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the UNGodly world of the worldly...

the woman's prison...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

and i was taken and shown the UNGodly world of the worldly ...

and it was utterly a heap of wretched ruination ...ruin nation ...

and there was no green thing ...

and barren hills ...blown over of filth and dirt and dust.

and there were hard gray walls and fences and buildings rotting to ruin ... 

and there was a prison ...and prisons ...of walls and fences ...and containments ...and policies and programs and prodding's...

and a man appeared ...

and the appearing man went forth to the prison to see if he could get work there ...

and that for he had worked in the prisons ...BEFORE.

and the rulers of the prison cared not for anything or anyone ...

Yet would hire anyone ...to work in the prison so they did not have to.

and so the appearing was hired ...

and again ...the rulers of the prison ...cared not what he did ...

and sent him on his way into the prison area ...that was like unto the whole ...hole ...land ...

and the appearing man went forth ...

and down and along the dirty dusty way and ways of the UNGodly barren land ...

and he came upon a wretched heap of buildings all crooked and twisted and falling down ...

and he looked and was shown that there were women in that place ...and the place was a wretched prison of women ...

and they were surrounded by hard wired tangled twisted barbed fences ...

and the women with in ...within were dressed in rags ...

and all worthy hope or worthy desire ...was gone out of the women ...

Nevertheless the appearing man went forth to help mend ...repair and make worthy the house ...where the women were being ...being kept ...

even to remove the fences of hard steel and barbs and things that prick and hurt ...

and while the man was working he asked where might the matron of the place be ...

and a wonder full woman appeared ...

Yet she was distraught and sorrow full of heart and mind and soul ...for the women's sake ...

even as though she was in a pit ...

and that for the UNGodly world of the worldly ...had been so hard and cold and cruel upon the women ...

and for all the women ...the UNGodlieness was like being ...being in a care less ...(could not care less ) prison.

and the man helped the woman who was distraught and sorrow full of heart and mind and soul...

and other women joined in and helped each other ...

 

and scripture came back to remembrance ...

.THE GOSPELL OF ST. JOHN Chpt 4

As soon as the Lord had knowledge, how the Pharisees had heard, that Jesus made and baptised more disciples then John (though that Jesus him self baptised not: but his disciples) he left Jewry, and departed again in to Galile. And it was so that he must needs go through Samaria. Then came he to a city of Samaria called Sichar, besides the possession that Jacob gave to his son Joseph. And there was Jacobs well. Jesus then wearied in his journey, sat thus on the well. And it was about the sixth hour: and there came a woman of Samaria to draw water. And Jesus said unto her: give me drink. For his disciples were gone away unto the town to buy meat. Then said the woman of Samaria unto him: how is it, that thou being a Jewe, askest drink of me, which am a Samaritan? for the Jewes meddle not with the Samaritans. Jesus answered and said unto her: if thou knewest the gift of God, and who it is that sayeth to thee give me drink, thou wouldest have asked of him, and he would have given thee water of life. The woman said unto him. Sir thou hast nothing to draw with, and the well is deep: from whence then hast thou that water of life? Art thou greater then our father Jacob which gave us the well, and he himself drank thereof, and his children, and his cattle?
      Jesus answered and said unto her: whosoever drinketh of this water, shall thirst again. But whosoever shall drink of the water that I shall give him, shall never be more a thirst: but the water that I shall give him, shall be in him a well of water, springing up into everlasting life. The woman said unto him: Sir give me of that water, that I thirst not, neither come hither to draw. Jesus said unto her. Go and call thy husband, and come hither. The woman answered and said to him: I have no husband. Jesus said to her: Thou hast well said, I have no husband. For thou hast had five husbands, and he whom thou now hast, is not thy husband. That saidst thou truly.
      The woman said unto him: Sir I perceive that thou art a Prophet. Our fathers worshipped in this mountain: and ye say that in Jerusalem is the place where men ought to worship. Jesus said unto her: woman believe me, the hour cometh, when ye shall neither in this mountain nor yet at Jerusalem, worship the father. Ye worship ye *wot not what: we know what we worship. For salvation cometh of the Jewes. But the hour cometh and now is, when the true worshippers shall worship the father in spirit, and in truth. For verily such the father requireth to worship him. God is a spirit, and they that worship him, must worship him, in spirit and truth.
      The woman said unto him: I *wot well Messias shall come, which is called Christ. When he is come, he will tell us all things: Jesus said unto her: I that speak unto thee am he. And even at that point came his disciples, and marvelled that he talked with the woman. Yet no man said unto him: what meanest thou, or why talkest thou with her? The woman then left her waterpot, and went her way into the city, and said to the men. Come see a man which told me all things that ever I did. Is not he Christ? Then they went out of the city, and came unto him.
      And in the mean while his disciples prayed him saying: Master, eat. He said unto them: I have meat to eat, that ye know not of. Then said the disciples between themselves: hath any man brought him meat? Jesus said unto them: my meat is to do the will of him that sent me. And to finish his work. Say not ye: there are yet four months, and then cometh harvest? Behold I say unto you, lift up your eyes, and look on the regions: for they are white already unto harvest. And he that reapeth receiveth reward, and gathereth fruit unto life eternal: that both he that soweth, and he that reapeth might rejoice together. And herein is the saying true, that one soweth, and another reapeth. I sent you to reap that whereon ye bestowed no labor. Other men laboured, and ye are entered into their labors.
      Many of the Samaritans of that city believed on him, for the saying of the woman, which testified: he told me all things that ever I did. Then when the Samaritans were come unto him they besought him, that he would tarry with them. And he abode there two days. And many more believed because of his own words, and said unto the woman: Now we believe not because of thy saying: for we have heard him ourselves, and know that this is even indeed Christ the saviour of the world.

*wot (know) *anon (shortly)

THE GOSPELL OF ST. JOHN Chpt 8

 And Jesus went unto mount olivet, and early in the morning came again into the temple and all the people came unto him, and he sat down and taught them. And the Scribes and the Pharisees brought unto him a woman taken in *advoutry, and set her in the midst and said unto him: Master, this woman was taken in *advoutry, even as the deed was a doing. Moses in the law commanded us that such should be stoned. What sayest thou therefore? And this they said to tempt him: that they might have, whereof to accuse him. Jesus stooped down, and with his finger wrote on the ground. And while they continued asking him, he lifted himself up, and said unto them: let him that is among you without sin, cast the first stone at her. And again he stooped down and wrote on the ground. And as soon as they heard that, they went out one by one, the eldest first. And Jesus was left alone, and the woman standing in the midst.
      When Jesus had lifted up himself again, and saw no man, but the woman, he said unto her: Woman where are those thine accusers? Hath no man condemned thee? She said: No man Lord. And Jesus said: Neither do I condemn thee.
      Go, and sin no more.
      Then spake Jesus again unto them saying: I am the light of the world. He that followeth me, shall not walk in darkness: but shall have the light of life. The Pharisees said unto him: Thou bearest record of thy self, thy record is not true. Jesus answered and said unto them: Though I bear record of myself, yet my record is true: for I know whence I came and whither I go. But ye cannot tell whence I come and whither I go. Ye judge after the flesh, I judge no man. And if I judge, my judgement is true. For I am not alone: but I and the father that sent me. It is also written in your law, that the testimony of two men is true. I am one that bear witness of myself, and the father that sent me, beareth witness of me. Then said they unto him: where is thy father? Jesus answered: ye neither know me, nor yet my father. If ye had known me, ye should have known my father also. These words spake Jesus in the treasury, as he taught in the temple, and no man laid hands on him, for his time was not yet come.
      Then said Jesus again unto them: I go my way, and ye shall seek me, and shall die in your sins. Whither I go, thither can ye not come. Then said the Jewes: will he kill himself, because he saith: whither I go, thither can ye not come? And he said unto them: ye are from beneath, I am from above. Ye are of this world, I am not of this world. I said therefore unto you, that ye shall die in your sins. For except ye believe that I am he, ye shall die in your sins.
      Then said they unto him, who art thou? And Jesus said unto them: Even the very same thing that I say unto you. I have many things to say, and to judge of you. Ye and he that sent me is true. And I speak in the world, those things which I have heard of him. How be it they understood not that he spake of his father. Then said Jesus unto them: when ye have lift up on high the son of man, then shall ye know that I am he, and that I do nothing of myself: but as my father hath taught me, even so I speak: and he that sent me, is with me. The father hath not left me alone, for I do always those things that please him.
      As he spake these words, many believed on him.
      Then said Jesus to those Jewes which believed on him. If ye continue in my words, then are ye my very disciples, and shall know the truth: and the truth shall make you free. They answered him: We be Abrahams seed, and were never bond to any man: why sayest thou then, ye shall be made free?
      Jesus answered them: Verily, verily I say unto you, that whosoever committeth sin, is the servant of sin. And the servant abideth not in the house for ever: But the son abideth ever. If the son therefore shall make you free, then are ye free indeed. I know that ye are Abrahams seed: but ye seek means to kill me, because my sayings have no place in you. I speak that I have seen with my father: and ye do that which ye have seen with your father. They answered and said unto him: Abraham is our father. Jesus said unto them. If ye were Abrahams children ye would do the deeds of Abraham. But now ye go about to kill me, a man that have told you the truth which I have heard of God: this did not Abraham. Ye do the deeds of your father. Then said they unto him: we were not born of fornication. We have one father, which is God. Jesus said unto them: if God were your father, then would ye love me. For I proceeded forth and come from God. Neither came I of myself, but he sent me. Why do ye not know my speech? Even because ye cannot abide the hearing of my words.
      Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, then speaketh he of his own. For he is a liar, and the father thereof. And because I tell you the truth, therefore ye believe me not.
      Which of you can rebuke me of sin? If I say the truth, why do not ye believe me? He that is of God, heareth Gods words. Ye therefore hear them not, because ye are not of God. Then answered the Jewes and said unto him: Say we not well that thou art a Samaritane and hast the devil? Jesus answered: I have not the devil: but I honour my father, and ye have dishonored me. I seek not mine own praise: but there is one that seeketh and judgeth.
      Verily, verily I say unto you, if a man keep my sayings, he shall never see death. Then said the Jewes to him. Now know we that thou hast the devil. Abraham is dead, and also the Prophets: and yet thou sayest, if a man keep my saying, he shall never taste of death. Art thou greater then our father Abraham, which is dead? and the Prophets are dead. Whom makest thou thyself?
      Jesus answered: If I honour my self, mine honour is nothing worth. It is my father that honoureth me, which ye say, is your God, and ye have not known him: but I know him. And if I should say, I know him not, I should be a liar like unto you. But I know him, and keep his saying.
      Your father Abraham was glad to see my day, and he saw it and rejoiced. Then said the Jewes unto him: thou art not yet fifty years old, and hast thou seen Abraham? Jesus said unto them: Verily, verily I say unto you: *yer Abraham was, I am. Then took they up stones, to cast at him. But Jesus hid himself, and went out of the temple.


*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else .in this case devoted to the flesh. see James 2 for adultery. *yer (before)

THE GOSPELL OF ST. LUKE Chpt 23

 And Pilate gave sentence that it should be as they required, and let loose unto them, him that for insurrection and murder, was cast into prison, whom they desired: and delivered Jesus to do with him what they would. And as they led him away, they caught one Simon of Syrene, coming out of the field: and on him laid they the cross, to bear it after Jesus.
      And there followed him a great company of people and of women, which women bewailed and lamented him. But Jesus turned back unto them, and said: Daughters of Jerusalem, weep not for me: but weep for your selves, and for your children. For behold, the days will come, when men shall say: happy are the barren and the wombs that never bare and the paps which never gave suck. Then shall they begin to say to the mountains, fall on us: and to the hills, cover us. For if they do this to a green tree, what shall be done to the dry?
      And there were two evil doers led with him to be slain. And when they were come to the place, which is called Calvary, there they crucified him, and the evil doers, one on the right hand, and the other on the left. Then said Jesus: father forgive them, for they *wot not what they do. And they parted his raiment, and cast lots. And the people stood and beheld.
      And the rulers mocked him with them saying he help other men, let him help himself, if he be Christ the chosen of God. The soldiers also mocked him, and came and gave him vinegar and said: if thou be that king of the Jews save thy self. And his superscription was written over him, in Greek, in Latin, and Hebreu: This is the king of the Jews.
      And one of the evil doers which hanged, railed on him saying: If thou be Christ save thy self and us. The other answered and rebuked him saying, Neither fearest thou God because thou art in the same damnation? We are righteously punished, for we receive according to our deeds: But this man hath done nothing amiss. And he said unto Jesus: Lord remember me when thou comest into thy kingdom. And Jesus said unto him: Verily I say unto thee, today shalt thou be with me in Paradise.
      And it was about the sixth hour. And there came a darkness over all the land, until the ninth hour, and the sun was darkened. And the veil of the temple did rent even through the midst. And Jesus cried with a great voice and said: Father, into thy hands I commend my spirit. And when he thus had said he gave up the ghost. When the Centurion saw what had happened, he glorified God saying: Of a surety this man was perfect. And all the people that came together to that sight, beholding the things which were done: smote their breasts, and returned home. And all his acquaintance, and the women, that followed him from Galile, stood afar off beholding these things.
      And behold there was a man named Joseph, a councillor, and was a good man and a just, and did not consent to the counsel and deed of them, which was of Aramathia, a city of the Jews: which same also waited for the kingdom of God: he went unto Pilate and begged the body of Jesus, and took it down, and wrapped it in a linen cloth, and laid it in an hewn tomb, wherein was never man before laid. And that day was the Saboth evening, and the Saboth drew on. the women that followed after which came with him from Galile, beheld the sepulchre and how his body was laid. And they returned and prepared odours and ointments: but rested the Saboth day, according to the commandment

*wot (know, aware)

THE GOSPELL OF ST. LUKE Chpt 24

On the morrow after the Saboth, early in the morning, they came unto the tomb and brought the odours which they had prepared and other women with them. And they found the stone rolled away from the sepulchre, and went in: but found not the body of the Lord *Jesu. And it happened, as they were amazed thereat: behold two men stood by them in shining vestures. And as they were afraid, and bowed down their faces to the earth, they said to them: why seek ye the living among the dead? He is not here: but is risen. Remember how he spake unto you, when he was yet with you in Galile, saying: that the son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.
      And they remembered his words, and returned from the sepulchre, and told all these things unto the eleven and to all the remnant. It was Mary Magdalene and Joanna, and Mary Jacobi, and other that were with them, which told these things unto the Apostles, and their words seemed unto them feigned things, neither believed they them. Then arose Peter and ran unto the sepulchre, and stooped in and saw the linen clothes laid by them self, and departed wondering in himself at that which had happened.
      And behold, two of them went that same day to a town which was from Jerusalem about three score furlongs, called Emaus: and they talked together of all these things that had happened. And it chanced, as they communed together and reasoned, that Jesus himself drew near, and went with them. But their eyes were holden, that they could not know him. And he said unto them: What manner of communications are these that ye have one to another as ye walk, and are sad? And the one of them named Cleopas, answered and said unto him: art thou only a stranger in Jerusalem, and hast not known the things which have chanced therein in these days? To whom he said: what things?
      And they said unto him: of Jesus of Nazareth which was a Prophet, mighty in deed and word before God, and all the people. And how the high Priests, and our rulers delivered him to be condemned to death: and have crucified him. But we trusted that it should have been he that should have delivered Israel. And as touching all these things today is even the third day, that they were done.
      Ye, and certain women also of our company made us astonied, which came early unto the sepulchre, and found not his body: and came saying, that they had seen a vision of angels, which said that he was alive. And certain of them which were with us, went their way to the sepulchre, and found it even so as the women had said: but him they saw not.
      And he said unto them: O' fools and slow of heart to believe all that the Prophets have spoken. Ought not Christ to have suffered these things, and to enter into his glory? And he began at Moses, and at all the Prophets, and interpreted unto them in all scriptures which were written of him. And they drew nigh unto the town which they went to. And he made as though he would have gone further. But they constrained him saying, abide with us, for it draweth towards night, and the day is far passed. And he went in, to tarry with them.
      And it came to pass as he sat at meat with them, he took bread, blessed it, brake and gave to them. And their eyes were opened and they knew him: and he vanished out of their sight. And they said between them selves: did not our hearts burn within us, while he talked with us by the way, and as he opened to us the scriptures? And they rose up the same hour, and returned again to Jerusalem, and found the eleven gathered to gether, and them that were with them which said: the Lord is risen in deed, and hath appeared to Simon. And they told what things was done in the way, and how they knew him in breaking of bread.
      As they thus spake Jesus him self stood in the midst of them, and said unto them: peace be with you. And they were abashed and afraid, supposing that they had seen a spirit. And he said unto them: Why are ye troubled, and why do thoughts arise in your hearts? Behold my hands and my feet, that it is even my self. Handle me and see: for spirits have not flesh and bones, as ye see me have. And when he had thus spoken, he showed them his hands and his feet. And while they yet believed not for joy and wondered, he said unto them: Have ye here any meat? And they gave him a piece of a broiled fish, and of an honey comb. And he took it, and ate it before them.
      And he said unto them. These are the words which I spake unto you while I was yet with you: that all must be fulfilled which were written of me in the law of Moses and in the Prophets, and in the Psalmes:
      Then opened he their wits, that they might understand the scriptures, and said unto them: Thus is it written, and thus it behoved Christ to suffer, and to rise again from death the third day, and that repentance and remission of sins should be preached in his name among all nations, and must begin at Jerusalem. And ye are witnesses of these things. And behold, I will send the promise of my father upon you. But tarry ye in the city of Jerusalem, until ye be endued with power from on high.
      And he led them out into Bethany, and lift up his hands and blessed them. And it came to pass, as he blessed them, he departed from them, and was carried up into heaven. And they worshipped him, and returned to Jerusalem with great joy, and were continually in the temple praising and lauding God: Amen

THE GOSPELL OF ST. LUKE Chpt 7

  And one of the Pharisees desired him that he would eat with him. And he went into the Pharises house, and sat down to meat. And behold a woman in that city, which was a sinner, as soon as she knew that Jesus sat at meat in the Pharises house, she brought an alabaster box of ointment, and she stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with ointment.
      When the Pharise which bade him, saw that, he spake within himself, saying: If this man were a prophet, he would surely have known who and what manner woman this is which toucheth him, for she is a sinner. And Jesus answered and said unto him: Simon, I have somewhat to say unto thee. And he said, master say on. There was a certain lender which had two debtors, the one ought five hundred pence and the other fifty. When they had nothing to pay, he forgave them both. Which of them tell me, will love him most? Simon answered and said: I suppose, that he to whom he forgave most. And he said unto him: Thou hast truly judged.
      And he turned to the woman, and said unto Simon: Seest thou this woman? I entered into thy house, and thou gavest me no water to my feet: but she hath washed my feet with tears and wiped them with the hairs of her head. Thou gavest me no kiss: but she, since the time I came in, hath not ceased to kiss my feet. Mine head with oil thou didst not anoint: but she hath anointed my feet with ointment. Wherefore I say unto thee: many sins are forgiven her: for she loved much. To whom less is forgiven, the same doth less love. And he said unto her, thy sins are forgiven thee. And they that sat at meat with him, began to say within themselves: Who is this which forgiveth sins also? And he said to the woman: Thy faith hath saved thee, Go in peace

 

 

 

 

     

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