And the measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... serving sodomite dogs ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance. creteis@yahoo.com Behold in a nighmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown ...of the times and time of the vile we are in ...
and the whole of the world was likened unto a prison ...and those that ruled over others and authority in and of the world ...were sodomites ...
and i was shown people ...begging and praying and hoping ...to have jobs ...working for the sodomites ....
and there appeared a sodomite ..who had a job for someone ...and he played the ruler ...and master over any that might even hope for the job ...
and the sodomite was dressed in strange clothing ...and held a proud air about him ...as he made his gay way ...to the highest chair in the place ...
and a leash draped from one of his limp wrist ..and on the end of the lease was a high breed dog ...who was taught to stand proudly ...and vicious against any who the sodomite disliked ...
and the sodomite began to make a little speech ...of the exalted language of oppression ...looking down on any that came to ..interview for the job ...
and he said ...if any of you would have this job ...know that it is to pick up the dung ...of my pet ...wheresoever he might relieve himself ...in my mansion ...man sion ...or anywhere else we might travel ...
and i looked and behold a multitude of people fell at the sodomites feet ...to beg and pray and whoreship ..for the job ...
of the sodomites
Judas 1 My mind is therefore to put you in remembrance, for as much as ye once know this how that the Lord (after that he had delivered the people out of Egypt) destroyed them which afterward believed not. The angels also which kept not their first estate: but left their own habitation: he hath reserved in everlasting chains under darkness unto the judgment of the great day: even as Sodom and Gomor, and the cities about them (which in like manner defiled them selves with fornication, and followed strange flesh) are set forth for an example, and suffer the vengeance of eternal fire. Likewise these dreamers defile the flesh, despise rulers and speak evil of them that are in authority.
Pauls first word to the ROMANS (those that have eyes to see ...look see : ) For the wrath of God appeareth from heaven against all ungodliness and unrighteousness of men which withhold the truth in unrighteousness: seeing, what may be known of God, that same is manifest among them. For God did show it unto them. So that his invisible things: that is to say, his eternal power and godhead, are understood and seen, by the works from the creation of the world. So that they are without excuse, in as much as when they knew God, they glorified him not as God, neither were thankful but waxed full of vanities in their imaginations, and their foolish hearts were blinded. When they counted themselves wise, they became fools and turned the glory of the immortal God, unto the similitude of the image of mortal man, and of birds, and fourfooted beasts, and of serpents. Wherefore God like wise gave them up unto their hearts lusts, unto uncleanness, to defile their own bodies between themselves: which turned his truth unto a lie, and worshipped and served the creatures more then the maker, which is blessed for ever. Amen. For this cause God gave them up unto shameful lusts. For even their women did change the natural use unto the unnatural. And likewise also the men left the natural use of the woman, and burned in their lusts one on another. And man with man wrought filthiness, and received in themselves the reward of their error, as it was according.
And as it seemed not good unto them to be a known of God, even so God delivered them up unto a lewd mind, that they should do those things which were not comely, being full of all unrighteous doing, of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil conditioned, whisperers, backbiters, haters of God, doers of wrong, proud, boasters, bringers up of evil things, disobedient to father and mother, without understanding, covenant breakers, unloving, truce breakers and merciless. Which men though they knew the righteousness of God, how that they which commit such things, are worthy of death, yet not only do the same, but also have pleasure in them that do them.
Prophesy of the same
The Fourth Book of the Prophet Esdras 5 Nevertheless, as concerning the tokens, mark this: Behold, the days shall come, that they which dwell upon the earth, shall be taken in a great number, and the way of the truth shall be hid, and the land shall be barren from faith: but iniquity will have the upper hand, like as thou have seen now, and as thou hast heard long ago. And the land that thou seest now to have rule, shall thou shortly see waste. But if God grant thee to live, thou shalt see after the third trumpet, that the sun shall suddenly shine again in the night, and the moon three times in the day, and blood shall drop out of wood, and the stone shall give his voice, and the people shall be unquiet: and even shall rule, whom they hope not that dwell upon the earth, and the fowls shall flight, and the *Sodomitish sea shall cast out his fish, and make a noise in the night, which many shall not know, but they shall all hear the voice thereof.
There shall be a confusion also in many places, and the fire shall be often sent again, and the wild beasts shall go their way, and menstruous women shall bear monsters, and salt waters will be found in the sweat: one friend shall fight against another: then shall all wit and understanding be hid and put into their secret places, and shall be sought of many, and yet not be found: then shall unrighteousness and voluptuousness have the upper hand upon the earth. One land shall also ask another, and say: Is righteousness gone through thee? And it shall say: No, at the same time shall men hope, but nothing obtain: they shall labor but their wages shall not prosper. To show thee such tokens I have leave, and if thou wilt pray again, and weep as now, and fast seven days, thou shalt hear yet greater things. Then I awaked, and a fearfulness went through all my body, and my mind was feeble and careful, so that I almost sounded withal. So the angel that was come to talk with me, held me, comforted me, and set me up upon my feet.
And in the second night it happened, that Salathielthe Captain of the people came unto me, saying: Where hast thou been? and why is thy countenance so heavy? Knowest thou not, that Israel is committed unto thee, in the land of their captivity? Up then, and eat and forsake us not, as the shepherd that leaveth his flock in the hands of the wicked wolves. Then said I unto him: Go thy way from me, and come not near me: and he heard it, and as I said, so went he his way from me. And so I fasted seven days, mourning and weeping, like as Uriel the angel commanded me. And after seven days it happened, that the thoughts of my heart were very grievous unto me again, and my soul received the spirit of understanding, and I began to talk with the most highest again, and said: O' Lord, Lord, of every wood of the earth and all the trees thereof, thou hast chosen the one only vineyard: and of all the lands of the whole world thou hast chosen the one pit: and of all the flowers of the ground thou hast chosen the one lily: and of all the depths of the sea thou hast filled the one river: and of all the builded cities thou hast hallowed Sion unto thy self: and of all the fowls that are created, thou hast named the one dove: and of all the cattle that are made thou hast provided the one sheep: and among all the multitudes of flocks thou hast gotten the one people, and unto this people whom thou lovest, thou gavest the law, that is proved of all.
And now, O' Lord, why hast thou given this one people over unto many? And upon the one root thou hast prepared other, and why hast thou scattered thy one only people among many? which tread them down, yee which have ever withstand thy promises, and never believed thy commandments? And though thou werest enemy unto thy people, yet shouldest thou punish them with thine own hands. Now when I had spoke these words, the angel that came to me the night before, was sent unto me, and said unto me : Hear me, and harken unto the things that I say, and I shall tell thee more. And I said: Speak on my Lord. Then said he unto me: Thou art sore vexed and troubled for Israels sake. Lovest thou the people better than him that made thee? And I said: No Lord, but of very grief and compassion have I spoken. For my reigns pain me every hour, because I would have experience of the way of the most highest, and to seek out part of his judgement. And he said unto me: that thou mayest not. And I said: wherefore Lord? Where unto was I born then? Or why was not my mothers child bed then my grave? So I had not seen the misery and trouble of Jacob, and the travail of my people of Israel.
And he said unto me: Number me the things that are not yet come : gather me together the drops, that are scattered abroad: make me the flowers green again, that are withered: open me the thing that is closed: and bring me forth the winds, that are shut up: Show me the image of a voice, and then I shall declare the thing, that thou laborest to know. And I said: O' Lord, Lord, who may know these things, but he that hath not his dwelling with men? As for me I am unwise: how may I then speak of these things whereof thou asketh me? Then said he unto me: like as thou can do none of these things that I have spoken of, even so canest thou not find out my judgement, or in the end the love that I have promised unto my people. And I said: Behold O' Lord, yet art thou near unto them that have no end: and what shall they do that have been before me, or we that be now, or they that should come after us ? And he said unto me: I will liken my judgement unto a ring. Like as there is no slackness of the last, even so there is no swiftness of the first. So I answered and said: couldest thou not make those ( that have been made, and that be now, and that are for to come ) in one, that thou might show thy judgement the sooner? Then answered he me, and said: The creature may not hasten above the maker, nether my the world hold them at once, that shall be created.
And I said: Now hast thou said unto thy servant, that thou living maker hast made the creature living at once, and the creature bear it? even so might it now also bear them that be present, at once. And he said unto me: Ask the childbed of a woman, and say unto her: If thou bringest forth children, why doest thou not together, but one after another? Pray her therefore, to bring forth ten children at once. And I said: she can not, but must do it one after the other.
Then said he unto me: Even so have I given a childbed unto the earth, for those that be sown upon it by process of time. For like as a young child may not bring forth the things that belong to the aged, even so have I ordered the world which I have made.
And I asked and said: Seeing thou hast now given me the way, I will speak before thee: for our mother whom thou hast told me, is yet young, and now she draweth near unto age. He answered, me and said: Ask a woman that beareth children, and she shall tell thee. Say unto her: wherefore are not they ( whom thou hast now brought forth) like those that were before thee, but less of stature? And she shall answer thee: They that were born in the youth of strength, are of one fashion : and they that are born in the time of age ( when the childbed faileth) are otherwise. Consider now thyself, how that yee are less of stature, then those that were before you, and so are they that come after you, less then you, as the creatures that now begin to be old, and have passed over the strength of youth. Then said I: Lord I beseech thee, if I have found favor in thy sight, show thy servant, by whom doest thou visit thy creature?
*Sodomitish sea (*note current events RN) shall cast out his fish
and the more ..of Jesus
Matth 10 And whosoever shall not receive you, nor will hear your preaching: when ye depart out of that house or that city, shake off the dust of your feet. Truly I say unto you: it shall be easier for the land of Sodom and Gomorra in the day of judgement, than for that city.
Behold I send you forth as sheep among wolves. Be ye therefore wise as serpents, and innocent as doves. Beware of men, for they shall deliver you up to the councils, and shall scourge you in their synagogues. And ye shall be brought to the head rulers and kings for my sake, in witness to them and to the Gentiles.
and of and at the last ...of the end and last book
Revelation 11 And then was given me a reed, like unto a rod, and it was said unto me: Rise and meet the temple of God, and the altar, and them that worship therein, and the *quere which is within the temple, cast out and meet it not: for it is given unto the Gentiles, and the holy city shall they tread under foot forty two months. And I will give power unto my two witnesses, and they shall prophesy one thousand, two hundred and sixty days, clothed in sack cloth. These are two olive trees, and two candlesticks, standing before the God of the earth.
And if any man will hurt them, fire shall proceed out of their mouths, and consume their enemies. And if any man will hurt them this wise must he be killed. These have power to shut heaven, that it rain not in the days of their prophesying: and have power over waters to turn them to blood, and to smite the earth with all manner plagues, as often as they will.
And when they have finished their testimony, the beast that came out of the bottomless pit, shall make war against them and shall overcome them, and kill them. And their bodies shall lie in the streets of the great city, which spiritually is called *Zodom and Eygpt, where our Lord was crucified. And they of the people and kindreds, and tongues, and they of the nations, shall see their bodies three days and an half, and shall not *suffer their bodies to be put in graves. And they that dwell upon the earth, shall rejoice over them and be glad, and shall send gifts one to another for these two Prophets vexed them that dwelt on the earth.
And after three days and an half the spirit of life from God, entered into them. And they stood up upon their feet: and great fear came upon them which saw them. And they heard a great voice from heaven, saying unto them. Come up hither. And they ascended up into heaven in a cloud, and their enemies saw them. And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain names of men seven thousand and the remnant were feared, and gave glory to God of heaven. The second woe is past, and third woe will come *anon.
And the seventh angel blew, and there were made great voices in heaven, saying: the kingdoms of this world are our Lords and his Christs, and he shall reign for evermore. And the twenty four elders, which sit before God on their seats, fell upon their faces, and worshipped God saying: we give thee thanks Lord God almighty: which art and wast, and art to come, for thou hast received thy great might, and hast reigned. And the nations were angry, and thy wrath is come, and the time of the dead that they should be judged and that thou shouldest give reward unto thy servants the Prophets and Saints, and to them that fear thy name small and great and shouldest destroy them, which destroy the earth. And the temple of God was opened in heaven, and there was seen in his temple, the ark of his testament: and there followed lightnings, and voices, and thunderings and earthquake, and much hail.
*Zodom (Sodom) *suffer (allow) *anon (shortly). *quere : place of asking ...where petitions are heard.
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