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captives within ...the prison...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown within ...within a prison ...

     and there were many captives there ...

     and the place was hard and cold and gray ...all gray ...

     and all lit up of artificial lights ...

     and no place or no thing lit by anything else ...

     and i was shown as though from above ...with the ceiling off ...

     and there was riotousness and discord and violence and pain ... 

     evenso i was show a captive and captives that were protecting ...

     and they protected each other ...

     and they stayed out of the riot and discord and violence and pain ...

     and they gathered near the door ...

     and the door was to the room ...that had power over the place ...

     and they kept the riotousness and sowing of discord and violent and painfull ...from entering ...

     even unto the laying on of hands ...

     and one stood out against the most ...

     and he was given authority of others ...

     and that for the others saw his activity for truth right fullness and equity ...

     and when the rioting was over ...that man was given room ...

     and the one who had authority over him ...watched over him in kindness ...

     nevertheless the rage against the error of evil burned within him ...

     and his outrage over wickedness would spill over and cast things down ...

     evenso the raging and casting down was overlooked ...

     and the man given space and room and quietness ... 

     even that that the peace of God his father and brother Lord Jesus would stay with him ...

     and that in spirit and truth.

     even in the flesh...

 

and scripture came back to remembrance ...

 

ESAI or ISAIAH Chpt 57

 But in the mean season the righteous perisheth, and no man regardeth it in his heart, Good godly people are taken away, and no man considereth it. Namely: that the righteous is conveyed away through the wicked: that he himself might be at rest, lie quietly upon his bed, and live after his own pleasure. Come hither therefore ye charmers children, ye sons of the *advoutrer, and the whore: Wherein take ye your pleasure? Upon whom gape ye with your mouth, and blare out your tongue? Are ye not children of *advoutry, and the seed of *dissimilation? Ye take your pleasure under the oaks, and under all green trees, the child being slain in the valleys, and the dens of stone. Thy part shall be with the stoney rocks by the river: Yee even these shall be thy part. For there thou hast poured meat and drink offerings unto them. Should I *oversee that? Thou hast made thy bed upon high mountains, thou wentest up thither, and there hast thou slain sacrifices. Behind the doors and posts, hast thou set up thy remembrance.
       When thou hast discovered thyself to another then me, when thou wentest down and made thy bed wider ( that is ) when thou didest carve the certain yonder Idols, and lovest their couches, where thou sawest them. Thou wentest straight to kings with oil and diverse ointments (that is ) thou hast sent thy messengers far off, and yet are thou fallen into the pit thereby. Thou hast had trouble for the multitude of thine own ways, yet saidest thou never: I will leave off. Thou thinkest to have life ( or health ) of thy self, and therefore thou believest not that thou art sick. For when wilt thou be abashed or fear, seeing thou hast broken thy promise, and rememberest me not, neither hast me in thy heart? Thinkest thou, that I also will hold my peace ( as afore time ) that thou fearest me not? Yee verily I will declare thy goodness and thy works but they shall not profit thee when thou cryest, let thy chosen heap deliver thee. But the wind shall take them all away, and carry them in to the air. Nevertheless, they that put their trust in me, shall inherit the land, and have my holy hill in possession.
      And therefore thus he sayeth: Make ready, make ready, and cleanse the street, take up what you can out of the way that leadeth to my people. For thus sayeth the high and excellent, even he that dwelleth in everlastingness, whose name is the holy one: I dwell high above and in the sanctuary, and with him also that is of a contrite and humble spirit: that I may heal a troubled mind, and a contrite heart. For I chide not ever, and am not wroth without end. But the blasting goeth from me, though I make the breath. I am wroth with him for his covetousness and lust, I smite him, I hide me, and am angry, when he turneth himself, and followeth the by way of his own heart. But if I may see his right way again, I make him whole, I lead him and restore him unto them whom he maketh joyful, and that were sorry for him. I make the fruits of thanksgiving. I give peace unto them that are far off, and to them that are nye, say I the Lord, that make him whole. But the wicked are like the raging see, that cannot rest, whose water foameth with the mire and gravel. Even so the wicked have no peace, sayeth my God

*advoutrer (a /devoted; not /devoted, to God), the seed of *dissimilation? similar Yet NOT!
Should I *oversee that? (overlook that?)
*advoutry : see the word devoted, a-devoted; where the heart is: prefix: a meaning: not, without against. devoted to God, Christ, and the truth. Note also that this word is most often replaced in the kjv and other bibles of man with adultery. So that you know this word here is NOT adultery, see James 2 for adultery. dissimulation : Dictionary; the act or process of making or becoming dissimilar. distinct, diverse, unlike, incompatible, disparate. note also: the word "religion" is not found in all the original text. RN

 JEREMIE or JEREMIAH Chpt 16

Moreover, thus sayeth the Lord unto me: Thou shalt take thee no wife, ner beget children in this place. For the children that are born in this place, of their mothers that have borne them, and their fathers that have begotten them in this land, Thus sayeth the Lord: They shall die an horrible death: and no man shall mourn for them, ner bury them, but they shall lie as dung upon the earth: They shall perish through the sword, and hunger, and their bodies shall be meat for the fowls of the air, and beasts of the earth. Again, thus saith the Lord: Go not unto them that come together for to mourn and weep: for I have taken my peace from this people ( saith the Lord ) yee my favor and my mercy. And in this land shall they die, old and young, and shall not be buried: no man shall beweep them, no man shall clip or shave himself for them.
      There shall not one man visit another, to mourn with them for their dead, or to comfort them. One shall not offer another the cup of consolation to forget their heaviness for father and mother. Thou shalt not go into their feast house, to sit down, much less to eat or drink with them. For thus saith the Lord of Hosts the God of Israel: Behold, I shall take away out of this place, the voice of my mirth and gladness, the voice of the bridegroom and the voice of the bride: yee and that in your days, that ye may see it.
      Now when thou showest this people all these words, and they say unto thee: Wherefore hath the Lord devised all this great plague for us? Or what is the offense and sin, that we have done against the Lord our God? Then make thou them this answer: Because your fathers have forsaken me, ( saith the Lord ) and have cleaved unto strange gods, whom they have honored and worshiped: but me they have forsaken, and have not kept my law. And yee with your shameful blasphemes, have exceeded the wickedness of your fathers. For every one of you followeth the froward and evil imagination of his own heart, and is not obedient unto me.
      Therefore will I cast you out of this land into a land that you and your fathers know not: and there shall you serve strange gods day and night, there will I show you no favor. Behold therefore ( sayeth the Lord ) the days are come, that it shall no more be said: The Lord liveth, which brought the children of Israel out of the land of Egypt: but it shall be said, the Lord liveth, that brought the children of Israel from the North, and from all lands that I scattered them. For I will bring them again in to the land, that I gave unto their fathers.
      Behold, ( sayeth the Lord ) I will send out many fishers to take them, and after that will I send out many hunters to hunt them out, from all mountains and hills and out of the caves of stones. For mine eyes behold all their ways, and they can not be hid from my face, neither can their wicked deeds be kept close out of my sight. But first will I sufficiently reward their shameful blasphemes and sins wherewith they have defiled my land: Namely, with their stinking Idols and abominations, wherewith they have filled mine heritage. O' Lord, my strength, my power, and refuge in time of trouble. The Gentiles shall come unto thee from the ends of the world, and say: Verily our fathers have cleaved unto lies, their Idols are but vain and unprofitable. How can a man make those his gods, which are not able to be gods. And therefore I will once teach them, sayeth the Lord, I will show them my hand and my power, that they may know, that my name is the Lord

THE GOSPELL OF ST. JOHN Chpt 14

And he said unto his disciples: Let not your hearts be troubled. Believe in God, and believe in me. In my fathers house are many mansions. If it were not so, I would have told you. I go to prepare a place for you. And if I go to prepare a place for you, I will come again, and receive you even unto myself that where I am, there may ye be also. And whither I go ye know, and the way ye know.
      Thomas said unto him: Lord we know not whither thou goest. Also how is it possible for us to know the way? Jesus said unto him: I am the way, the truth and the life. And no man cometh unto the father, but by me. If ye had known me, ye had known my father also. And now ye know him, and have seen him.
      Philip said unto him: Lord show us the father, and it sufficeth us. Jesus said unto him, have I been so long time with you: and yet hast thou not known me? Philip, he that hath seen me, hath seen the father. And how sayest thou then: show us the father? Believest thou not that *I am in the father, and the father in me? The words that I speak unto you, I speak not of myself: but the father that dwelleth in me, is he that doeth the works. Believe me, **that I am in the father and the father in me. At the least believe me for the very works sake.
      Verily, verily I say unto you, he that believeth on me, the works that I do, the same shall he do, and greater works then these shall he do, because I go unto my father. And whatsoever ye ask in my name, that will I do, that the father might be glorified by the son. If ye shall ask any thing in my name, I will do it.
      If ye love me keep my commandments, and I will pray the father, and he shall give you another comforter, that he may bide with you ever: which is the spirit of truth whom the world cannot receive, because the world seeth him not, neither knoweth him. But ye know him. For he dwelleth with you, and shall be in you. I will not leave you comfortless: but will come to you.
      Yet a little while and the world seeth me no more: but ye shall see me. For I live and ye shall live. That day shall ye know that I am in my father, and you in me, and I in you.
      He that hath my commandments and keepeth them, the same is he that loveth me. And he that loveth me shall be loved of my father: and I will love him, and will show mine own self unto him. Judas said unto him (not Judas Iscarioth) Lord what is the cause that thou wilt show thyself unto us, and not unto the world? Jesus answered and said unto him: if a man love me and will keep my sayings, my father also will love him, and we will come unto him, and will dwell with him. He that loveth me not, keepeth not my sayings. And the words which ye hear, are not mine, but the fathers which sent me.
      This have I spoken unto you being yet present with you. But that comforter which is the holy ghost (whom my father will send in my name) he shall teach you all things, and bring all things to your remembrance whatsoever I have told you.
      Peace I leave with you, my peace I give unto you. Not as the world giveth, give I unto you. Let not your hearts be grieved, neither fear ye. Ye have heard how I said unto you: I go and come again unto you. If ye loved me, ye would verily rejoice, because I said, I go unto the father. For the father is greater then I. And now have I showed you, before it come, that when it is come to pass, ye might believe. Here after will I not talk many words unto you. For the ruler of this world cometh, and hath nought in me. But that the world may know that I love the father: therefore as the father gave me commandment, even so do I.
      Rise let us go hence

** note error in some other Tyndale New Testaments transliterations..RN

     


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