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being ...in prison...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and show men in a prison ...

     and they had food to eat ...a place to sleep ...and weather did not trouble them ...

     and they mostly played games all day ...

     and they played games for each other ...like for special friends ...and favors...

     and they played games against each other ...

     and they played games only to satisfy themselves ...

     and they played games to profit themselves ...

     and they played games to aggravate others ...

     and they played games to show power over others ...

     and they played games even unto death ...

     and they prized their place in the prison ...

     even their place within ...within the games ...

     and they marked their places and positions with little trinkets and items and icons ...

     even like charm bracelets ...

     and some preferred to live and play in a "wooden" box ...alone ...

     and that so they could live out any fantasy they wanted ...

     and they were fenced in of an iron fence ...

     and the iron fence of their prison was so high none could see above it ...

     and even they themselves tried to electrify the fence ...just for a game ...

     and to see the shock on others faces ...

     Yet again ...there was no need to electrify the fence ...for none could see above it ...

     neither could any see ...a way ...around it ...

     or ...a way ...out of it ...

     and those that even looked to getting out ...were laughed at and mocked ...

     and that for the many had stopped looking ...above.

     and had stopped looking for the ...way ...out of the prison ... 

     or even desiring to be free ...

 

and scripture came back to remembrance ...

     

THE FIRST EPISTLE OF ST. PETER Chpt 3

In conclusion, be ye all of one mind, one suffer with another, love as brethren, be pitiful, be courteous, not rendering evil for evil, neither rebuke for rebuke: but contrariwise, bless, remembering that ye are thereunto called, even that ye should be heirs of blessing. If any man long after life, and loveth to see good days, let him refrain his tongue from evil, and his lips that they speak not guile. Let him *eschew evil and do good: let him seek peace, and ensue it. For the eyes of the Lord are over the righteous, and his ears are open unto their prayers. But the face of the Lord beholdeth them that do evil.
      Moreover who is it that will harm you, if ye follow that which is good? Notwithstanding happy are ye if ye suffer for righteousness sake. Ye and fear not though they seem terrible to you, neither be troubled: but sanctify the Lord God in your hearts. Be ready always to give an answer to every man that asketh you a reason of the hope that is in you, and that with meekness and fear: having a good conscience, that when they backbite you as evildoers, they may be ashamed, for as much as they have falsely accused your good conversation in Christ.
      It is better (if the will of God be so) that ye suffer for well doing, than for evil doing. For as much as Christ hath once suffered for sins, the just for the unjust, for to bring us to God, and was killed, as pertaining to the flesh: but was quickened in the spirit.
      In which spirit he also went and preached unto the spirits that were in prison, which were in time past disobedient, when the long suffering of God abode exceeding patiently in the days of Noah, while the ark was a preparing wherein few (that is to say, eight souls) were saved by water, which signifieth baptism that now saveth us, not the putting away of the filth of the flesh, but in that a good conscience consenteth to God, by the resurrection of Jesus Christ, which is on the right hand of God: and is gone into heaven, angels, power and might subdued unto him

     THE GOSPELL OF ST. MARK Chpt 6

 But when a convenient day was come: Herode on his birthday made a supper to the lords, captains, and chief estates of Galile. And the daughter of the said Herodias came in and danced, and pleased Herode and them that sat at board also. Then the king said unto the maiden: ask of me what thou wilt, and I will give it thee. And he sware unto her, whatsoever thou shalt ask of me, I will give it thee, even unto the one half of my kingdom. And she went forth and said to her mother: what shall I ask? And she said: John Baptists head. And she came in straight way with haste unto the king, and asked saying: I will: that thou give me by and by in a *charger the head of John Baptist. And the king was sorry: how be it for his oaths sake, and for their sakes which sat at supper also, he would not put her beside her purpose. And immediately the king sent the hangman and commanded his head to be brought in. And he went and beheaded him in the prison and brought his head in a charger, and gave it to the maiden and the maiden gave it to her mother. And when his disciples heard of it, they came and took up his body, and put it in a tomb.
      And the Apostles gathered themselves together to Jesus, and told him all things, both what they had done, and what they had taught. And he said unto them: come ye apart into the wilderness, and rest awhile. For there were many comers and goers, that they had no leisure so much as to eat. And he went by ship out of the way into a desert place. But the people spied them when they departed: and many knew him, and ran afoot thither out of all cities, and came thither before them, and came together unto him. And Jesus went out and saw much people, and had compassion on them, because they were like sheep which had no shepherd. And he began to teach them many things

     THE GOSPELL OF ST. MATTHEW Chpt 25

When the son of man cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory, and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on the left. Then shall the King say to them on his right hand: Come ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me. Then shall the righteous answer him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or naked and clothed thee? or when saw we thee sick or in prison and came unto thee? And the king shall answer and say unto them: Verily I say unto you: in as much as ye have done it unto one of the least of these my brethren, ye have done it to me.
      Then shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels. For I was an hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.
      Then shall they also answer him saying: master, when saw we thee an hungered, or a thirst, or harborless, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them and say: Verily I say unto you, in as much as ye did it not to one of the least of these, ye did it not to me. And these shall go into everlasting pain: And the righteous into life eternal

 

THE GOSPELL OF ST. JOHN Chpt 8

 

Then said Jesus to those Jewes which believed on him. 

If ye continue in my words, then are ye my very disciples, and shall know the truth: and the truth shall make you free. They answered him: We be Abrahams seed, and were never bond to any man: why sayest thou then, ye shall be made free?
      Jesus answered them: Verily, verily I say unto you, that whosoever committeth sin, is the servant of sin. And the servant abideth not in the house for ever: But the son abideth ever. If the son therefore shall make you free, then are ye free indeed. I know that ye are Abrahams seed: but ye seek means to kill me, because my sayings have no place in you. I speak that I have seen with my father: and ye do that which ye have seen with your father. They answered and said unto him: Abraham is our father. Jesus said unto them. If ye were Abrahams children ye would do the deeds of Abraham. But now ye go about to kill me, a man that have told you the truth which I have heard of God: this did not Abraham. Ye do the deeds of your father. Then said they unto him: we were not born of fornication. We have one father, which is God. Jesus said unto them: if God were your father, then would ye love me. For I proceeded forth and come from God. Neither came I of myself, but he sent me. Why do ye not know my speech? Even because ye cannot abide the hearing of my words.
      Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, then speaketh he of his own. For he is a liar, and the father thereof. And because I tell you the truth, therefore ye believe me not.
      Which of you can rebuke me of sin? If I say the truth, why do not ye believe me? He that is of God, heareth Gods words. Ye therefore hear them not, because ye are not of God. Then answered the Jewes and said unto him: Say we not well that thou art a Samaritane and hast the devil? Jesus answered: I have not the devil: but I honour my father, and ye have dishonored me. I seek not mine own praise: but there is one that seeketh and judgeth.
      Verily, verily I say unto you, if a man keep my sayings, he shall never see death. Then said the Jewes to him. Now know we that thou hast the devil. Abraham is dead, and also the Prophets: and yet thou sayest, if a man keep my saying, he shall never taste of death. Art thou greater then our father Abraham, which is dead? and the Prophets are dead. Whom makest thou thyself?
      Jesus answered: If I honour my self, mine honour is nothing worth. It is my father that honoureth me, which ye say, is your God, and ye have not known him: but I know him. And if I should say, I know him not, I should be a liar like unto you. But I know him, and keep his saying.
      Your father Abraham was glad to see my day, and he saw it and rejoiced. Then said the Jewes unto him: thou art not yet fifty years old, and hast thou seen Abraham? Jesus said unto them: Verily, verily I say unto you: *yer Abraham was, I am. Then took they up stones, to cast at him. But Jesus hid himself, and went out of the temple

 

JEREMIE or JEREMIAH Chpt 34

 For the which cause the word of God came unto Jeremy from the Lord himself, saying: Thus saith the Lord God of Israel: I made a covenant with your fathers, when I brought them out of Egypt, ( that they should no more be bondmen ) saying: When seven years are out, every man shall let his bought servant an Hebrue go free, if he have served him six years. But your fathers obeyed me not and hearkened not unto me. As for you, ye were now turned, and did right before me, in that ye proclaimed, every man to let his neighbor go free, and in that ye made a covenant before me, in the temple that beareth my name: But yet ye have turned yourselves again, and blasphemed my name: In this, that every man hath required his servant and handmaid again, whom ye had let go quit and free, and compelled them to serve you again, and to be your bond men. And therefore thus saith the Lord: Ye have not obeyed me, every man to proclaim freedom unto his brother and neighbor: wherefore, I will call you unto a freedom, saith the Lord: even unto the sword, to the pestilence, and to hunger, and will make you to be plagued in all the Kingdoms of the earth. Yee those men that have broken my covenant, and have not kept the words of the appointment, which they had made before me: when they hewed the calf in two, and when there went through the two halves thereof: The Princes of Judah, the Princes of Jerusalem, the gelded men, the Priests and all the people of the land, which went through the two sides of the calf. Those men will i give into the power of their enemies, and in to the hands of them that follow upon their lives.
      And their dead bodies shall be for meat unto the fowls of the air, and the beasts of the field. As for Zedekiah the King of Judah and his princes, I will deliver them into the power of their enemies, and of them that desire to slay them, and into the hand of the King of Babylons host, which is now departed from you. But through my commandment ( saith the Lord ) they shall come again before this city, they shall fight against it, win it, and burn it. Moreover I will lay the cities of Judah so waste, that no man shall dwell therin

THE THIRD BOOK OF ESDRAS Chpt 4

    Then Darius the King stood up, and kissed him, and wrote a letter unto all the deputies and *Shreves, to all the Lords and nobles, that they should convey him forth, and all them that would go up with him. He wrote a letter also unto the Shreves that were in Celosyria and Phenices, and unto Libanus, that they should draw cedar trees from Libanus unto Jerusalem, to build the city with all. Moreover he wrote unto all the Jews that were gone out of his realm into Jewry, because of the freedom, that no officer, no ruler, nor Shreve, **should come to their doors: and that all their land which they had conquered, should be free and not tributary: And that the Edomites should give over the cities and villages of the Jews, which they had taken in: yee and that they should yearly give twenty talents to the building of the temple, until the time that it were finished: and to the daily hallowing of the burntofferings, as it is commanded, ten talents yearly also: And that all they which come from Babylon to build the city, should have free liberty, they and their children, and all the Priests.

**should come to their doors: (kjv and other bibles of men =forcibly enter)
*Shreve; governmental authority to forgive civil offenses, like unto a governor

THE FOURTH BOOK OF ESDRAS Chpt 7

 Then said I: Abraham prayed first for the sodomites, and Moses for the fathers that sinned in the wilderness, and he that came after him for Israel, in the time of Achas and Samuel: and David for the destruction, and Solomon for them that came into the Sanctuary, and Oseas for those that received rain, and for the dead, that he might live: and Ezechias for the people in the time of Sennacherib: and diverse other in like manner, which have prayed for many.
      Even so now seeing the corrupt is grown up, and wickedness increased, and the righteous have prayed for the ungodly, wherefore shall it not be so now also?
      He answered me, and said: This present world is not the end, there remaineth much honor in it, therefore they have prayed for the weak. But the day of dumb shall be the end of this time, and the beginning of the immortality for to come, wherein all corruption vanisheth all voluptuousness is loused and misbelief taken away, righteousness grown, and the verity spring up. Then shall no man be able to save him that is destroyed, nor to oppress him that hath gotten the victory. I answered then, and said: This is my first and last saying: that it had been better, not to have given the earth unto Adam: or else when it was given him, to keep him that he should not sin. For what profit is it for men now in this present time to live in heaviness, and after death to look for punishment? O' thou Adam, what hast thou done? For though it was thou that sinned, thou art not fallen alone, but we all that come of thee. For what profit is it unto us, if there be promised us immortal time, where as we meddle with deadly works? And that there is promised us an everlasting hope, where as we ourselves are evil and vain? And that there are laid up for us dwellings of health and freedom, where as we have lived evil? and that the worship of the Highest is kept to defend them, which have led a patient life, where as we have walked in the most wicked ways of all? And that there shall be showed a paradise, whose fruit endureth forever, wherein is freedom and medicine, where as we shall not go in? for we have walked in unpleasant places: And that the faces of them which have abstained, shall shine above the stars, where as our faces shall be black and dark? For while we lived and died unrighteously, we considered not, that we should suffer therefore after death!
      Then answered he me, and said: This is the consideration and thought of the battle, which man hath upon the earth: That if he be overcome, he shall suffer as thou hast said. But if he get victory, he shall receive the thing that I say. For this is the life, whereof Moses spake unto the people, while he lived, saying: Choose the life, that thou mayest live. Nevertheless they believed him not neither the Prophets after him. No nor me which have spoken unto them, that heaviness should not reach unto them to their destruction like a joy is for to come over those, that have suffered themselves to be informed in salvation.

THE FOURTH BOOK OF ESDRAS Chpt 9

 He answered me then and said: Measure thou the time diligently in it self, when thou seest that one part of the tokens come to pass, which I have told thee before: so shalt thou understand, that it is the very same time, wherein the Highest will begin to visit the world, which he made. And when there shall be seen earthquake and uproar of the people in the world, then shalt thou well understand, that the most Highest spoke of these things, from the days that were before thee, even from the beginning.
      For like as all that is made in the world, hath a beginning and end, and the end is manifest: Even so the times also of the Highest have plain beginnings in wonders and signs, and the end in working and in tokens. And every one that shall be saved, and shall be able to escape by his works and by faith, wherein ye have believed, shall be preserved from the said perils, and shall see my favor in my land and within my borders, for I have hallowed me from the world. Then shall they be in carefulness, which now have abused my ways: and they that have cast them out despitefully, shall dwell in pains.
      For such as in their life have received benefits and have not known me, and they that have abhorred my law, while they had yet freedom, and when they had yet open room of amendment and consideration, and understood not, but despised it: that same must know it after death is pain. And therefore be thou no more careful, how the ungodly shall be punished, and how the righteous shall be saved, and whose the world is, and for whom the world, and when it is. Then answered I and said: I have talked before and now I speak, and will speak also here after, that there be many more of them which perish, then shall be saved, like as the flood is greater then the drops.
      And he answered me, saying: as the field is, so is also the seed: as the flowers be, so are the colors also: such as the workman is, such is also the work: and as the husband man is himself, so is his husbandry also, for it was the time of the world. And when I prepared for them that are now, or ever the world was made, wherein they should dwell, then was there no man that withstood me. Now when every one was , and the maker also in the world which is now prepared, and the month that ceased not, and the law which is unsearchable, their manners were corrupt. So I considered the world, and behold there was peril, because of the thoughts that were come into it. And I saw, and spared them greatly, and have kept me a wineberry of the grapes, and a plant from among many generations. Let the multitude perish then, which are grown up in vain, and let my grape and wineberry be kept: even my plant: for with great labor I have made it up.

 

THE ACTS OF THE APOSTLES Chpt 22

   Then the upper Captain came, and said to him: tell me, art thou a Roman? He said: Ye. And the captain answered: with a great sum obtained I this freedom. And Paul said: I was free born. Then straight way departed from him, they which should have examined him. And the high Captain also was afraid, after he knew that he was a Roman: because he had bound him.

 

Paul said: I was free born. 

 

     

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