Bearing witness ..of every word ...thought ...spoken ...or put to works ...even every question asked of the innocent ...and God my father hearing ...even the same ...as Jesus hears ...and sees ...the HEART ...and all ...every works thereof ...

     and i found myself ...was taken into ...a city ...the city ...cities of man ...and the darkness and the death thereof ...

     for the hole of the place was filled with the ways ...and measures of matters ...doings of the sodomites ...

     even so much so that that the common peoples did not plainly see ...the "in"fluence of the sodomites ...in their subtle ways ...

     Neither did ...many see the the little "in"uendos ..."innertainments ...of the sodomites ...

     for of all that the sodomites did ...they hgad "little things ...that they did ...little suble works of their hands ...and flessh and souls ...small things ...that each sodomite watched for ...to see if another was a sodomite or not ...

     for it is of truth that sodomites ...do not trust any that are not of the sodomite way ...and they look to see ...if theior be any in their midst ...who is not a sodomite ...or who might be a sodomite ...or will ...of their own will ..to become ...a sodomite ...

     and again the hole of the citiy was full of the "in"flue nuances ...influences of the sodomites ...and they ...the sodomites watcvhed "in"tently ...for any any that would "go a long" with there ways and doings ...

     and the sodomites knew who was "with" them ...and who might be against them ...who might find agreement in their heart ..or of their own thinking ...with the sodomites ...

     and it was not as such that the sodomites ...did not expect that all become full sodomites like themselves ...only did they mark and measure ...any that would not ...go a long with their ways ...

     and i found mineself in their midst ...in the midst of the cities ..and the city ...being measured ...of the sodomites ...to see if i would be in agreement with them in any measure of any matter ...

     and of corpse ...God and Christ forbid ...so i was found in no agreement whatsoever with any of the activities of the sodomites ...even as the watched upon me as i was in their midst ...

     and it came to pass that the sodomites ...began to weary of me ...and the more to test me more subtly ...

     Nevertheless i avoided ...and avoided ...the more ...and even was given to flee from them ...as they sought the more to find out if i was willing to ..."go along" even so slightly with their ways ...a thing abhorent to me ...of corpse ...

     for i was shown the death among them ...in all that they did ...even of their very existance ...ex ...existance ...for death hung like a heavy shroud ...a linger mist ...all roundabout them ...

     even as though they were walking in the mist of death ...being dead ...even though a walking ...

     and i fled ...and fled the more ...and they began to give chase ...not of themselves ...but of their influence ...that filled the hole of the city ...and it appeared to me that the hole of the city was ...under their influence ...and the deadly mist of it ...lingered and hung in the place ...like black moss hanging form a tree ...and the ground of the city covered of the mist of their influence ...

     and i fled the more ...for the dead of the mist and heavy ...judgement of God upon the place was everywhere ...even as the works of Jesus ...had shown me ...upon all who were themselves sodomites ..or found agreement in their hearts with the sodomites of their ways ...

     and so the whole of it i fled ...of all the deadly mist of it and heavy hanging of it i fled ...

     and when it seemed that i was lost among them ...and could not find away out ...and unable to escape ...

     for none can "live" ...in such a place ...or have life ...yet all "seemed" normal ...nor male ...and quite ..."human" ...

     making the finding of the way ...the way out of the dread dead city ...that much more ...difficult ...defying the cult ...the culture ...of it ...the culture ...of the growning deadly virus of it ...the culture in the petri dish ...of the labratory of man ...witch the cities were ...to over flowing ...

     Nevertheless i fled and that as fast as i could ...as though from death ...the dieing ...and the dead though walking ...of those that were "past repentance" ...did i flee ...for life to the living ...

     and when it seemed that i could not escape swiftly enough ...i prayed ...and that of heart fullness before God my father and Jesus my brother ...for a way out ...

     and a swift way was devised for me to leave the city of the sodomites ...safe and yet save only could ...i myself go ..of this devise ...save there was room for only one other person ...to come out with me ...of the devise provided by God and Christ ...that any might escape the city ...of sodom and egypt ...

     and i did not know whether any would ...ask for a way out ...as i left ...though i looked ..and kept the seat ...the seat open ...that any might come out ...as i left ...left the city of sin unto death ...

     Thou shalt not deliver unto his master the servant which is escaped from his master unto thee. Let him dwell with thee, even among you in what place he himself liketh best, in one of thy cities where it is good for him, and vex him not. There shall be no whore of the daughters of Israel, nor whorekeeper of the sons of Israel. Thou shalt neither bring the hire of an whore nor the price of a dog into the house of the Lord thy God, in no manner of vow: for even both of them are abomination unto the Lord thy God.

     15 Thou shalt not deliver unto his master the servant which is escaped from his master unto thee: 16 He shall dwell with thee, even among you, in that place which he shall choose in one of thy gates, where it liketh him best: thou shalt not oppress him. 17 There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel. 18 Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the LORD thy God for any vow: for even both these are abomination unto the LORD thy God.

     And Rehoboam the son of Salomon reigned in Juda and was forty one years old when he began to reign, and reigned seventeen years in Jerusalem the city which the Lord had chosen out of all the tribes of Israel, to put his name there. His mothers name was Naamah an Ammonite. And Juda wrought wickedness in the sight of the Lord and angered him above all that their fathers did, with their sin which they sinned. For they also made them hillaltars and Images and groves on every high hill and under every green tree. And thereto there was a *stews (brothel) of male children in the land, and they did according to all the abominations of the nations which the Lord cast out before the children of Israel. And the fifth year of king Rehoboam came Sesak king of Egypt up to Jerusalem, and took away the treasure of the house of the Lord, and the treasure of the kings house and all that was to be had. And he took away the shields of gold which Salomon made. In whose stead king Rehoboam made brazen shields and put them in the keeping of the captains of the guard which waited at the door of the kings house. And as oft as the king went in to the house of the Lord, they of his guard bare them, and ever brought them again into the guard chamber.

     Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But *woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, * MARK this woe !...*ribaudes ( extortioners :MN) oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.

     And therefore Esdras unto the full, plenty: and to the empty, emptiness. Behold the time shall come, that those tokens which I have told thee, shall come to pass, and the bride shall appear: and the earth that is now passeth away, shall be showed: and whosoever is delivered from the afore said evils, shall see my wonders. For my son Jesus shall be openly declared, with those that be with him: and they that remain, shall be merry in four hundred years.

     After these same years shall my son Christ die, and all men that have life, and the world will be turned into the old silence, seven days, like as in the fore judgements, so that no man shall remain. And after seven days, the world that yet awaketh not, shall be raised up, and shall die corrupt. And the earth shall restore those that have slept in her, and so shall the dust those that dwell in silence, and the secrete places shall deliver those that be committed unto them. And the most highest shall be openly declared upon the seat of judgement, and all mystery shall vanish away, and long suffering shall be gathered together. But the judgement shall continue, the truth shall remain, and faith shall wax strong, the works shall follow, and the reward shall be showed, the righteousness shall watch, and the unrighteous shall bear no rule.

     Then said I: Abraham prayed first for the sodomites, and Moses for the fathers that sinned in the wilderness, and he that came after him for Israel, in the time of Achas and Samuel: and David for the destruction, and Solomon for them that came into the Sanctuary, and Oseas for those that received rain, and for the dead, that he might live: and Ezechias for the people in the time of Sennacherib: and diverse other in like manner, which have prayed for many.

     Even so now seeing the corrupt is grown up, and wickedness increased, and the righteous have prayed for the ungodly, wherefore shall it not be so now also?

     He answered me, and said: This present world is not the end, there remaineth much honor in it, therefore they have prayed for the weak. But the day of dumb shall be the end of this time, and the beginning of the immortality for to come, wherein all corruption vanisheth all voluptuousness is loused and misbelief taken away, righteousness grown, and the verity spring up. Then shall no man be able to save him that is destroyed, nor to oppress him that hath gotten the victory. I answered then, and said: This is my first and last saying: that it had been better, not to have given the earth unto Adam: or else when it was given him, to keep him that he should not sin. For what profit is it for men now in this present time to live in heaviness, and after death to look for punishment? O' thou Adam, what hast thou done? For though it was thou that sinned, thou art not fallen alone, but we all that come of thee. For what profit is it unto us, if there be promised us immortal time, where as we meddle with deadly works? And that there is promised us an everlasting hope, where as we ourselves are evil and vain?

     And that there are laid up for us dwellings of health and freedom, where as we have lived evil? and that the worship of the Highest is kept to defend them, which have led a patient life, where as we have walked in the most wicked ways of all? And that there shall be showed a paradise, whose fruit endureth forever, wherein is freedom and medicine, where as we shall not go in? for we have walked in unpleasant places: And that the faces of them which have abstained, shall shine above the stars, where as our faces shall be black and dark? For while we lived and died unrighteously, we considered not, that we should suffer therefore after death!

     Then answered he me, and said: This is the consideration and thought of the battle, which man hath upon the earth: That if he be overcome, he shall suffer as thou hast said. But if he get victory, he shall receive the thing that I say. For this is the life, whereof Moses spake unto the people, while he lived, saying: Choose the life, that thou mayest live. Nevertheless they believed him not neither the Prophets after him. No nor me which have spoken unto them, that heaviness should not reach unto them to their destruction like a joy is for to come over those, that have suffered themselves to be informed in salvation.

     I answered then and said: I know Lord, that the Highest is merciful, in that he hath mercy upon them, which are not yet in the world, and upon those also that walk in his law: and that he is patient and long suffering toward those that have sinned in their works: and that he is liberal to give where as it requireth: and that he is of great mercy, for he multiplies his loving kindness toward those that are present, and that are past, and to them which are for to come. For if he multiplied not his mercies, the world shall not be made living, with those that dwell therin: He giveth also, for if he gave not of his goodness, that they which have done evil, might be eased, the ten thousand part of men should not be living. And if the judge forgave not those that be healed with his word, and if he would destroy the multitude that striveth, there should be very few left in an innumerable multitude.

     And he answered me, saying: The most Highest made this world for many, but the world to come for few. I will tell thee a similitude, Esdras: As when thou asketh the earth, it shall say unto thee, that it giveth much mould, where earthen vessels are made, but little of it that gold cometh of. Even so is it with the works of this world. There be many created, but few shall be preserved. Then answered I and said: Then swallow up the wit ( thou soul ) and devour the understanding, for thou art agreed to harken and to give ear, and willingly to prophesy: for thou hast no longer space given thee, but only to live. O' Lord, wilt thou not give thy servant leaven, that we may pray before thee, and that thou mayest give seed unto our heart, and build our understanding, that there may come fruit of it: and that everyone which is corrupt, and beareth the state and place of man, may live?

     Beside all these things there were some, that not only received no strangers with their wills, but persecuted those also, and did them much evil, that received them gladly.

     14 For the Sodomites did not receive those, whom they knew not when they came: but these brought friends into bondage, that had well deserved of them. by their own changing of the Word ...does it come upon them

     And whosoever shall not receive you, nor will hear your preaching: when ye depart out of that house or that city, shake off the dust of your feet. Truly I say unto you: it shall be easier for the land of Sodom and Gomorra in the day of judgement, than for that city.

     Then began he to upbraid the cities, in which most of his miracles were done, because they mended not. Woe be to thee Chorasin. Woe be to thee Bethsaida: for if the miracles which were showed in you, had been done in Tyre and Sidon, they had repented long agone in sackcloth and ashes. Nevertheless I say to you: it shall be easier for Tyre and Sidon at the day of judgement, than for you. And thou Capernaum which art lift up unto heaven, shalt be brought down to hell. For if the miracles which have been done in thee, had been showed in Sodom: they had remained to this day. Nevertheless I say unto you: it shall be easier for the land of Sodom in the day of judgement, than for thee.

     *Go not from house to house: and into whatsoever city ye enter, if they receive you, eat such things as are set before you, and heal the sick that are there, and say unto them: the kingdom of God is come nigh upon you. But into whatsoever city ye shall enter, if they receive you not, go your ways out into the streets of the same and say: even the very dust, which cleaveth on us of your city, we wipe off against you: Notwithstanding, mark this that the kingdom of God was come nigh upon you. Yea and I say unto you, that it shall be easier in that day for Zodome (Sodom) than for that city.*Go not from house to house:

     As it happened in the time of Noe: So shall it be in the time of the son of man. They ate, they drank, they married wives and were married, even unto the same day that Noe went into the Ark: and the flood came and destroyed them all. Likewise also, as it chanced in the days of Lot. They ate, they drank, they bought, they sold, they planted, they built. And even the same day that Lot went out of Zodom (Sodom), it rained fire and brimstone from heaven, and destroyed them all. After these examples, shall it be in the day when the son of man shall appear.

     And when they have finished their testimony, the beast that came out of the bottomless pit, shall make war against them and shall overcome them, and kill them. And their bodies shall lie in the streets of the great city, which spiritually is called Zodom (Sodom) and Eygpt, where our Lord was crucified. And they of the people and kindreds, and tongues, and they of the nations, shall see their bodies three days and an half, and shall not suffer (allow) their bodies to be put in graves. And they that dwell upon the earth, shall rejoice over them and be glad, and shall send gifts one to another for these two Prophets vexed them that dwelt on the earth.*which spiritually is called Zodom (Sodom) and Eygpt, NOTE is JERUSALEM ISRAEL ..today !

     This I say therefore and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in vanity of their mind, blinded in their understanding, being strangers from the life which is in God through the ignorancy that is in them, because of the blindness of their hearts, which being past repentance, have given themselves unto wantonness, to work all manner of uncleanness, even with greediness. But ye have not so learned Christ, if so be ye have heard of him and are taught in him, even as the truth is in Jesu. So then as concerning the conversation in time past, lay from you that old man, which is corrupt through the deceivable lusts, and be ye renewed in the spirit of your minds, and put on that new man, which after the image of God is shapen in righteousness and true holiness. Wherefore put away lying, and speak every man truth unto his neighbor, for as much as we are members one of another.

      because of the blindness of their hearts, which being past repentance

      because of the blindness of their hearts, which being past repentance