And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a dread full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
And i was taken and shown THE HARD STONE TOP OF THE UNGODLIE WORLD ...
even the highest part and portion and place of all the accumulation of the UNGodlieness that man could possibly achieve ...
and it was devoid of "life" for there is NO LIFE in UNGODLIENESS. PERIOD
AND MEN WERE LIKE WOMEN ...
and women were like whores ...
even as sodomites men lusting after men and women lusting after women ...
and children became the by product ...of lust ...to be "USED" like hogs ...cut up and bled and their body parts used for cosmetics and blood serum for beauty products ...
even to enhance the attractiveness of the most vile evil UGLY people the world has ever seen ...
and the "schools " had become NOTHING WORTH ...and no way for any child to learn anything of any "VALUE" ...
AND what ever the UNGODLIE WANT THEM TO LEARN ...WOULD BE ON THEIR CELL PHONES ...
AND Education ..."OF THE MASSES' became a thing of the past ...MORE AFFECTIVE AND INFECTIOUS ...TO KEEP THEM ON THEIR PHONES ...
AND all of "INNERTAINMENT" AND ENTERTAINMENT WAS ON THEIR PHONES ...for of the most and many were mesmerized by the insatiable desire TO BE HELLED CAPTIVE ...BY THEIR PHONES ...
and children were sorted out by AI as to WHAT THEY WOULD BE USED FOR ...from the poorest ...the most worthless ...to the richest ...the most valuable ...
AND AI ...developed and distributed DRUGS ...were everywhere ...'DESIGNER DRUGS" ...to satisfy and sedate any and all ...FOR POWER AND PROFIT AND RULE.
even to prod and promote and poison the minds ...to proudlie and to proudly produce the more ...from the factory minions ...
even placing AI chips in peoples bodies and brains ...that they MIGHT LEAD A BETTER "LIFE" ...
EVEN ON WHAT'S LEFT ...OF THE EARTH ...FULL OF THE WALKING DEAD, PURPOSELY DISEASED, ALL BEING PREYED UPON ...FOR PROFIT ...
EVEN THE AGED BEING POISONED ...OF DRUGS TO MAKE A PROFIT ...FOR POWER AND RULE.
and i LOOKED and was shown THOSE THAT MIGHT THINK ...AND HAVE RICHES AND POWER AND RULE ENOUGH TO "FLY" ABOVE ALL THE WASTED LAND OF NOTHING WORTH ...
AND THAT LITERALLY IN JETS OF SHINY WINGS ...LOOKING DOWN UPON ALL THAT IS "BELOW THEM" AND GRINNING GREEDILY GUILEFULLY AT THEIR SUCKSESES AND RICHES AND POWER AND RULE
AND THE WING TIP OF THE JET ...JUST TOUCHED ...AGAINST THE BARREN LIFELESS HARD STONE ...AT THE TOP OF THE UNGODLIE WORLD ...
AND WOULD SOON CRASH.
PERIOD
and
scripture came back to remembrance ...
Woe be unto the land of *flying ships,
which is this side the flood of Ethiopia: which sendeth her message over the
sea in ships of reeds upon the water: and sayeth go soon, and do your message
unto a strange and hard folk: to a fearful people, and to a people that is
further than this: to a desperate and *pilled folk, whose land is divided from
us with rivers of water. Yee all ye that sit in the compass of the world,
and dwell upon the earth: when the token shall be given upon the mountains, then
look up: and when the horn bloweth, then harken to, for thus hath the Lord said
unto me. I lay me down, and pondered the matter in my house, at the Noon day
when it was hot: And there fell a misting shower, like a dew, as it happeneth in
Harvest. But the fruits were not yet ripe cut off, and the grapes were but young
and green. Then one smote off, the grapes with an hook, yee he hewed down also
the boughs and the branches, and did cast them away. And thus they were layed
waste, for the fowls of the mountains, and for the beasts of the earth together.
So that the fowls sat there upon, and the beasts of the earth wintered there. Then
shall there be a present brought to the Lord of Hosts: even that hard folk, that
fearful folk, and that further is then this: that desperate and pilled folk
( whose land is divided from us with floods of water ) unto the place of the
name of the Lord of Hosts: even unto the hill of Sion * *flying
ships, this is exactly as it is written. *pilled; to be under extortion,
extorted from: "what ever the market will bear" comes to mind. RN
THE GOSPELL OF ST. MATTHEW Chpt 4
Then was Jesus led away of the spirit
into wilderness, to be tempted of the devil. And when he had fasted forty days
and forty nights, he was afterward an hungered. Then came to him the tempter,
and said: if thou be the son of God, command that these stones be made bread. He
answered and said: it is written, man shall not live by bread only, but by every
word that proceedeth out of the mouth of God
Then the devil took him up into the holy
city, and set him on a pinnacle of the temple, and said unto him: if thou be the
son of God, cast thy self down. For it is written: he shall give his angels
charge over thee, and with their hands they shall hold thee up, that thou dash
not thy foot against a stone. And Jesus said to him, it is written also: Thou
shall not tempt thy Lord God.
The devil took him up again and led him
in to an exceeding high mountain, and showed him all the kingdoms of the world,
and all the glory of them, and said to him: all these will I give thee, if thou
wilt fall down and worship me. Then said Jesus unto him. Avoid, Satan. For it is
written, thou shalt worship the Lord thy God, and him only shalt thou serve.
Then the devil left him, and behold, the
angels came and ministered unto him.
When Jesus had heard that John was taken, he
departed into Galilee and left Nazareth, and went and dwelt in Capernaum, which
is a city upon the sea, in the coasts of zabulon and Nephthalim, to fulfil that
which was spoken by Esai the Prophet, saying: The land of Zabulon and Nephthalim,
the way of the sea beyond Jordan, Galilee of the Gentiles, the people which sat
in darkness, saw great light, and to them which sat in the region and shadow of
death, light is begun to shine.
From that time Jesus began to preach, and to
say: repent, for the kingdom of heaven is at hand.
As Jesus walked by the sea of Galilee, he
saw two brethren: Simon which was called Peter, and Andrew his brother, casting
a net into the sea, for they were fishers, and he said unto them, follow me, and
I will make you fishers of men. And they straightway left their nets, and
followed him.
And he went forth from thence, and saw other
two brethren, James the son of Zebedee, and John his brother, in the ship with
Zebedee their father, mending their nets, and called them. And they without
tarrying left the ship and their father and followed him.
And Jesus went about all Galilee, teaching
in their synagogues, and preaching the gospel of the kingdom, and healed all
manner of sickness, and all manner diseases among the people. And his fame
spread abroad throughout all Syria. And they brought unto him all sick people
that were taken with divers diseases and gripings, and them that were possessed
with devils, and those which were lunatic, and those that had the palsy: and he
healed them. And there followed him a great number of people, from Galilee, and
from the ten cities, and from Jerusalem, and from Jewry, and from the regions
that lie beyond Jordan
THE REVELATION OF ST JOHN Chpt 6
And I saw when
the lamb opened one of the seals, and I heard one of the four beasts say, as it
were the noise of thunder, come and see. And I saw. And behold there was a white
horse, and he that sat on him had a bow, and a crown was given unto him, and he
went forth conquering and for to overcome. And when he opened the second seal, I
heard the second beast say: come and see. And there went out another horse that
was red, and power was given to him that sat thereon, to take peace from the
earth, and that they should kill one another. And there was given unto him a
great sword.
And when he opened the third seal, I heard
the third beast say: come and see. And I beheld, and lo, a black horse: and he
that sat on him, had a pair of balances in his hand. And I heard a voice in the
midst of the four beasts say: a measure of wheat for a penny, and three measures
of barley for a penny: and oil and wine see thou hurt not. And when he opened
the fourth seal, I heard the voice of the fourth beast say: come and see. And I
looked. And behold a green horse, and his name that sat on him, was death, and
hell followed after him, and power was given unto them over the fourth part of
the earth, to kill with sword, and with hunger, and with death, that cometh of
vermin of the earth.
And when he opened the fifth seal, I saw
under the altar, the souls of them that were killed for the word of God, and for
the testimony which they had, and they cried with a loud voice saying: How long
tarriest thou Lord holy and true, to judge and to avenge our blood on them that
dwell on the earth? And long white garments were given unto every one of them.
And it was said unto them that they should rest for a little season until the
number of their fellows, and brethren, and of them that should be killed as they
were, were fulfilled.
And I beheld when he opened the sixth seal,
and lo there was a great earthquake and the *sun was as black as sack cloth made
of hair. And the moon waxed even as blood: and the stars of heaven fell unto the
earth even as a fig tree casteth from her, her figs, when she is shaken of a
mighty wind. And heaven vanished away, as a scroll when it is rolled together. And
all mountains and isles, were moved out of their places. And the kings of the
earth, and the great men, and the rich men, and the chief captains, and the
mighty men, and every bondman, and every free man, hid themselves in dens, and
in rocks of the hills: and said to the hills and rocks: fall on us, and hide us
from the presence of him that sitteth on the seat, and from the wrath of the
lamb: for the great day of his wrath is come, and who can endure it
*sun: this is sun, spelled originally sunne
THE FOURTH BOOK OF ESDRAS Chpt 13
And it happened after the seven days,
that I dreamed a dream by night. And behold, there arose a wind from the sea,
that it moved all the floods thereof. And I looked, and behold, the man was
strong and increased with the clouds of heaven: And when he turned his
countenance to consider, all the things trembled that were seen under him: and
when the voice went out of his mouth, all they burnt that heard him, like as the
earth when it feeleth the fire.
After these I saw, and behold there was
gathered together a multitude of men out of number from the four winds of the
heaven, to fight against the man, that came out from the sea. And I looked,
and behold, he graved himself a great mountain, and flew up upon it. But I would
have seen the border or place, where out the hill was graven, and I could not.
I saw after these, that all they which came
to fight against him, were sore afraid, and yet *durst they fight. Nevertheless
when he saw the fierceness and violence of the people, he neither lift up his
hand nor held sword, nor any weapon: but only (as I saw ) he sent out of his
mouth as it had been a blast of fire, and out of his lips the wind of flame: and
out of his tongue he cast sparks and storms, and they were all mixed together :
the blast of fire, the wind of the flames, and the great storm, and fell with a
rush upon the people, which was prepared to fight and brunt them up everyone: so
that of the innumerable multitude there was nothing seen, but only dust and
smoke. When I saw this I was afraid.
Afterward saw I the same man come down from
the mountain, and calling unto him another peaceable people: and there came much
people unto him: some were glad some were sorry, some of them were bound, so
that they were carried and brought forth.
Then was I sick through great fear, and I
awaked, and said: thou hast shown thy servant all thy wonders from the
beginning, and hast counted me worthy, that thou mightest receive my prayer:
show me now yet this interpretation of this dream. For thus I consider in my
understanding: Woe unto them that shall be left in those days: and much more woe
unto them that are not left behind: for they that were not left, were in
heaviness.
Now understand I the things that are laid up
in the latter days which shall happen unto them, and to those that are not left
behind. Therefore they are come into great perils, and many necessities, like as
these dreams declare. Yet is it easier, that he which suffereth hurt come in
these, then to pass away as a cloud out of the world, and now to see the things
that shall happen in the last.
Then answered he me, and said: The
interpretation of the sight shall I show thee, and I will open unto thee, the
things that thou hast required. For thou hast spoken of them that are left
behind, and this is the interpretation. He that taketh away the peril in that
time, hath kept himself. They that be fallen into harm, are such as have works
and faith unto the Most mighty. Know this therefore, that they which be left
behind, are more blessed, then they that be dead. This is the meaning of the
vision. Where as thou sawest a man coming up from the deep of the sea, the same
is he that God the Highest hath kept a great season, which by his own self will
deliver his creature, and he shall order them that are left behind. And where as
thou sawest, that out of his mouth there came a blast of wind, fire and storm,
and how that he lift up neither sword nor weapon, but that the rushing in of him
destroyed the whole multitude, that came to fight against him: it signifieth,
that the days come, when God will deliver them that are upon the earth, and in a
trance of mind shall he come upon them, that dwell in the earth. And one shall
undertake to fight against another, one city against another, one place against
another, one people against another, one realm against another. When this cometh
to pass, then shall the tokens come, that I showed thee before: and then shall
my son be declared, whom thou sawest climb up as a man. And when all the people
hear his voice every man shall in their own land leave the battle that they have
one against another, an innumerable multitude shall be gathered together, as
they that be willing to come and to overcome him by fighting. But he shall stand
upon the top of mount Sion. Nevertheless Sion shall come, and shall be showed,
being prepared and builded for all men, like as thou sawest the hill graven
forth without any hands. But my son shall rebuke the people that are come for
their wickedness, with the tempest, and for their evil imaginations: and their
pains wherewith they shall be punished, are likened unto the flame: and with out
any labor, shall he destroy them, even by the law, which is compared to the
fire.
And whereas thou sawest, that he gathered
another peaceable people unto him: those are the ten tribes, which were carried
away prisoners out of their own land, in the time of *Oseas the King, whom *Salmanasar
the King of Assiria took prisoner, and carried them over the water, and so they
came into another land.
But they gave them this counsel, that they
should leave the multitude of the Heathen, and go forth into a farther country,
where never mankind dwelt: that they might there keep their statutes, which they
never kept in their own land. And so they entered in at the narrow passages of
water of the Euphrates, and God showed tokens for them, and held still the flood
till they were passed over: for through that country there was a great way,
namely of a year and a half journey, for that same region is called Asareth.
Then dwelt they there unto the latter time: and when they come forth again, the
Highest shall hold still the springs of the stream again, that they may go
through, therefore thou sawest the multitude with peace. And they that be left
behind of thy people, are those that be found within my border. Now when he
destroyeth the multitude that is gathered together, he shall defend his people
that remain, and then shall he show them great wonders.
Then said I: O' Lord, Lord, show me this:
wherefore have I seen the man coming up from the deep of the sea? And he said
unto me: Like as thou canst neither seek out nor know these things that are in
the deep of the sea, even so mayest thou not see my son, or those that be with
him, but in the time of the day. This is the interpretation of the dream which
thou sawest, therefore thou only art here lightened: for thou hast forsaken
thine own law, and applied thy diligence unto mine, and sought it. Thy life thou
hast ordered in wisdom, and hast called understanding your mother, and therefore
have I showed thee the treasure of the Highest. After three days I will show
thee more, and talk with thee at more large, yee heavy and wondrous things will
I declare unto thee.
Then went I forth into the field, giving
praise and thanks greatly unto God, because of his wonders which he did in time,
and because he governeth the same, and such as is in time, and there I sat three
days
*durst= dare *Oseas = Hosea, *Salmanasar = Shalmaneser
Wherefore a lion out of the wood shall hurt them, and a wolf in the evening shall destroy them. The cat of the mountain shall lie lurking by their cities, to tare in pieces all of them, that come thereout. For their offenses are many, and their departing way is great. Should I then for all this have mercy upon thee? Thy children have forsaken me, and sworn by them that are no gods. And albeit (even if, even though) they were bound to me in marriage, yet they fell to *advoutry, and hunted harlots houses.
*advouterer: prefix "a" meaning not or without, devout: devotion; plain hearted to our living God, our father, mended of heart by Jesus; Yet here such are devoted to the flesh and houses of whoreship. see James 2 for adultery
Lift up your eyes, and behold them, that come from the North: Like a fat flock shall they fall upon thee. To whom will thou make thy moan, when they come upon thee, for thou hast taught them thyself, and made them masters over thee. Shall not sorrow come upon thee, as on a woman travailing with child? And if thou wouldest say then in thine heart: Wherefore come these things upon me? Even for the multitude of thy blasphemes, shall thy hinder parts and thy feet be discovered. For like as the man of Inde may change his skin, and the cat of the mountains her spots: so may ye that be exercised in evil, do good. Therefore will I scatter you, like as the stubble that is taken away with the south wind. This shall be your portion, and the portion of your measure, where with ye shall be rewarded of me, saith the Lord: because ye have forgotten me, and put your trust in deceitful things. Therefore shall I turn thy clothes over thy head, and discover thy thighs, that thy privates may be seen, thy *advoutry, thy deadly malice, thy beastliness, and thy shameful whoredom. For upon the fields and hills I have seen thy abominations. Wo be unto thee ( O Jerusalem ) when wilt thou ever be cleansed any more?
THE FIRST EPISTLE OF ST. JOHN Chpt 2
See that ye love not the world, neither the things that are in the world. If any man love the world, the love of the father is not in him. For all that is in the world (as the lust of the flesh, the lust of the eyes, and the pride of goods) is not of the father, but of the world. And the world vanisheth away and the lust there of: but he that fulfilleth the will of God, abideth ever.
THE SECOND TO THE THESSALONIANS Chpt 2
Remember ye not, that when I was yet with you, I told you these things? And now ye know what withholdeth: even that he might be uttered at his time. For the mystery of that iniquity doth he already work: till he which now only letteth, be taken out of the way. And then shall that wicked be uttered, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the appearance of his coming even him whose coming is by the working of Satan, with all lying power, signs and wonders: and in all deceivableness of unrighteousness, among them that perish: because they received not the love of the truth, that they might have been saved. And therefore God shall send them strong delusion, that they should believe lies: that all they might be damned which believed not the truth, but had pleasure in unrighteousness.
THE GOSPELL OF ST. LUKE Chpt 20
And he beheld them and said: what meaneth this then that is written: The stone that the builders refused, the same is made the head corner stone? Whosoever stumble at that stone shall be broken: but on whosoever it fall upon, it will grind him to powder. And the high priests and the scribes the same hour went about to lay hands on him, but they feared the people. For they perceived that he had spoken this similitude against them.
Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded
Behold, the Lord waste and *plague the world, he shall make the face of the
earth desolate, and scatter abroad the inhabitors thereof. Then shall the Priest
be as the people, the master as the servant, the dame like the maid, the seller
like the buyer, he that lendeth upon usury, like him that borroweth upon usury,
the creditor like the debtor. Yee miserably shall the world be wasted and clean
destroyed. For the Lord hath so determined in himself. The earth shall be heavy
and decay: The face of the earth shall perish away, the proud people shall come
to naught. For the earth is corrupt of her indwellers.
For why? they have offended the law changed
the ordinances, and made the everlasting testament of none effect. And therefore
shall the curse devour the earth: for they that dwell theron have sinned,
wherefore they shall be burnt also, and those that remain, shall be very few.
The sweet wine shall mourn, the grapes shall be weak, and all that have been
merry in heart, shall sigh. The mirth of tabrets shall be layed down, the cheer
of the joyful shall cease, and the pleasure of the lutes shall have an end:
there shall be no more wine be drunk with mirth, the beer shall be bitter to
them that drink it, the wicked cities shall be broken down, all houses shall be
shut, that no man may come in.
In the streets shall there be lift up a cry
because of wine, all mens cheer shall vanish away, and all joy of the earth
shall pass. Desolation shall remain in the cities, and the gates shall be
smitten with wasteness. For it shall happen unto all lands and to all people,
like as when a man smiteth down the olives, that are left on the olive tree: or
seeketh after grapes, when the wine gathering is out. And those same ( that
remain ) shall lift up their voice, and be glad, and shall magnify the glory of
the Lord, even from the *see and praise the name of the Lord God of Israel in
the *valleys and Flondes. We heard songs sung to the praise of the righteous,
from all the ends of the world. Therefore I must speak: O mine unfruitfulness, O
my poverty. Woe is me, all is full of sinners, which offend of purpose and
malice. And therefore ( O thou that dwellest upon the earth ) there is at hand
for thee, fear, pit and snare. Who so escapeth the terrible cry, shall fall in
to the pit. And if he come out of the pit, he shall be taken with the snare. For
the windows above shall be opened, and the foundation of the earth shall move.
The earth shall give a great crack, it shall have a sore ruin, and take an
horrible fall. The earth shall *stacker like a drunken man, and be taken away
like a tent. Her misdeeds shall lay so heavy upon her, that she must fall,
and never rise up again. At the same time shall the Lord muster together the
high host above, and the Kings of the world upon the earth. These shall be
coupled together as prisoners be, and shall be shut in one ward and punished
innumerable days. The Moon and the Sun shall be ashamed, when the Lord of Hosts
shall rule them at Jerusalem upon the mount Zion, before and with his excellent
counsel
For *plagues; see Job (of the heart, and also the flesh) RN
*see (sea). *valleys and Flondes (floods). (kjv and other bibles of man = isles
of the sea). The earth shall *stacker (stagger) like a drunken man
Be of good cheer my people, be of good cheer, ( saith your God ) Comfort Jerusalem, and tell her, that her travail is at an end, that her offense is pardoned, that she hath received of the Lords hand sufficient correction for all her sins. A voice crieth: Prepared the way *for the Lord in the wilderness, make straight the path for our God in the desert. Let all valleys be exalted, and every mountain and hill layed low. What so is crooked, let it be made straight, and let the rough places be made plain fields. For the glory of God shall appear, and all flesh shall see it. For why? The mouth of the Lord hath spoken it.
THE GOSPELL OF ST. LUKE Chpt 3
In the fifteenth year of the reign of Tiberius the Emperor, Pontius Pilate being leftenant of *Jurie, and Herod being Tetrach of Galilee, and his brother Philip Tetrach in Jturea and in the region of Traconitis, and Lysaniah the Tetrach of Abilene, when Annas and Caiphas were the high priests the word of God came unto John the son of Zacharias in the wilderness. And he came into all the coasts about Jordan, preaching the baptism of repentance for the remission of sins, as it is written in the book of the sayings of Esaias the Prophet which sayeth: The voice of a crier in wilderness: prepare the way of the Lord, make his paths straight. Every valley shall be filled, and every mountain and hill shall be brought low. And crooked things shall be made straight: and the rough ways shall be made smooth: and all flesh shall see the saviour sent of God.
THE GOSPELL OF ST. MATTHEW Chpt 25
When the son of man cometh in his glory, and all the holy angels
with him, then shall he sit upon the seat of his glory, and before him shall
be gathered all nations. And he shall separate them one from another, as a
shepherd divideth the sheep from the goats. And he shall set the sheep on his
right hand, and the goats on the left. Then
shall the King say to them on his right hand: Come ye blessed children of my
father, inherit ye the kingdom prepared for you from the beginning of the world.
For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I
was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and
ye visited me. I was in prison and ye came unto me. Then shall the righteous
answer him saying: master, when saw we thee an hungered, and fed thee? or a
thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or
naked and clothed thee? or when saw we thee sick or in prison and came unto
thee? And the king shall answer and say unto them: Verily I say unto you: in as
much as ye have done it unto one of the least of these my brethren, ye have done
it to me.
Then shall the king say unto them that
shall be on the left hand: depart
from me ye cursed, into everlasting fire: which is prepared for the devil and
his angels. For I was an hungered, and ye gave me no meat. I thirsted, and
ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye
clothed me not. I was sick and in prison, and ye visited me not.
Then shall they also answer him saying:
master, when saw we thee an hungered, or a thirst, or harborless, or naked, or
sick, or in prison, and did not minister unto thee? Then shall he answer them
and say: Verily I say unto you, in as much as ye did it not to one of the least
of these, ye did it not to me. And these shall go into everlasting pain: And the
righteous into life eternal
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE SECOND TO THE CORINTHIANS Chpt 10
I Paul my self beseech you by the meekness and softness of Christ which when I am present among you, am of no reputation, but am bold toward you being absent. I beseech you that I need not to be bold when I am present (with that same confidence, wherewith I am supposed to be bold) against some which repute us as though we walked carnally. Nevertheless though we walk compassed with the flesh, yet we war not fleshly. For the weapons of our war are not carnal things, but things mighty in God, to cast down strongholds, wherewith we overthrow imaginations, and every high thing that exalteth itself against the knowledge of God and bring into captivity all understanding to the obedience of Christ, and are ready to take vengeance on all disobedience, when your obedience is fulfilled. Look ye on things after the outer appearance?
and others of a similitude...
"the rich mans house high in the mountains."
"The mountain of the Highest in and of the UNGodlie world."
"the loving couple on a high mountain. "
"The Mountains of the Left and the Right"
"The race to the UNGodlie mountain top of the wicked world of the worldly..."
"Get OFF the HIGH Mountain. (PERIOD) "
"suddenly in the high mountains."
"house in the mountains of drugs ..."
"old plane crash in the mountains..."
battle at the mountain top......
"the flood the mountain top and the cornerstone."
"mountains of snow and flooding to change the land...
"The aged and the young man at the top of the mountain... "
"a mountain of water and three ships..."
"Gold upon the high mountain..."
"barking dogs and growling wolves and hissing mountain cats of the LEFT. "
"the man and his daughter and the high cold mountain..."
"the people and the mountain... "
"Get OFF the HIGH Mountain. (PERIOD) "
"The mountain lion and the foolish LEFT... "
"the house on the mountain top."
"the man in the mountains that LEFT his wife..."
"The aged and the young man at the top of the mountain... "
"a mountain of water and three ships..."
"more on the mansions high up on the mountains."
"mountains of coldness and the beast of dark waters..."
"lights on a mountain of utter darkness... "
"The cat of the mountain lurking by their cities."
"highest mountain of utter darkness and the narrow tunnel..."
"mountain cat of utter darkness... "
"the flood and the foundation of the mountain."
"suddenly in the high mountains."
"the man the wife and the lion and the mountain cat."
"the house built on the high mountain of the world..."
"wicked labor and mountains of waste at the end of the world..."
"mountains of snow and flooding to change the land...
"old plane crash in the mountains..."
"the table...the unGodly...and the new mountains."
"fire storm and mountainous waves..."
"the mountains fell on them..."
"mountain lion and wolf at the gate ..."
"mountains of mud and deep pits..."
"the treasure the mountain or the waters..."
"a mighty mountain...and the raisins "
"extreme mountain of extortion..."
"high mountain top of the worldly... "
"the mountain lion ...and the sheep ... "
"waters at the mountain top ... "
"mountain of ...hidden sacrifices..."
"high mountain houses of man ...no water... "
"high mountain town ...no water ..."
"beautifull mountains ...and the glass..."
"battle of the mountain top ..."
"mountain of ice ...and waters of destruction ..."
"lamps on the mountain top .."
"increase at the mountain top ..."
"straight and level high way ...of the mountain "
"the mountain top ..as in the days of Noe.."
"signals from the mountain tops ..."
"Life and living at the mountain top ..."
"mountains of man ...washed by the waters of God ..."
"The expedition and over the mountain top...provision of God through Jesus"