And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a dread full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and and shown what was LEFT in and of the land of the wicked eagle ...
even the very TWO headed "eagle" of Prophesy DIVIDED one "head" of the LEFT and one head on the RIGHT ...
Nevertheless i was shown a man ...a man highly honored of the nation ...
a man trusted with the most power full weapons ...and the man had saved the nation from a horrible destruction ...
even was the man honored in the White House...
Yet the man had fallen from the LEFT and the high regard of the rulers of darkness ...
and the rulers of darkness began to seek away to "put the man AWAY ..."
and the highly honored man was accused ...and that was all that was needed ...
and the highly honored man was sent to Prison ...
and in the prison the highly honored man went about as the innocent man ...that he was ...
and the other inmates knew the truth ...as the same had been accused of MANY OF THEM ...
and the first day at a breakfast ...the accused man walked from the serving line ...and saw the Warden who was a woman ...
and the Warden raised her cup showing that she knew of the "new prisoner" and "who" he was ...
nevertheless the accused man took the raising of the cup as an invitation to sit at the Wardens table ...
and so the accused man went over to the Wardens table and sat down ...much to the annoyance of the Warden ...
and the Warden was going to have the accused man removed from the table ...yet the old used up Prison Doctor put his hand on her arm ...
and so the Warden let the accused man sit at "Her Table"...Yet WARNED the accused man NEVER TO DO THAT AGAIN ! PERIOD.
and so the accused ...though innocent man ...LEFT HER TABLE and remained in the prison among others ...many of whom were also "Political Prisoners" ...
and the Political Prisoner went about the whoreable UNGodlie wicked prison as if he was FREE ...
and he knew some day he would be SET FREE !!!
and a woman who loved him came to the prison and wanted to get married to the man ...for they had talked about marriage before he was sent to prison ...
and so they made arrangements for their wedding whethersoever he was still in prison or not ...
and the Political Prisoner went about the prison ...and every kind of drug, contraband or pornography was available in the prison ...
even as the "dealers" paid their way "in" ...and came into the prison as "special visitors" ...
even women provided to satisfy the lust of the flesh ...disguised as "nuptial visitation " by whores ...if any prisoner had the money ...
and all fights were settled in secret least any disturb the appearance of "quietness" within the UNGodlie prison ...
those that refused to "submit" were drugged into semi unconsciousness ...
Nevertheless and ONE DAY there came a sudden SHOCK to the prison that HELLED Political Prisoners ...LIKE AN EARTHQUAKE !!!
and the DOORS of the UNGodlie prison were OPEN !!!
and NO Political Prisoners ...WAS "LEFT" BEHIND.
PERIOD
and i remember the words of an old prison guard ...when a new worker in the prison asked for "any advise for the "new guy" and the old prison guard said: "you have to be very careful: for they lie cheat and steal you cannot trust any of them ...they will try to get over you and around you and do anything to take advantage of you that they can ...
besides
that you have to work with the prisoners !!!
There were
tyrants in the world in those days. For after that the children of God had gone
in unto the daughters of men, and had begotten them children, the same children
were the mightiest of the world, and men of renown. And when the Lord saw that
the wickedness of man was increased upon the earth, and that all the imagination
and thoughts of his heart was only evil continually, he repented that
he had made man upon the earth, and sorrowed in his heart. And said: I will
destroy mankind which I have made, from off the face of the earth: both man,
beast, worm and fowl of the air, for it repenteth me that I have made them. But
yet Noe found grace in the sight of the Lord. The Lord hateth as well him that justifieth the ungodly,
as him that condemeth the innocent. The
Lord hateth as well him that justifieth the ungodly, as him
that condemeth the innocent. Every man can *eschue a person moved to anger, for what he doth
wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda,
all possessions and power, all meat and drink, the captain and the soldier, the
judge and the prophet, the wise and the aged man, the worshipful of fifty year
old, and the honorable: the Senators, and the men of understanding: the masters
of crafts and orators. And I shall give you children to be your princes,( sayeth
the Lord ) and babes shall have the rule of you. One shall ever be doing
violence and wrong to another. The boy will presume against the elder, and the
vile person against the honorable. Ye when one shall take a friend of his
own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head,
for thou mayest keep us from this fall and peril. *eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets
= ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son
burning exactly as recorded Now will then, I will sing my beloved friend a song of his vineyard. My
beloved friend hath a vineyard in a very fruitful plenteous ground. This he
hedged, this he walled round about, and planted it with goodly grapes. In the
midst of it builded he a tower, and made a wine press therin. And afterward when
he looked that it should bring him grapes, it brought forth thorns. I show you
now my cause ( O ye Citizens of Jerusalem and whole of Juda ) : Judge, I pray
you, betwixt me and my vineyard. What more could have been done for it, that I
have not done? Wherefore hath it given thorns, where I looked to have grapes of
it? Woe be unto them that are wise in their own sight, and think themselves to
have understanding. Woe be unto them that are conning men to sup out wine and expert to set up
drunkenness. These give sentence with the ungodly for rewards, but condemn the
just cause of the righteous. There shall not one of them put off the girdle from his
loins, Ephes 6:14 RN) *ner loose the latchet of their shoe. and of the LEFT THE
GOSPELL OF ST. MATTHEW Chpt 25 When the son
of man cometh in his glory, and all the holy angels with him, then shall he
sit upon the seat of his glory, and before him shall be gathered all nations. And
he shall separate them one from another, as a shepherd divideth the sheep from
the goats. And he shall set the sheep on his right hand, and the
goats on the left. Then
shall the King say to them on his right hand: Come ye blessed children of my
father, inherit ye the kingdom prepared for you from the beginning of the world.
For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I
was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and
ye visited me. I was in prison and ye came unto me. Then shall the righteous
answer him saying: master, when saw we thee an hungered, and fed thee? or a
thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or
naked and clothed thee? or when saw we thee sick or in prison and came unto
thee? And the king shall answer and say unto them: Verily I say unto you: in as
much as ye have done it unto one of the least of these my brethren, ye have done
it to me. The Lord hateth as well him that justifieth the ungodly,
as him that condemeth the innocent.
Then shall he swear and say: I can not
help you. Moreover, there is neither meat nor clothing in my house, make me
no ruler of the people. For Jerusalem and Juda must decay, because both their
words and counsel are against the Lord, they provoke the presence of his Majesty
unto anger. The changing of their countenance betrayeth them, yee they
declare their own sins themselves, as the Sodomites, and hide them not. Woe be
unto their souls, for they shall be heavily rewarded. Then shall they say: O
happy are the godly, for they may enjoy the fruits of their studies. But woe be
unto the ungodly and unrighteous for they shall be rewarded after their works. O
my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy
leaders deceive thee, and tread out the way of thy footsteps. The Lord is
here to commune of the matter, and standeth to give judgement with the people.
The Lord shall come forth to reason with the Senators and princes of his people,
and shall say thus unto them: It is ye that have burnt up my vineyard, the
robbery of the poor is in your house. Wherefore do ye oppress my people, and
marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the
daughters of Sion are become so proud, and come in with stretched out necks, and
with vain wanton eyes: seeing they come in tripping so nicely with their feet:
Therefore shall the Lord shave the heads of the daughters of Sion, and make
their beauty bare in the day. In that day shall the Lord take away the
gorgeousness of their apparel, and spangles, chains, *partlets, and collars,
bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and
head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins,
glasses and smocks, bonnets and *taches
And instead of good smell there shall be
stink among them. And for their girdles there shall be loose bands. And for well
set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for
their beauty witherdness and *son burning. Their husbands and their mighty men
shall perish with the sword in battle
Well, I shall tell you how I will do with my
vineyard: I will take the hedge from it, that it may perish, and break down the
wall, that it may be trodden under foot. I will lay it waste, that it shall
neither be twisted nor cut, but bear thorns and briers. I will also forbid the
clouds, that they shall not rain upon it. As for the vineyard of the Lord of
Hosts it is the house of Israel, and whole Juda his fair planting. Of these he
looked for equity, but see there is wrong: for righteousness, lo, It is but
misery.
Woe unto you that join one house to
another, and bring one land so nigh unto another, till ye can get no more
ground. Will ye dwell upon the earth alone? The Lord of Hosts roundeth me
thus in mine ear: shall not many greater and more gorgeous houses be so waste,
that no man shall dwell in them? And ten acres of vines shall give but a Quart,
and thirty bushels of feed shall give but three.
Woe unto them that rise up early to use
themselves in drunkenness, and yet at night are more superfluous with wine. In
those companies are harps and lutes, tabrets and pipes, and wine. But they
regard not the work of the Lord, and consider not the operation of his hands.
Therefore cometh my folk also in captivity, because they have no understanding.
Their glory shall be mixed with hunger, and their pride shall be marred for
thirst. Therefore gapeth hell, and openeth her mouth marvelous wide: that pride
boasting and wisdom, with such as rejoice therin, may descend into it.
Thus shall man have a fall, he shall be
brought low, and the high looks of the proud layed down. But the Lord of Hosts,
that holy God: shall be exalted and untouched, when he shall declare his equity
and righteousness after this manner: Then shall the lambs eat their appointed
fodder, and shall feed plentiously in the mountains. Woe be unto vain
persons, that draw wickedness unto them, as it were with a cord: and sin, as it
were with a cart rope. Which use to speak on this manner: Let him make hast now,
and go forth with his work, that we may see it. Let that counsel of the holy one
of Israel come, and draw nye, that we may know it.
Woe be unto them that call evil good, and
good evil: which make darkness light, and light darkness, that make sour sweet,
and sweet sour.
Therefore like as the fire licketh up the
straw, as the flame consumeth the stubble: Even so ( when their root is full )
their blossom shall vanish away as dust or smoke: for they despise the law of
the Lord of Hosts, and blaspheme the word of the holy maker of Israel.
Therefore is the wrath of the Lord kindled
also against his people, and he shaketh his hand at them: yee he shall smite so,
that the hills shall tremble. And their carcasses shall lie in the open streets,
like mire. After all this, the wrath of God shall not cease, but he shall
stretch his hand wider. And he shall give a token unto a strange people, and
call unto them in a far country: and behold, they shall come hastily with speed.
There is not one faint or feeble among them, no not a sluggish or slippery
person. There shall not one of them put off the girdle from his loins, *ner
loose the latchet of their shoe. Their arrows are sharp, and their bows bent.
Their horses hoofs are like flint, and their cart wheels like a stormy wind.
Their cry is as it were of a lion, and the roaring of them like lions whelps.
They shall roar, and haunch up the prey, and no man shall recover it or get it
from them. In that day they shall be fierce upon them, as the sea. And if we
look unto the land, behold, it shall be all darkness and sorrow. If we look to
heaven: behold, it shall be dark with careful desperation
Then shall the king say unto them that
shall be on the left
hand: depart from me ye cursed, into everlasting fire: which is prepared for the
devil and his angels.
For I was an hungered, and ye gave me no meat. I thirsted, and ye gave me no
drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me
not. I was sick and in prison, and ye visited me not.
Then shall they also answer him saying:
master, when saw we thee an hungered, or a thirst, or harborless, or naked, or
sick, or in prison, and did not minister unto thee? Then shall he answer them
and say: Verily I say unto you, in as much as ye did it not to one of the least
of these, ye did it not to me. And these shall go into everlasting pain: And the
righteous into life eternal
Then saw I a
dream: and behold, there came up from the sea an Eagle, which had twelve
wings and three heads: And I saw, and behold, *he spread his wings over all
the earth, and all the winds of the air blew in them, and so they were put
together again. And I beheld, and out of his feathers there grew other
little contrary feathers: the heads rested, the head in the midst was greater
than the others, yet rested it with the residue.
Moreover I saw, that the eagle flew with his
wings, and reigned upon the earth, and over all them that dwell upon the earth:
and I saw that all things under heaven were subject unto him, and no man spoke
against him, no not one creature upon the earth. I saw also that the Eagle
stood up on his claws, and give a sound with his feathers, and a voice
saying things after this manner: watch not all together, sleep every man in his
own place, and watch for a time, but let the heads be preserved at the last.
Nevertheless I saw, that the voice went not out of his heads, but from the midst
of his body. And I numbered his contrary feathers, and behold there were
eight of them. And I looked, and behold upon the right side there arose one
feather, and reigned over all the earth. And it happened, that when it reigned,
the end of it came, and the place thereof appeared no more. So the next
following stood up, and reigned, and had a great time: and it happened, that
when it reigned, the end of it came also, like as the first, so that it appeared
no more.
Then came there a voice unto it, and said:
Hear thou that hast kept in the earth so long, this I say unto thee, before thou
beginest to appear no more: There shall none after thee attain unto thy time.
Then arose the third, and reigned as the other afore, and appeared no more
also. So went it with all the residue one after the other, so that every one
reigned, and then appeared no more. Then I looked, and behold, in the process of
time that the feathers that followed were set up upon the right side, that they
might rule also: and some of them ruled, but within a while they appeared no
more: for some of them were set up, but ruled not. After this I looked, and
behold the twelve feathers appeared no more, and that two wings: and there were
no more upon the Eagles body, but the two heads that rested, and six feathers.
Then saw I also, that the six feathers were parted in two, and remained under
the head, that was upon the right side, for the four continued in their place.
So I looked, and behold, they that were under the wings, thought to set up
themselves, and to have the rule. Then was there one set up, but shortly it
appeared no more, and the second was sooner away than the first. And I beheld,
and lo, the two thought also by themselves to reign: and when they so thought,
behold there awaked one of the heads that were at rest, namely, it that was in
the midst, for that was the greater of the two heads. And then I saw, that the
two heads were filled with him and the head was turned with them that were by
him, and eat up the two under wings , that would have reigned.
But this head put the whole earth in
fear, and bare rule in it, over all those that dwelt upon the earth with much
labor, and he had the governance of the world, over all the fowls that have
been. After this I looked , and behold, the head that was in the midst,
suddenly appeared no more, like as the wings: then came the two heads, which
ruled upon the earth, and over those that dwelt therein. And I beheld, and lo
the head upon the right side, devoured it that was upon the left side. And I
heard a voice, which said unto me: look before thee, and consider the thing that
thou seest. Then I saw, and behold, as it were a lion that roareth, running
hastily out of the wood, and he sent out a mans voice unto the Eagle, and said:
Hear thou, I will talk with thee, and the Highest shall say unto thee: Is it not
thou that hast the victory of the four beasts, whom I made to reign upon the
earth and in my world, and that the end of their times might come
through them?
And the fourth came, and *overwane, subdue
all the beasts that were past, and had power over the world with great
fearfulness, and over the whole compass of the earth with the most wicked
labor, and so long time dwelt he upon the earth with deceit, and the earth thou
hast not judged with truth. For thou hast troubled the meek, thou hast hurt the
peaceable and quiet, thou hast loved lies, and destroyed the dwellings of them
that brought forth fruit, and hast cast down the walls of such as did thee no
harm. Therefore is thy wrongeous dealing and blasphemy come up unto the
Highest, and thy pride unto the Mighty. The Highest also hath looked upon the
proud times, and behold, they are ended, and their abominations are fulfilled. And
therefore appear no more thou Eagle, and thy horrible wings, and thy wicked
feathers, and thy ungracious heads, and thy sinful claws, and all thy vain body:
that the earth may be refreshed, and come again to herself, when she is
delivered from thy violence, and that she may hope for the judgement and mercy
of him that made her
Note Eagle *he spread his wings "over all the earth". *overwane= lord over (sml l ) over / diminish, weaken.
THE FOURTH BOOK OF ESDRAS Chpt 12
And where as thou sawest two underwings upon the head that is on the right side, it signifieth that it is they, whom the Highest hath kept unto their end: this is a small kingdom, full of trouble. The Lion whom thou sawest rising up out of the wood, and roaring, and speaking unto the Eagle, and rebuking him for his unrighteousness, is the wind, which the Highest hath kept for them and for their wickedness unto the end: he shall reprove them, and rent them asunder before them. For he shall set them living before the judgement, and shall rebuke them: for the residue of my people shall he deliver with trouble, those that be preserved over mine ends: and he shall make them joyful until the coming day of Judgement, where of I have spoken unto thee from the beginning. This is the dream that thou sawest, and this is the interpretation. Thou only hast been meat to know the secret of the Highest.
THE FOURTH BOOK OF ESDRAS Chpt 13
And it happened after the seven days, that I dreamed a dream by night.
And behold, there arose a wind from the sea, that it moved all the floods
thereof. And I looked, and behold, the man was strong and increased with the
clouds of heaven: And when he turned his countenance to consider, all the things
trembled that were seen under him: and when the voice went out of his mouth, all
they burnt that heard him, like as the earth when it feeleth the fire.
After these I saw, and behold there was
gathered together a multitude of men out of number from the four winds of the
heaven, to fight against the man, that came out from the sea. And I looked, and
behold, he graved himself a great mountain, and flew up upon it. But I would
have seen the border or place, where out the hill was graven, and I could not.
I saw after these, that all they which came
to fight against him, were sore afraid, and yet *durst they fight. Nevertheless
when he saw the fierceness and violence of the people, he neither lift up his
hand nor held sword, nor any weapon: but only (as I saw ) he sent out of his
mouth as it had been a blast of fire, and out of his lips the wind of flame: and
out of his tongue he cast sparks and storms, and they were all mixed together :
the blast of fire, the wind of the flames, and the great storm, and fell with a
rush upon the people, which was prepared to fight and brunt them up everyone: so
that of the innumerable multitude there was nothing seen, but only dust and
smoke. When I saw this I was afraid.
Afterward saw I the same man come down
from the mountain, and calling unto him another peaceable people: and there came
much people unto him: some were glad some were sorry, some of them were bound,
so that they were carried and brought forth.
Then was I sick through great fear, and I
awaked, and said: thou hast shown thy servant all thy wonders from the
beginning, and hast counted me worthy, that thou mightest receive my prayer:
show me now yet this interpretation of this dream. For thus I consider in my
understanding: Woe unto them that shall be left in those days: and much more woe
unto them that are not left behind: for they that were not left, were in
heaviness.
Now understand I the things that are laid up
in the latter days which shall happen unto them, and to those that are not left
behind. Therefore they are come into great perils, and many necessities, like as
these dreams declare. Yet is it easier, that he which suffereth hurt come in
these, then to pass away as a cloud out of the world, and now to see the things
that shall happen in the last.
Then answered he me, and said: The
interpretation of the sight shall I show thee, and I will open unto thee, the
things that thou hast required. For thou hast spoken of them that are left
behind, and this is the interpretation. He that taketh away the peril in that
time, hath kept himself. They that be fallen into harm, are such as have works
and faith unto the Most mighty. Know this therefore, that they which be left
behind, are more blessed, then they that be dead. This is the meaning of the
vision. Where as thou sawest a man coming up from the deep of the sea, the same
is he that God the Highest hath kept a great season, which by his own self will
deliver his creature, and he shall order them that are left behind. And where as
thou sawest, that out of his mouth there came a blast of wind, fire and storm,
and how that he lift up neither sword nor weapon, but that the rushing in of him
destroyed the whole multitude, that came to fight against him: it signifieth,
that the days come, when God will deliver them that are upon the earth, and in a
trance of mind shall he come upon them, that dwell in the earth. And one shall
undertake to fight against another, one city against another, one place against
another, one people against another, one realm against another. When this cometh
to pass, then shall the tokens come, that I showed thee before: and then shall
my son be declared, whom thou sawest climb up as a man. And when all the people
hear his voice every man shall in their own land leave the battle that they have
one against another, an innumerable multitude shall be gathered together, as
they that be willing to come and to overcome him by fighting. But he shall stand
upon the top of mount Sion. Nevertheless Sion shall come, and shall be showed,
being prepared and builded for all men, like as thou sawest the hill graven
forth without any hands. But my son shall rebuke the people that are come for
their wickedness, with the tempest, and for their evil imaginations: and their
pains wherewith they shall be punished, are likened unto the flame: and with out
any labor, shall he destroy them, even by the law, which is compared to the
fire.
And whereas thou sawest, that he gathered
another peaceable people unto him: those are the ten tribes, which were carried
away prisoners out of their own land, in the time of *Oseas the King, whom *Salmanasar
the King of Assiria took prisoner, and carried them over the water, and so they
came into another land.
But they gave them this counsel, that they
should leave the multitude of the Heathen, and go forth into a farther country,
where never mankind dwelt: that they might there keep their statutes, which they
never kept in their own land. And so they entered in at the narrow passages of
water of the Euphrates, and God showed tokens for them, and held still the flood
till they were passed over: for through that country there was a great way,
namely of a year and a half journey, for that same region is called Asareth.
Then dwelt they there unto the latter time: and when they come forth again, the
Highest shall hold still the springs of the stream again, that they may go
through, therefore thou sawest the multitude with peace. And they that be left
behind of thy people, are those that be found within my border. Now when he
destroyeth the multitude that is gathered together, he shall defend his people
that remain, and then shall he show them great wonders.
Then said I: O' Lord, Lord, show me this:
wherefore have I seen the man coming up from the deep of the sea? And he said
unto me: Like as thou canst neither seek out nor know these things that are in
the deep of the sea, even so mayest thou not see my son, or those that be with
him, but in the time of the day. This is the interpretation of the dream which
thou sawest, therefore thou only art here lightened: for thou hast forsaken
thine own law, and applied thy diligence unto mine, and sought it. Thy life thou
hast ordered in wisdom, and hast called understanding your mother, and therefore
have I showed thee the treasure of the Highest. After three days I will show
thee more, and talk with thee at more large, yee heavy and wondrous things will
I declare unto thee.
Then went I forth into the field, giving
praise and thanks greatly unto God, because of his wonders which he did in time,
and because he governeth the same, and such as is in time, and there I sat three
days
*durst= dare *Oseas = Hosea, *Salmanasar = Shalmaneser
When the son of man cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory, and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on the left. Then shall the King say to them on his right hand: Come ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me. Then shall the righteous answer him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or naked and clothed thee? or when saw we thee sick or in prison and came unto thee? And the king shall answer and say unto them: Verily I say unto you: in as much as ye have done it unto one of the least of these my brethren, ye have done it to me.
Then shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels. For I was an hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.
Then shall they also answer him saying: master, when saw we thee an hungered, or a thirst, or harborless, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them and say: Verily I say unto you, in as much as ye did it not to one of the least of these, ye did it not to me. And these shall go into everlasting pain: And the righteous into life eternal.
But when a convenient day was come: Herode on his birthday made a supper to the lords, captains, and chief estates of Galile. And the daughter of the said Herodias came in and danced, and pleased Herode and them that sat at board also. Then the king said unto the maiden: ask of me what thou wilt, and I will give it thee. And he sware unto her, whatsoever thou shalt ask of me, I will give it thee, even unto the one half of my kingdom. And she went forth and said to her mother: what shall I ask? And she said: John Baptists head. And she came in straight way with haste unto the king, and asked saying: I will: that thou give me by and by in a *charger the head of John Baptist. And the king was sorry: how be it for his oaths sake, and for their sakes which sat at supper also, he would not put her beside her purpose. And immediately the king sent the hangman and commanded his head to be brought in. And he went and beheaded him in the prison and brought his head in a charger, and gave it to the maiden and the maiden gave it to her mother. And when his disciples heard of it, they came and took up his body, and put it in a tomb.
While thou goest with thine adversary to the ruler: as thou art in the way, give diligence that thou mayest be delivered from him, lest he bring thee to the judge, and the judge deliver thee to the jailer, and the jailer cast thee in to prison. I tell thee, thou departest not thence, till thou have made good the utmost mite.
By the hands of the Apostles were many signs and wonders showed among the people. And they were all to gether with one accord in Solomons porch. And of other durst no man join himself to them: neverthelater the people magnified them. The number of them that believed in the Lord both of men and women, grew more and more: in so much that they brought the sick into the streets, and laid them on beds and pallets, that at the least way the shadow of Peter when he came by, might shadow some of them. There came also a multitude out of the cities round about, unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits. And they were healed every one.
Then the chief Priest rose up and all they that were with him (which is the sect of the Saduces) and were full of indignation, and laid hands on the Apostles, and put them in the common prison. But the angel of the Lord by night opened the prison doors, and brought them forth, and said: go, step forth, and speak in the temple to the people all the words of this life. When they heard that, they entered into the temple early in the morning and taught.
The chief Priest came and they that were with him, and called a council together, and all the elders of the children of Israel, and sent to the prison to fetch them. When the ministers came and found them not in the prison, they returned and told saying: the prison found we shut as sure as was possible, and the keepers standing without before the doors. But when we had opened, we found no man with in. When the chief Priest of all and the ruler of the temple and the high Priests heard these things, they doubted of them, whereunto this would grow.
Then came one and showed them: behold the men that ye put in prison, stand in the temple, and teach the people. Then went the ruler of the temple with ministers, and brought them without violence. For they feared the people, lest they should have been stoned. And when they had brought them, they set them before the council. And the chief Priest asked them saying: did not we straitly command you that ye should not teach in this name? And behold ye have filled Jerusalem with your doctrine and ye intend to bring this mans blood upon us.
Peter and the other Apostles answered and said: We ought more to obey God than men. The God of our fathers raised up Jesus, whom ye slew and hanged on tree. Him hath God lift up with his right hand, to be a ruler and a saviour, for to give repentance to Israel and forgiveness of sins. And we are his records concerning these things and also the holy ghost whom God hath given to them that obey him. When they heard that, they clave asunder: and sought means to slay them. Then stood there up one in the council, a Pharisee named Gamaliel, a doctor of law, had in authority among all the people and commanded to put the Apostles aside a little space, and said unto them: men of Israel take heed to your selves what ye intend to do as touching these men. Before these days rose up one Theudas boasting him self, to whom resorted a number of men, about a four hundred, which was slain, and they all which believed him were scattered abroad and brought to nought. After this man, arose there up one Judas of Galile, in the time when tribute began, and drew away much people after him. He also perished: and all even as many as harkened to him, are scattered abroad.
And now I say unto you: refrain yourselves from these men, let them alone. For if the counsel or this work be of men, it will come to nought. But and if it be of God, ye cannot destroy it, lest haply ye be found to strive against God. And to him they agreed, and called the Apostles, and beat them, and commanded that they should not speak in the name of *Jesu, and let them go.
And they departed from the council, rejoicing that they were counted worthy to suffer rebuke for his name. And daily in the temple and in every house they ceased not, teaching and preaching Jesus Christ.
This understand, that in the last days shall come parlous times. For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more then lovers of God, having a similitude of Godly living, but have denied the power thereof: and such abhor. Of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of *diverse lusts, ever learning and never able to come unto the knowledge of the truth.
despisers of them which are good, traitors, heady, high minded,
traitors,
heady, high minded,
THE FOURTH BOOK OF ESDRAS Chpt 5
Nevertheless, as concerning the tokens, mark this: Behold, the days
shall come, that they which dwell upon the earth, shall be taken in a great
number, and the way of the truth shall be hid, and the land shall be barren from
faith: but iniquity will have the upper hand, like as thou have seen now, and as
thou hast heard long ago. And the land that thou seest now to have rule,
shall thou shortly see waste. But if God grant thee to live, thou shalt see
after the third trumpet, that the sun shall suddenly shine again in the night,
and the moon three times in the day, and blood shall drop out of wood, and the
stone shall give his voice, and the people shall be unquiet: and even shall
rule, whom they hope not that dwell upon the earth, and the fowls shall
flight, and the *Sodomitish sea shall cast out his fish, and make a noise in the
night, which many shall not know, but they shall all hear the voice thereof.
There shall be a confusion also in many
places, and the fire shall be often sent again, and the wild beasts shall go
their way, and menstruous women shall bear monsters, and salt waters will be
found in the sweat: one friend shall fight against another: then shall all wit
and understanding be hid and put into their secret places, and shall be sought
of many, and yet not be found: then shall unrighteousness and voluptuousness
have the upper hand upon the earth. One land shall also ask another, and say: Is
righteousness gone through thee? And it shall say: No, at the same time shall
men hope, but nothing obtain: they shall labor but their wages shall not
prosper.
To show thee such tokens I have leave, and
if thou wilt pray again, and weep as now, and fast seven days, thou shalt hear
yet greater things. Then I awaked, and a fearfulness went through all my body,
and my mind was feeble and careful, so that I almost sounded withal. So the
angel that was come to talk with me, held me, comforted me, and set me up upon
my feet.
And in the second night it happened, that
Salathielthe Captain of the people came unto me, saying: Where hast thou been?
and why is thy countenance so heavy? Knowest thou not, that Israel is committed
unto thee, in the land of their captivity? Up then, and eat and forsake us not,
as the shepherd that leaveth his flock in the hands of the wicked wolves. Then
said I unto him: Go thy way from me, and come not near me: and he heard it, and
as I said, so went he his way from me. And so I fasted seven days, mourning and
weeping, like as Uriel the angel commanded me. And after seven days it happened,
that the thoughts of my heart were very grievous unto me again, and my soul
received the spirit of understanding, and I began to talk with the most highest
again, and said: O' Lord, Lord, of every wood of the earth and all the trees
thereof, thou hast chosen the one only vineyard: and of all the lands of the
whole world thou hast chosen the one pit: and of all the flowers of the ground
thou hast chosen the one lily: and of all the depths of the sea thou hast filled
the one river: and of all the builded cities thou hast hallowed Sion unto thy
self: and of all the fowls that are created, thou hast named the one dove: and
of all the cattle that are made thou hast provided the one sheep: and among all
the multitudes of flocks thou hast gotten the one people, and unto this people
whom thou lovest, thou gavest the law, that is proved of all.
And now, O' Lord, why hast thou given this
one people over unto many? And upon the one root thou hast prepared other, and
why hast thou scattered thy one only people among many? which tread them down,
yee which have ever withstand thy promises, and never believed thy commandments?
And though thou werest enemy unto thy people, yet shouldest thou punish them
with thine own hands. Now when I had spoke these words, the angel that came to
me the night before, was sent unto me, and said unto me : Hear me, and harken
unto the things that I say, and I shall tell thee more. And I said: Speak on my
Lord. Then said he unto me: Thou art sore vexed and troubled for Israels sake.
Lovest thou the people better than him that made thee? And I said: No Lord, but
of very grief and compassion have I spoken. For my reigns pain me every hour,
because I would have experience of the way of the most highest, and to seek out
part of his judgement. And he said unto me: that thou mayest not. And I said:
wherefore Lord? Where unto was I born then? Or why was not my mothers childbed
then my grave? So I had not seen the misery and trouble of Jacob, and the
travail of my people of Israel.
And he said unto me: Number me the things
that are not yet come : gather me together the drops, that are scattered abroad:
make me the flowers green again, that are withered: open me the thing that is
closed: and bring me forth the winds, that are shut up: Show me the image of a
voice, and then I shall declare the thing, that thou laborest to know. And I
said: O' Lord, Lord, who may know these things, but he that hath not his
dwelling with men? As for me I am unwise: how may I then speak of these things
whereof thou asketh me? Then said he unto me: like as thou can do none of these
things that I have spoken of, even so canest thou not find out my judgement, or
in the end the love that I have promised unto my people. And I said: Behold O'
Lord, yet art thou near unto them that have no end: and what shall they do that
have been before me, or we that be now, or they that should come after us ? And
he said unto me: I will liken my judgement unto a ring. Like as there is no
slackness of the last, even so there is no swiftness of the first. So I answered
and said: couldest thou not make those ( that have been made, and that be now,
and that are for to come ) in one, that thou might show thy judgement the
sooner? Then answered he me, and said: The creature may not hasten above the
maker, nether may the world hold them at once, that shall be created.
And I said: Now hast thou said unto thy
servant, that thou living maker hast made the creature living at once, and the
creature bear it? even so might it now also bear them that be present, at once.
And he said unto me: Ask the childbed of a woman, and say unto her: If thou
bringest forth children, why doest thou not together, but one after another?
Pray her therefore, to bring forth ten children at once. And I said: she can
not, but must do it one after the other.
Then said he unto me: Even so have I given a
childbed unto the earth, for those that be sown upon it by process of time. For
like as a young child may not bring forth the things that belong to the aged,
even so have I ordered the world which I have made.
And I asked and said: Seeing thou hast now
given me the way, I will speak before thee: for our mother whom thou hast told
me, is yet young, and now she draweth near unto age. He answered, me and said:
Ask a woman that beareth children, and she shall tell thee. Say unto her:
wherefore are not they ( whom thou hast now brought forth) like those that were
before thee, but less of stature? And she shall answer thee: They that were born
in the youth of strength, are of one fashion : and they that are born in the
time of age ( when the childbed faileth) are otherwise. Consider now thyself,
how that yee are less of stature, then those that were before you, and so are
they that come after you, less then you, as the creatures that now begin to be
old, and have passed over the strength of youth. Then said I: Lord I beseech
thee, if I have found favor in thy sight, show thy servant, by whom doest thou
visit thy creature?
*Sodomitish sea (*note current events RN) shall cast out his fish
THE GOSPELL OF ST. LUKE Chpt 17
When he was
demanded of the Pharisees, when the kingdom of God should come he answered them
and said: The kingdom of God cometh not with waiting for. Neither shall men say:
Lo here, lo there. For behold the kingdom of God is with in you.
And he said unto the disciples: The days
will come, when ye shall desire to see one day of the son of man, and ye shall
not see it. And they shall say to you: See here, See there. Go not after them,
nor follow them, for as the lightning that appeareth out of the one part of the
heaven: and shineth unto the other part of heaven. So shall the son of man be in
his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So
shall it be in the time of the son of man. They ate, they drank, they married
wives and were married, even unto the same day that Noe went into the Ark: and
the flood came and destroyed them all. Likewise also, as it chanced in the days
of Lot. They ate, they drank, they bought, they sold, they planted, they built. And
even the same day that Lot went out of *Zodom, it rained fire and brimstone
from heaven, and destroyed them all. After these examples, shall it be in the
day when the son of man shall appear.
At that day he that is on the house top and
his stuff in the house: let him not come down to take it out. And likewise let
not him that is in the fields, turn back again to that he left behind. Remember
Lots wife. Whosoever will go about to save his life, shall lose it: And
whosoever shall lose his life, shall save it. I tell you in that night, there
shall be two in one bed, that one shall be received and the other shall be
forsaken. Two shall be also a grinding together: the one shall be received, and
the other forsaken. And they answered, and said unto him: where Lord? And he
said unto them: wheresoever the body shall be, thither will the eagles
resort.
*trow (think) *Zodom (Sodom),
and others of a similitude ...
and others of a similitude ...
"prisoners of UNGodlieness ssss. "
"super prison of satans Globalist LEFT..."
"The LEFT and the RIGHT and then the GREAT EAGLE. "
"Cell phone cell mates and the Prisoners Of."
"The Prison of Murders many and Slayers few."
"prisoners made free and then helping others..."
"prisoners of a modern civil war..."
"Prisoners judged of the Word of God..."
"The prison of corruption... "
"a prison within ...a prison..."
"Prisons of their own thinking imaginations and fantasies. "
"super secret place like a prison...and then... "
"a man being held prisoner in the far east..."
"rulers of darkness and destroyers of the earth. "
"find no agreement with evil.(period)"
"the prison of hardness and darkness and the sin of it..."
"when the rock turns to fire..."
"the library of the prison..."
Heaven turns to "steel"...(not brass ..steel)
"the UNGodly world of the worldly...the woman's prison."
"the houses...the tents...protected against the evil laws of the rulers of darkness."
"deadly nuclear waste and the destroyers of the earth..."
"homeless American men in abandoned business buildings..."
"the office building like a prison."
"Gog and Magog and destroyers of the earth..."
"the prison and prisoners of darkness..."
"the rulers of darkness and the whore."
"destroyers of the earth and still they would not repent..."
"young people in a prison of political correctness..."
" homeless help and the storm..."
"rulers and rulers of darkness have no clue."
"dancing with the destroyers of the earth..."
"homeless on the highway...of the east coast..."
"the woman and the prison without walls..."
"hacking the rule and rulers of darkness."
"care less destroyers of the earth ..."
"more on riots within...within the prison..."
"3 homeless couples in the city..."
"devils and foul spirits rise up as rulers of darkness...rule..."
"nuclear accident disastrous mistakes..."
"prisoners being moved and the high official..."
"the pit...like the grand canyon...and rulers of darkness..."
"eating the shoes of others and the prison..."
" the homeless ...and the shoes..."
"man of ...rule power and worldly rulers of darkness..."
"woman prisoner of the institution..."
"nuclear weapon hidden in the waters of the world... "
"prisoners of laws that are not..."
"rulers of darkness oppress the chinese..."
"prisoners yet no building..."
"Horribly homeless ...in a land of care less ...ness... "
"manipulations of the people by rulers of darkness..."
"prisoners of a hate full murderous place..."
"the prison of the rulers of darkness..."
"helpless...homeless...aged..."
"rulers of darkness and robbing...use anything for an excuse..."
"captives within the prison..."
"nuclear weapons ...like a game ...."
"homeless man in louisiana...helps at the hospital...home "
"the prison of the rulers of darkness..."
"rulers of darkness ...in the wilderness"
"held prisoner by the chinese..."
" lessor rulers of darkness... "
"the prison within and without... "
"us and russian nuclear incident ...."
"worldly rulers of darkness...and the captivity... "
"teams of 12 ...to find the nukes ..."
"nuclear place ...old hidden death"
"nuclear device ...devising ..."
"nuclear event ...new clear event 2010 ..."
"The General...the doctor ...and the nuclear base."
"like a prison ...of a third world country..."
"children held prisoner of alien ways..."
"prison and prisoners of darkness..."
"within a prison ...within a prison...a prison within... "
"a prisoner...in a land defraud in bargaining..."
"more prison ...more unrightness..."
"prison of head and heart...even the flesh ..."
"japanese schools ...schools ..and the hope chest ..in the prison ..."
"...russia experiments on prisoners ..."
"woman in prison ...and the wedding... "
"Prison of ...children of Prison..."
"worldly prison ...prison of the worldly ...prisoner of the worldly ..."
jury duty ...retina scam ...and the prisons within the prison
setting the prisoners free...of her
Prison...and the matters thereof...
The prison ...and the great city
"Judgement NOT your own OR of the World..."
"UnGodly relationships marriages and judgments."
"non citizens judge candidates for president...
"the woman who knew of the judge..."
"he brings judgement with him..."
"judgement of a worldly brother..."
" judgement of the world of the worldly ..."
"judgement of the worldly ... "
"judge the country yourselves ... "
"evil rule ...judging evil rule..."
"lust of the flesh judged ..."
"the highway... works ...and the judgement... "
"fire within a cloud ...the judgement on ministers ..."
"Judgement upon England...Gog and Magog."
Opening of hearts ...Judgement ...of men? ...of God?
Heart root of Blasphemy ...us judging;