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The Truth of the "time" we are in ...

beautifull mountains ...and the glass...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

beautifull mountains ...and the glass...

 

 

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

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     Behold in a dream ...within the dark season ...of the times and time ..of the season of man ...see son of man ...

      and i was taken and shown a most beautifull mountain ...like unto none i had even seen ...

      and i have seen manyous mountains ...pleasant and moving to look upon ...

      nevertheless this mountain was most ...exceedingly wonderfull and beautifull ...

      and there was shown me a man ...

      and he was a strong and worthy man of God our father and Jesus our brother and Lord ...

      and the man was very busy ...a man of activity ...preparing as it... was ..is ...a place upon the mountain ...

      and there was another man ...one who feared God and loved the truth and rightness ...

      and glass was given to the second man ...that he might show it to the man of activity ...

      evenso the man of activity ...seemed too busy to look to the glass that was being offered him ...

      and the more ...for each time ...as the glass was offered him ...the busy man became bothered ...

      nevertheless the man that feared God and loved the truth and rightness ...continued to offer the glass to the busy man ...

      and so it was shown ...that there is one preparing a place ...

      and a time comes when the glass will be shown ...

     

DANIEL Chpt 2

This thou sawest, till the time that ( without any hands ) there was hewn of a stone which smote the image upon his feet, that were both of iron and earth, and brake them to powder: Then was the iron, the earth, the copper, the silver and gold broken altogether in pieces: and became like the chaff of corn, that the wind bloweth away from the summer floors, that they can no more be found. But the stone that smote the Image, became a great mountain, which filled the whole earth: This is the dream. And now will we show before the king, what it meaneth.
 

ZACHARIE or ZACHARIAH Chpt 4

And the angel that talked with me, came again, and waked me up, as a man that is wakened out of his sleep, and said unto me: What seest thou? And I said: I have looked, and behold: a candlestick all of gold, with a bowl upon it, and his seven lamps therein, and upon every lamp seven stalks. And two olive trees thereby, one upon the right side of the bowl, and the other upon the left side. So I answered, and spake to the angel that talked with me, saying: O my Lord what are these? The angel that talked with me answered and said unto me: knowest thou not what these be? And I said, No, my Lord. He answered, and said unto me: This is the word of the Lord unto *Zorobabel, saying: Neither through an host of men, nor through strength, but through my spirit, saith the Lord of hosts. What art thou, thou great mountain, before Zorobabel? thou must be made even. And he shall bring up the first stone so that men shall cry unto him: good luck, good luck.
 

THE FOURTH BOOK OF ESDRAS Chpt 13

  After these I saw, and behold there was gathered together a multitude of men out of number from the four winds of the heaven, to fight against the man, that came out from the sea. And I looked, and behold, he graved himself a great mountain, and flew up upon it. But I would have seen the border or place, where out the hill was graven, and I could not.
 

JUDITH or JEHUDITH Chpt 2

And when he was gone past the borders of the Assyrians, he came toward the great mountains of Ange, which lie upon the left side of Celicia: and so he went up in to all their castles, and won every stronghold. As for the wealthy city of Melothus, he break it down, and spoiled all the children of Tharsis and the Ismaelites, which lay toward the wilderness, and upon the South side of the land of Chelon. He went over Euphrates also, and came into Mesopotamia, and break down all the high cities that were there from the brook of Nambre till a man come to the sea: and he took the boarders in from Celicia unto the coasts of Japhet toward the South. He carried away all the Madianites, and spoiled all their goods: and whosoever with stood him, he slew them with the sword. After this he went down to the field of Damascus in the time of harvest, and burnt up all the corn and all the trees, and caused the vines to be cut down. And the fear of him fell upon all them that dwelt on the earth.

THE REVELATION OF ST JOHN THE DIVINE Chpt 8

And the seven Angels which had the seven trumpets prepared themselves to blow. The first Angel blew, and there was made hail and fire, which were mingled with blood, and they were cast into the earth: and the third part of trees was burnt, and all green grass was burnt. And the second Angel blew: and as it were a great mountain: burning with fire was cast into the sea, and the third part of the sea turned to blood, and the third part of the creatures which had life, died, and the third part of ships were destroyed.
 

ESAI or ISAIAH Chpt 56   holy mountain

 Thus saith the Lord: Keep ye equity, and do right, for my saving health shall come shortly, and my righteousness shall be opened. Blessed is the man that doeth this, and the mans child which keepeth the *same. *He that taketh heed, that he unhallow not the Sabbath ( that is ) he that keepeth himself that he do no evil. Then shall not the stranger, which cleaveth to the Lord, say: Alas the Lord hath shut me clean out from his people. Neither shall the gelded man say: Lo, I am a dried tree. For thus sayeth the Lord, first unto the gelded that keepeth my Sabbath: Namely: that holdeth greatly of the thing that pleaseth me, and keepeth my commandment: Unto them will I give in my household and within my walls, a better heritage and name then if they had been called sons and daughters. I will give them an everlasting name, that shall not perish. Again, he sayeth unto the strangers that are disposed to stick to the Lord, to serve him, and to Love his name: That they shall be no bondman. And all they, which keep themselves, that they unhallow not the Sabbath, namely, that they fulfil my covenant: Them will I bring to my holy mountain, and make them joyful in my house of prayer. Their burnt offerings and sacrifices shall be accepted upon mine altar. For my house shall be an house of prayer for all people.
       Thus saith the Lord God which gathered together the scattered of Israel: I will bring yet another congregation to him. All the beasts of the field, and all the beasts of the wood, shall come to devour him. For his watchmen are all blind, they have altogether no understanding, they are all dumb as dogs, not being able to bark, they are sleepy: sluggish are they, and lie snoring: they are shameless dogs, that never be satisfied. The shepherds also in like manner have no understanding, but every man turneth his own way, everyone after his own covetousness with all his power. Come ( say they ) I will fetch wine, so shall we fill ourselves, that we may be drunken. And do tomorrow, like as today, yee and much more.

which keepeth the *same. (kjv and other bibles of man = sabbath) * note here that the true keeping of the Sabbath is; he that keepeth himself from doing evil, each day, one day, at a time. RN

 

of glass...

THE PROVERBS Chpt 23

 Look not thou upon the wine, how red it is, and what a color it giveth in the glass.
 

THE BOOK OF THE PREACHER Chpt 2

I provided me singers and women which could play of instruments, to make man mirth and pastime. I got me drinking cups also and glasses. Shortly, I was greater and in more worship, than all my predecessors in Jerusalem. For wisdom remained with me: And look whatsoever mine eyes desired, I let them have it: and wherein so ever my heart delighted, or had any pleasure, I withheld it not from it. Thus my heart rejoiced in all that I did, and this I took of all my travail. But when I considered all the works that my hands had wrought, and all the labors that I had taken therin: Lo, all was vanity and vexation of mind, and nothing of any value under the Sun. Then turned I me to consider wisdom, error and foolishness, for what is he among men, that might be compared to me the king in such work? And I saw that wisdom excelleth foolishness, as far as light doeth darkness. For a wise man beareth his eyes about in his head, but the fool goeth in the darkness. I perceived also that they both had one end. Then thought I in my mind: If it happeneth unto the fool as it doeth unto me, what needeth me then to labor any more for wisdom? So I confessed within my heart, that this also was but vanity. For the wise are ever as little in remembrance as the foolish, and all the days for to come shall be forgotten, Yee the wise man dieth as well as the fool. Thus began I to be weary of my life, in so much that I could away with nothing that is done under the Sun, for all was vanity and vexation of mind: Yee I was weary of all my labor, which I had taken under the Sun, because I should be *faine to leave them unto another man, that cometh after me for who knoweth, whether he shall be a wise man or a fool? And yet shall he be lord of all my labors, which I with such wisdom have taken under the Sun. Is this not a vain thing?

ESAI or ISAIAH Chpt 3

Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
      And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning.

*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded.

 

THE FIRST TO THE CORINTHIANS Chpt 13

For our knowledge is imperfect, and our prophesying is imperfect. But when that which is perfect is come, then that which is imperfect shall be done away. When I was a child, I spake as a child, I understood as a child, I imagined as a child. But as soon as I was a man, I put away childishness. Now we see in a glass, even in a dark speaking: but then shall we see face to face. Now I know imperfectly: but then shall I know even as I am known. Now abideth faith, hope, and love, even these three: but the chief of these is love.

THE EPISTLE OF ST. JAMES Chpt 1

 And see that ye be doers of the word and not hearers only, deceiving your own selves with *sophistry. For if any hear the word, and do it not, he is like unto a man that beholdeth his bodily face in a glass. For as soon as he hath looked on himself, he goeth his way, and forgetteth immediately what his fashion was. But whoso looketh in the perfect law of liberty, and continueth therein (if he be not a forgetful hearer, but a doer of the work) the same shall be happy in his deed.
      If any man among you seem *devout, and refrain not his tongue: but deceive his own heart, this mans *devotion is in vain. Pure devotion and undefiled before God the father, is this: to visit the fatherless and widow in their adversity, and to keep him self unspotted of the world.

*sophistry: an imaginable but misleading discussion: sophisticated proud speaking.  *See here that this word is not "religion" neither is the word "religion" found in any of the original text.

 

THE REVELATION OF ST JOHN THE DIVINE Chpt 4

And out of the seat proceeded lightnings, and thunderings, and voices, and there were seven lamps of fire, burning before the seat, which are the seven spirits of God. And before the seat there was a sea of glass like unto crystal, and in the midst of the seat, and round about the seat were four beasts full of eyes before and behind. And the first beast was like a lion, the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle. And the four beasts had each one of them six wings about him, and they were full of eyes with in. And they had no rest day neither night saying: Holy, holy, holy, Lord God almighty, which was, and is, and is to come.
      And when those beasts gave glory and honour and thanks to him that sat on the seat, which liveth for ever and ever: the twenty four elders fell down before him that sat on the throne, and worshipped him that liveth for ever, and cast their crowns before the throne saying: thou art worthy Lord to receive glory and honour, and power, for thou hast created all things, and for thy wills sake they are, and were created.

THE REVELATION OF ST JOHN THE DIVINE Chpt 15

And I saw another sign in heaven great and marvellous. Seven Angels having the seven last plagues, for in them is fulfilled the wrath of God. And I saw as it were a glassy sea, mingled with fire, and them that had gotten victory of the beast, and of his image, and of his mark, and of the number of his name, stand on the glassy sea, having the harps of God, and they sang the song of Moses the servant of God, and the song of the lamb, saying: Great and marvellous are thy works: Lord God almighty, just and true are thy ways king of the saints. Who shall not fear O' Lord, and glorify thy name? For thou only art holy, and all gentiles shall come and worship before thee, for thy judgements are made manifest.
      And after that, I looked, and behold the temple of the tabernacle of testimony was open in heaven, and the seven Angels came out of the temple, which had the seven plagues, clothed in pure and bright linen, and having their breasts girded with golden girdles. And one of the four beasts gave unto the seven Angels seven golden vials, full of the wrath of God, which liveth for ever more. And the temple was full of the smoke of the glory of God and of his power, and no man was able to enter into the temple, till the seven plagues of the seven Angels were fulfilled.

THE REVELATION OF ST JOHN THE DIVINE Chpt 21

 And he that talked with me, had a golden reed to measure the city with all and the gates thereof and the wall thereof. And the city was built four square and the length was as large as the breadth of it, and he measured the city with the reed twelve thousand furlongs: and the length and the breadth, and the height of it, were equal. And he measured the wall thereof an hundred and forty four cubits: the measure that the angel had was after the measure that man useth. And the building of the wall of it was of Jasper. And the city was pure gold like unto clear glass and the foundations of the wall of the city was garnished with all manner of precious stones. The first foundation was Jasper, the second Sapphire, the third a Chalcedony, the fourth an Emerald: the fifth Sardonyx: the sixth Sardeos: the seventh Chrysolite: the eighth Berall: the ninth a Topas: the tenth a Crysoprasos: the eleventh a Jacincte: the twelfth and Amatist.
      The twelve gates were twelve pearls, every gate was of one pearl, and the street of the city was pure gold, as through shining glass. And there was no temple therein. For the Lord God almighty and the lamb are the temple of it. and the city hath no need of the *son neither of the moon to lighten it. For the brightness of God did light it: and the lamb was the light of it. And the people which are saved shall walk in the light of it: and the kings of the earth shall bring their glory unto it. And the gates of it are not shut by day. For there shall be no night there. And there shall enter into it none unclean thing: neither what soever worketh abomination or maketh lies: but they only which are written in the lambs book of life.

     

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