And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown like an airport terminal ...in a busy UNGodlie city ...
and the crew of the plane was disembarking ...
and i was shown a man of the crew ...
and the man did usually take his lunch in a his own bag or he might grab something from a vender that he knew ...
Yet today the captain of the crew had bid the whole crew to eat together in a certain cafeteria ...
even at the same table ...
and so the man who normally ate his own lunch of his choosing accepted the invitation to eat with the rest of the crew ...
and the captain and the crew went ahead ... a head ...to the cafeteria and the table ...
and the man came to the place a little later ...
Now as some of the crew sat at the table including the captain and a sodomite ...for the captain was not a sodomite ...
Yet he was in agreement with and tolerant of the same ...
even so as the man came near he looked at the table ...
and the table was all covered in stinking garbage and filth and disarray ...
and plates and cups unclean ...
Nevertheless it seemed not to bother the captain or the others who were tolerant or in agreement with the sodomites ...
and the man turned and went ...the way ...away from that table ...
and looked for a worthy place that he might eat.
and scripture came back to remembrance ...
Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded.
Woe be unto them that call evil good, and good evil: which make darkness light, and light darkness, that make sour sweet, and sweet sour.
Woe be unto them that are wise in their own sight, and think themselves to have understanding.
Woe be unto them that are conning men to sup out wine and expert to set up drunkenness. These give sentence with the ungodly for rewards, but condemn the just cause of the righteous.
Therefore like as the fire licketh up the straw, as the flame consumeth the stubble: Even so ( when their root is full ) their blossom shall vanish away as dust or smoke: for they despise the law of the Lord of Hosts, and blaspheme the word of the holy maker of Israel.
Therefore is the wrath of the Lord kindled also against his people, and he shaketh his hand at them: yee he shall smite so, that the hills shall tremble. And their carcasses shall lie in the open streets, like mire. After all this, the wrath of God shall not cease, but he shall stretch his hand wider. And he shall give a token unto a strange people, and call unto them in a far country: and behold, they shall come hastily with speed. There is not one faint or feeble among them, no not a sluggish or slippery person. There shall not one of them put off the girdle from his loins, *ner loose the latchet of their shoe. Their arrows are sharp, and their bows bent. Their horses hoofs are like flint, and their cart wheels like a stormy wind. Their cry is as it were of a lion, and the roaring of them like lions whelps. They shall roar, and haunch up the prey, and no man shall recover it or get it from them. In that day they shall be fierce upon them, as the sea. And if we look unto the land, behold, it shall be all darkness and sorrow. If we look to heaven: behold, it shall be dark with careful desperationThe Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
For the wrath of God appeareth from heaven against all ungodliness and unrighteousness of men which withhold the truth in unrighteousness: seeing, what may be known of God, that same is manifest among them. For God did show it unto them. So that his invisible things: that is to say, his eternal power and godhead, are understood and seen, by the works from the creation of the world. So that they are without excuse, in as much as when they knew God, they glorified him not as God, neither were thankful but waxed full of vanities in their imaginations, and their foolish hearts were blinded. When they counted themselves wise, they became fools and turned the glory of the immortal God, unto the similitude of the image of mortal man, and of birds, and fourfooted beasts, and of serpents. Wherefore God like wise gave them up unto their hearts lusts, unto uncleanness, to defile their own bodies between themselves: which turned his truth unto a lie, and worshipped and served the creatures more then the maker, which is blessed for ever. Amen. For this cause God gave them up unto shameful lusts. For even their women did change the natural use unto the unnatural. And likewise also the men left the natural use of the woman, and burned in their lusts one on another. And man with man wrought filthiness, and received in themselves the reward of their error, as it was according.
And as it seemed not good unto them to be a known of God, even so God delivered them up unto a lewd mind, that they should do those things which were not comely, being full of all unrighteous doing, of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil conditioned, whisperers, backbiters, haters of God, doers of wrong, proud, boasters, bringers up of evil things, disobedient to father and mother, without understanding, covenant breakers, unloving, truce breakers and merciless. Which men though they knew the righteousness of God, how that they which commit such things, are worthy of death, yet not only do the same, but also have pleasure in them that do them.
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
For this cause God gave them up unto shameful lusts.
HE FIRST OF THE MACHABEES Chpt 1
In those days went there out of Israel wicked men, which moved much people with their council, saying: Let us go and make a covenant with the Heathen, that are round about us: for since we departed from them, we have had much sorrow. So this device pleased them well, and certain of the people took upon them for to go unto the king, which gave them license to do after the ordinances of the Heathen. Then set they up an open school ( at Jerusalem ) of the laws of the Heathen, and were no more circumcised: but forsook the holy Testament, and joined themselves to the Heathen, and were clean sold to do mischief.
THE GOSPELL OF ST. MATTHEW Chpt 25
When the son of man cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory, and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on the left. Then shall the King say to them on his right hand: Come ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me. Then shall the righteous answer him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or naked and clothed thee? or when saw we thee sick or in prison and came unto thee? And the king shall answer and say unto them: Verily I say unto you: in as much as ye have done it unto one of the least of these my brethren, ye have done it to me.
Then shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels. For I was an hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.
Then shall they also answer him saying: master, when saw we thee an hungered, or a thirst, or harborless, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them and say: Verily I say unto you, in as much as ye did it not to one of the least of these, ye did it not to me. And these shall go into everlasting pain: And the righteous into life eternalThen shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels.
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE FIRST TO THE CORINTHIANS Chpt 10
Brethren I would not that ye should be ignorant of this, how that our fathers were all under a cloud, and all passed through the sea, and were all baptised under Moses, in the cloud and in the sea: and did all eat of one spiritual meat, and did all drink of one manner of spiritual drink. And they drank of that spiritual rock that followed them, which rock was Christ. But in many of them had God no delight. For they were overthrown in the wilderness.
These are examples to us that we should not lust after evil things, as they lusted. Neither be ye worshippers of images as were some of them according as it is written: The people sat down to eat and drink, and rose up again to play. Neither let us commit fornication as some of them committed fornication, and were destroyed in one day twenty three thousand. Neither let us tempt Christ, as some of them tempted, and were destroyed of serpents. Neither murmur ye as some of them murmured, and were destroyed of the destroyer.
All these things happened upon them for examples, and were written to put us in remembrance, whom the ends of the world are come upon. Wherefore let him that thinketh he standeth, take heed lest he fall. There hath none other temptation taken you, but such as followeth the nature of man. But God is faithful, which shall not suffer you to be tempted above your strength: but shall in the midst of the temptation make a way to escape out. Wherefore my dear beloved, flee from worshipping of idols.
I speak as unto them which have *discretion, judge ye what I say. Is not the cup of blessing which we bless, partaking of the blood of Christ? Is not the bread which we break, partaking of the body of Christ? Because that we (though we be many) yet are one bread, and one body in as much as we all are partakers of one bread. Behold Israel which walketh carnally: Are not they which eat of the sacrifice, partakers of the altar?
What say I then? that the image is anything? or that it which is offered to images is anything? Nay but I say, that these things which the gentiles offer, they offer to devils, and not to God.
And I would not that ye should have fellowship with the devils. Ye cannot drink of the cup of the Lord, and of the cup of the devils. Ye can not be partakers of the Lords table, and of the table of devils. Either shall we provoke the Lord? Or are we stronger then he? All things are lawful unto me, but all things are not *expedient. All things are lawful to me, but all things edify not. Let no man seek his own profit: but let every man seek anothers wealth.
Whatsoever is sold in the market, that eat, and ask no questions for conscience sake. For the earth is the Lords, and all that therein is. If any of them which believe not, bid you to a feast, and if ye be disposed to go, whatsoever is set before you: eat, asking no question for conscience sake. But and if any man say unto you: this is dedicate unto idols, eat not of it for his sake that showed it, and for hurting of conscience. The earth is the Lords and all that therein is. Conscience I say, not thine: but the conscience of that other. For why should my liberty be judged of another mans conscience? For if I take my part with thanks: why am I evil spoken of for that thing wherefore I give thanks?
Whether therefore ye eat or drink, or whatsoever ye do, do all to the praise of God. See that ye give none occasion of evil, neither to the Jewes, nor yet to the gentiles, neither to the congregation of God: even as I please all men in all things, not seeking mine own profit, but the profit of many, that they might be saved. Follow me as I do Christ*discretion (common sense) *expedient (helpful)
This understand, that in the last days shall come parlous times. For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more then lovers of God, having a similitude of Godly living, but have denied the power thereof: and such abhor. Of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of *diverse lusts, ever learning and never able to come unto the knowledge of the truth.
There were tyrants in the world in those days. For after that the children of God had gone in unto the daughters of men, and had begotten them children, the same children were the mightiest of the world, and men of renown. And when the Lord saw that the wickedness of man was increased upon the earth, and that all the imagination and thoughts of his heart was only evil continually, he repented that he had made man upon the earth, and sorrowed in his heart. And said: I will destroy mankind which I have made, from off the face of the earth: both man, beast, worm and fowl of the air, for it repenteth me that I have made them. But yet Noe found grace in the sight of the Lord.
And there came two angels to Sodom at even. And Lot sat at the gate of the city. And Lot saw them, and rose up to meet them, and he bowed himself to the ground with his face. And he said: See lords, turn in I pray you in to your servants house and tarry all night and wash your feet, and rise up early and go on your ways. And they said: nay, but we will bide in the streets all night. And he compelled them exceedingly. And they turned in unto him and entered into his house, and he made them a feast and did bake sweet cakes, and they ate. But before they went to rest, the men of the city of Sodom compassed the house round about both old and young, all the people from all quarters. And they called unto Lot and said unto him: where are the men which came into thy house to night? bring them out unto us that we may do our lust with them.
And Lot went out at doors unto them and shut the door after him and said: nay for Gods sake brethren, do not so wickedly. Behold I have two daughters which have known no man, them will I bring out unto you: do with them as it seemeth you good: Only unto these men do nothing, for therefore came they under the shadow of my roof. And they said: come hither. And they said: camest thou not in to sojourn, and wilt thou be now a judge? we will surely deal worse with thee than with them.
And as they pressed sore upon Lot and began to break up the door, the men put forth their hands and pulled Lot into the house to them and shut to the door. And the men that were at the door of the house, they smote with blindness both small and great: so that they could not find the door. And the men said moreover unto Lot: If thou have yet here any son in law or sons or daughters or whatsoever thou hast in the city, bring it out of this place: for we must destroy this place, because the cry of them is great before the Lord. Wherefore he hath sent us to destroy it.
And Lot went out and spake unto his sons in law which should have married his daughters, and said: stand up and get you out of this place, for the Lord will destroy the city. But he seemed as though he had mocked, unto his sons in law. And as the morning arose the angels caused Lot to speed him saying. Stand up, take thy wife and thy two daughters and that, that is at hand, lest thou perish in the sin of the city. And as he prolonged the time, the men caught both him, his wife and his two daughters by the hands, because the Lord was merciful unto him, and they brought him forth and set him without the city. When they had brought them out, they said: Save thy life and look not behind thee neither tarry thou in any place of the country, but save thyself in the mountain, lest thou perish. Then said Lot unto them: O nay my Lord: behold, inasmuch as thy servant hath found grace in thy sight, now make thy mercy great, which thou showest unto me in saving my life. For I cannot save myself in the mountains, lest some misfortune fall upon me and I die. Behold, here is a city by, to flee unto, and it is a little one, let me save myself therein: is it not a little one, that my soul may live? And he said to him: see I have received thy request as concerning this thing, that I will not overthrow this city for the which thou hast spoken. Haste thee, and save thyself there, for I can do nothing till thou be come in thither. And therefore the name of the city is called Zoar. And the sun was upon the earth when Lot was entered into Zoar.
Then the Lord rained upon Sodom and Gomorra, brimstone and fire from the Lord out of heaven, and overthrew those cities and all the region, and all that dwelled in the cities, and that, that grew upon the earth. And Lots wife looked behind her, and was turned in to a pillar of salt.
Abraham rose up early and got him to the place where he stood before the Lord, and looked toward Sodom and Gomorra and toward all the land of that country. And as he looked: behold, the smoke of the country arose as it had been the smoke of a furnace. But yet when God destroyed the cities of the region, he thought upon Abraham: and sent Lot out from the danger of the overthrowing, when he overthrew the cities where Lot dwelled.
And Lot departed out of Zoar and dwelled in the mountains and his two daughters with him for he feared to tarry in Zoar: he dwelled therefore in a cave, both he and his two daughters also. Then said the elder unto the younger: our father is old, and there are no more men in the earth to come in unto us after the manner of all the world. Come therefore, let us give our father wine to drink, and let us lie with him that we may save seed of our father. And they gave their father wine to drink that same night. And the elder daughter went and lay with her father. And he perceived it not, neither when she lay down, neither when she rose up.
And on the morrow the elder said unto the younger: behold, yesternight lay I with my father. Let us give him wine to drink this night also, and go thou and lie with him, and let us save seed of our father. And they gave their father wine to drink that night also. And the younger arose and lay with him. And he perceived it not: neither when she lay down, neither when she rose up. Thus were both the daughters of Lot with child by their father. And the elder bare a son and called him Moab, which is the father of the Moabites unto this day. And the younger bare a son and called him Ben Ammi, which is the father of the children of Ammon unto this dayTHE FOURTH BOOK OF ESDRAS Chpt 2
Thus sayeth the Lord: I brought this people out of bondage, I gave them my commandments by my servants the Prophets, whom thou wouldest not hear, but despised my counsels. The mother that bear them, sayeth unto them: Go your way ye children, for I am a widow and forsaken: I brought you up with gladness, but with sorrow and heaviness have I lost you: for ye have sinned before the Lord your God, and done the thing that is evil before him. But what shall I now do unto you? I am a widow and forsaken: go your way, O my children, and ask mercy of the Lord. As for me, O' father, I call upon thee for a witness over the mother of these children, which would not keep my covenant: that thou bring them to confusion, and their mother to a spoil, that she bear no more. Let their names be scattered abroad among the heathen, let them be put out of the earth, for they have thought scorn of my covenant.
Woe be unto the Assur, thou that hidest the unrighteous by thee. Thou wicked people, remember what I did unto Sodom and Gomorha, whos land is turned to pitch and ashes. Even so also I will do unto all them, that hear me not, sayeth the almighty Lord. Thus sayeth the Lord unto Esdras: Tell my people, that I will give them the Kingdom of Jerusalem, which I would have given unto Israel. Their glory also will I take unto me, and give them the everlasting tabernacles, which I had prepared for those.
The tree of life shall be unto them a sweet smelling ointment: they shall neither labor or be weary. Go ye your way, and ye shall receive it. Pray for yourselves a few days, that they may dwell therein. Now is the Kingdom prepared for you, therefore watch. Take heaven and earth to witness for I have broken the evil in pieces, and created the good, for I live sayeth the Lord. Mother embrace thy children, and bring them up with gladness: make their feet as fast as a piler, for I have chosen them, sayeth the Lord.
And those that be dead will I raise up again from their places, and bring them out of their graves, for I have known my name in Israel. Fear not thou mother of the children, for I have chosen thee, sayeth the Lord. And for thy help I will send thee my servants Isaie and Jeremy, after whos counsel I have sanctioned and prepared for the twelve trees with diverse fruits, and as many wells, flowing with milk and honey, and seven mountains, where upon there grow roses and lilies, wherein I will fill my children with joy. Execute justice for the widow, be judge for the fatherless: give to the poor: heal the wounded and the sick: laugh not a lame man to scorn: defend the cripple, and let the blind come into the light of my clearness. Keep the old and the young within thy walls: wheresoever thou findest the dead, take them, and bury them, and I shall give you thee, the first place in my resurrection. Hold still (O' my people) and take thy rest, for thy quietness is come. Feed thy children O' thou good nurse, establish their feet: As for the servants whom I have given thee, there shall not be one of them perish, for I will seek them from thy number, vex not thy self.
For when the day of trouble and heaviness cometh, others shall weep and be sorrowful, but thou shall be merry and plenteous. The heathen shall be jealous, but they shall be able to do nothing against thee, sayeth the Lord. My hands shall cover thee, so that thy children shall not see the fire everlasting. Be joyful O' thou mother with thy children, for I will deliver thee, sayeth the Lord. Remember thy dead children, for I shall bring them out of the earth, and show mercy unto them, for I am merciful, sayeth the Lord almighty.
Embrace thy children, until I come, and show mercy unto them, for my wells run over, and my grace shall not fail.
I Esdras received a charge of the Lord upon the mount Oreb, that I should go unto Israel. But when I came unto Israel they set me at naught, and destroyed the commandment of the Lord. And therefore I say unto you, O' ye Heathen that hear and understand: Look for your shepherd, he shall give you everlasting rest: for he is nigh at hand, that shall come in the end of the world. Be ready to the reward of the Kingdom, for the everlasting light shall shine upon you for evermore. Flee the shadows of this world, receive the joyfulness of your glory. I testify my favor openly: O' receive the gift that is given you, and be glad, giving thanks unto him, that hath called you to the heavenly Kingdom.
Arise up! and stand fast: behold the number of those that be sealed in the feast of the Lord, which are departed from the shadow of the world, and have received glorious garments of the Lord. Take thy number O' Sion, and shut up thy purified, which have fulfilled the law of the Lord. The number of thy children that thou longest for, is fulfilled: beseech the power of the Lord, that thy people which have been called from the beginning, may be hallowed.
I Esdras saw upon the mount Sion a great people, whom I could not number, and they all praised the Lord with songs of thanksgiving. And in the mist of them was a young man of high stature, more excellent that all they, and on every one of their heads he set a crown, and was ever higher and higher, which I marveled at greatly. So I asked the angel, and said: Sir, what are these? He answered and said unto me: These be they that have put off the mortal clothing and put on the immortal, and have testified and knowledged the name of God. Now are they crowned and receive the reward.
Then said I unto the angel: what young person is it, that crowneth them, and giveth them the palms in their hands? So he answered and said unto me: It is the son of God, whom they have knowledged in the world. Then began I greatly to commend them, that stood so stiffly for the name of the Lord. And so the angel said unto me: Go thy way, and tell my people, what manner of things and how great wonders of the Lord thy God, thou hast seen!THE FOURTH BOOK OF ESDRAS Chpt 5
Nevertheless, as concerning the tokens, mark this: Behold, the days shall come, that they which dwell upon the earth, shall be taken in a great number, and the way of the truth shall be hid, and the land shall be barren from faith: but iniquity will have the upper hand, like as thou have seen now, and as thou hast heard long ago. And the land that thou seest now to have rule, shall thou shortly see waste. But if God grant thee to live, thou shalt see after the third trumpet, that the sun shall suddenly shine again in the night, and the moon three times in the day, and blood shall drop out of wood, and the stone shall give his voice, and the people shall be unquiet: and even shall rule, whom they hope not that dwell upon the earth, and the fowls shall flight, and the *Sodomitish sea shall cast out his fish, and make a noise in the night, which many shall not know, but they shall all hear the voice thereof.
There shall be a confusion also in many places, and the fire shall be often sent again, and the wild beasts shall go their way, and menstruous women shall bear monsters, and salt waters will be found in the sweat: one friend shall fight against another: then shall all wit and understanding be hid and put into their secret places, and shall be sought of many, and yet not be found: then shall unrighteousness and voluptuousness have the upper hand upon the earth. One land shall also ask another, and say: Is righteousness gone through thee? And it shall say: No, at the same time shall men hope, but nothing obtain: they shall labor but their wages shall not prosper.
To show thee such tokens I have leave, and if thou wilt pray again, and weep as now, and fast seven days, thou shalt hear yet greater things. Then I awaked, and a fearfulness went through all my body, and my mind was feeble and careful, so that I almost sounded withal. So the angel that was come to talk with me, held me, comforted me, and set me up upon my feet.
And in the second night it happened, that Salathielthe Captain of the people came unto me, saying: Where hast thou been? and why is thy countenance so heavy? Knowest thou not, that Israel is committed unto thee, in the land of their captivity? Up then, and eat and forsake us not, as the shepherd that leaveth his flock in the hands of the wicked wolves. Then said I unto him: Go thy way from me, and come not near me: and he heard it, and as I said, so went he his way from me. And so I fasted seven days, mourning and weeping, like as Uriel the angel commanded me. And after seven days it happened, that the thoughts of my heart were very grievous unto me again, and my soul received the spirit of understanding, and I began to talk with the most highest again, and said: O' Lord, Lord, of every wood of the earth and all the trees thereof, thou hast chosen the one only vineyard: and of all the lands of the whole world thou hast chosen the one pit: and of all the flowers of the ground thou hast chosen the one lily: and of all the depths of the sea thou hast filled the one river: and of all the builded cities thou hast hallowed Sion unto thy self: and of all the fowls that are created, thou hast named the one dove: and of all the cattle that are made thou hast provided the one sheep: and among all the multitudes of flocks thou hast gotten the one people, and unto this people whom thou lovest, thou gavest the law, that is proved of all.
And now, O' Lord, why hast thou given this one people over unto many? And upon the one root thou hast prepared other, and why hast thou scattered thy one only people among many? which tread them down, yee which have ever withstand thy promises, and never believed thy commandments? And though thou werest enemy unto thy people, yet shouldest thou punish them with thine own hands. Now when I had spoke these words, the angel that came to me the night before, was sent unto me, and said unto me : Hear me, and harken unto the things that I say, and I shall tell thee more. And I said: Speak on my Lord. Then said he unto me: Thou art sore vexed and troubled for Israels sake. Lovest thou the people better than him that made thee? And I said: No Lord, but of very grief and compassion have I spoken. For my reigns pain me every hour, because I would have experience of the way of the most highest, and to seek out part of his judgement. And he said unto me: that thou mayest not. And I said: wherefore Lord? Where unto was I born then? Or why was not my mothers childbed then my grave? So I had not seen the misery and trouble of Jacob, and the travail of my people of Israel.
And he said unto me: Number me the things that are not yet come : gather me together the drops, that are scattered abroad: make me the flowers green again, that are withered: open me the thing that is closed: and bring me forth the winds, that are shut up: Show me the image of a voice, and then I shall declare the thing, that thou laborest to know. And I said: O' Lord, Lord, who may know these things, but he that hath not his dwelling with men? As for me I am unwise: how may I then speak of these things whereof thou asketh me? Then said he unto me: like as thou can do none of these things that I have spoken of, even so canest thou not find out my judgement, or in the end the love that I have promised unto my people. And I said: Behold O' Lord, yet art thou near unto them that have no end: and what shall they do that have been before me, or we that be now, or they that should come after us ? And he said unto me: I will liken my judgement unto a ring. Like as there is no slackness of the last, even so there is no swiftness of the first. So I answered and said: couldest thou not make those ( that have been made, and that be now, and that are for to come ) in one, that thou might show thy judgement the sooner? Then answered he me, and said: The creature may not hasten above the maker, nether may the world hold them at once, that shall be created.
And I said: Now hast thou said unto thy servant, that thou living maker hast made the creature living at once, and the creature bear it? even so might it now also bear them that be present, at once. And he said unto me: Ask the childbed of a woman, and say unto her: If thou bringest forth children, why doest thou not together, but one after another? Pray her therefore, to bring forth ten children at once. And I said: she can not, but must do it one after the other.
Then said he unto me: Even so have I given a childbed unto the earth, for those that be sown upon it by process of time. For like as a young child may not bring forth the things that belong to the aged, even so have I ordered the world which I have made.
And I asked and said: Seeing thou hast now given me the way, I will speak before thee: for our mother whom thou hast told me, is yet young, and now she draweth near unto age. He answered, me and said: Ask a woman that beareth children, and she shall tell thee. Say unto her: wherefore are not they ( whom thou hast now brought forth) like those that were before thee, but less of stature? And she shall answer thee: They that were born in the youth of strength, are of one fashion : and they that are born in the time of age ( when the childbed faileth) are otherwise. Consider now thyself, how that yee are less of stature, then those that were before you, and so are they that come after you, less then you, as the creatures that now begin to be old, and have passed over the strength of youth. Then said I: Lord I beseech thee, if I have found favor in thy sight, show thy servant, by whom doest thou visit thy creature?*Sodomitish sea (*note current events RN) shall cast out his fish
THE FOURTH BOOK OF ESDRAS Chpt 7
And it happened after that I had spoke out these words, that there was sent unto me an angel, which had been by me also the nights afore, and he said unto me: Up Esdras, and hear the words that I am come to tell thee. And I said: speak on Lord my God. Then said he unto me: The sea is set in a wide place, that it might be deep and great: but the entrance is narrow and small like a river. For who would go into the sea, to look upon it, and rule it? If he went not through the narrow, how might he come into the broad?
Item another: A city is builded and set upon a broad field, and is full of all goods: the entrance is narrow and sodden, like as there were a fire at the right hand, and a deep water at the left, and as it were only one straight path betwixt them both, so small that there could be but one man go there.
If this city were now given to an Liar and he never went through the perilous way, how would he receive his inheritance? And I said: It is so Lord. Then said he: Even so is Israel also a portion. And why? for their sakes I have made the world: And when Adam transgressed my statutes, then was the thing judged that was done. Then were the entrances of the world made narrow, full of sorrow and travail: They are but few and evil, full of perils and labor. For the entrances of the fore world were wide and sure, and brought immortal fruit.
If they now which are entered into this world, may not comprehend these straight and vain things, much less they comprehend and understand the secrete things: Why disquietest thy self then, seeing thou art but a corruptible man: And what wouldest thou know, where as thou art but mortal? And why hast thou not received in thine heart the thing that is for to come, but that is present?
Then said I: O' Lord, Lord, thou hast ordered in thy law, that the righteous should inherit these things, but that the unfaithful and ungodly shall perish. Nevertheless the righteous shall suffer straight things, and hope for wide: for they that have lived ungodly and *suffered straight things, shall not see the wide.
And he said unto me: There is no judge above God, and none that have understanding above the Highest. For there be many that perish, because they despise the law of God that is set before them. For God hath given straight commandment to such as come, that they know what they do, and how they should live: and if they keep this they should not be punished.
Nevertheless they were not obedient unto him, but spoke against him: and said moreover that there was no God, and that God regarded it not. His ways they have not known, his law they have despised, and denied his promises: in his statutes and ordinances they have not been faithful and steadfast, and have not performed his works.
And therefore Esdras unto the full, plenty: and to the empty, emptiness. Behold the time shall come, that those tokens which I have told thee, shall come to pass, and the bride shall appear: and the earth that is now passeth away, shall be showed: and whosoever is delivered from the afore said evils, shall see my wonders. For my son Jesus shall be openly declared, with those that be with him: and they that remain, shall be merry in four hundred years.
After these same years shall my son Christ die, and all men that have life, and the world will be turned into the old silence, seven days, like as in the fore judgements, so that no man shall remain. And after seven days, the world that yet awaketh not, shall be raised up, and shall die corrupt. And the earth shall restore those that have slept in her, and so shall the dust those that dwell in silence, and the secrete places shall deliver those that be committed unto them. And the most highest shall be openly declared upon the seat of judgement, and all mystery shall vanish away, and long suffering shall be gathered together. But the judgement shall continue, the truth shall remain, and faith shall wax strong, the works shall follow, and the reward shall be showed, the righteousnesses shall watch, and the unrighteousnesses shall bear no rule.
Then said I: Abraham prayed first for the Sodomites, and Moses for the fathers that sinned in the wilderness, and he that came after him for Israel, in the time of Achas and Samuel: and David for the destruction, and Solomon for them that came into the Sanctuary, and Oseas for those that received rain, and for the dead, that he might live: and Ezechias for the people in the time of Sennacherib: and diverse other in like manner, which have prayed for many.
Even so now seeing the corrupt is grown up, and wickedness increased, and the righteous have prayed for the ungodly, wherefore shall it not be so now also?
He answered me, and said: This present world is not the end, there remaineth much honor in it, therefore they have prayed for the weak. But the day of dumb shall be the end of this time, and the beginning of the immortality for to come, wherein all corruption vanisheth all voluptuousness is loused and misbelief taken away, righteousness grown, and the verity spring up. Then shall no man be able to save him that is destroyed, nor to oppress him that hath gotten the victory. I answered then, and said: This is my first and last saying: that it had been better, not to have given the earth unto Adam: or else when it was given him, to keep him that he should not sin. For what profit is it for men now in this present time to live in heaviness, and after death to look for punishment? O' thou Adam, what hast thou done? For though it was thou that sinned, thou art not fallen alone, but we all that come of thee. For what profit is it unto us, if there be promised us immortal time, where as we meddle with deadly works? And that there is promised us an everlasting hope, where as we ourselves are evil and vain? And that there are laid up for us dwellings of health and freedom, where as we have lived evil? and that the worship of the Highest is kept to defend them, which have led a patient life, where as we have walked in the most wicked ways of all? And that there shall be showed a paradise, whose fruit endureth forever, wherein is freedom and medicine, where as we shall not go in? for we have walked in unpleasant places: And that the faces of them which have abstained, shall shine above the stars, where as our faces shall be black and dark? For while we lived and died unrighteously, we considered not, that we should suffer therefore after death!
Then answered he me, and said: This is the consideration and thought of the battle, which man hath upon the earth: That if he be overcome, he shall suffer as thou hast said. But if he get victory, he shall receive the thing that I say. For this is the life, whereof Moses spake unto the people, while he lived, saying: Choose the life, that thou mayest live. Nevertheless they believed him not neither the Prophets after him. No nor me which have spoken unto them, that heaviness should not reach unto them to their destruction like a joy is for to come over those, that have suffered themselves to be informed in salvation.
I answered then and said: I know Lord, that the Highest is merciful, in that he hath mercy upon them, which are not yet in the world, and upon those also that walk in his law: and that he is patient and long suffering toward those that have sinned in their works: and that he is liberal to give where as it requireth: and that he is of great mercy, for he multiplies his loving kindness toward those that are present, and that are past, and to them which are for to come. For if he multiplied not his mercies, the world shall not be made living, with those that dwell therein: He giveth also, for if he gave not of his goodness, that they which have done evil, might be eased, the ten thousand part of men should not be living. And if the judge forgave not those that be healed with his word, and if he would destroy the multitude that striveth, there should be very few left in an innumerable multitude*suffered (allowed)
THE GOSPELL OF ST. MATTHEW Chpt 10
And whosoever shall not receive you, nor will hear your preaching: when ye depart out of that house or that city, shake off the dust of your feet. Truly I say unto you: it shall be easier for the land of Sodom and Gomorra in the day of judgement, than for that city.
Behold I send you forth as sheep among wolves. Be ye therefore wise as serpents, and innocent as doves. Beware of men, for they shall deliver you up to the councils, and shall scourge you in their synagogues. And ye shall be brought to the head rulers and kings for my sake, in witness to them and to the Gentiles.
But when they deliver you up, take no thought how or what ye shall speak, for it shall be given you, even in that same hour, what ye shall say. For it is not ye that speak, but the spirit of your father which speaketh in you. The brother shall betray the brother to death, and the father the son. And the children shall arise against their fathers and mothers, and shall put them to death: and ye shall be hated of all men for my name. But he that endureth to the end, shall be saved.
When they persecute you in one city, fly into another. I tell you for a truth, ye shall not finish all the cities of Israel, till the son of man be come. The disciple is not above his master: nor yet the servant above his Lord. It is enough for the disciple to be as his master is, and that the servant be as his Lord is. If they have called the Lord of the house Beelzebub: how much more shall they call them of his household so? Fear them not therefore. There is no thing so close, that shall not be opened, and no thing so hid, that shall not be known.
What I tell you in darkness, that speak ye in light. And what ye hear in the ear, that preach ye on the house tops.
And fear ye not them which kill the body, and be not able to kill the soul. But rather fear him, which is able to destroy both soul and body into hell. Are not two sparrows sold for a farthing? And none of them doth light on the ground, without your father. And now are all the hairs of your heads numbered. Fear ye not therefore: ye are of more value than many sparrows.
Whosoever therefore shall knowledge me before men, him will I knowledge also before my father which is in heaven. But whosoever shall deny me before men, him will I also deny before my father which is in heaven.
Think not, that I am come to send peace into the earth. I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law: And a mans foes shall be they of his own household.
He that loveth his father, or mother more than me, is not meet for me. And he that loveth his son, or daughter more than me, is not meet for me. And he that taketh not his cross and followeth me, is not meet for me. He that findeth his life, shall lose it: and he that loseth his life for my sake, shall find it.
He that receiveth you, receiveth me: and he that receiveth me, receiveth him that sent me. He that receiveth a Prophet in the name of a Prophet, shall receive a Prophets reward. And he that receiveth a righteous man in the name of a righteous man, shall receive the reward of a righteous man. And whosoever shall give unto one of these little ones to drink, a cup of cold water only, in the name of a disciple: I tell you of a truth, he shall not lose his reward
THE GOSPELL OF ST. LUKE Chpt 17
When he was demanded of the Pharisees, when the kingdom of God should come he answered them and said: The kingdom of God cometh not with waiting for. Neither shall men say: Lo here, lo there. For behold the kingdom of God is with in you.
And he said unto the disciples: The days will come, when ye shall desire to see one day of the son of man, and ye shall not see it. And they shall say to you: See here, See there. Go not after them, nor follow them, for as the lightning that appeareth out of the one part of the heaven: and shineth unto the other part of heaven. So shall the son of man be in his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So shall it be in the time of the son of man. They ate, they drank, they married wives and were married, even unto the same day that Noe went into the Ark: and the flood came and destroyed them all. Likewise also, as it chanced in the days of Lot. They ate, they drank, they bought, they sold, they planted, they built. And even the same day that Lot went out of *Zodom, it rained fire and brimstone from heaven, and destroyed them all. After these examples, shall it be in the day when the son of man shall appear.
At that day he that is on the house top and his stuff in the house: let him not come down to take it out. And likewise let not him that is in the fields, turn back again to that he left behind. Remember Lots wife. Whosoever will go about to save his life, shall lose it: And whosoever shall lose his life, shall save it. I tell you in that night, there shall be two in one bed, that one shall be received and the other shall be forsaken. Two shall be also a grinding together: the one shall be received, and the other forsaken. And they answered, and said unto him: where Lord? And he said unto them: wheresoever the body shall be, thither will the eagles resort.*trow (think) *Zodom (Sodom),
and others of a similitude ...
"DO NOT act like pretend to be or find agreement with sodomites."
"cursed of honoring sodomites and abortion..."
"the corporate board room table..."
"who the sodomized lad blamed...( WARNING not for little children) "
"of lawyers and communion and the table."
"sodomites at the highest places...".
"only worthy men at the table. (PERIOD)"
"sss sodomite sss celebration sss surprise... "
"a man's house with a crooked table."
"Sodomite destruction of the Boy Scouts and the schools."
"The immutable Word of God..."
"the sodomite celebration... "
"Tables turned on termination..."
what is ...except table ...? mmm
"the destruction of the sodomites".
"do not lean to the LEFT to be acceptable in the UNGodly world.(period) "
"the wicked eagle the land of globalist leftists sodomites. "
"the offended aged and only the family at the table"
"the Taliban hunting sodomites."
"at the table of the unGodly and their children..."
"sodomites are given over. (PERIOD) "
"proud gluttony and the moving of people and tables...
"Gog and Magog the waters of satan and the sodomite sea."
"Sodomites preying on the boys..."
!!! "the TABLES..."
"The schools sodomizing the minds of children... "
"the table...the unGodly...and the new mountains."
"signs of the times the sodomite sea SEE and women have rule over men."
"the clear glass top table..."
"the schooling and schools of Babylon..."
"invited to eat at the russian table..."
"UNGodlie Globalist schools children and youth stolen..."
"UNGodlie Globalist Left destroying the schools..."
"UNGodlie schools rate the children... "
"signs of the times the sodomite sea SEE and women have rule over men."
"meat hooks of the LEFT and rightness of the RIGHT."
"Sodomite destruction of the Boy Scouts and the schools."
"Choose the way the works and the people God shows you.(PERIOD) NOT YOUR OWN CHOICES "
"table of the living ...or banquet of death"
Broken Baby bottle at the Table
"false friendship of sodomites. (period)"
"the flood waters of satan fill the wells of the LEFT. "
"sodomite influence and counseling in the military."
"Gog and Magog and the rise of the sodomite sea."
"psychological school administrators..."
"gender abomination and the sodomization of the nation..."
"sodomites declare themselves openly..."
"more on the sodomization of higher education...
"The LEFT allowing the UNGodlie beastly in the schools..."
"sodomite ceremoany in the military..."
"sodomization of the nation..."
"they declare their own sins themselves, as the Sodomites..."
"sodomites in their own white robes..."
they declare their own sins themselves, as the Sodomites"
"What's LEFT of the justice system is laughable"
"sodomite sea ...in the military..."
"into the city...get out of the city."
"Buttigieg rises in the party of the LEFT... "
"Donald Trump in washington dc...the city of..."
"the LEFT giving silver jewelry to women"
"sodomites in the military preying ...on the youth ..."
" like a beauty salon ...like sodom and egypt ..."
"the wicked whirlpool of utter darkness of the LEFT in a sea of UNGodlieness... "
"sodomites like ol aunt jane ..."
"captive of ...women sodomites and extortionists... "
"cursed of honoring sodomites and abortion..."
"keep sodomites ...out ...out of your house ...even the same as bestiality "
"sodomite military marriages...and others..."
"sodomites in the military... "
"sodomitish rule over the dark wicked work place...manish woman ... "
"sodomite rising ...in wicked labor ... "
"the curse of the sodomites...and the lies of pssssychology..."
"famous black actor and the sodomites... "
"more wicked labor ...and the sodomites...
"defiled bed ...of the sodomite..."
"vile city predators and bears destroying..."
"sodomite diner in the heartland..."
"the wicked whirlpool of utter darkness of the LEFT in a sea of UNGodlieness... "
"willie nelson and the sodomites ..."
"sodomite womens ...in mens room ..."
"Corporate cathedreal and sodomites"
"Sodomite lords (small l) of the world of the worldly..."
"Sodomites in the army (military) of the Eagle..."
Escape from the sodomites ....
sodomitish SEE...(not for little ones)
"the lying licentious left and the self righteous right."
and of the LEFT.
"the hand of the LEFT itches."
"given eagles wings as the falling comes to the LEFT."
"left women pitching and russian organized crime."
"the lying licentious left and the self righteous right."
"The military left abandoned on the plain."
"things offered from the LEFT."
"accusers and women and the left ruling over the FBI."
"proud white cemetery of the left and right..."
"the unGodly lying cheating deceiving left."
"wicked ways and wasted works of...what is left..."
"loathsome left sedition and the accusing of a military officer..."
"on the left as though shining..."
"the wife that drew too close to the left..."
"Megyn Kelly left by her supposed new friends..."
"donald trump falling to the left..."
"consuming monsters rise up from below and the foreign left..."
"right and left and every thought...
"children walking away to the left..."
"the light and to the right and left of it..."
"a man and a woman left in the storm..."
"the left behind...and the left without...without."
"nothing left for the next generation... "
"left and right of the wicked eagle destroyed... "
Left foot in the world and Paul...
left sided man ...and the Rock...
"The military left abandoned on the plain."
"affair within the worldly city..."
"things offered from the LEFT."
"we will build our own worthy city..."
"accusers and women and the left ruling over the FBI."
"GET OUT of the city of darkness..."
"proud white cemetery of the left and right..."
"city on the plain of the earth..."
"the unGodly lying cheating deceiving left."
"city of babble and drunkenness..."
"wicked ways and wasted works of...what is left..."
"woman FBI agent in the city..."
"loathsome left sedition and the accusing of a military officer..."
"on the left as though shining..."
"three incidents in the raging city..."
"the wife that drew too close to the left..."
"rivers of darkness in the wicked city..."
"Megyn Kelly left by her supposed new friends..."
"3 homeless couples in the city..."
"donald trump falling to the left..."
"consuming monsters rise up from below and the foreign left..."
"searching within the city..."
"right and left and every thought...
"children walking away to the left..."
"city house of the city...again"
"the light and to the right and left of it..."
"a man and a woman left in the storm..."
"city within ..within a city ..."
the left behind...and the left without...without."
"nothing left for the next generation... "
"left and right of the wicked eagle destroyed... "
"building a city ...like of egypt..."
Left foot in the world and Paul...
left sided man ...and the Rock...
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