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high mountain of egypt...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown a huge high mountain of egypt...

     even like it was the highest mountain in and of the world of the worldly ...

     and it was made of sand ...

     and of many and any ...have raced to the top of the mountain of the world of the worldly ...

     and even to get there first ...

     and have and been there and done that ...before ...

     and yet now again ...racing to the top ...

     and at the top are only shacks of rotten wood ...

     and a steep cliff ...on the other side ...

     and the steep cliff ...is unseen of the many who rush to the top ...

     nevertheless it is a deadly ...fall ...

     and that for those ...WHO CAN NOT STOP IN TIME ...

     

     and scripture came back to remembrance ...

 

THE GOSPELL OF ST. MATTHEW Chpt 2

When Jesus was born at Bethlehem in *Jury, in the time of Herod the king. Behold, there came wise men from the East to Jerusalem saying: Where is he that is born king of the Jews? We have seen his star in the East, and are come to worship him.
      When Herod the king had heard this, he was troubled, and all Jerusalem with him, and he gathered all the chief Priests and Scribes of the people, and asked of them where Christ should be born. And they said unto him: at Bethlehem in Jewry. For thus it is written by the Prophet. And thou Bethlehem in the land of Jewry, art not the least concerning the Princes of Juda. For out of thee shall come the captain, that shall govern my people Israel.
      Then Herod privily called the wise men, and diligently enquired of them, the time of the star that appeared, and sent them to Bethlehem saying: Go and search diligently for the child. And when ye have found him, bring me word, that I may come and worship him also.
      When they had heard the king, they departed: and lo the star which they saw in the East, went before them, till it came and stood over the place where the child was. When they saw the star, they were marvellously glad: and went into the house, and found the child with Mary his mother, and kneeled down and worshipped him, and opened their treasures, and offered unto him gifts, gold, frankincense and myrrh. And after they were warned of God in a dream, that they should not go again to Herod, they returned into their own country another way.
      When they were departed: behold the angel of the Lord appeared to Joseph in dream saying: arise, and take the child and his mother, and fly into Egypt, and abide there till I bring thee word. For Herod will seek the child to destroy him. Then he arose, and took the child and his mother by night, and departed into Egypt, and was there unto the death of Herod, to fulfil that which was spoken of the Lord, by the Prophet which saith, out of Egypt have I called my son.
       Then Herod perceiving that he was mocked of the wise men, was exceeding wroth, and sent forth and slew all the children that were in Bethlehem, and in all the coasts thereof, as many as were two year old and under, according to the time which he had diligently searched out of the wise men.
      Then was fulfilled that which was spoken by the Prophet Jeremy saying: On the hills was a voice heard, mourning, weeping, and great lamentation: Rachel weeping for her children, and would not be comforted, because they were not.
      When Herod was dead: behold, an angel of the Lord appeared in a dream to Joseph in Egypt saying: arise and take the child and his mother, and go into the land of Israel. For they are dead which sought the childs life. Then he arose up, and took the child and his mother, and came into the land of Israel. But when he heard that Archelaus did reign in Jewry, in the room of his father Herod, he was afraid to go thither. Notwithstanding after he was warned of God in a dream, he turned aside into the parts of Galilee, and went and dwelt in a city called Nazareth, to fulfil that which was spoken by the Prophets: he shall be called a Nazarite

THE EPISTLE OF JUDAS Chpt 1     

 Judas the servant of Jesus Christ, the brother of James. To them which are called and sanctified in God the father, and preserved in *Jesu Christ. Mercy unto you and peace and love be multiplied.
      Beloved, when I gave all diligence to write unto you of the common salvation it was needful for me to write unto you, to exhort you, that ye should continually labour in the faith which was once given unto the saints. For there are certain craftily crept in, of which it was written a fore time unto such judgement. They are ungodly and turn the grace of our God unto wantonness, and deny God the only Lord, and our Lord Jesus Christ.
      My mind is therefore to put you in remembrance, for as much as ye once know this how that the Lord (after that he had delivered the people out of Egypt) destroyed them which afterward believed not. The angels also which kept not their first estate: but left their own habitation: he hath reserved in everlasting chains under darkness unto the judgment of the great day: even as Sodom and Gomor, and the cities about them (which in like manner defiled them selves with fornication, and followed strange flesh) are set forth for an example, and suffer the vengeance of eternal fire. Likewise these dreamers defile the flesh, despise rulers and speak evil of them that are in authority.
      Michael the archangel when he strove against the devil, and disputed the body of Moses, durst not give railing sentence, but said: the Lord rebuke thee. But these speak evil of those things which they know not: and what things they know naturally, as beasts which are without reason, in those things they corrupt themselves. Woe be unto them, for they have followed the way of Cain and are utterly given to the error of Balaam for *lucres sake, and in the treason of Core.
      These are spots which of your kindness feast together, without fear, feeding themselves. Clouds they are without water, carried about of winds, and trees with out fruit at gathering time, twice dead and plucked up by the roots. They are raging waves of the sea, foaming out their own shame. They are wandering stars to whom is reserved the mist of darkness for ever.
      Enoch the seventh from Adam prophesied before of such, saying. Behold, the Lord shall come with thousands of saints, to give judgement against all men, and to rebuke all that are ungodly among them of all their ungodly deeds, which they have ungodly committed, and of all their cruel speakings, which ungodly sinners have spoken against him.
      These are murmurers, complainers, walking after their own lusts, whose mouths speak proud things. They have men in great reverence because of advantage. But ye beloved, remember the words which were spoken before of the Apostles of our Lord Jesus Christ, how that they told you that there should be beguilers in the last time which should walk after their own ungodly lusts. These are makers of sects, fleshly, having no spirit.
      But ye dearly beloved, edify your selves in your most holy faith, praying in the holy ghost, and keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ, unto eternal life. And have compassion on some, separating them: and other save with fear, pulling them out of the fire, and hate the filthy vesture of the flesh.
      Unto him that is able to keep you, that ye fall not, and to present you faultless before the presence of his glory with joy, that is to say, to God our saviour which only is wise, be glory, majesty, dominion, and power, now and for ever. Amen

*Jesu: Hebrew for Jesus. *lucres: shameful gain

     

TO THE HEBREWS Chpt 12     

Wherefore let us also (seeing that we are compassed with so great a multitude of witnesses) lay away all that presseth down, and the sin that hangeth on, and let us run with patience unto the battle that is set before us, looking unto Jesus the author and finisher of our faith, which for the joy that was set before him, abode the cross, and despised the shame, and is set down on the right hand of the throne of God. Consider therefore how that he endured such speaking against him of sinners, lest ye should be wearied and faint in your minds. For ye have not yet resisted unto blood shedding, striving against sin. And ye have forgotten the consolation, which speaketh unto you, as unto children: My son despise not the chastening of the Lord, neither faint when thou art rebuked of him: For whom the Lord loveth, him he chasteneth: yee, and he scourgeth every son that he receiveth.
      If ye endure chastening, God offereth himself unto you as unto sons. What son is that whom the father chasteneth not? If ye be not under correction (where of all are partakers) then are ye bastards and not sons. Moreover seeing we had fathers of our flesh which corrected us, and we gave them reverence: should we not much rather be in subjection unto the father of spiritual gifts that we might live? And they verily for a few days, nurtured us after their own pleasure: but he learneth us unto that which is profitable, that we might receive of his holiness. No manner chastising for the present time seemeth to be joyous, but grievous: nevertheless afterward, it bringeth the quiet fruit of righteousness, unto them which are therin exercised.
      Stretch forth therefore again the hands which were let down, and the weak knees, and see that ye have straight steps unto your feet, lest any halting turn out of the way: yee let it rather be healed. Embrace peace with all men and holiness: without the which, no man shall see the Lord. And look to, that no man be destitute of the grace of God, and that no root of bitterness spring up and trouble, and thereby many be defiled: and that there be no fornicator, or unclean person, as Esau, which for one breakfast sold his birthright. Ye know how that afterward when he would have inherited the blessing, he was put by, and he found no means to come thereby again: no though he desired it with tears.
      For ye are not come unto the mount that can be touched, and unto burning fire nor yet to mist and darkness and tempest of weather, neither unto the sound of a trumpet and the voice of words: which voice they that heard it, wished away: that the communication should not be spoken to them. For they were not able to abide that which was spoken. If a beast had touched the mountain, it must have been stoned, or thrust through with a dart: even so terrible was the sight which appeared. Moses said, I fear and quake. But ye are come unto the mount Sion, and to the city of the living God, the celestial Jerusalem: and to an innumerable sight of angels, and unto the congregation of the first born sons, which are written in heaven, and to God the judge of all, and to the spirits of just and perfect men and to Jesus the mediator of the new testament, and to the sprinkling of blood that speaketh better then the blood of Abel.
      See that ye despise not him that speaketh. For if they escaped not which refused him that spake on earth: much more shall we not escape, if we turn away from him that speaketh from heaven: whose voice then shook the earth, and now declareth saying: yet once more will I shake not the earth only, but also heaven. No doubt the same that he sayeth, yet once more, signifieth the removing away of those things which are shaken, as of things which have ended their course: that the things which are not shaken, may remain. Wherefore if we receive a kingdom which is not moved we have grace, whereby we may serve God and please him with reverence and godly fear. For our God is a consuming fire

     

     

     

     

     

     

     

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