.
The names of the twelve apostles are these. The first, Simon called also Peter: and Andrew his brother. James the son of Zebedee, and John his brother. Philip and Bartholomew. Thomas and Matthew the Publican. James the son of Alphe, and Lebbeus otherwise called Taddeus. Simon of Cane, and Judas Iscariot, which also betrayed him.
These twelve did Jesus send, and commanded them saying: Go not into the ways that lead to the gentiles, and into the cities of the Samaritans enter ye not. But go rather to the lost sheep of the house of Israel. Go and preach saying: that the kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out the devils. Freely ye have received, freely give again. Possess not gold, nor silver, nor brass in your girdles, nor yet scrip towards your journey: neither two coats, neither shoes, nor yet a staff. For the workman is worthy to have his meat. Into whatsoever city or town ye shall come, enquire who is worthy in it, and there abide till ye go thence. And when ye come into an house, salute the same. And if the house be worthy, your peace shall come upon it. But if it be not worthy, your peace shall return to you again.
And whosoever shall not receive you, nor will hear your preaching: when ye depart out of that house or that city, shake off the dust of your feet. Truly I say unto you: it shall be easier for the land of Sodom and Gomorra in the day of judgement, than for that city.
Behold I send you forth as sheep among wolves. Be ye therefore wise as serpents, and innocent as doves. Beware of men, for they shall deliver you up to the councils, and shall scourge you in their synagogues. And ye shall be brought to the head rulers and kings for my sake, in witness to them and to the Gentiles.
But when they deliver you up, take no thought how or what ye shall speak, for it shall be given you, even in that same hour, what ye shall say. For it is not ye that speak, but the spirit of your father which speaketh in you. The brother shall betray the brother to death, and the father the son. And the children shall arise against their fathers and mothers, and shall put them to death: and ye shall be hated of all men for my name. But he that endureth to the end, shall be saved.
When they persecute you in one city, fly into another. I tell you for a truth, ye shall not finish all the cities of Israel, till the son of man be come. The disciple is not above his master: nor yet the servant above his Lord. It is enough for the disciple to be as his master is, and that the servant be as his Lord is. If they have called the Lord of the house Beelzebub: how much more shall they call them of his household so? Fear them not therefore. There is no thing so close, that shall not be opened, and no thing so hid, that shall not be known.
What I tell you in darkness, that speak ye in light. And what ye hear in the ear, that preach ye on the house tops.
And fear ye not them which kill the body, and be not able to kill the soul. But rather fear him, which is able to destroy both soul and body into hell. Are not two sparrows sold for a farthing? And none of them doth light on the ground, without your father. And now are all the hairs of your heads numbered. Fear ye not therefore: ye are of more value than many sparrows.
Whosoever therefore shall knowledge me before men, him will I knowledge also before my father which is in heaven. But whosoever shall deny me before men, him will I also deny before my father which is in heaven.
Think not, that I am come to send peace into the earth. I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law: And a mans foes shall be they of his own household.
He that loveth his father, or mother more than me, is not meet for me. And he that loveth his son, or daughter more than me, is not meet for me. And he that taketh not his cross and followeth me, is not meet for me. He that findeth his life, shall lose it: and he that loseth his life for my sake, shall find it.
He that receiveth you, receiveth me: and he that receiveth me, receiveth him that sent me. He that receiveth a Prophet in the name of a Prophet, shall receive a Prophets reward. And he that receiveth a righteous man in the name of a righteous man, shall receive the reward of a righteous man. And whosoever shall give unto one of these little ones to drink, a cup of cold water only, in the name of a disciple: I tell you of a truth, he shall not lose his rewardTHE GOSPELL OF ST. MATTHEW Chpt 11
And it came to pass when Jesus had made an end of commanding his twelve disciples, that he departed thence, to teach and to preach in their cities.
When John being in prison heard the works of Christ, he sent two of his disciples and said unto him. Art thou he that shall come: or shall we look for another? Jesus answered and said unto them. Go and show John what ye have heard and seen. The blind see, the halt go, the lepers are cleansed: the deaf hear, the dead rise again, and the glad tidings is preached to the poor. And happy is he that is not offended by me.
And as they departed, Jesus began to speak unto the people of John. To see what, went ye out into the wilderness? Went ye out to see a reed shaken with the wind? other went ye out for to see? A man clothed in soft raiment? Behold they that wear soft clothing, are in kings houses. But what went ye out for to see? A Prophet? Ye I say to you and more than a Prophet. For this is he of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
Verily I say unto you, among the children of women arose there not a greater than John the Baptist. Notwithstanding he that is less in the kingdom of heaven, is greater than he. From the time of John Baptist hitherto the kingdom of heaven suffereth violence, and they that go to it with violence pluck it unto them. For all the Prophets and the law prophesied unto the time of John. And also if ye will receive it, this is Elias which should come. He that hath ears to hear let him hear.
But whereunto shall I liken this generation? It is like unto children which sit in the market and call unto their fellows, and say: we have piped unto you, and ye have not danced? We have mourned unto you, and ye have not sorrowed. For John came neither eating nor drinking, and they say, he hath the devil. The son of man came eating and drinking, and they say, behold a glutton and drinker of wine, and a friend unto publicans and sinners. Neverthelater wisdom is justified of her children.
Then began he to upbraid the cities, in which most of his miracles were done, because they mended not. Woe be to thee Chorasin. Woe be to thee Bethsaida: for if the miracles which were showed in you, had been done in Tyre and Sidon, they had repented long agone in sackcloth and ashes. Nevertheless I say to you: it shall be easier for Tyre and Sidon at the day of judgement, than for you. And thou Capernaum which art lift up unto heaven, shalt be brought down to hell. For if the miracles which have been done in thee, had been showed in Sodom: they had remained to this day. Nevertheless I say unto you: it shall be easier for the land of Sodom in the day of judgement, than for thee.
At that time Jesus answered and said: I praise thee O' father Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast opened them unto babes: even so father, for so it pleased thee. All things are given unto me of my father. And no man knoweth the son but thy father: neither knoweth any man the father, save the son, and he to whom the son will open him.
Come unto me all ye that labor and are laden, and I will ease you. Take my yoke on you and learn of me, for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is lightTHE GOSPELL OF ST. MATTHEW Chpt 16
Then came the Pharisees and Sadducees, and did tempt him, desiring him to show them some sign from heaven. He answered and said unto them. At evening ye say, we shall have fair weather, and that because the sky is red: and in the morning ye say, today shall be foul weather, and that because the sky is cloudy and red. O ye hypocrites, ye can discern the fashion of the sky: and can ye not discern the signs of the times? The froward nation and *advoutrous seeketh a sign, and there shall none other sign be given unto them but the sign of the Prophet Jonas. So left he them and departed.
And when his disciples were come to the other side of the water, they had forgotten to take bread with them. Then Jesus unto them: Take heed and beware of the leaven of the Pharisees and of the Sadducees. And they thought in themselves saying: because we have brought no bread with us. When Jesus understood that, he said unto them. O ye of little faith, why are your minds cumbered because ye have brought no bread? Do ye not yet perceive, neither remember those five loaves when there were five thousand men, and how many baskets took ye up? Neither the seven loaves, when there were four thousand and how many baskets took ye up? Why perceive ye not then, that I spake not unto you of bread, when I said, beware of the leaven of the Pharisees and of the Sadducees? Then understood they, how that he bade not them beware of the leaven of bread: but of the doctrine of the Pharisees, and of the Sadducees.
When Jesus came into coasts of the city which is called Cesarea Philippi, he asked his disciples saying: whom do men say that I the son of man am? They said, some say that thou art John Baptist, some *Helias, some Jeremias, or one of the prophets. He said unto them: but whom say ye that I am? Simon Peter answered and said: Thou art Christ the son of the living God. And Jesus answered and said to him: happy art thou Simon the son of Jonas, for flesh and blood hath not opened unto thee that, but my father which is in heaven. And I say also unto thee that thou art Peter: and upon this rock I will build my congregation. And the gates of hell shall not prevail against it. And I will give unto thee, the keys of the kingdom of heaven: and whatsoever thou bindest upon earth, shall be bound in heaven: and whatsoever thou *loosest on earth, shall be *lowsed in heaven.
Then he charged his disciples, that they should tell no man, that he was Jesus Christ. From that time forth, Jesus began to show unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders, and of the high Priests, and of the Scribes, and must be killed, and rise again the third day. But Peter took him aside, and began to rebuke him saying: master, favour thyself, this shall not come unto thee. Then turned he about, and said unto Peter: come after me Satan thou offendest me, because thou savourest not godly things, but worldly things.
Jesus then said to his disciples. If any man will follow me let him forsake himself and take up his cross and follow me. For whosoever will save his life, shall *loose it. And whosoever shall *loose his life for my sake, shall find it. What shall it profit a man, though he should win all the whole world if he *loose his own soul? Or else what shall a man give to redeem his soul again with all? For the son of man shall come in the glory of his father, with his angels: and then shall he reward every man according to his deeds. Verily I say unto you, some there be among them that here stand, which shall not taste of death, till they shall have seen the son of man come in his kingdom*Helias (Elias)
*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery
*loosest: open from the Hebrew (see below) same word. lowsed: exactly as it is written. low from the Hebrew is "humbled"
*loose: exactly as it appears: loose from the Hebrew is to "openTHE GOSPELL OF ST. MATTHEW Chpt 23
Then spake Jesus to the people, and to his disciples saying: The Scribes and the Pharisees sit in Moses seat. All therefore whatsoever they bid you observe, that observe and do: but after their works do not: For they say, and do not. Ye, and they bind heavy burdens and grievous to be borne, and lay them on mens shoulders: but they themselves will not heave at them with one of their fingers. All their works they do, for to be seen of men. They set abroad their *phylacteries, and make large borders on their garments, and love to sit uppermost at feasts and to have the chief seats in the synagogues, and greetings in the markets, and to be called of men Rabbi.
*phylacteries: either of two leather pouches containing scriptures, one worn on the left arm, the other on the forehead, by these Scribes or Pharisees. *suffer (allow)
But ye shall not *suffer yourselves to be called Rabbi. For one is your master, that is to *wit Christ, and all ye are brethren. And call no man your father upon the earth, for there is but one your father, and he is in heaven. Be not called masters, for there is but one your master, and he is Christ. He that is greatest among you, shall be your servant. But whosoever exalteth himself, shall be brought low. And he that humbleth himself, shall be exalted. *Woe be unto you Scribes and Pharisees, hypocrites, for ye shut up the kingdom of heaven before men: ye yourselves go not in, neither suffer ye them that come, to enter in.
Woe be unto you Scribes and Pharisees, hypocrites: ye devour widows houses: and that under a colour of praying long prayers wherefore ye shall receive greater damnation.
Woe be unto you Scribes and Pharisees, hypocrites, which compass sea and land, to bring one in to your belief: and when he is brought, ye make him two fold more the child of hell, than ye yourselves are.
Woe be unto you blind guides, which say whosoever swear by the temple: it is nothing: but whosoever swear by the gold of the temple, he offendeth. Ye fools and blind: whether is greater, the gold, or the temple that sanctifieth the gold? And whosoever sweareth by the altar, it is nothing: but whosoever sweareth by the offering that lieth on the altar, offendeth. Ye fools and blind: whether is greater the offering, or the altar which sanctifieth the offering? Whosoever therefore sweareth by the altar, sweareth by it, and by all that thereon is. And whosoever sweareth by the temple, sweareth by it, and by him that dwelleth therein. And he that sweareth by heaven, sweareth by the seat of God and by him that sitteth thereon.
Woe be to you Scribes and Pharisees, hypocrites, which tithe mint, annise and cummin, and leave the weightier matters of the law undone: judgement, mercy, and faith. These ought ye to have done, and not to have left the other undone. Ye blind guides which strain out a gnat and swallow a camel.
Woe be to you Scribes and Pharisees, hypocrites, which make clean the outer side of the cup, and of the platter: but within they are full of bribery and excess. Thou blind Pharisee, cleanse first, the inside of the cup and platter, that the outside of them may be clean also.
Woe be to you Scribes and Pharisees hypocrites, for ye are like unto painted tombs which appear beautiful outward: but are within full of dead bones and of all filthiness. So are ye, for outward ye appear righteous unto men, when within, ye are full of hypocrisy and iniquity.
Woe be unto you Scribes and Pharisees hypocrites: ye build the tombs of the Prophets, and garnish the sepulchers of the righteous, and say: If we had been in the days of our fathers, we would not have been partners with them in the blood of the Prophets. So then ye be witnesses unto yourselves, that ye are the children of them which killed the Prophets. Fulfil ye likewise the measure of your fathers. Ye serpents and generation of vipers, how should ye scape the damnation of hell?
Wherefore, behold I send unto you, prophets, wise men and scribes, and of them ye shall kill and crucify: and of them ye shall scourge in your synagogues, and persecute from city to city, that upon you may come all the righteous blood that was shed upon the earth, from the blood of righteous Abel, unto the blood of Zacharias the son of Barachias, whom ye slew between the temple and the altar. Verily I say unto you, all these things shall light upon this generation. Jerusalem, Jerusalem which killest Prophets, and stonest them which are sent to thee: how often would I have gathered thy children together, as the hen gathereth her chickens under her wings, but ye would not: Behold your habitation shall be left unto you desolate. For I say to you, ye shall not see me henceforth, till that ye say: blessed is he that cometh in the name of the Lord
*wit (know) *Woe: this woe and the following appear as "bold type" in the textTHE GOSPELL OF ST. LUKE Chpt 10
After these things, the Lord appointed other seventy also, and sent them two and two before him into every city and place, whither he himself would come. And he said unto them, the harvest is great but the laborers are few. Pray therefore the Lord of the harvest, to send forth laborers into his harvest. Go your ways: behold, I send you forth as lambs among wolves. Bear no wallet, neither scrip, nor shoes, and salute no man by the way. Into whatsoever house ye enter, first say: Peace be to this house. And if the son of peace be there, your peace shall rest upon him: if not, it shall return to you again. And in the same house tarry still, eating and drinking such as they have. For the laborer is worthy of his reward.
*Zodome (Sodom) *Herusalem (Jerusalem) *Herico (Jericho)
Go not from house to house: and into whatsoever city ye enter, if they receive you, eat such things as are set before you, and heal the sick that are there, and say unto them: the kingdom of God is come nigh upon you. But into whatsoever city ye shall enter, if they receive you not, go your ways out into the streets of the same and say: even the very dust, which cleaveth on us of your city, we wipe off against you: Notwithstanding, mark this that the kingdom of God was come nigh upon you. Yea and I say unto you, that it shall be easier in that day for *Zodome than for that city.
Woe be to thee, Chorazin: woe be to thee, Bethsaida. For if the miracles had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented sitting in hair and ashes. Nevertheless it shall be easier for Tyre and Sidon, at the judgement, than for you. And thou Capernaum which art exalted to heaven, shalt be thrust down to hell. He that heareth you, heareth me: and he that despiseth you, despiseth me: and he that despiseth me, despiseth him that sent me.
And the seventy returned again with joy, saying: Lord even the very devils are subdued to us through thy name. And he said unto them: I saw Satan, as it had been lightning, fall down from heaven. Behold I give unto you power to tread on serpents and scorpions, and over all manner power of the enemy: and nothing shall hurt you. Nevertheless, in this rejoice not, that the spirits are under your power: but rejoice, because your names are written in heaven.
That same time rejoiced Jesus in the spirit, and said: I confess unto thee father: Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast opened them to the babes. Even so father, for so pleased it thee. All things are given me of my father. And no man knoweth who the son is, but the father: neither who the father is, save the son, and he to whom the son will show him.
And he turned to his disciples, and said secretly: Happy are the eyes, which see that ye see. For I tell you that many prophets and kings have desired to see those things which ye see, and have not seen them: and to hear those things which ye hear, and have not heard them.
And behold a certain lawyer stood up, and tempted him, saying: Master what shall I do to inherit eternal life? He said unto him:: What is written in the law? How readest thou? And he answered and said: Love thy Lord God, with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind: and thy neighbor as thyself. And he said unto him: Thou hast answered right. This do and thou shalt live. He willing to justify himself, said unto Jesus: Who is then my neighbor?
Jesus answered and said: A certain man descended from *Herusalem into *Herico, and fell into the hands of thieves, which robbed him of his raiment and wounded him, and departed leaving him half dead. And by chance there came a certain Priest that same way, and when he saw him, he passed by. And likewise a Levite, when he was come nigh to the place, went and looked on him, and passed by. Then a certain Samaritan, as he journeyed, came nigh unto him and when he saw him, had compassion on him, and went to and bound up his wounds, and poured in oil and wine, and put him on his own beast, and brought him to a common inn, and made provision for him. And on the morrow when he departed, he took out two pence and gave them to the host, and said unto him: Take care of him, and whatsoever thou spendest more, when I come again, I will recompense thee. Which now of these three thinkest thou, was neighbor unto him that fell into the thieves hands? And he said: he that showed mercy on him. Then said Jesus unto him: Go and do thou likewise.
It fortuned as they went, that he entered into a certain town. And a certain woman named Martha, received him into her house. And this woman had a sister called Mary, which sat at Jesus feet, and heard his preaching. And Martha was cumbered about much serving, and stood and said: master, dost thou not care, that my sister hath left me to minister alone? Bid her therefore, that she help me. And Jesus answered, and said unto her: Martha, Martha, thou carest, and art troubled about many things: verily one is needful. Mary hath chosen her that good part, which shall not be taken away from herTHE GOSPELL OF ST. LUKE Chpt 16
And he said also unto his disciples. There was a certain rich man, which had a steward, that was accused unto him, that he had wasted his goods. And he called him: and said unto him: How is it, that I hear this of thee? Give accounts of thy stewardship: for thou mayest be no longer steward. The steward said with in him self: what shall I do? for my master will take away from me the stewardship. I cannot dig, and to beg, I am ashamed. I *wot what to do, that when I am put out of the stewardship, they may receive me into their houses.
Then called he all his masters debtors, and said unto the first: how much owest thou unto my master? And he said: an hundred tuns of oil. And he said to him: take thy bill, and sit down quickly, and write fifty. Then said he to another: what owest thou? And he said: an hundred quarters of wheat. He said to him: Take thy bill, and write fourscore. And the Lord commended the unjust steward because he had done wisely. For the children of this world are in their kind, wiser then the children of light. And I say also unto you: make you friends of the wicked mammon, that when ye shall depart, they may receive you into everlasting habitations.
He that is faithful in that which is least the same is faithful in much. And he that is unfaithful in the least: is unfaithful also in much. So then if ye have not been faithful in the wicked mammon, who will believe you in that which is true? And if ye have not been faithful in another mans business: who shall give you your own? No servant can serve two masters, for either he shall hate the one and love the other, or else he shall lean to the one and despise the other. Ye cannot serve God and mammon.
All these things heard the Pharisees also which were covetous, and they mocked him. And he said unto them: Ye are they which justify yourselves before men: but God knoweth your hearts. For that which is highly esteemed among men, is abominable in the sight of God.
The law and the Prophets reigned until the time of John: and since that time the kingdom of God is preached, and every man striveth to go in. Sooner shall heaven and earth perish than one tittle of the law shall perish. Whosoever forsaketh his wife and marrieth another, breaketh matrimony. And every man which marrieth her that is divorced from her husband, committeth *advoutry also.
There was a certain rich man, which was clothed in purple and fine byss, and fared deliciously every day. And there was a certain beggar named Lazarus, which lay at his gate full of sores desiring to be refreshed with the crumbs which fell from the rich mans board. Nevertheless, the dogs came and licked his sores. And it fortuned that the beggar died, and was carried by the angels into Abrahams bosom. The rich man also died, and was buried.
And being in hell in torments, he lift up his eyes and saw Abraham afar off, and Lazarus in his bosom, and he cried and said: father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water, and cool my tongue: for I am tormented in this flame. But Abraham said unto him: Son, remember that thou in thy lifetime, receivedst thy pleasure, and contrary wise Lazarus pain. Now therefore is he comforted, and thou art punished. Beyond all this, between you and us there is a great space set, so that they which would go from hence to you cannot: neither may come from thence to us.
Then he said I pray thee therefore father, send him to my fathers house. For I have five brethren: for to warn them lest they also come into this place of torment. Abraham said unto him: they have Moses and the Prophets, let them hear them. And he said: nay father Abraham, but if one came unto them from the dead, they would repent. He said unto him: If they hear not Moses and the Prophets, neither will they believe, though one rose from death again*wot (know). *advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery
THE FIRST TO THE CORINTHIANS Chpt 15
Brethren as pertaining to the gospell which I preached unto you, which ye have also accepted, and in the which ye continue, by which also ye are saved: I do you to wit, after what manner I preached unto you, if ye keep it, except ye have believed in vain.
For first of all I delivered unto you that which I received: how that Christ died for our sins, agreeing to the scriptures: and that he was buried, and that he arose again the third day according to the scriptures: and that he was seen of Cephas, then of the twelve. After that he was seen of more than five hundred brethren at once: of which many remain unto this day, and many are fallen asleep. After that appeared he to James, then to all the Apostles.
And last of all he was seen of me, as of one that was born out of due time. For I am the least of All the apostles, which am not worthy to be called an Apostle, because I persecuted the congregation of God. But by the grace of God I am that I am. And his grace which is in me, was not in vain: but I laboured more abundantly than they all, yet not I, but the grace of God which is with me. Whether it were I or they, so we preach, and so have ye believed.
If Christ be preached how that he rose from the dead: how say some that are among you, that there is no resurrection of the dead? If there be no rising again of the dead: then is Christ not risen. If Christ be not risen, then is our preaching vain, and your faith is also in vain. Ye and we are found false witnesses of God. For we have testified of God, how that he raised up Christ whom he raised not up, if it be so that the dead rise not up again. For if the dead rise not again, then is Christ not risen again. If it be so that Christ rose not, then is your faith in vain, and yet are ye in your sins. And thereto they which are fallen asleep in Christ are perished. If in this life only we believe on Christ, then are we of all men the miserablest.
But now is Christ risen from the dead, and is become the first fruits of them that slept. For by a man came death, and by a man came resurrection of the dead. For as by Adam all die: even so by Christ, shall all be made alive, and every man in his own order. The first is Christ, then they that are Christs at his coming. Then cometh the end, when he hath delivered up the kingdom to God the father, when he hath put down all rule, authority and power. For he must reign till he have put all his enemies under his feet.
The last enemy that shall be destroyed, is death. For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest, that he is excepted, which did put all things under him. When all things are subdued unto him: then shall the son also him self be subject unto him that put all things under him, that God may be all in all things. Either else what do they which are baptised over the dead, if the dead rise not at all? Why are they then baptised over the dead? Ye and why stand we in jeopardy every hour? By our rejoicing which I have in Christ *Jesu our Lord, I die daily. That I have fought with beasts at Ephesus after the manner of men, what advantageth it me, if the dead rise not again? Let us eat and drink tomorrow we shall die. Be not deceived: malicious speakings corrupt good manners. Awake truly out of sleep, and sin not. For some have not the knowledge of God. I speak this unto your rebuke.
But some man will say: how arise the dead? with what bodies come they in? Thou fool, that which thou sowest is not quickened except it die. And what sowest thou? Thou sowest not that body that shall be: but bare corn (I mean either of wheat, or of some other) and God giveth it a body at his pleasure, to every seed a several body.
All flesh is not one manner of flesh but there is one manner flesh of men, another manner flesh of beasts, another manner flesh of fishes, and another of birds. There are celestial bodies, and there are bodies terrestrial. But the glory of the celestial is one, and the glory of the terrestrial is another. There is one manner glory of the sun, and another glory of the moon, an another glory of the stars. For one star differeth from another in glory. So is the resurrection of the dead. It is sown in corruption, and riseth in incorruption. It is sown in dishonour, and riseth in honour. It is sown in weakness, and riseth in power. It is sown a natural body, and riseth a spiritual body. There is a natural body and there is a spiritual body: as it is written: the first man Adam was made a living soul: and the last Adam was made a quickening spirit. How be it, that is not first which is spiritual: but that which is natural, and then that which is spiritual. The first man is of the earth, earthy: the second man is the Lord from heaven. As is the earthy, such are they that are earthy. And as is the heavenly, such are they that are heavenly. And as we have born the image of the earthy, so shall we bear the image of the heavenly.
This say I brethren, that flesh and blood cannot inherit the kingdom of God: Neither doth corruption inherit uncorruption. Behold I show you a mystery. We shall not all sleep: but we shall all be changed, and that in a moment, and in the twinkling of an eye, at the sound of the last trumpet. For the trumpet shall blow, and the dead shall rise incorruptible, and we shall be changed. For this corruptible must put on incorruptibility: and this mortal must put on immortality.
When this corruptible hath put on incorruptibility and this mortal hath put on immortality: then shall be brought to pass the saying that is written: Death is consumed into victory. Death where is thy sting ? hell where is thy victory? The sting of death is sin: and the strength of sin is the law. But thanks be unto God which hath given us victory, through our Lord Jesus Christ. Therefore my dear brethren, be ye steadfast and unmoveable, always rich in the works of the Lord, for as much as ye know how that your labour is not in vain in the Lord*Jesu; Hebrew for Jesus
THE SECOND EPISTLE OF ST. PETER Chpt 2
There were false Prophets among the people, even as there shall be false teachers among you: which privily shall bring in damnable sects, even denying the Lord that hath bought them, and bring upon themselves swift damnation, and many shall follow their damnable ways, by which the way of truth shall be evil spoken of, and through covetousness shall they with *feigned words make merchandise of you, whose judgment is not far off, and their damnation sleepeth not.
For if God spared not the angels that sinned, but cast them down into hell, and delivered them in chains of darkness, to be kept unto judgement: Neither spared the old world, but saved Noah the eight preacher of righteousness, and brought in the flood upon the world of the ungodly, and turned the cities of Zodom and Gomor into ashes: overthrew them, damned them, and made of them an example unto all that after should live ungodly. And just Lot vexed with the uncleanly conversation of the wicked, delivered he. For he being righteous and dwelling among them in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds. The Lord knoweth how to deliver the godly out of temptation, and how to reserve the unjust unto the day of judgment for to be punished: namely them that walk after the flesh in the lust of uncleanness, and despise the rulers. Presumptuous are they, and stubborn and fear not to speak evil of them that are in authority. When the angels which are greater both in power and might, receive not of the Lord railing judgement against them. But these as brute beasts, naturally made to be taken and destroyed, speak evil of that they know not, and shall perish through their own destruction, and receive the reward of unrighteousness.
They count it pleasure to live deliciously for a season. Spots they are and filthiness, living at pleasure, and in deceivable ways, feasting with you: having eyes full of *advoutry and that cannot cease to sin, beguiling unstable souls. Hearts they have exercised with covetousness. They are cursed children, and have forsaken the right way, and are gone astray following the way of Balaam the son of Bosor, which loved the reward of unrighteousness: but was rebuked of his iniquity. The tame and dumb beast, speaking with mans voice, forbade the foolishness of the Prophet.
These are wells without water and clouds carried about of a tempest, to whom the mist of darkness is reserved for ever. For when they have spoken the swelling words of vanity, they beguile with wantonness through the lusts of the flesh, them that were clean escaped: but now are wrapped in errors. They promise them liberty, and are themselves the bond servants of corruption. For of whom soever a man is overcome, unto the same is he in bondage. For if they, after they have escaped from the filthiness of the world through the knowledge of the Lord and of the saviour Jesus Christ, they are yet tangled again therein and overcome: then is the latter end worse with them than the beginning. For it had been better for them, not to have known the way of righteousness than after they have known it, to turn from the holy commandment given unto them. It is happened unto them according to the true proverb: The dog is turned to his vomit again, and the sow that was washed, to her wallowing in the mire*feigned (made up, beguiling) *advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery.
THE EPISTLE OF ST. JAMES Chpt 3
My brethren, be not every man a master, remembering how that we shall receive the more damnation: for in many things we sin all. If a man sin not in word, the same is a perfect man, and able to tame all the body. Behold we put bits into the horses mouths that they should obey us, and we turn about all the body. Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whither soever the violence of the governor will. Even so the tongue is little member, and boasteth great things.
Behold how great a thing a little fire kindleth, and the tongue is fire, and a world of wickedness. So is the tongue set among our members, that it defileth the whole body, and setteth a fire all that we have of nature, and is itself set a fire even of hell.
All the natures of beasts, and of birds, and of serpents, and things of the sea are meeked and tamed of the nature of man. But the tongue can no man tame. It is an unruly evil full of deadly poison. Therewith bless we God the father, and therewith curse we men which are made after the similitude of God. Out of one mouth proceedeth blessing and cursing. My brethren these things ought not so to be. Doth a fountain send forth at one place sweet water and bitter also? Can the fig tree, my brethren, bear olive berries: or a vine bear figs? So can no fountain give both salt water and fresh also. If any man be wise and endued with learning among you, let him show the works of his good conversation in meekness that is coupled with wisdom.
But if ye have bitter envying and strife in your hearts, rejoice not: neither be liars against the truth. This wisdom descendeth not from above: but is earthy, and natural, and devilish. For where envying and strife is, there is unstableness and all manner of evil works. But the wisdom that is from above, is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without judging, and without simulation: yee, and the fruit of righteousness is sown in peace, of them that maintain peaceTHE REVELATION OF ST JOHN Chpt 1
The revelation of Jesus Christ, which God gave unto him, for to show unto his servants things which must shortly come to pass. And he sent and showed by his angel unto his servant John, which bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. Happy is he that readeth, and they that hear the words of the prophecy, and keep those things which are written therein. For the time is at hand.
John to the seven congregations in Asia. Grace be with you and peace, from him which is and which was, and which is to come, and from the seven spirits which are present before his throne, and from Jesus Christ which is a faithful witness, and first begotten of the dead: and Lord over the kings of the earth. Unto him that loved us, and washed us from sins in his own blood, and made us kings and Priests unto God his father be glory and dominion for ever more. Amen. Behold he cometh with clouds, and all eyes shall see him: and they also which pierced him. And all kindreds of the earth shall wail. Even so: Amen. I am Alpha and Omega, the beginning and the ending, saith the Lord almighty, which is and which was and which is to come.
I John your brother and companion in tribulation, and in the kingdom and patience which is in *Jesu Christ, was in the isle of Pathmos for the word of God, and for the witnessing of Jesu Christ. I was in the spirit on a *sonday, and heard behind me a great voice, as it had been of a trumpet saying: I am Alpha and Omega, the first and the last. That thou seest, write in a book, and send it unto the congregations which are in Asia, unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thiatira, and unto Sardis, and unto Philadelphia, and unto Laodicia.
And I turned back to see the voice that spake to me. And when I was turned: I saw seven golden candlesticks. And in the midst of the candlesticks, one like unto the son of man, clothed with a linen garment down to the ground, and girt about the *paps with a golden girdle. His head, and his hairs were white, as white wool, and as snow: and his eyes were as a flame of fire: and his feet like unto brass as though they burnt in a furnace: and his voice as the sound of many waters. And he had in his right hand seven stars. And out of his mouth went a sharp two edged sword. And his face shone even as the *son in his strength.
And when I saw him, I fell at his feet, even as dead. And he laid his right hand upon me, saying unto me: fear not. I am the first and the last, and am alive, and was dead. And behold I am alive for evermore, and have the keys of hell and of death. Write therefore the things which thou hast seen, and the things which are, and the things which shall be fulfilled hereafter: and the mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the messengers of the seven congregations: And the seven candlesticks which thou sawest are the seven congregations*Jesu: Hebrew for Jesus. *sonday : exactly as it appears, sun in the text would have been sunne, see chap 6. *paps (chest)
THE REVELATION OF ST JOHN Chpt 6
And I saw when the lamb opened one of the seals, and I heard one of the four beasts say, as it were the noise of thunder, come and see. And I saw. And behold there was a white horse, and he that sat on him had a bow, and a crown was given unto him, and he went forth conquering and for to overcome. And when he opened the second seal, I heard the second beast say: come and see. And there went out another horse that was red, and power was given to him that sat thereon, to take peace from the earth, and that they should kill one another. And there was given unto him a great sword.
And when he opened the third seal, I heard the third beast say: come and see. And I beheld, and lo, a black horse: and he that sat on him, had a pair of balances in his hand. And I heard a voice in the midst of the four beasts say: a measure of wheat for a penny, and three measures of barley for a penny: and oil and wine see thou hurt not. And when he opened the fourth seal, I heard the voice of the fourth beast say: come and see. And I looked. And behold a green horse, and his name that sat on him, was death, and hell followed after him, and power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, that cometh of vermin of the earth.
And when he opened the fifth seal, I saw under the altar, the souls of them that were killed for the word of God, and for the testimony which they had, and they cried with a loud voice saying: How long tarriest thou Lord holy and true, to judge and to avenge our blood on them that dwell on the earth? And long white garments were given unto every one of them. And it was said unto them that they should rest for a little season until the number of their fellows, and brethren, and of them that should be killed as they were, were fulfilled.
And I beheld when he opened the sixth seal, and lo there was a great earthquake and the *sun was as black as sack cloth made of hair. And the moon waxed even as blood: and the stars of heaven fell unto the earth even as a fig tree casteth from her, her figs, when she is shaken of a mighty wind. And heaven vanished away, as a scroll when it is rolled together. And all mountains and isles, were moved out of their places. And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in dens, and in rocks of the hills: and said to the hills and rocks: fall on us, and hide us from the presence of him that sitteth on the seat, and from the wrath of the lamb: for the great day of his wrath is come, and who can endure it*sun: this is sun, spelled originally sunne
THE REVELATION OF ST JOHN Chpt 20
And I saw an Angel come down from heaven, having the key of the bottomless pit, and a great chain in his hand. And he took the dragon that old serpent, which is the devil and Sathanas, and he bound him a thousand years: and cast him into the bottomless pit, and he bound him, and set a seal on him, that he should deceive the people no more, till the thousand years were fulfilled. And after that he must be loosed for a little season.
And I saw seats and they sat upon them and judgement was given unto them: and I saw the souls of them that were beheaded for the witness of *Jesu, and for the word of God: which had not worshipped the beast, neither his image, neither had taken his mark upon their foreheads, or on their hands: and they lived, and reigned with Christ a thousand years: but the other of the dead men lived not again, until the thousand years were finished. This is that first resurrection. Blessed and holy is he that hath part in the first resurrection. For on such shall the second death have no power, for they shall be the Priests of God and of Christ, and shall reign with him a thousand years.
And when the thousand years are expired, Satan shall be loosed out of his prison, and shall go out to deceive the people which are in the four quarters of the earth Gog and Magog, to gather them together to battle, whose number is as the sand of the sea: and they went up on the plain of the earth, and compassed the tents of the saints about, and the beloved city. And fire came down from God, out of heaven, and devoured them: and the devil that deceived them, was cast into a lake of fire and brimstone, where the beast and the false prophet were and shall be tormented day and night for ever more.
And I saw a great white seat and him that sat on it, from whose face fled away both the earth and heaven, and their place was no more found. And I saw the dead, both great and small *stonde before God: And the books were opened, and another book was opened, which is the book of life, and the dead were judged of those things which were written in the books according to their deeds: and the sea gave up her dead, which were in her, and death and hell delivered up the dead, which were in them: and they were judged every man according to his deeds. And death and hell were cast into the lake of fire. This is that second death. And whosoever was not found written in the book of life, was cast into the lake of fire*Jesu: Hebrew for Jesus. *stonde (stunned) *stonde: stunned see stand plainly in the 19th Chapter and stunned in the 12th Chapter.
and others of a similitude ...
"The LEFT releases the minions of Hell upon themselves..."
"lowsome vile evil cunning criminals waiting for chaos...and Hell on earth."
"games and garments and houses of hell..."
"hell in the proud traditional heartland..."
"more on ...hell of higher education..."
"more hell of higher education...
"heathenish schools of hell and deception..."
"healing for money and the way of Hell..."
"sons of whores and hell and darkness rule the country..."
"the history of hell and whoredom..."
"horrible Hell in the Navy ..."
"hell is like ....this living ..."
"hell fire and concrete crosses..."
"days of darkness ...nights even worse ...hell on earth .."
"city sewer ...precursor to hell ..."
Hard of hearing ...and the hell met ...of hope
promotion of God's Truth as man does ??? NO NOT ..hell no ...
Get out and stay out of the cities ...of darkness and hell
Gog and Magog hates the Arabs..hatred from hell upon the sons of Abraham ...
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