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the offended aged 

and only the family at the table.

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.


     Behold in a dream during the dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

and i was taken and shown upon the vast plain of the nation ...

and the land was as void ...and none ...no not one...of the most and many of the multitude of the world of the worldly appeared.

even as plain and shown the day and night before ...of the ..."The military left abandoned on the plain."

evenso a table appeared ...prepared and set.

and the offended aged appeared who loved God and Jesus in spirit and truth.

and loved not the things of the world of the worldly ...neither the terrible traditions or self right us religions of religiousness.

and others of the family of God and Jesus in spirit and truth appeared.

and again the sustenance was prepared ...the meat and food to eat and the water and wine to drink ...

and another man appeared ...and it appeared that he had no arms ...of his own.

evenso arms were given him ...

and that so much so that he could do many things ...

even all at once ...with the arms that were given him ...

and all of all ...of the few ...of the offended aged ...of those of the family ...and the man with new arms...sat down at the table.


and scripture came back to remembrance...


  And when the thousand years are expired, Satan shall be loosed out of his prison, and shall go out to deceive the people which are in the four quarters of the earth Gog and Magog, to gather them together to battle, whose number is as the sand of the sea: and they went up on the plain of the earth, and compassed the tents of the saints about, and the beloved city. And fire came down from God, out of heaven, and devoured them: and the devil that deceived them, was cast into a lake of fire and brimstone, where the beast and the false prophet were and shall be tormented day and night for ever more.


   And I would not that ye should have fellowship with the devils. Ye cannot drink of the cup of the Lord, and of the cup of the devils. Ye can not be partakers of the Lords table, and of the table of devils. Either shall we provoke the Lord? Or are we stronger then he? All things are lawful unto me, but all things are not *expedient. All things are lawful to me, but all things edify not. Let no man seek his own profit: but let every man seek anothers wealth.


In those days went there out of Israel wicked men, which moved much people with their council, saying: Let us go and make a covenant with the Heathen, that are round about us: for since we departed from them, we have had much sorrow. So this device pleased them well, and certain of the people took upon them for to go unto the king, which gave them license to do after the ordinances of the Heathen. Then set they up an open school ( at Jerusalem ) of the laws of the Heathen, and were no more circumcised: but forsook the holy Testament, and joined themselves to the Heathen, and were clean sold to do mischief.


  This Simon now ( of whom we spake afore ) being a betrayer of the money and of his own natural country, reported the worst of Onias: as though he had moved Heliodorus unto this, and as though he had been a bringer up of evil. Thus he was not ashamed to call him an enemy of the realm, that was so faithful an overseer and defender of the city and of his people: yee and so fervent in the law of God. But when the malice of Simon increased so far, that through his friends there were certain manslaughters committed: Onias considered the peril that might come through this strife, and how that Apollonius ( namely the chief lord in Celosyria and Phenices ) was all set up tyranny, and Simons malice increased the same: He gat him to the king, not as an accuser of the citizens, but as one that by himself intended the common wealth of the whole multitude. For he saw it was not possible to live in peace, neither Simon to leave off from his foolishness, except the king did look thereto. But after the death of Seleucus, when *Antiochus ( which is called the noble ) took the kingdom: Jason the brother of Onias labored to be high priest: for he came unto the king, and promised him three hundred and sixty talents of silver, and of the other rents eighty talents. Beside this he promised him yet an hundred and fifty if he might have *the school of the children, and that he might call them of Jerusalem Antiochians. Which when the king had granted, and he had gotten the superiority, he began immediately to draw his kinsmen to the custom of the Heathen, put down the things that the Jews had set up of love, by John the father of Eupolemius, which was sent ambassador unto Rome, for to make the bond of friendship and love. He put down all the Jews and Liberties of the Jews, and set up the wicked statutes. He durst make a frightening school under the castle, and set fair young men to learn the manners of whores and brodels.
      This was now the beginning of the Heathenish and strange conversation,

This was now the beginning of the Heathenish and strange conversation,


Then came the day of sweet bread, when of necessity the esterlamb must be offered. And he sent Peter and John saying: Go and prepare us the esterlamb, that we may eat. They said to him. Where wilt thou, that we prepare? And he said unto them. Behold when ye be entered into the city, there shall a man meet you bearing a pitcher of water, him follow into the same house that he entereth in, and say unto the good man of the house. The master sayeth unto thee: where is the guest chamber, where I shall eat mine esterlamb with my disciples? And he shall show you a great parlour paved. There make ready. And they went and found as he had said unto them: and made ready the esterlamb.
      And when the hour was come, he sat down and the twelve Apostles with him. And he said unto them: I have inwardly desired to eat this esterlamb with you before that I suffer. For I say unto you: henceforth I will not eat of it any more, until it be fulfilled in the kingdom of God. And he took the cup and gave thanks, and said. Take this, and divide it among you. For I say unto you: I will not drink of the fruit of the vine, until the kingdom of God be come.
      And he took bread, gave thanks, and gave to them, saying: This is my body which is given for you. This do in the remembrance of me. Likewise also, when they had supped, he took the cup saying: This cup is the new testament in my blood, which shall for you be shed.
Yet behold, the hand of him that betrayeth me, is with me on the table. And the son of man goeth as it is appointed: But woe be to that man by whom he is betrayed. And they began to enquire among themselves, which of them it should be, that should do that.
      And there was a strife among them, which of them should be taken for the greatest. And he said unto them: the kings of the gentiles reign over them, and they that bear rule over them, are called gracious lords. But ye shall not be so. But he that is greatest among you, shall be as the youngest: and he that is chief, shall be as the minister. For whether is greater, he that sitteth at meat: or he that serveth? Is not he that sitteth at meat? And I am among you, as he that ministereth. Ye are they which have bidden with me in my temptations. And I appoint unto you a kingdom, as my father hath appointed to me: that ye may eat and drink at my table in my kingdom, and sit on seats, and judge the twelve tribes of Israel.
      And the Lord said: Simon, Simon behold Satan hath desired you, to sift you, as it were wheat: but I have prayed for thee, that thy faith fail not. And when thou art converted, strengthen thy brethren. And he said unto him. Lord I am ready to go with thee into prison, and to death. And he said: I tell thee Peter, the cock shall not crow this day, till thou have *thrice denied that thou knewest me.
      And he said unto them: when I sent you without wallet and scrip and shoes, lacked ye anything? And they said, no. And he said to them: but now he that hath a wallet let him take it up, and likewise his scrip. And he that hath no sword, let him sell his coat and buy one. For I say unto you, that yet that which is written, must be performed in me: Even with the wicked was he numbered. For those things which are written of me, have an end. And they said: Lord, behold here are two swords. And he said unto them: it is enough.


  Whosoever therefore shall knowledge me before men, him will I knowledge also before my father which is in heaven. But whosoever shall deny me before men, him will I also deny before my father which is in heaven.
      Think not, that I am come to send peace into the earth. I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law: And a mans foes shall be they of his own household.
      He that loveth his father, or mother more than me, is not meet for me. And he that loveth his son, or daughter more than me, is not meet for me. And he that taketh not his cross and followeth me, is not meet for me. He that findeth his life, shall lose it: and he that loseth his life for my sake, shall find it.
      He that receiveth you, receiveth me: and he that receiveth me, receiveth him that sent me. He that receiveth a Prophet in the name of a Prophet, shall receive a Prophets reward. And he that receiveth a righteous man in the name of a righteous man, shall receive the reward of a righteous man. And whosoever shall give unto one of these little ones to drink, a cup of cold water only, in the name of a disciple: I tell you of a truth, he shall not lose his reward


  Woe unto you that join one house to another, and bring one land so nigh unto another, till ye can get no more ground. Will ye dwell upon the earth alone? The Lord of Hosts roundeth me thus in mine ear: shall not many greater and more gorgeous houses be so waste, that no man shall dwell in them? And ten acres of vines shall give but a Quart, and thirty bushels of feed shall give but three.
      Woe unto them that rise up early to use themselves in drunkenness, and yet at night are more superfluous with wine. In those companies are harps and lutes, tabrets and pipes, and wine. But they regard not the work of the Lord, and consider not the operation of his hands. Therefore cometh my folk also in captivity, because they have no understanding. Their glory shall be mixed with hunger, and their pride shall be marred for thirst. Therefore gapeth hell, and openeth her mouth marvelous wide: that pride boasting and wisdom, with such as rejoice therin, may descend into it.
      Thus shall man have a fall, he shall be brought low, and the high looks of the proud layed down. But the Lord of Hosts, that holy God: shall be exalted and untouched, when he shall declare his equity and righteousness after this manner: Then shall the lambs eat their appointed fodder, and shall feed plentiously in the mountains. Woe be unto vain persons, that draw wickedness unto them, as it were with a cord: and sin, as it were with a cart rope. Which use to speak on this manner: Let him make hast now, and go forth with his work, that we may see it. Let that counsel of the holy one of Israel come, and draw nye, that we may know it.
      Woe be unto them that call evil good, and good evil: which make darkness light, and light darkness, that make sour sweet, and sweet sour. Woe be unto them that are wise in their own sight, and think themselves to have understanding. Woe be unto them that are conning men to sup out wine and expert to set up drunkenness. These give sentence with the ungodly for rewards, but condemn the just cause of the righteous.
      Therefore like as the fire licketh up the straw, as the flame consumeth the stubble: Even so ( when their root is full ) their blossom shall vanish away as dust or smoke: for they despise the law of the Lord of Hosts, and blaspheme the word of the holy maker of Israel.
      Therefore is the wrath of the Lord kindled also against his people, and he shaketh his hand at them: yee he shall smite so, that the hills shall tremble. And their carcasses shall lie in the open streets, like mire. After all this, the wrath of God shall not cease, but he shall stretch his hand wider. And he shall give a token unto a strange people, and call unto them in a far country: and behold, they shall come hastily with speed. There is not one faint or feeble among them, no not a sluggish or slippery person. There shall not one of them put off the girdle from his loins, *ner loose the latchet of their shoe. Their arrows are sharp, and their bows bent. Their horses hoofs are like flint, and their cart wheels like a stormy wind. Their cry is as it were of a lion, and the roaring of them like lions whelps. They shall roar, and haunch up the prey, and no man shall recover it or get it from them. In that day they shall be fierce upon them, as the sea. And if we look unto the land, behold, it shall be all darkness and sorrow. If we look to heaven: behold, it shall be dark with careful desperation

 There shall not one of them put off the girdle from his loins, Ephes 6:14 RN) *ner loose the latchet of their shoe



      Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.

      Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.

      Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches

      And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.

      *eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded



  Remember ye not, that when I was yet with you, I told you these things? And now ye know what withholdeth: even that he might be uttered at his time. For the mystery of that iniquity doth he already work: till he which now only letteth, be taken out of the way. And then shall that wicked be uttered, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the appearance of his coming even him whose coming is by the working of Satan, with all lying power, signs and wonders: and in all deceivableness of unrighteousness, among them that perish: because they received not the love of the truth, that they might have been saved. And therefore God shall send them strong delusion, that they should believe lies: that all they might be damned which believed not the truth, but had pleasure in unrighteousness.



 The man that wandereth out of the way of wisdom, shall remain in the congregation of the dead.


And all the company of the children of Israel went on their journeys from the wilderness of Sin at the commandment of the Lord, and pitched in Raphidim: where was no water for the people to drink. And the people *chode with Moses and said: give us water to drink. And Moses said unto them: why chide ye with me, and wherefore do ye tempt the Lord? There the people thirsted for water, and murmured against Moses and said: wherefore hast thou brought us out of Egypt, to kill us and our children and our cattle with thirst?
      And Moses cried unto the Lord saying, what shall I do unto this people? They be almost ready to stone me. And the Lord said unto Moses: go before the people, and take with thee of the elders of Israel: and thy rod wherewith thou smotest the river, take in thine hand and go. Behold, I will stand there before thee upon a rock in Horeb: and thou shalt smite the rock, and there shall come water out thereof, that the people may drink.
      And Moses did even so before the elders of Israel. And he called the name of the place: Massa and Meriba: because of the chiding of the children of Israel, and because they tempted the Lord saying: is the Lord among us or not?
      Then came Amalek and fought with Israel in Raphidim. And Moses said unto Josua: choose out men and go fight with Amelech. Tomorrow I will stand on the top of the hill and the rod of God in mine hand. And Josua did as Moses bade him, and fought with the Amalekites. And Moses, Aaron and Hur went up to the top of the hill. And when Moses held up his hand, Israel had the better. And when he let his hand down, Amelech had the better. When Moses hands were weary, they took a stone and put it under him, and he sat down there on. And Aaron and Hur stayed up his hands, the one on the one side and the other on the other side. And his hands were steady until the *son was down. And Josua discomfited Amalek and his people with the edge of his sword.
       And the Lord said unto Moses, write this for a remembrance in a book and tell it unto Josua, for I will put out the remembrance of Amalek from under heaven. And Moses made an altar and called the name of it Jehovah Nissi, for he said: the hand is on the seat of the Lord, that the Lord will have war with Amalek throughout all generations

*chode (argued/disapproving)      *sonne (exact spelling, sun is found in this text as sunne)



and others of a similitude...

"The table...being prepared."

 "at the table of the unGodly and their children..."

 "proud gluttony and the moving of people and tables...

 "sitting at the table..."

!!! "the TABLES..."

"the table...the unGodly...and the new mountains."

"the clear glass top table..."

"invited to eat at the russian table..."

 "gaming tables..."

"tables as one..."

 "serving tables..."

"from their own table... "

"catholic table... "

"table of man..."

"table of the living ...or banquet of death"

"desert water table ..."

Broken Baby bottle at the Table




and others of a similitude ...

"on the plain and the heat."

"missiles fall on the plain land..."

"city on the plain of the earth..."

"the flying and helping the plain hearted..."

"religious plain ...discipline ...pain .."

white ashes upon the plain hearted small town ..

The Plain heart ...plain of the heart...





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