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the washing clean.

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a dream during the dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

and i was taken and shown like from above ...

and through a cloud ...

and the cloud appeared upon the face of the earth.

and in the midst of the cloud ...upon the face of the earth ...were machines ...like commercial wash machines...

Yet the machines washing ...had no windows ...to see the washing...within. 

and the washing machines were sealed ...that none could open then ...till the washing clean was ...FINISHED.

and i looked and the washing machines were for a people and peoples ...every each one for a people..

 

and scripture came back to remembrance ...

THIRD BOOK OF MOSES Chpt 20

See that ye keep therefore all mine ordinances and all my judgements, and that ye do them: that the land whither I bring you to dwell therein, spew you not out. And see that ye walk not in the manners of the nations which I cast out before you: For they committed all these things, and I abhorred them.
      But I have said unto you that ye shall enjoy their land, and that I will give it unto you to possess it: even a land that floweth with milk and honey. I am the Lord your God, which have separated you from other nations: that ye should put difference between clean beasts and unclean, and between unclean fowls and them that are clean. Make not your souls therefore abominable with beasts and fowls, and with all manner thing that creepeth upon the ground, which I have separated unto you to hold them unclean. Be holy unto me, for I the Lord am holy and have severed you from other nations: that ye should be mine.
      If there be man or woman that worketh with a spirit or expoundeth tokens they shall die for it. Men shall stone them with stones, and their blood shall be upon them

*Marginal note: MN Moloch, under this name molock is forbidden all manner of idolatry, specially the exercising of children thereto for that is an abomination before the Lord. Molock was an Idol of the children of Ammnon, whose Image was hollow, having in it seven closets, one was to offer in fine flour, another for turtle doves, the third for sheep, the fourth for a ram, the fifth for a calf, the sixth for an ox, and for him that would offer his son was opened the seventh closet. And the face of this Idol was like the face of a calf, his hands made plain ready to receive of them that stood by.

FOURTH BOOK OF MOSES Chpt 18

And this shall be thine: the heaveoffering of their gifts, throughout all the waveofferings of the children of Israel, for I have given them unto thee and thy sons, and thy daughters with thee, to be a duty for ever: and all that are clean in thy house, shall eat of it, all the fat of the oil, of the wine and of the corn: their first fruits which they give unto the Lord that have I given unto thee. The first fruits of all that is in their lands which they bring unto the Lord, shall be thine: and all that are clean in thine house, shall eat of it.

TO THE HEBREWS Chpt 3     

 Therefore holy brethren, partakers of the celestial callings consider the ambassador and high priest of our profession Christ Jesus, which was faithful to him that made him, even as was Moses in all his house. And yet was this man counted worthy of more glory than Moses: In as much as he which hath prepared the house, hath most honour in the house. Every house is prepared of some man. But he that ordained all things, is God. And Moses verily was faithful in all his house, as a minister, to bear witness of those things which should be spoken afterward. But Christ as a son, hath rule over the house, whose house are we, so that we hold fast the confidence and the rejoicing of that hope, unto the end.
      Wherefore as the *holy ghost saith: today if ye shall hear his voice, harden not your hearts, after the rebellion in the day of temptation in the wilderness, where your fathers tempted me, proved me, and saw my works forty years long. Wherefore I was grieved with that generation and said: They *erre ever in their hearts: they verily have not known my ways so that I sware in my wrath, that they should not enter into my rest. Take heed brethren that there be in none of you an evil heart in unbelief, that he should depart from the living God: but exhort one another daily, while it is called today, lest any of you wax hard hearted through the deceitfulness of sin.
      We are partakers of Christ if we keep sure unto the end the first substance, so long as it is said: today if ye hear his voice, harden not your hearts, as when ye rebelled. For some, when they heard, rebelled: how be it not all that came out of Egypt under Moses. But with whom was he displeased forty years? Was he not displeased with them that sinned whose carcasses were overthrown in the desert? To whom sware he that they should not enter into his rest: but unto them that believed not? And we see that they could not enter in, because of unbelief

     *holy ghost saith: aka: spirit of truth. *erre (error) then is plain; against the very truth and verity (realness) of God and Christ.

FOURTH BOOK OF MOSES Chpt 31

  And Eleazer the priest said unto all the men of war which went out to battle: this is the ordinance of the law which the Lord commanded Moses: Gold, silver, brass, iron, tin and lead, and all that may abide the fire, ye shall make it go through the fire, and then it is clean. Neverthelater, it shall be sprinkled with sprinkling water. And all that suffereth not the fire, ye shall make go through the water. And wash your clothes the seventh day, and then ye are clean. And afterward come into the host.

THE LAMENTATIONS OF JEREMIAH Chpt 2

Uau
      Her tabernacle (which was like a garden of pleasure) hath he destroyed: her high solemn feasts hath he put down. The Lord hath brought it so to pass, that the high solemn feasts and Sabbaths in Sion, are clean forgotten. In his heavy displeasure hath he made the king and priests to be defiled.

EZEKIEL or JEHEZEKIEL Chpt 37

The hand of the Lord came upon me, and carried me out in the spirit of the Lord, and let me down in a plain field, that lay full of bones, and he led me round about them: and behold, the bones that lay upon the field, were very many, and marvelous dry also. Then said he unto me: Thou son of man: thinkest thou these bones may live again? And I answered: O' Lord God, thou knowest. And he said unto me: Prophesy thou upon these bones, and speak unto them: Ye dry bones, hear the word of the Lord. Thus saith the Lord God unto these bones: Behold, I will put breath into you, that ye may live: I will give *yow sinews, and make flesh grow upon you, and cover you over with skin: and so give you breath, that ye may live, and know, that I am the Lord.
      So I prophesied, as he had commanded me: and as I was prophesying, there came a noise, and a great motion, so that the bones ran every one to another. Now when I looked, behold, they had sinews, and flesh grew upon them: and above they were covered with skin, but there was no breath in them. Then said he unto me: Thou son of man, prophesy thou toward the wind: prophesy, and speak to the wind: Thus saith the Lord God: Come ( O thou air ) from the four winds, and blow upon these slain, that they may be restored to life. So I prophesied as he had commanded me: then came the breath into them and they received life, and stood up upon their feet, a marvelous great *forte.
      Moreover, he said unto me: Thou son of man, these bones are the whole house of Israel. Behold, they say: Our bones are dried up, our hope is gone, we are clean cut off. Therefore prophesy thou, and speak unto them: thus saith the Lord God: Behold, I will open your graves ( O my people ) and take you out of your sepulchers, and bring you into the land of Israel again. So shall ye know that I am the Lord, when I open your graves, and bring you out of them. My spirit also will I put in you, and ye shall live: I will set you again in your own land, and ye shall know, that I am the Lord which have said it, and fulfilled it in deed

ABACUK or HABACUK Chpt 1

This is the heavy burden, which the Prophet Abacuk did see. O' Lord, how long shall I cry, and thou wilt not hear? How long shall I complain unto thee, suffering wrong, and thou wilt not help? Why lettest thou me see weariness and labor? Tyranny and violence are before me, power over goeth right: for the land is torn in pieces, and there can no right judgement go forth. And why? the ungodly is more set by then the righteous: this is the cause, that the wrong judgement proceedeth. Behold among the Heathen, and look well: wonder at it, and be abashed: For I do a thing in your time, which though it be told you, ye shall not believe.
      For lo, I will rise up the **Cauldees, that bitter and swift people: which shall go as wide as the land is, to take possession of dwelling places, that be not their own. A grim and boisterous people is it, these shall sit in judgement and punish. Their horses are swifter than the cats of the mountain, and bite sorer than the wolves in the evening. Their horsemen come by great heaps from far, they flee hastily to devour as the Eagle. They come all to spoil: out of them cometh an east wind, which bloweth and gathereth their captives, like as the sand. They shall mock the kings, and laugh the princes to scorn. They shall not set by any strong hold, for they shall lay ordinance against it, and take it. Then shall they take a fresh courage unto them, to go forth and do more evil, and so ascribe that power unto their God.
      But thou O' Lord my God, my holy one thou art from the beginning, therefore shall we not die. O' Lord, thou hast ordered them for punishment, and set them to reprove the mighty. Thine eyes are clean, thou mayest not see evil, thou can not behold that thing that is wicked. Wherefore when thou dost look upon the ungodly, and holdest thy tongue, when the wicked devour the man that is better then himself? Thou makest men as the fish in the sea, and like as the creeping beasts, that have no guide. They take up all with their *angle they catch it in their net, and gather it in their yarn: whereof they rejoice and are glad. Therefore offer unto their net, and do sacrifice unto their yarn: because through it their portions is become so fat, and their meat so plenteous. Wherefore they cast out their net again, and never cause to slay the people

**Cauldees=from the Hebrew: those willing to do evil. *angle (hook)

THE GOSPELL OF ST. MATTHEW Chpt 11

 And it came to pass when Jesus had made an end of commanding his twelve disciples, that he departed thence, to teach and to preach in their cities.
      When John being in prison heard the works of Christ, he sent two of his disciples and said unto him. Art thou he that shall come: or shall we look for another? Jesus answered and said unto them. Go and show John what ye have heard and seen. The blind see, the halt go, the lepers are cleansed: the deaf hear, the dead rise again, and the glad tidings is preached to the poor. And happy is he that is not offended by me.

THE GOSPELL OF ST. JOHN Chpt 13

 Before the feast of ester when Jesus knew that his hour was come, that he should depart out of this world unto the father: When he loved his which were in the world, unto the end he loved them. And when supper was ended, after that the devil had put in the heart of Judas Iscariot Simons son, to betray him: Jesus knowing that the father had given all things into his hands, and that he was come from God, and went to God: he rose from supper, and laid aside his upper garments, and took a towel, and girt himself. After that, poured he water into a basin, and began to wash his disciples feet, and to wipe them with the towel, wherewith he was gird.
      Then came he to Simon Peter. And Peter said to him: Lord shalt thou wash my feet? Jesus answered and said unto him: what I do, thou *wettest not now, but thou shalt know hereafter. Peter said unto him: thou shalt not wash my feet while the world standeth. Jesus answered him: if I wash thee not, thou shalt have no part with me. Simon Peter said unto him: Lord, not my feet only: but also my hands and my head. Jesus said to him: he that is washed, needeth not save to wash his feet, and is clean every whit. And ye are clean: but not all. For he knew his betrayer. Therefore said he: ye are not all clean.
      After he had washed their feet, and received his clothes, and was set down again, he said unto them: know ye what I have done to you? Ye call me master and Lord, and ye say well, for so am I. If I then your Lord and master have washed your feet, ye also ought to wash one anothers feet. For I have given you an example, that ye should do as I have done to you. Verily, verily I say unto you, the servant is not greater than his master, neither the messenger greater than he that sent him.
      If ye understand these things, happy are ye if ye do them. I speak not of you all, I know whom I have chosen. But that the scripture be fulfilled: he that eateth bread with me, hath lifted up his heel against me. Now tell I you before it come: that when it is come to pass ye might believe that I am he. Verily, verily I say unto you. He that receiveth whomsoever I send, receiveth me. And he that receiveth me, receiveth him that sent me.
      When Jesus had thus said, he was troubled in the spirit, and testified saying: verily, verily I say unto you, that one of you shall betray me. And then the disciples looked one on another doubting of whom he spake. There was one of his disciples, which leaned on Jesus bosom, whom Jesus loved. To him beckoned Simon Peter that he should ask who it was of whom he spake. He then as he leaned on Jesus breast, said unto him: Lord who is it? Jesus answered, he it is to whom I give a sop, when I have dipped it. And he wet a sop, and gave it to Judas Iscarioth Simons son. And after the sop, Satan entered into him. Then said Jesus unto him: that thou dost, do quickly. That *wist no man at the table, for what intent he spake unto him. Some of them thought, because Judas had the bag, that Jesus had said unto him, buy those things that we have need of against the feast: or that he should give something to the poor. As soon then as he had received the sop, he went immediately out. And it was night. When he was gone out, Jesus said: now is the son of man glorified. And God is glorified by him. If God be glorified by him, God shall also glorify him in himself: and shall straightway glorify him.
      Dear children, yet a little while am I with you. Ye shall seek me, and as I said unto the Jewes, whither I go, thither can ye not come. Also to you say I now: A new commandment give I unto you, that ye love together, as I have loved you, that even so ye love one another. By this shall all men know that ye are my disciples, if ye shall have love one to another. Simon Peter said unto him: Lord whither goest thou? Jesus answered him: whither I go thou canst not follow me now, but thou shalt follow me afterwards.
      Peter said unto him: Lord, why cannot I follow thee now? I will give my life for thy sake? Jesus answered him: wilt thou give thy life for my sake? Verily, verily I say unto thee, the cock shall not crow, till thou have denied me *thrice

*wettest (known that is known sharply) *wist (knew) *thrice (three times)

THE GOSPELL OF ST. MATTHEW Chpt 18

 The same time the disciples came unto Jesus saying: who is the greatest in the kingdom of heaven? Jesus called a child unto him, and set him in the midst of them, and said: Verily I say unto you: except ye turn, and become as children, ye cannot enter into the kingdom of heaven. Whosoever therefore humble himself as this child, the same is the greatest in the kingdom of heaven. And whosoever receiveth such a child in my name, receiveth me. But whosoever offend one of these little ones, which believe in me: it were better for him, that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. Woe be unto the world because of offenses. How be it, it cannot be avoided but that offences shall be given. Nevertheless woe be to the man, by whom the offense cometh.
      Wherefore if thy hand or thy foot offend thee, cut him off and cast him from thee. It is better for thee to enter into life halt or maimed, rather then thou shouldest having two hands or two feet, be cast into everlasting fire. And if also thine eye offend thee, pluck him out and cast him from thee. It is better for thee to enter into life with one eye, than having two eyes to be cast into hell fire. See that ye despise not one of these little ones. For I say unto you, that in heaven their angels always behold the face of my father, which is in heaven. Ye, and the son of man is come to save that which is lost. How think ye? If a man have an hundred sheep, and one of them be gone astray, doth he not leave ninety and nine in the mountains, and go and seek that one which is gone astray? If it happen that he find him, verily I say unto you: he rejoiceth more of that sheep, then of the ninety and nine which went not astray. Even so it is not the will of your father in heaven, that one of these little ones should perish.
      Moreover if thy brother trespass against thee. Go and tell him his fault between him and thee alone. If he hear thee, thou hast won thy brother: But if he hear thee not, then take yet with thee one or two, that in the mouth of two or three witnesses, all things may be established. If he hear not them, tell it unto the congregation. If he hear not the congregation, take him as an heathen man and as a publican. Verily I say unto you, whatsoever ye bind on earth, shall be bound in heaven. And whatsoever ye *lowse on earth, shall be *lowsed in heaven. Again I say unto you, that if two of you shall agree in earth upon any manner thing, whatsoever they shall desire: it shall be given them of my father which is in heaven. For where two or three are gathered together in my name, there am I in the midst of them.
      Then came Peter to him, and said: master, how oft shall I forgive my brother, if he sin against me, seven times? Jesus said unto him: I say not unto thee seven times: but seventy times seven times. Therefore is the kingdom of heaven likened unto a certain king, which would take accounts of his servants. And when he had begun to reckon, one was brought unto him, which ought him ten thousand talents: whom because he had nought to pay, his master commanded him to be sold, and his wife, and his children, and all that he had, and payment to be made. The servant fell down and besought him saying: Sir, give me *respite, and I will pay it every whit. Then had the lord pity on that servant, and *lowsed him, and forgave him the debt.
      And the said servant went out and found one of his fellows, which *ought him an hundred pence, and laid hands on him, and took him by the throat, saying: pay me that thou owest. And his fellow fell down and besought him saying: have patience with me, and I will pay thee all. And he would not but went and cast him into prison, till he should pay the debt. When his other fellows saw what was done, they were very sorry, and came and told unto their Lord all that had happened. Then his Lord called him, and said unto him. O evil servant I forgave thee all that debt, because thou prayedst me: was it not *mete also that thou shouldest have had compassion on thy fellow, even as I had pity on thee? And his lord was wroth, and delivered him to the jailers, till he should pay all that was due to him. So likewise shall my heavenly father do unto you, except ye forgive with your hearts, each one to his brother their trespasses.

*lowse: again as above; low from the Hebrew is to humble. *respite (reprieve),
*ought (owed/ anything) *mete (measured;worthy)

THE REVELATION OF ST JOHN Chpt 18

  And after that, I saw another Angel come from heaven, having great power, and the earth was lightened with his brightness. And he cried mightily with a strong voice saying: Great Babylon is fallen, is fallen: and is become the habitation of devils, and the hold of all foul spirits, and a cage of all unclean and hateful birds for all nations have drunken of the wine of the wrath of her fornication. And the kings of the earth have committed fornication with her, and her merchants are waxed rich of the abundance of her pleasures.
      And I heard another voice from heaven, say: come away from her my people, that ye be not partakers in her sins, that ye receive not of her plagues. For her sins are gone up to heaven, and God hath remembered her wickedness. Reward her even as she rewarded you, and give her double according to her works. And pour in double to her in the same cup which she filled unto you. And as much as she glorified herself and lived wantonly so much pour ye in for her of punishment and sorrow, for she said in her heart: I sit being a queen and am no widow and shall see no sorrow. Therefore shall her plagues come at one day, death, and sorrow, and hunger, and she shall be burnt with fire: for strong is the Lord God which judgeth her.
      And the kings of the earth shall beweep her and wail over her, which have committed fornication with her, and have lived wantonly with her, when they shall see the smoke of her burning, and shall stand afar off, for fear of her punishment, saying . Alas, Alas, that great city Babylon, that mighty city: for at one hour is her judgment come. And the merchants of the earth shall weep and wail in themselves, for no man will buy their ware any more, the ware of gold and silver, and precious stones, neither of pearl, and raynes and purple, and scarlet, and all thine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass and of iron, and cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, beasts, and sheep, and horses, and chariots, and bodies and souls of men.
      And the apples that thy soul lusted after are departed from thee. And all things which were dainty, and had in price are departed from thee, and thou shalt find them no more. The merchants of these things which were waxed rich, shall stand afar off from her, for fear of the punishment of her, weeping and wailing, and saying: Alas, alas, that great city, that was clothed in raynes, and purple, and scarlet, and decked with gold, and precious stone, and pearls: for at one hour so great riches is come to nought.
      And every ship governor, and all they that occupied ships, and shipmen which work in the sea, stood afar off, and cried, when they saw the smoke of her burning, saying: what city is like unto this great city? And they cast dust on their heads, and cried weeping, and wailing, and said: Alas, alas, that great city, wherein were made rich all that had ships in the sea, by the reason of her costliness, for at one hour is she made desolate.
      Rejoice over her thou heaven, and ye holy Apostles and Prophets: for God hath given your judgement on her. And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying: with such violence shall that great city Babylon be cast, and shall be found no more. And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more in thee: and no crafts man, of whatsoever craft he be, shall be found any more in thee. And the sound of a mill shall be heard no more in thee, and the voice of the bridegroom and of the bride, shall be heard no more in thee, for thy merchants were the great men of the earth. And with thine enchantment were deceived all nations: and in her was found the blood of the Prophets, and of the saints, and of all that were slain upon the earth

 

and more of a similitude ...

"avoid unclean places."

"the church could not be cleaned."

"cleaning up the shit..."

"washed clean of our own thinking and believing."

"the binding of the foul spirited unclean and hateful."

"washing clean with churchly religious dogma and doctrine..."

"you can not wash yourself clean...in your own house."

"the man that thought to clean his own cup..."

"keep your computers clean..."

"new place and cleaning..."

"man possessed of an unclean spirit..."

"mocked while cleaning the sewer..."

"mean cop vs clean cop..."

"the clean corporation "

" a class on clean up ... "

"helps with house cleaning... "

"young men of war ...cleaning up ..."

"cleaning ...up ...the trash heaps..."

"clean water in ...within amerias ..."

"the shower ...and standing in blood ...to wash ourselves clean"

"washed clean and crossing the waters ..."

"showers ...washing the children clean."

CLEAN HOUSE... CLEAN LIVING... AND BIBLE ...BEWARE !

Abrams children ...the turtledove and the cleansing,...

All ...all go wash yourselves clean ...and put on clean clothes ...in the evening of darkness ...that in the mourning ...morning when the Son comes... that you might be be found clean ...

Lord's House cleaning

 

 

 

 

 

     

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