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The Truth of the "time" we are in ...

mining the mountain...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

...

 

 

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

      and i was taken and shown an high and wonderous mountain ...

      and upon the very top of the mountain was a tree ...

      even a very perfect tree ...like that tree of life ...

      Nevertheless the children of man came upon the mountain ...

      and stripped it bear ...of any trees ...

      and that except the tree at the very top ...for they could not reach it ...

      and the children of man began to mine ...away ...a way at the wonderous mountain ...

      and that for riches and jems and gold ...and any profit they might get ...

      and they ravaged the mountain digging ...chipping ...pounding ...at the ...ROCK ...of the mountain ...

      and they scraped and chiseled and hammered away ...

      and took away from the mountain ...

      even until the whole face ...of the mountain was changed ....

      and i looked and Behold there was sore danger ....

      even danger unto death ...

      for the children of man had so undermined the face of the mountain ...that a huge portion ...hung over their heads ...

      Nevertheless they mined away ...diminishing ...eroding ...gouging at the wonderful mountain ...

      and that carelessly (could not care less ) ...for profit and gain and riches and gold ...

      and pride of having the same ...

     

      and scripture came back to remembrance ....

SECOND BOOK OF MOSES Chpt 3

Moses kept the sheep of Jethro his father in law priest of Madian, and he drove the flock to the backside of the desert, and came to the mountain of God, Horeb. And the angel of the Lord appeared unto him in a flame of fire out of a bush. And he perceived that the bush burned with fire, and consumed not. Then Moses said: I will go there and see this great sight, how it cometh that the bush burneth not. And when the Lord saw that he came for to see, he called unto him out of the bush and said: Moses, Moses. And he answered: here am I. And he said: come not hither, but put thy shoes off thy feet: for the place whereon thou standest is holy ground. And he said: I am the God of thy father, the God of Abraham, the God of Isaac and the God of Jacob. And Moses hid his face, for he was afraid to look upon God.
      Then the Lord said: I have surely seen the trouble of my people which are in Egypt, and have heard their cry, which they have of their taskmasters. For I know their sorrow, and am come down to deliver them out of the hands of the Egyptians, and to bring them out of that land unto a good land and a large and unto a land that floweth with milk and honey: even unto the place of the Cananites, Hethites, Amorites, Pherezites, Hevites, and of the Jebusites. Now therefore behold, the complaint of the children of Israel is come unto me, and I have also seen the oppression, wherewith the Egyptians oppress them. But come, I will send thee unto Pharao, that thou mayst bring my people the children of Israel out of Egypt. And Moses said unto God: what am I to go to Pharao, and to bring the children of Israel out of Egypt? And he said: I will be with thee. And this shall be a token unto thee that I have sent thee: after that thou hast brought the people out of Egypt, ye shall serve God upon this mountain.
 

      EZEKIEL or JEHEZEKIEL Chpt 28

The word of the Lord came unto me saying: Thou son of man, Tell the prince of Tyre: Thus saith the Lord God, because thou hast a proud heart and hast said: I am a God, I have my seat in the midst sea like a God: where as thou art but a man, and not God, and yet standest thou in thine own conceit, that thou art God: Behold, thou thinkest thyself wiser than Daniel, that there is no secrets hid from thee. With thy wisdom and thy understanding, thou hast gotten thee great wealthiness, and gathered treasure of silver and gold. With thy great wisdom and occupying, hast thou increased thy power, and because of thy great riches, thy heart is proud.
      Therefore thus saith the Lord God: For so much as thou hast lift up thine heart, as though thou were God: behold, I will bring enemies upon thee, even the tyrants of the Heathen: These shall draw out their swords upon thy beauty and thy wisdom, and shall defile thy glory. They shall cast thee down to the pit, so that thou shalt die in the midst of the sea, as they that have been slain. Let see if thou wilt say then ( before them that slay thee ) I am God: where as thou art but a man and not God, in the hands of them that slayeth thee. Die shalt thou, even as the uncircumcised in the hands of the enemies: for I myself have spoken it, saith the Lord God.
      Moreover, the word of the Lord came unto me, saying: Thou son of man, make a lamentable complaint over the king of Tyre, and tell him: Thus saith the Lord God: Thou art a seal of a likeness, full of wisdom and excellent beauty. Thou hast been in the pleasure garden of God: thou art decked with all manner of precious stones: with Ruby, Topas, Crystal, Jacinete, Onyx, Jaspis, Sapphire, *Smaragde, carbuncle, and gold. Thy beauty and the *holes that be in thee were set forth in the day of thy creation. Thou art a fair Cherub, stretched wide out for to cover.
      I have set thee upon the holy mount of God, there hast thou been, and walked among the fair glittering stones. From the time of thy creation thou hast been right excellent, till wickedness was found in thee. Because of thy great merchandise, thy heart is full of wickedness, and thou hast offended. Therefore will I cast thee from the mountain of God ( O thou covering Cherub ) and destroy thee among the glittering stones. Thy heart was proud in thy fair beauty, and through thy beauty thou hast destroyed thy wisdom. I will cast thee down to the ground, and that in the sight of kings. Thou hast defiled thy Sanctuary, with the great wickedness of thy unrighteous occupying. I will bring a fire from the midst of thee, to consume thee: and will make thee to ashes, in the sight of all them that look upon thee. All they that have been acquainted with thee among the Heathen shall be abashed at thee: seeing thou art so clean brought to naught, and comest no more up.
      And the word of the Lord came unto me, saying: Thou son of man, set thy face against Sidon. Prophesy upon it, and speak. Thus saith the Lord God: Behold O Sidon, I will upon thee, and get me honor in thee: that it may be known, how that I am the Lord, when I punish her, and get me honor in her. For I will send pestilence and blood shedding into her streets, so that those which be slain with the sword, shall lay round about in the midst of her: and they shall know, that I am the Lord. She shall no more be a pricking thorn, and an hurting brier unto the house of Israel, nor unto them that lie round about her and hate her: and they shall know, that I am the Lord.
      Thus saith the Lord God: When I gather the household of Israel together again from the nations among whom they be scattered: then shall I be sanctified in them in the sight of the Gentiles, and they shall dwell in land, that I gave to my servant Jacob. They shall dwell safely therein, build houses, and plant vineyards: yee safely shall they dwell therein, when I have punished all those, that despise them round about: and then shall they know, that I am the Lord their God

      THE GOSPELL OF ST. MATTHEW Chpt 16

When Jesus came into coasts of the city which is called Cesarea Philippi, he asked his disciples saying: whom do men say that I the son of man am? They said, some say that thou art John Baptist, some *Helias, some Jeremias, or one of the prophets. He said unto them: but whom say ye that I am? Simon Peter answered and said: Thou art Christ the son of the living God. And Jesus answered and said to him: happy art thou Simon the son of Jonas, for flesh and blood hath not opened unto thee that, but my father which is in heaven. And I say also unto thee that thou art Peter: and upon this rock I will build my congregation. And the gates of hell shall not prevail against it. And I will give unto thee, the keys of the kingdom of heaven: and whatsoever thou bindest upon earth, shall be bound in heaven: and whatsoever thou *loosest on earth, shall be *lowsed in heaven.
 

THE FIRST TO THE CORINTHIANS Chpt 10

 Brethren I would not that ye should be ignorant of this, how that our fathers were all under a cloud, and all passed through the sea, and were all baptised under Moses, in the cloud and in the sea: and did all eat of one spiritual meat, and did all drink of one manner of spiritual drink. And they drank of that spiritual rock that followed them, which rock was Christ. But in many of them had God no delight. For they were overthrown in the wilderness.
      These are examples to us that we should not lust after evil things, as they lusted. Neither be ye worshippers of images as were some of them according as it is written: The people sat down to eat and drink, and rose up again to play. Neither let us commit fornication as some of them committed fornication, and were destroyed in one day twenty three thousand. Neither let us tempt Christ, as some of them tempted, and were destroyed of serpents. Neither murmur ye as some of them murmured, and were destroyed of the destroyer.
      All these things happened upon them for examples, and were written to put us in remembrance, whom the ends of the world are come upon. Wherefore let him that thinketh he standeth, take heed lest he fall. There hath none other temptation taken you, but such as followeth the nature of man. But God is faithful, which shall not suffer you to be tempted above your strength: but shall in the midst of the temptation make a way to escape out. Wherefore my dear beloved, flee from worshipping of idols.
      I speak as unto them which have *discretion, judge ye what I say. Is not the cup of blessing which we bless, partaking of the blood of Christ? Is not the bread which we break, partaking of the body of Christ? Because that we (though we be many) yet are one bread, and one body in as much as we all are partakers of one bread. Behold Israel which walketh carnally: Are not they which eat of the sacrifice, partakers of the altar?
      What say I then? that the image is anything? or that it which is offered to images is anything? Nay but I say, that these things which the gentiles offer, they offer to devils, and not to God.
      And I would not that ye should have fellowship with the devils. Ye cannot drink of the cup of the Lord, and of the cup of the devils. Ye can not be partakers of the Lords table, and of the table of devils. Either shall we provoke the Lord? Or are we stronger then he? All things are lawful unto me, but all things are not *expedient. All things are lawful to me, but all things edify not. Let no man seek his own profit: but let every man seek anothers wealth.
      Whatsoever is sold in the market, that eat, and ask no questions for conscience sake. For the earth is the Lords, and all that therein is. If any of them which believe not, bid you to a feast, and if ye be disposed to go, whatsoever is set before you: eat, asking no question for conscience sake. But and if any man say unto you: this is dedicate unto idols, eat not of it for his sake that showed it, and for hurting of conscience. The earth is the Lords and all that therein is. Conscience I say, not thine: but the conscience of that other. For why should my liberty be judged of another mans conscience? For if I take my part with thanks: why am I evil spoken of for that thing wherefore I give thanks?
      Whether therefore ye eat or drink, or whatsoever ye do, do all to the praise of God. See that ye give none occasion of evil, neither to the Jewes, nor yet to the gentiles, neither to the congregation of God: even as I please all men in all things, not seeking mine own profit, but the profit of many, that they might be saved. Follow me as I do Christ

      THE FOURTH BOOK OF ESDRAS Chpt 1

The second book of the prophet Esdras ( the son of Saraias, the son of Azarias the son of Neichia, the son of Sallum, the son of Sadoc, the son of Achitou, the son of *Amerias, the son of Azarias, the son of Maraioth, the son of Sahias, the son of Uzi, the son of Boccus, the son of Abisu, the son of Phineas, the son of Eleazar, the son of Aaron, of the tribe of Levi ) which was prisoner in the land of the Meedes, in the reign of Artaxerses king of Persia.      
      And the word of the Lord came unto me, saying : go thy way, and show my people their sinful deeds, and their children their wickednesses, which they have done against me, that they may tell their childrens children the same: for the sins of their fathers are increased in them. And why they have forgotten me, and have offered unto strange gods. Am not I even he, that brought them out of the land of Egypt, from the house of bondage: But they have provoked me unto wrath, and despised my counsels. Pull thou out then the heart of thy head, and call all evil over them, for they have not been obedient to my law.
      This is a people with out learning and nurture. How long shall I forebear them, unto whom I have done so much good: Many kings have I destroyed for their sakes: Pharo with his servants and all his power have I smitten down and slayen: All the nations have I destroyed and rooted out before them, and in the East I brought two lands and people to nought, even Tyre and Sidon, and have slayen all their enemies. Speak thou therefore unto them, saying: Thus sayeth the Lord: I lead you through the sea, and have given you sure streets since the beginning. I gave you Moses to be your captain, and Arron to be the priest: I gave you light in a pillar of fire, and great wonders have I done among you: yet have ye forgotten me, sayeth the Lord.
      Thus sayeth the almighty Lord: I gave you quails to eat, and tents for your succor: Nevertheless ye murmured, and ascribed not the victory of your enemies unto my name: yee this same day do ye murmur. Where are the benefits, that I have done for you: when ye were hungry in the wilderness, did ye not cry unto me: Why hast thou brought us unto this wilderness, to kill us: It had been better for us, to have served the Egyptians, then to die in this wilderness. Then had I pity upon your mournings, and gave you manna to eat. Ye ate angels food. When ye were thirsty, did not I hew the hard stone, and cause water to flow thereout? For the heat I covered you with the leaves of the trees. And good pleasant fat land gave I you: I cast out the Canaanites, the Pheresites, and the Philistines before you. What shall I do more for you, sayeth the Lord?
      Thus sayeth the almighty Lord: When ye were in the wilderness, in the water of the Amorites, being a thirst, and blaspheming my name, I gave you not fire for your blasphemes, but cast a tree into the water, and made the river sweet. What shall I do unto thee, O' Jacob? Thou Juda wouldest not obey me: I will turn me to another people, and unto those I will give my name, that they may keep my statutes. Seeing ye have forsaken me, I will forsake you also. When ye desire me to be gracious unto you, I shall have not mercy upon you. When ye call upon me, I will not hear you. For ye have defiled your hands with blood, and your feet are swift to commit manslaughter. Ye have not forsaken me ( in a manner ) but your own selves, sayeth the Lord.
      Thus sayeth the almighty Lord: have I not prayed you, as a father his sons, as a mother her daughters, and as a nurse her young babes, that ye would be my people, and I should be your God: that ye would be my children, and I should be your own father: I gathered you together, as an hen gathereth her chickens under her wings. But now what shall I do unto you? I shall cast you out from my face: When ye offer unto me, I shall turn my face from you: for your solemn feast days, your new moons, and your circumcisions have I forsaken. I sent unto you my servants the Prophets, whom you have taken and slayen, and torn their bodies in pieces, whose blood I will require of your hands, sayeth the Lord.
       Thus sayeth the almighty Lord: your house must be desolate. I will cast you out as the wind doeth the straw: your children shall not be fruitful, for they have despised my commandment, and done the thing that is evil before me. Your houses will I give unto a people that shall come, and they that never heard me shall believe in me: and they unto whom I never showed token, shall do the thing that I command them. They have seen no Prophets, yet shall they call their sin to remembrance, and knowledge them. I report me unto the grace, that I will do for that people which is to come, whose childern rejoice in gladness: and though they have not seen me with bodily eyes, yet in spirit they believe: the things that I say. And now brother, behold what great worship, and see the people that cometh from the East, unto whom I will give the dukedom of Abraham, Isaac and Jacob, of *Dseas, Amos, and Micheas, of Joel, Abdy, Jonas, Naum, and Abacuc, of Sophony, Aggeus, Zachary, and Malachi; which is called also an angel (or messenger ) of the Lord.
 

*Amerias later see the Eagle whose wings cover the earth: note. RN      
*Dseas =Hosea, Micheas =Micah, Abdy =Obadiah, Jonas = Jonah, Naum =Nahum, Abacuc =Habakkuk, Sophony =Zephanaih, Aggeus = Haggai, Zachary =Zechariah,

 

       

 

     

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