And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown like on a military base ...in the land of the eagle ...
and from the ground level ...there were two people walking ...
and it was like that one was following upon the other ...like trying to walk with the one ...who went ahead ...
Yet the one walking ahead ...was like trying to get away ... a way from the one following upon him ...
and i wondered a might wonder ...what could this measure of matters be...
and the thing was shown men plainly ...that the man trying to get ...away ...a way ...was a military officer...
and the one he was trying to get away from ...a way from ...was a sodomite ...
and the measure of matters was that evil influence and counseling ... (countenance selling ) of the sodomites in the military of the eagle ...
and i was not shown if the officer ...and or even other MEN of the military were able to ...get away ...from the evil influence and counseling ... (countenance selling ) of the sodomites.
and scripture came back to remembrance ...
ST. PAUL TO THE ROMANS Chpt 1
For the wrath of God appeareth from heaven against all ungodliness and unrighteousness of men which withhold the truth in unrighteousness: seeing, what may be known of God, that same is manifest among them. For God did show it unto them. So that his invisible things: that is to say, his eternal power and godhead, are understood and seen, by the works from the creation of the world. So that they are without excuse, in as much as when they knew God, they glorified him not as God, neither were thankful but waxed full of vanities in their imaginations, and their foolish hearts were blinded. When they counted themselves wise, they became fools and turned the glory of the immortal God, unto the similitude of the image of mortal man, and of birds, and fourfooted beasts, and of serpents. Wherefore God like wise gave them up unto their hearts lusts, unto uncleanness, to defile their own bodies between themselves: which turned his truth unto a lie, and worshipped and served the creatures more then the maker, which is blessed for ever. Amen. For this cause God gave them up unto shameful lusts. For even their women did change the natural use unto the unnatural. And likewise also the men left the natural use of the woman, and burned in their lusts one on another. And man with man wrought filthiness, and received in themselves the reward of their error, as it was according.
And as it seemed not good unto them to be a known of God, even so God delivered them up unto a lewd mind, that they should do those things which were not comely, being full of all unrighteous doing, of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil conditioned, whisperers, backbiters, haters of God, doers of wrong, proud, boasters, bringers up of evil things, disobedient to father and mother, without understanding, covenant breakers, unloving, truce breakers and merciless. Which men though they knew the righteousness of God, how that they which commit such things, are worthy of death, yet not only do the same, but also have pleasure in them that do them.
ESAI or ISAIAH Chpt 3
Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded.
But who so hearkeneth unto me shall dwell safely, and have enough without any fear of evil
THE FOURTH BOOK OF ESDRAS Chpt 5
Nevertheless, as concerning the tokens, mark this: Behold, the days shall come, that they which dwell upon the earth, shall be taken in a great number, and the way of the truth shall be hid, and the land shall be barren from faith: but iniquity will have the upper hand, like as thou have seen now, and as thou hast heard long ago. And the land that thou seest now to have rule, shall thou shortly see waste. But if God grant thee to live, thou shalt see after the third trumpet, that the sun shall suddenly shine again in the night, and the moon three times in the day, and blood shall drop out of wood, and the stone shall give his voice, and the people shall be unquiet: and even shall rule, whom they hope not that dwell upon the earth, and the fowls shall flight, and the *Sodomitish sea shall cast out his fish, and make a noise in the night, which many shall not know, but they shall all hear the voice thereof.
There shall be a confusion also in many places, and the fire shall be often sent again, and the wild beasts shall go their way, and menstruous women shall bear monsters, and salt waters will be found in the sweat: one friend shall fight against another: then shall all wit and understanding be hid and put into their secret places, and shall be sought of many, and yet not be found: then shall unrighteousness and voluptuousness have the upper hand upon the earth. One land shall also ask another, and say: Is righteousness gone through thee? And it shall say: No, at the same time shall men hope, but nothing obtain: they shall labor but their wages shall not prosper. To show thee such tokens I have leave, and if thou wilt pray again, and weep as now, and fast seven days, thou shalt hear yet greater things. Then I awaked, and a fearfulness went through all my body, and my mind was feeble and careful, so that I almost sounded withal. So the angel that was come to talk with me, held me, comforted me, and set me up upon my feet.
*Sodomitish sea (*note current events RN) shall cast out his fish
ESAI or ISAIAH Chpt 5
Woe be unto them that call evil good, and good evil: which make darkness light, and light darkness, that make sour sweet, and sweet sour.
Woe be unto them that are wise in their own sight, and think themselves to have understanding.
Woe be unto them that are conning men to sup out wine and expert to set up drunkenness. These give sentence with the ungodly for rewards, but condemn the just cause of the righteous.
Therefore like as the fire licketh up the straw, as the flame consumeth the stubble: Even so ( when their root is full ) their blossom shall vanish away as dust or smoke: for they despise the law of the Lord of Hosts, and blaspheme the word of the holy maker of Israel.
Therefore is the wrath of the Lord kindled also against his people, and he shaketh his hand at them: yee he shall smite so, that the hills shall tremble. And their carcasses shall lie in the open streets, like mire. After all this, the wrath of God shall not cease, but he shall stretch his hand wider. And he shall give a token unto a strange people, and call unto them in a far country: and behold, they shall come hastily with speed. There is not one faint or feeble among them, no not a sluggish or slippery person. There shall not one of them put off the girdle from his loins, *ner loose the latchet of their shoe. Their arrows are sharp, and their bows bent. Their horses hoofs are like flint, and their cart wheels like a stormy wind. Their cry is as it were of a lion, and the roaring of them like lions whelps. They shall roar, and haunch up the prey, and no man shall recover it or get it from them. In that day they shall be fierce upon them, as the sea. And if we look unto the land, behold, it shall be all darkness and sorrow. If we look to heaven: behold, it shall be dark with careful desperation
THE SECOND TO TIMOTHYE Chpt 3
This understand, that in the last days shall come parlous times. For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more then lovers of God, having a similitude of Godly living, but have denied the power thereof: and such abhor. Of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of *diverse lusts, ever learning and never able to come unto the knowledge of the truth.
THE PROVERBS Chpt 17
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
two wings of a great eagle...
THE REVELATION OF ST JOHN Chpt 12
And I heard a loud voice saying: in heaven is now made salvation and strength and the kingdom of our God, and the power of his Christ. For he is cast down which accused them before God day and night. And they overcame him by the blood of the lamb, and by the word of their testimony, and they loved not their lives unto the death. Therefore rejoice heavens, and ye that dwell in them. Woe to the inhabiters of the earth, and of the sea: for the devil is come down unto you which hath great wrath, because he knoweth that he hath but a short time.
And when the dragon saw, that he was cast unto the earth, he persecuted the woman, which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, times, and half a time, from the presence of the serpent. And the dragon cast out of his mouth water after the woman as it had been a river, because she should have been caught of the flood. And the earth helped the woman, and the earth opened her mouth and swallowed, up the river, which the dragon cast out of his mouth. And the dragon was wroth with the woman: and went and made war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. And I stood on the sea *stonde
*stonde: two possible words come from the Middle English: stound: meaning "a short time" and stonen: meaning "stunned". stunned because of the vision.
wicked eagle ...
THE FOURTH BOOK OF ESDRAS Chpt 12
And where as thou sawest two underwings upon the head that is on the right side, it signifieth that it is they, whom the Highest hath kept unto their end: this is a small kingdom, full of trouble. The Lion whom thou sawest rising up out of the wood, and roaring, and speaking unto the Eagle, and rebuking him for his unrighteousness, is the wind, which the Highest hath kept for them and for their wickedness unto the end: he shall reprove them, and rent them asunder before them. For he shall set them living before the judgement, and shall rebuke them: for the residue of my people shall he deliver with trouble, those that be preserved over mine ends: and he shall make them joyful until the coming day of Judgement, where of I have spoken unto thee from the beginning. This is the dream that thou sawest, and this is the interpretation. Thou only hast been meat to know the secret of the Highest.
THE GOSPELL OF ST. LUKE Chpt 17
When he was demanded of the Pharisees, when the kingdom of God should come he answered them and said: The kingdom of God cometh not with waiting for. Neither shall men say: Lo here, lo there. For behold the kingdom of God is with in you.
And he said unto the disciples: The days will come, when ye shall desire to see one day of the son of man, and ye shall not see it. And they shall say to you: See here, See there. Go not after them, nor follow them, for as the lightning that appeareth out of the one part of the heaven: and shineth unto the other part of heaven. So shall the son of man be in his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So shall it be in the time of the son of man. They ate, they drank, they married wives and were married, even unto the same day that Noe went into the Ark: and the flood came and destroyed them all. Likewise also, as it chanced in the days of Lot. They ate, they drank, they bought, they sold, they planted, they built. And even the same day that Lot went out of *Zodom, it rained fire and brimstone from heaven, and destroyed them all. After these examples, shall it be in the day when the son of man shall appear.
At that day he that is on the house top and his stuff in the house: let him not come down to take it out. And likewise let not him that is in the fields, turn back again to that he left behind. Remember Lots wife. Whosoever will go about to save his life, shall lose it: And whosoever shall lose his life, shall save it. I tell you in that night, there shall be two in one bed, that one shall be received and the other shall be forsaken. Two shall be also a grinding together: the one shall be received, and the other forsaken. And they answered, and said unto him: where Lord? And he said unto them: wheresoever the body shall be, thither will the eagles resort.
*trow (think) *Zodom (Sodom),
FIRST BOOK OF MOSES Chpt 13
Then Abram departed out of Egypt both he and his wife and all that he had, and Lot with him unto the south. Abram was very rich in cattle, silver and gold. And he went on his journey from the south even unto Bethel, and unto the place where his tent was at the first time between Bethel and Ay, and unto the place of the altar which he made before. And there called Abram upon the name of the Lord.
Lot also which went with him had sheep, cattle and tents: so that the land was not able to receive them that they might dwell together, for the substance of their riches was so great, that they could not dwell together. And there fell a strife between the herdsmen of Abrams cattle, and the herdsmen of Lots cattle. Moreover the Cananites and the Pherisites dwelled at that time in the land. Then said Abram unto Lot: Let there be no strife ( I pray thee ) between thee and me, and between my herdsmen and thine, for we be brethren. Is not all the whole land before thee? Depart I pray thee from me. If thou wilt take the left hand, I will take the right: or if thou take the right hand I will take the left. And Lot lift up his eyes, and beheld all the country about Jordan, which was a plenteous country of water every where, before the Lord destroyed Sodom and Gomorra, even as the garden of the Lord, and as the land of Egypt till thou come to Zoar.
Then Lot chose all the coasts of Jordan and took his journey from the east. And so departed the one brother from the other. Abram dwelled in the land of Canaan: And Lot in the cities of the plain, and tented till he came to Sodom. But the men of Sodom were wicked and sinned exceedingly against the Lord.
FIRST BOOK OF MOSES Chpt 18
And the Lord said: The cry of Sodom and Gomorra is great, and their sin is exceeding grievous. I will go down and see whether they have done altogether according to that cry which is come unto me or not, that I may know. And the men departed there and went to Sodomward. But Abraham stood yet before the Lord, and drew near and said. Wilt thou destroy the righteous with the wicked? If there be fifty righteous within the city, wilt thou destroy it and not spare the place for the sake of fifty righteous that are therein? That be far from thee, that thou shouldest do after this manner, to slay the righteous with the wicked, and that the righteous should be as the wicked: that be far from thee. Should not the judge of all the world do according to right? And the Lord said: If I find in Sodom fifty righteous within the city, I will spare all the place for their sakes.
And Abraham answered and said: behold I have taken upon me to speak unto the Lord, and yet am but dust and ashes. What though there lack five of fifty righteous, wilt thou destroy all the city for lack of five? And he said: If I find there forty and five I will not destroy them. And he spake unto him yet again and said: what if there be forty found there. And he said: I will not do it for fortys sake. And he said: O let not my Lord be angry, that I speak. What if there be found thirty there? And he said: I will not do it, if I find thirty there. And he said: Oh, see, I have begun to speak unto my Lord, what if there be twenty found there? And he said: I will not destroy them for twentys sake. And he said: O let not my Lord be angry, that I speak yet, but even once more only. What if ten be found there? And he said: I will not destroy them for tens sake. And the Lord went his way as soon as he had left communing with Abraham. And Abraham returned unto his place
And there came two angels to Sodom at even. And Lot sat at the gate of the city. And Lot saw them, and rose up to meet them, and he bowed himself to the ground with his face. And he said: See lords, turn in I pray you in to your servants house and tarry all night and wash your feet, and rise up early and go on your ways. And they said: nay, but we will bide in the streets all night. And he compelled them exceedingly. And they turned in unto him and entered into his house, and he made them a feast and did bake sweet cakes, and they ate. But before they went to rest, the men of the city of Sodom compassed the house round about both old and young, all the people from all quarters. And they called unto Lot and said unto him: where are the men which came into thy house to night? bring them out unto us that we may do our lust with them.
And Lot went out at doors unto them and shut the door after him and said: nay for Gods sake brethren, do not so wickedly. Behold I have two daughters which have known no man, them will I bring out unto you: do with them as it seemeth you good: Only unto these men do nothing, for therefore came they under the shadow of my roof. And they said: come hither. And they said: camest thou not in to sojourn, and wilt thou be now a judge? we will surely deal worse with thee than with them.
And as they pressed sore upon Lot and began to break up the door, the men put forth their hands and pulled Lot into the house to them and shut to the door. And the men that were at the door of the house, they smote with blindness both small and great: so that they could not find the door. And the men said moreover unto Lot: If thou have yet here any son in law or sons or daughters or whatsoever thou hast in the city, bring it out of this place: for we must destroy this place, because the cry of them is great before the Lord. Wherefore he hath sent us to destroy it.
And Lot went out and spake unto his sons in law which should have married his daughters, and said: stand up and get you out of this place, for the Lord will destroy the city. But he seemed as though he had mocked, unto his sons in law. And as the morning arose the angels caused Lot to speed him saying. Stand up, take thy wife and thy two daughters and that, that is at hand, lest thou perish in the sin of the city. And as he prolonged the time, the men caught both him, his wife and his two daughters by the hands, because the Lord was merciful unto him, and they brought him forth and set him without the city. When they had brought them out, they said: Save thy life and look not behind thee neither tarry thou in any place of the country, but save thyself in the mountain, lest thou perish. Then said Lot unto them: O nay my Lord: behold, inasmuch as thy servant hath found grace in thy sight, now make thy mercy great, which thou showest unto me in saving my life. For I cannot save myself in the mountains, lest some misfortune fall upon me and I die. Behold, here is a city by, to flee unto, and it is a little one, let me save myself therein: is it not a little one, that my soul may live? And he said to him: see I have received thy request as concerning this thing, that I will not overthrow this city for the which thou hast spoken. Haste thee, and save thyself there, for I can do nothing till thou be come in thither. And therefore the name of the city is called Zoar. And the sun was upon the earth when Lot was entered into Zoar.
Then the Lord rained upon Sodom and Gomorra, brimstone and fire from the Lord out of heaven, and overthrew those cities and all the region, and all that dwelled in the cities, and that, that grew upon the earth. And Lots wife looked behind her, and was turned in to a pillar of salt.
Abraham rose up early and got him to the place where he stood before the Lord, and looked toward Sodom and Gomorra and toward all the land of that country. And as he looked: behold, the smoke of the country arose as it had been the smoke of a furnace. But yet when God destroyed the cities of the region, he thought upon Abraham: and sent Lot out from the danger of the overthrowing, when he overthrew the cities where Lot dwelled.
ESAI or ISAIAH Chpt 1
Your land lieth waste, your cities are burnt up, your enemies devour your land, and you must be *faine to stand, and look upon it: and it is desolate, as it were with enemies in battle. Moreover the daughter of Zion is left alone like a cottage in a vineyard, like watch house in time of war, like a besieged city. And except the Lord of Hosts had left unto us a few alive: we should have been as sodoma, and like unto Gomorra.
Hear the word of the Lord ye tyrants of sodoma: and hearken unto the law of our God, thou people of Gomorra. Why offer ye so many sacrifices unto me? I am discontent for the burntofferings of wethers, and with the fatness of fed beasts. I have no pleasure in the blood of bullocks, lambs, and goats. When ye appear before me, who requireth you to tread within my porches? Offer me no more oblations, for it is but lost labor. I abhor your incense. I may not away with your new moons, your Sabbaths and solemn days. Your fastings are also in vain. I hate your new holy days and fastings, even from my very heart. They make me weary, I can not abide them. Though ye hold out your hands, yet I turn my eyes from you. And though you make many prayers, yet I hear nothing at all, for your hands are full of blood.
Wash you, make you clean, put away your evil thoughts out of my sight, cease from doing evil and violence. Learn to do right, let the widows complaint come before you. Now go to ( sayeth the Lord ) we will walk together. Is it not so? Though your sins be as red as scarlet, shall they not be whiter than snow? And though they were like purple, shall they be not like white wool? Is it not so? If ye be loving and obedient, ye shall enjoy the best thing that groweth in the land. But if ye be obstinate and rebellious, ye shall be devoured with the sword: for thus the Lord hath promised with his own mouth.
How happeneth it then that the righteous city ( which was full of equity ) is become unfaithful as an whore? righteousness dwelt in it, but now murder. Thy silver is turned to dross, and thy wine mixed with water. Thy princes are traitors and companions of thieves. They love gifts altogether, and follow rewards. As for the fatherless, they help him not to his right, neither will they let the widows causes come before them. Therefore speaketh the Lord God of Hosts the mighty one of Israel: Ah, I must ease me of mine enemies, and avenge me upon them. And therefore shall I lay my hand upon thee, and burn out thy dross from the finest and purest, and put out all the lead, and set thy judges again as they were sometime, and thy Senators as they were from the beginning. Then shalt thou be called the righteousness city, the faithful city. But Sion shall be redeemed with equity, and her captivity with righteousness. For the transgressors and ungodly, and such as are become unfaithful unto the Lord, must altogether be utterly destroyed.
And except ye be ashamed of the oaks trees wherein ye have so delighted, and of the gardens that ye have chosen: Ye shall be as an oak whose leaves are fallen away, and as a garden that hath no moistness. And as for the glory of these things, it shall be turned to straw, and he that made them to a spark. And they shall both burn together, so that no man shall be able to quench them
JEREMIE or JEREMIAH Chpt 23
I have seen also among the Prophets of Jerusalem foul **advoutry, and presumptuous lies. They take the most shameful men by the hand, flattering them, so that they can not return from their wickedness. All these with their citizens are unto me, as sodom, and as the inhabitors of Gomorre.
*advouters: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery
Here we see **advoutry is manifest with presumptuous (arrogant) lies
JEREMIE or JEREMIAH Chpt 49
Thy high stomach and pride of thy heart have deceived thee, Because thou wilt dwell in the holes of stony rocks, and have the high mountains in possession. Nevertheless though thy nest were as high as the *Aegles, yet will I cast thee down, saith the Lord. Moreover Idumea shall be a wilderness: who so goeth by it, shall be abashed, and wonder at all her miserable plagues. Like as sodom, Gomor, and the cities that lay there about, were turned up side down ( saith the Lord ) so shall no body dwell in Idumea, and no man shall have his habitation there. Behold, like as the Lion cometh up from the pleasant meadows of Jordan unto the green pastures of Etham, so will I drive him, and make him turn against her. But who is the young man that I will ordain thereto? Who is like unto me? What is he that will strive with me? What shepherd may stand in my hands?
*Aegles (eagles) note Cap A and see Eagle in 4th Esdras and Revelation.
JEREMIE or JEREMIAH Chpt 50
Thus saith the Lord of Hosts: The children of Israel and Judah suffer violence together. All they that have them in captivity, keep them fast, and will not let them go: but their avenger and redeemer is mighty, whose name is the Lord of Hosts: he shall maintain their cause, he shall make the land shake, and judge them that dwell therin, one with another. The sword shall come upon the Caldees, saith the Lord, upon them that dwell in Babylon, upon their princes, and upon their wise men: The sword upon their soothsayers, as for those ( they shall become fools ) The sword upon their worthies, so that they shall stand in fear: The sword upon their horsemen and chariots, and upon all the common people that dwell under them: so that they shall all become like women: The sword upon their treasure, so that it shall be stolen away: The sword upon their waters, so that they shall be dried up: For the land worshipeth images, and delighteth in strange wonderful things. Therefore shall wild beasts, Apes, and Ostriches dwell therin: for there shall never man dwell there, neither shall any man have his habitation there for evermore. Like as God destroyed sodome and Gomorre, with the cities that lay there about, saith the Lord: So shall no man dwell there also, neither shall any man have there his habitation. Behold, there shall come a people from the North, with a great bound of men, and many Kings shall stand up from the ends of the earth: They bear bows and bucklers, cruel are they and unmerciful.
Their voice roareth like the raging sea, they ride upon horses, and come weaponed to fight against thee: O Babylon. As soon as the king of Babylon heareth tell of them, his hands shall wax feeble: Sorrow and heaviness shall come upon him, as of a woman in travailing with child. Behold, Like as the Lion cometh up from the pleasant meadows of Jordan unto the green pastures of Ethan, so will I drive them forth, and make them run against her. But whom shall I choose out, and ordain to such a thing? For who is like me, or who will strive with me? or what shepherd may stand against me? Therefore hear the counsel that the Lord hath given upon Babylon, and the devise that he hath taken upon the land of the Caldees. The least among the people shall tear them in pieces, and look what pleasant thing they have: they shall lay it waste. The noise at the winning of Babylon shall move the earth, and the cry shall be heard among the Gentiles
THE LAMENTATIONS OF JEREMIAH Chpt 4
The sin of the daughter of my people is become greater than the wickedness of sodom, that suddenly was destroyed, and not taken with hands.
EZEKIEL or JEHEZEKIEL Chpt 16
Thy garments of diverse colors hast thou taken, and decked them therewith: mine oil and incense hast thou set before them. My meat which I gave thee, as fimnels, oil and honey: ( to feed thee withal ) that hast thou set before them, for a sweet savior. And this also came to pass, sayeth the Lord God: Thou hast taken thine own sons and daughters, whom thou hast begotten unto me: and these hast thou offered up to them, to be their meat. Is this but a small whoredom of thine ( thinkest thou ) that thou slayest my children, and givest them over, to be burnt unto them? And yet in all thy abominations and whoredom, thou hast not remembered the days of thy youth, how naked and bare thou wast at that time and trodden down in thine own blood. After all these thy wickednesses ( woe, woe unto thee, sayeth the Lord ) thou hast builded up thy*stewes and *brodel houses in every place: yee at the head of every street thou hast *builded an alter. Thou hast made thy beauty to be abhorred, thou hast layed out thy legs to every one that came by, and multiplied thy whoredoms. Thou hast committed fornication with the Egyptians thy neighbors, which had much flesh: and thus hast thou used thine whoredoms, to anger me.
Behold, I will stretched out my hand over thee, and minished thy store of food, and deliver thee over into the wiles of the Philistines thine enemies, which are ashamed of thy abominable way. Thou hast played the whore also with the Assirians, which might not satisfy thee: Yee, thou hast played the harlot, and not had enough. Thus hast thou committed thy fornication from the land of Canaan unto the Caldees, and yet thy lust not satisfied. Now should I circumcise thine heart ( saith the Lord God) seeing thou doest all these things, thou precious whore: building thy stewes at the head of street, and thy brodel houses in all places? Thou hast not been as another whore, that maketh boast of her winning but as a wife that breaketh wedlock, and taketh other instead of her husband. Gifts are given to all other whores, but thou givest rewards unto all thy lovers: and offerest them gifts, to come unto thee out of all places, and to committed fornication with thee. It is come to pass with thee in thy whoredoms contrary to the use of other women: yee there hath no such fornication been committed after thee, seeing that thou *proffer gifts unto other, and no regard is given thee: this is a contrary thing.
Therefore hear the word of the Lord, O thou harlot: thus saith the Lord God: for so much as thou has spent thy money, and discovered thy shame, through the whoredom of thy lovers, and with all the Idols of thy abominations in the blood of thy children, whom thou has given them: Behold therefore, I will gather together all thy lovers, unto whom thou has made thyself common: yee and all them that thou savourest, and everyone that thou hatest: and will discover thy shame before them, that they all may see thy filthiness.
Moreover, I will judge thee as a breaker of wedlock and a murderer, and recompense thee thine own blood in wrath and jealousy. I will give thee over to their power, that shall break down thy stewes, and destroy thy brodel houses: they shall strip thee out of thy clothes, all thy fair and beautiful jewels shall they take from thee, and so let the sit naked and bare: yee they shall bring the common people upon thee, which shall stone thee, and slay thee down with their swords. They shall burn up thy houses, and punish thee in the sight of many women. Thus will I make thy whoredom to cease, so that thou shalt give out no more rewards.
Should I make my wrath to be still, take my jealousy from thee, be content, and no more to be displeased? Seeing thou remembered not the days of thy youth, but provoked me to wrath in all these things? Behold therefore, I will bring thy own ways upon thine head, saith the Lord God: how be it, I never did unto thee, according to thy wickedness and all thy abominations. Behold, all they that use common proverbs, shall use this proverb also against thee: such a mother, such a daughter.
Thou art even thy mothers own daughter, that hath cast off her husband and her children: Yee thou art the sister of thy sisters, which forsook their husbands and their children. Your mother is an Cethite, and your father an Amorite. Thine eldest sister is Samaria, she and her daughters that dwell upon thy left hand.
But thy youngest sister that dwelleth on thy right hand, is sodoma and her daughters. Yet hast thou not walked after their ways, nor done after their abominations: but in all thy ways thou hast been more corrupt than they. As truly as I live, saith the Lord God, sodoma thy sister with her daughters hath not done so evil, as thou and thy daughters. Behold, the sins of thy sister sodoma, were these: Pride, fullness of meat, and abundance and Idleness: these things had she and in her daughters. Besides that they reached not their hand to the poor and needy, but were proud and did abominable things before me: therefore I took them away, when I seen it. Neither hath Samaria done half of thy sins, yee thou hast exceeded them in wickedness: In so much that in comparison of all the abominations which thou hast done, thou has made thy sisters good women.
As for their captivity, namely the captivity of sodoma and her daughters: the captivity of Samaria and her daughters: I will bring them again, so will I also bring again thy captive among them: that thou mayest take thine own confusion upon thee, and be ashamed of all that thou hast done, and to comfort them. Thus thy sisters ( namely ) sodoma and her daughters: Samaria and her daughters with thy self and thy daughters, shall be brought again to your old estate. When thou was in thy pride, and before thy wickedness came to light: thou wouldest not hear speak of thy sister sodoma, until the time that the Syrians with all their towns, and the Philistines, with all that live round about them, brought thee to shame and confusion: that thou mightest bare thine own filthiness and abomination, saith the Lord.
For thus saith the Lord God: I should ( by right ) deal with thee as thou hast done. Thou hast despised the oath and broken the covenant. Nevertheless, I will remember the covenant that I made with thee in thy youth, in so much that it shall be an everlasting covenant: so that thou also remember thy ways, and be ashamed of them: then shalt thou receive of me thy elder and younger sisters, whom I will make thy daughters, and that besides thy covenant. And so I will renew my covenant with thee, that thou mayest know that I am the Lord: That thou mayest think upon it, be ashamed, and excuse thine own confusion no more: when I have forgiven thee, all that thou hast done, saith the Lord God
*stewes=Middle English stewen, to bathe in a steam bath, see also a place of male whores: 1st Kings 14. *brodel= A house of prostitution. *proffer (to offer for acceptance of )
Amos Chpt 4
I have smitten you with drought and a blasting: and look how many orchards, vineyards, fig trees, and your olive trees ye had: the caterpillar hath eaten them up. But yet yee will turn unto me, saith the Lord. Pestilence have I sent among you, as I did in Egypt: your young men have I slain with the sword, and caused your horses to be taken captive: I will make the stinking savor of your tents to come up unto your nostrils: yet will ye not turn unto me, saith the Lord. Some of you I have overthrown as I overthrew sodom and Gomorrah: so that ye were as a brand plucked out of the fire. yet will ye not turn unto me, saith the Lord. Therefore thus will I handle thee again, O Israel, ye even thus I will handle thee. Make thee ready to meet thy God, O Israel. For lo, he maketh the mountains, he ordereth the wind, he showeth a man what he is about to do: he maketh the morning and the darkness, he treadeth upon the high places of the earth: the Lord God of hosts is his name
SOPHONIAS or ZOPHONIAH Chpt 2
Come together and gather you, O *froward people: or the thing go forth that is concluded, and or the time be passed away as dust: or the fearful wrath of the Lord come upon you, yee or the day of the Lords sore displeasure come upon you. Seek the Lord all yee meek hearted upon the earth, ye that work after his judgement: seek righteousness, seek lowliness: that yee may be defended in the wrothfull day of the Lord. For Gaza shall be destroyed, and Ascalon shall be laid waste. They shall cast out Asood at the noon day, and Accaron shall be plucked up by the roots.
Woe unto you that dwell upon the sea coast, ye murderous people: the word of the Lord shall come upon you. O Canaan thou land of the Phillistines, I will destroy thee, so that there shall no man dwell in thee any more: and as for the sea coast, it shall be herdmans cottages and sheep folds: yee it shall be a portion for such as remain of the house of Juda, to feed there upon. In the houses of Ascalon shall they rest toward the night: for the Lord their God shall visit them, and turn away their captivity. I have heard the despite of Moab, and the blasphemies of the children of Ammon how they have shamefully entreated my people, and magnified themselves within the borders of their land. Therefore as truly as I live ( sayeth the Lord of hosts the God of Israel ) Moab shall be as sodom, and Ammon as Gomora: even dry thorn hedges, *salt pits and perpetual wilderness. The residue of my folk shall spoil them, the remnant of my people shall have them in possession. This shall happen unto them for their pride, because they have dealt so shamefully with the Lord of hosts people, and magnified themselves above them . The Lord shall be grim upon them, and destroy all the goods in the land. And all the Isles of Heathen shall worship him, every man in his place.
Ye Morians also shall perish with my sword: yee he shall stretch out his hand over the north, and destroy Assur. As for Nivive, he shall make it desolate, dry and waste. The flocks and the beasts of all the people shall lye in the midest of it, pelicans and storks shall abide in the upper posts of it, fowls shall sing in the windows, and ravens shall sit upon the *balcks, for the boards of cedar shall be run down. This the proud and careless city, that said in her heart: I am, and there is else none. O how is she made so waste, that the beasts lie therein? Who so goeth by, mock her, and pointeth at her with his finger.
*froward=stubbornly contrary to truth, love and /or the spirit. *as barren as the places where salt is cast. *balcks= wooden beam or rafter
THE FOURTH BOOK OF ESDRAS Chpt 2
Woe be unto the Assur, thou that hidest the unrighteous by thee. Thou wicked people, remember what I did unto sodom and Gomorha, whos land is turned to pitch and ashes. Even so also I will do unto all them, that hear me not, sayeth the almighty Lord. Thus sayeth the Lord unto Esdras: Tell my people, that I will give them the Kingdom of Jerusalem, which I would have given unto Israel. Their glory also will I take unto me, and give them the everlasting tabernacles, which I had prepared for those.
The tree of life shall be unto them a sweet smelling ointment: they shall neither labor or be weary. Go ye your way, and ye shall receive it. Pray for yourselves a few days, that they may dwell therein. Now is the Kingdom prepared for you, therefore watch. Take heaven and earth to witness for I have broken the evil in pieces, and created the good, for I live sayeth the Lord. Mother embrace thy children, and bring them up with gladness: make their feet as fast as a piler, for I have chosen them, sayeth the Lord.
And those that be dead will I raise up again from their places, and bring them out of their graves, for I have known my name in Israel. Fear not thou mother of the children, for I have chosen thee, sayeth the Lord. And for thy help I will send thee my servants Isaie and Jeremy, after whos counsel I have sanctioned and prepared for the twelve trees with diverse fruits, and as many wells, flowing with milk and honey, and seven mountains, where upon there grow roses and lilies, wherein I will fill my children with joy. Execute justice for the widow, be judge for the fatherless: give to the poor: heal the wounded and the sick: laugh not a lame man to scorn: defend the cripple, and let the blind come into the light of my clearness. Keep the old and the young within thy walls: wheresoever thou findest the dead, take them, and bury them, and I shall give you thee, the first place in my resurrection. Hold still (O' my people) and take thy rest, for thy quietness is come. Feed thy children O' thou good nurse, establish their feet: As for the servants whom I have given thee, there shall not be one of them perish, for I will seek them from thy number, vex not thy self.
For when the day of trouble and heaviness cometh, others shall weep and be sorrowful, but thou shall be merry and plenteous. The heathen shall be jealous, but they shall be able to do nothing against thee, sayeth the Lord. My hands shall cover thee, so that thy children shall not see the fire everlasting. Be joyful O' thou mother with thy children, for I will deliver thee, sayeth the Lord. Remember thy dead children, for I shall bring them out of the earth, and show mercy unto them, for I am merciful, sayeth the Lord almighty.
Embrace thy children, until I come, and show mercy unto them, for my wells run over, and my grace shall not fail.
I Esdras received a charge of the Lord upon the mount Oreb, that I should go unto Israel. But when I came unto Israel they set me at naught, and destroyed the commandment of the Lord. And therefore I say unto you, O' ye Heathen that hear and understand: Look for your shepherd, he shall give you everlasting rest: for he is nigh at hand, that shall come in the end of the world. Be ready to the reward of the Kingdom, for the everlasting light shall shine upon you for evermore. Flee the shadows of this world, receive the joyfulness of your glory. I testify my favor openly: O' receive the gift that is given you, and be glad, giving thanks unto him, that hath called you to the heavenly Kingdom.
Arise up! and stand fast: behold the number of those that be sealed in the feast of the Lord, which are departed from the shadow of the world, and have received glorious garments of the Lord. Take thy number O' Sion, and shut up thy purified, which have fulfilled the law of the Lord. The number of thy children that thou longest for, is fulfilled: beseech the power of the Lord, that thy people which have been called from the beginning, may be hallowed.
I Esdras saw upon the mount Sion a great people, whom I could not number, and they all praised the Lord with songs of thanksgiving. And in the mist of them was a young man of high stature, more excellent that all they, and on every one of their heads he set a crown, and was ever higher and higher, which I marveled at greatly. So I asked the angel, and said: Sir, what are these? He answered and said unto me: These be they that have put off the mortal clothing and put on the immortal, and have testified and knowledged the name of God. Now are they crowned and receive the reward.
Then said I unto the angel: what young person is it, that crowneth them, and giveth them the palms in their hands? So he answered and said unto me: It is the son of God, whom they have knowledged in the world. Then began I greatly to commend them, that stood so stiffly for the name of the Lord. And so the angel said unto me: Go thy way, and tell my people, what manner of things and how great wonders of the Lord thy God, thou hast seen!
THE FOURTH BOOK OF ESDRAS Chpt 5
Nevertheless, as concerning the tokens, mark this: Behold, the days shall come, that they which dwell upon the earth, shall be taken in a great number, and the way of the truth shall be hid, and the land shall be barren from faith: but iniquity will have the upper hand, like as thou have seen now, and as thou hast heard long ago. And the land that thou seest now to have rule, shall thou shortly see waste. But if God grant thee to live, thou shalt see after the third trumpet, that the sun shall suddenly shine again in the night, and the moon three times in the day, and blood shall drop out of wood, and the stone shall give his voice, and the people shall be unquiet: and even shall rule, whom they hope not that dwell upon the earth, and the fowls shall flight, and the *sodomitish sea shall cast out his fish, and make a noise in the night, which many shall not know, but they shall all hear the voice thereof.
There shall be a confusion also in many places, and the fire shall be often sent again, and the wild beasts shall go their way, and menstruous women shall bear monsters, and salt waters will be found in the sweat: one friend shall fight against another: then shall all wit and understanding be hid and put into their secret places, and shall be sought of many, and yet not be found: then shall unrighteousness and voluptuousness have the upper hand upon the earth. One land shall also ask another, and say: Is righteousness gone through thee? And it shall say: No, at the same time shall men hope, but nothing obtain: they shall labor but their wages shall not prosper.
To show thee such tokens I have leave, and if thou wilt pray again, and weep as now, and fast seven days, thou shalt hear yet greater things. Then I awaked, and a fearfulness went through all my body, and my mind was feeble and careful, so that I almost sounded withal. So the angel that was come to talk with me, held me, comforted me, and set me up upon my feet.
THE FOURTH BOOK OF ESDRAS Chpt 7
And he said unto me: There is no judge above God, and none that have understanding above the Highest. For there be many that perish, because they despise the law of God that is set before them. For God hath given straight commandment to such as come, that they know what they do, and how they should live: and if they keep this they should not be punished.
Nevertheless they were not obedient unto him, but spoke against him: and said moreover that there was no God, and that God regarded it not. His ways they have not known, his law they have despised, and denied his promises: in his statutes and ordinances they have not been faithful and steadfast, and have not performed his works.
And therefore Esdras unto the full, plenty: and to the empty, emptiness. Behold the time shall come, that those tokens which I have told thee, shall come to pass, and the bride shall appear: and the earth that is now passeth away, shall be showed: and whosoever is delivered from the afore said evils, shall see my wonders. For my son Jesus shall be openly declared, with those that be with him: and they that remain, shall be merry in four hundred years.
After these same years shall my son Christ die, and all men that have life, and the world will be turned into the old silence, seven days, like as in the fore judgements, so that no man shall remain. And after seven days, the world that yet awaketh not, shall be raised up, and shall die corrupt. And the earth shall restore those that have slept in her, and so shall the dust those that dwell in silence, and the secrete places shall deliver those that be committed unto them. And the most highest shall be openly declared upon the seat of judgement, and all mystery shall vanish away, and long suffering shall be gathered together. But the judgement shall continue, the truth shall remain, and faith shall wax strong, the works shall follow, and the reward shall be showed, the righteousnesses shall watch, and the unrighteousnesses shall bear no rule.
Then said I: Abraham prayed first for the sodomites, and Moses for the fathers that sinned in the wilderness, and he that came after him for Israel, in the time of Achas and Samuel: and David for the destruction, and Solomon for them that came into the Sanctuary, and Oseas for those that received rain, and for the dead, that he might live: and Ezechias for the people in the time of Sennacherib: and diverse other in like manner, which have prayed for many.
Even so now seeing the corrupt is grown up, and wickedness increased, and the righteous have prayed for the ungodly, wherefore shall it not be so now also?
He answered me, and said: This present world is not the end, there remaineth much honor in it, therefore they have prayed for the weak. But the day of dumb shall be the end of this time, and the beginning of the immortality for to come, wherein all corruption vanisheth all voluptuousness is loused and misbelief taken away, righteousness grown, and the verity spring up. Then shall no man be able to save him that is destroyed, nor to oppress him that hath gotten the victory. I answered then, and said: This is my first and last saying: that it had been better, not to have given the earth unto Adam: or else when it was given him, to keep him that he should not sin. For what profit is it for men now in this present time to live in heaviness, and after death to look for punishment? O' thou Adam, what hast thou done? For though it was thou that sinned, thou art not fallen alone, but we all that come of thee. For what profit is it unto us, if there be promised us immortal time, where as we meddle with deadly works? And that there is promised us an everlasting hope, where as we ourselves are evil and vain? And that there are laid up for us dwellings of health and freedom, where as we have lived evil? and that the worship of the Highest is kept to defend them, which have led a patient life, where as we have walked in the most wicked ways of all? And that there shall be showed a paradise, whose fruit endureth forever, wherein is freedom and medicine, where as we shall not go in? for we have walked in unpleasant places: And that the faces of them which have abstained, shall shine above the stars, where as our faces shall be black and dark? For while we lived and died unrighteously, we considered not, that we should suffer therefore after death!
Then answered he me, and said: This is the consideration and thought of the battle, which man hath upon the earth: That if he be overcome, he shall suffer as thou hast said. But if he get victory, he shall receive the thing that I say. For this is the life, whereof Moses spake unto the people, while he lived, saying: Choose the life, that thou mayest live. Nevertheless they believed him not neither the Prophets after him. No nor me which have spoken unto them, that heaviness should not reach unto them to their destruction like a joy is for to come over those, that have suffered themselves to be informed in salvation.
THE GOSPELL OF ST. MATTHEW Chpt 10
And whosoever shall not receive you, nor will hear your preaching: when ye depart out of that house or that city, shake off the dust of your feet. Truly I say unto you: it shall be easier for the land of sodom and Gomorra in the day of judgement, than for that city.
THE GOSPELL OF ST. MATTHEW Chpt 11
Then began he to upbraid the cities, in which most of his miracles were done, because they mended not. Woe be to thee Chorasin. Woe be to thee Bethsaida: for if the miracles which were showed in you, had been done in Tyre and Sidon, they had repented long agone in sackcloth and ashes. Nevertheless I say to you: it shall be easier for Tyre and Sidon at the day of judgement, than for you. And thou Capernaum which art lift up unto heaven, shalt be brought down to hell. For if the miracles which have been done in thee, had been showed in sodom: they had remained to this day. Nevertheless I say unto you: it shall be easier for the land of sodom in the day of judgement, than for thee.
At that time Jesus answered and said: I praise thee O' father Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast opened them unto babes: even so father, for so it pleased thee. All things are given unto me of my father. And no man knoweth the son but thy father: neither knoweth any man the father, save the son, and he to whom the son will open him.
Come unto me all ye that labor and are laden, and I will ease you. Take my yoke on you and learn of me, for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.
THE GOSPELL OF ST. MARK Chpt 6
And he went about by the towns that lay on every side, teaching. And he called the twelve, and began to send them two and two, and gave them power over unclean spirits. And commanded them, that they should take nothing unto their journey, save a rod only, neither scrip, neither bread, neither money in their purses, but should be shod with sandals. And that they should not put on two coats. And he said unto them: wheresoever ye enter in to an house, there abide till ye depart thence. And whosoever shall not receive you nor hear you, when ye depart thence, shake off the dust that is under your feet, for a witness unto them. I say verily unto you, it shall be easier for sodom and Gomor at the day of judgement, than for that city. And they went out and preached, that they should repent: and they cast out many devils. And they anointed many that were sick with oil, and healed them.
THE EPISTLE OF JUDAS Chpt 1
My mind is therefore to put you in remembrance, for as much as ye once know this how that the Lord (after that he had delivered the people out of Egypt) destroyed them which afterward believed not. The angels also which kept not their first estate: but left their own habitation: he hath reserved in everlasting chains under darkness unto the judgment of the great day: even as sodom and Gomor, and the cities about them (which in like manner defiled them selves with fornication, and followed strange flesh) are set forth for an example, and suffer the vengeance of eternal fire. Likewise these dreamers defile the flesh, despise rulers and speak evil of them that are in authority.
Michael the archangel when he strove against the devil, and disputed the body of Moses, durst not give railing sentence, but said: the Lord rebuke thee. But these speak evil of those things which they know not: and what things they know naturally, as beasts which are without reason, in those things they corrupt themselves. Woe be unto them, for they have followed the way of Cain and are utterly given to the error of Balaam for *lucres sake, and in the treason of Core.
These are spots which of your kindness feast together, without fear, feeding themselves. Clouds they are without water, carried about of winds, and trees with out fruit at gathering time, twice dead and plucked up by the roots. They are raging waves of the sea, foaming out their own shame. They are wandering stars to whom is reserved the mist of darkness for ever.
Enoch the seventh from Adam prophesied before of such, saying. Behold, the Lord shall come with thousands of saints, to give judgement against all men, and to rebuke all that are ungodly among them of all their ungodly deeds, which they have ungodly committed, and of all their cruel speakings, which ungodly sinners have spoken against him.
These are murmurers, complainers, walking after their own lusts, whose mouths speak proud things. They have men in great reverence because of advantage. But ye beloved, remember the words which were spoken before of the Apostles of our Lord Jesus Christ, how that they told you that there should be beguilers in the last time which should walk after their own ungodly lusts. These are makers of sects, fleshly, having no spirit.
But ye dearly beloved, edify your selves in your most holy faith, praying in the holy ghost, and keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ, unto eternal life. And have compassion on some, separating them: and other save with fear, pulling them out of the fire, and hate the filthy vesture of the flesh.
Unto him that is able to keep you, that ye fall not, and to present you faultless before the presence of his glory with joy, that is to say, to God our saviour which only is wise, be glory, majesty, dominion, and power, now and for ever. Amen
and others of a similitude ...
more on ...the sodomization of the nation ...
"avoid the sodomites."
"DO NOT act like pretend to be or find agreement with sodomites."
"gender abomination and the sodomization of the nation..."
"sodomites declare themselves openly..."
"more on the sodomization of higher education...
"cross roads military base..."
"sodomite ceremoany in the military..."
"sodomization of the nation..."
of sodomites and pyramids..."
"they declare their own sins themselves, as the Sodomites..."
"sodomites in their own white robes..."
they declare their own sins themselves, as the Sodomites"
"more on subtle sodomites..."
"sodomite sea ...in the military..."
"no salute for the sodomite."
"the sodomite army"
"more on ...the sodomite sea"
"the map of the sodomite..."
"sodomites in the military preying ...on the youth ..."
" like a beauty salon ...like sodom and egypt ..."
"sodomites like ol aunt jane ..."
" jay leno and sodomites... "
"captive of ...women sodomites and extortionists... "
"cursed of honoring sodomites and abortion..."
"subtle sodomites... "
"keep sodomites ...out ...out of your house ...even the same as bestiality "
"sodomite military marriages...and others..."
"sodomites in the military... "
"sodomitish rule over the dark wicked work place...manish woman ... "
"sodomite rising ...in wicked labor ... "
"the curse of the sodomites...and the lies of pssssychology..."
"famous black actor and the sodomites... "
"more wicked labor ...and the sodomites...
"defiled bed ...of the sodomite..."
"sodomite diner in the heartland..."
"Sodomitish sea ..."
"willie nelson and the sodomites ..."
"sodomites and the fire ..."
"sodomite stain ..."
"sodomite womens ...in mens room ..."
"serving sodomite dogs ..."
"Corporate cathedreal and sodomites"
"Sodomite lords (small l) of the world of the worldly..."
"Sodomites in the army (military) of the Eagle..."
Escape from the sodomites ....
sodomitish SEE...(not for little ones)
Sodomites and aids!
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