And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a man and a woman and they ...according to the UNGodlie world of the worldly ...were married.
Yet not to each other ...
Nevertheless they lusted after one another without regard for their spouses ...
and it came time that they might be found out ...
Yet they thought little of it ...
and that for one could ...just go to "confession" and never tell their spouse ...
and the other being UNgodlie and a Heathen was careless ( could not care les ) ...
and would only go on to another "partner" ...care less lie ...
and scripture came back to remembrance ...
Joseph was brought unto Egypt, and Putiphar a lord of Pharaos: and his chief marshal an Egyptian, bought him of the Ismaelites which brought him there. And the Lord was with Joseph, and he was a lucky fellow and continued in the house of his master the Egyptian. And his master saw that the Lord was with him, and that the Lord made all that he did prosper in his hand: Wherefore he found grace in his masters sight, and served him. And his master made him ruler of his house, and put all that he had in his hand. And as soon as he had made him ruler over his house and over all that he had, the Lord blessed this Egyptians house for Josephs sake, and the blessing of the Lord was upon all that he had: both in the house and also in the fields. And therefore he left all that he had in Josephs hand, and looked upon nothing that was with him, save only on the bread which he ate. And Joseph was a goodly person and well favored. And it fortuned after this, that his masters wife cast her eyes upon Joseph and said: come lie with me. But he denied and said to her: Behold, my master knows not what he hath in the house with me, but hath committed all that he hath to my hand. He himself is not greater in the house than I, and hath kept nothing from me, but only thee because thou art his wife. How then can I do this great wickedness, for to sin against God? And after this manner spake she to Joseph day by day: but he hearkened not unto her, to sleep near her or to be in her company.
And it fortuned about the same season, that Joseph entered into the house, to do his business: and there was none of the household by, in the house. And she caught him by the garment saying: come sleep with me. And he left his garment in her hand and fled and got him out. When she saw that he had left his garment in her hand, and was fled out, she called unto the men of the house, and told them saying: See, he hath brought in an Hebrew unto us to do us shame: for he came in to me, for to have slept with me. But I cried with a loud voice. And when he heard, that I lifted up my voice and cried, he left his garment with me and fled away and got him out.
And she laid up his garment by her, until her lord came home. And she told him according to these words saying. This Hebrews servant which thou hast brought unto us came in to me to do me shame. But as soon as I lifted up my voice and cried, he left his garment with me and fled out. When his master heard the words of his wife which she told him saying: after this manner did thy servant to me, he waxed wroth.
And he took Joseph and put him in prison: even in the place where the kings prisoners lay bound. And there continued he in prison, but the Lord was with Joseph and showed him mercy, and got him favour in the sight of the keeper of the prison which committed to Josephs hand all the prisoners that were in the prison house. And whatsoever was done there, that did he. And the keeper of the prison looked unto nothing that was under his hand, because the Lord was with him, and because that whatsoever he did, the Lord made it come luckily to passI made a covenant with mine eyes, that I would not look upon a damsel. For how great a portion shall I have of God from above? and what inheritance from the almighty from on high? As for the ungodly and he that joineth himself to the company of wicked doers shall not destruction and misery come upon him? Doth not he see my ways, and tell all my goings. If I have cleaved unto vanity, or if my feet have run to deceive: Let me be weighed in an even balance, that God may see my innocency. If so be that I have withdrawn my foot out of the right way, if my heart hath followed mine eyesight, if I have stained or defiled mine hands: O' then is it reason that I sow, and another eat, yee that my generation and posterity be clean rooted out. If mine heart hath *lusted after my neighbors wife, or if I have laid wait at his door. O' then let my wife *be another mans harlot and let other lie with her. For this is a wickedness and sin, that is worthy to be punished, yee and a fire that utterly shall consume, and root out all my substance. Did I ever think scorn to do right unto my servants and maidens, when they had any matter against me. But seeing that God will sit in judgement what shall I do? And for so much as he will needs visit me, what answer shall I give him? He that did fashion me in my mothers womb, made he not him also? were we not both shaped alike in our mothers bodies? When the poor desireth anything at me, have I denied them? Have I caused the widow stand waiting for me in vain? Have I eaten my portion alone, that the fatherless hath had no part with me? For mercy grew up with me from my youth, and compassion from my mothers womb. Have I seen any man perish through nakedness and want of clothing? Or any poor man for lack of raiment, whose sides thanked me not, because he was warmed with the wool of my sheep?
Did I ever lift up my hand to hurt the fatherless? Yee in the gates where I saw myself to be in authority: then let mine arm fall from my shoulder, and mine arm holes be broken from the joints. For I have ever feared the vengeance and punishment of God, and knew very well, that I was not able to bear his burden. Have I put my trust in gold? Or have I said to the finest gold of all: thou art my confidence? Have I rejoiced because my substance was great, and because my hand got so much? Did I ever greatly regard the rising of the *son? Or had I the going down of the moon in great reputation? Hath my heart meddled privately with any deceit? Or, did I ever kiss mine own hand? That were a wickedness worth to be punished, for then should I have denied the God that was above. Have I ever rejoiced at the hurt of mine enemy? Or was I ever glad, that any harm happened to him? Oh no . I never suffered my mouth to do such a sin, as to wish him evil. Yet they of mine own household say: who shall let us to have our belly full of his flesh? I have not suffered a stranger to lay without, but opened my doors unto him. Have I ever done any wicked deed where through I shamed myself before men: or any abomination, that I was *faine to hide it? For if I had feared any great multitude of people: or if I had been despised of the simple, O' then I should have been afraid. Thus I have quietly spent my life, and not gone out at the door. O' that I had one which did hear me. Lo, this is my cause. Let the almighty give me answer: and let him that is my contrary party , sue me with libel. Then shall I take it upon my shoulder, and as a garland about my head. I have told the number of my goings, and delivered them unto him as to a Prince. But if cause be that my land cry against me, or that the furrows thereof make any complaint: if I have eaten the fruits thereof unpaid for, yee if I have grieved any of the plowmen: then let thistles grow instead of my wheat, and thorns for my barley
Here end the words of Job
*lusted after my neighbors wife, (kjv and other "bibles of man" = been deceived by a woman) and also see: *be another mans harlot (kjv and other "bibles of man" = grind unto another, and let others bow down upon her.) rising of the *son? ; this is son here recorded from the Original spelling soune.. elsewhere sun is spelled sunne . *faine (obliged / or willing)THE GOSPELL OF ST. JOHN Chpt 4
As soon as the Lord had knowledge, how the Pharisees had heard, that Jesus made and baptised more disciples then John (though that Jesus him self baptised not: but his disciples) he left Jewry, and departed again in to Galile. And it was so that he must needs go through Samaria. Then came he to a city of Samaria called Sichar, besides the possession that Jacob gave to his son Joseph. And there was Jacobs well. Jesus then wearied in his journey, sat thus on the well. And it was about the sixth hour: and there came a woman of Samaria to draw water. And Jesus said unto her: give me drink. For his disciples were gone away unto the town to buy meat. Then said the woman of Samaria unto him: how is it, that thou being a Jewe, askest drink of me, which am a Samaritan? for the Jewes meddle not with the Samaritans. Jesus answered and said unto her: if thou knewest the gift of God, and who it is that sayeth to thee give me drink, thou wouldest have asked of him, and he would have given thee water of life. The woman said unto him. Sir thou hast nothing to draw with, and the well is deep: from whence then hast thou that water of life? Art thou greater then our father Jacob which gave us the well, and he himself drank thereof, and his children, and his cattle?
Jesus answered and said unto her: whosoever drinketh of this water, shall thirst again. But whosoever shall drink of the water that I shall give him, shall never be more a thirst: but the water that I shall give him, shall be in him a well of water, springing up into everlasting life. The woman said unto him: Sir give me of that water, that I thirst not, neither come hither to draw. Jesus said unto her. Go and call thy husband, and come hither. The woman answered and said to him: I have no husband. Jesus said to her: Thou hast well said, I have no husband. For thou hast had five husbands, and he whom thou now hast, is not thy husband. That saidst thou truly.
The woman said unto him: Sir I perceive that thou art a Prophet. Our fathers worshipped in this mountain: and ye say that in Jerusalem is the place where men ought to worship. Jesus said unto her: woman believe me, the hour cometh, when ye shall neither in this mountain nor yet at Jerusalem, worship the father. Ye worship ye *wot not what: we know what we worship. For salvation cometh of the Jewes. But the hour cometh and now is, when the true worshippers shall worship the father in spirit, and in truth. For verily such the father requireth to worship him. God is a spirit, and they that worship him, must worship him, in spirit and truth.
The woman said unto him: I *wot well Messias shall come, which is called Christ. When he is come, he will tell us all things: Jesus said unto her: I that speak unto thee am he. And even at that point came his disciples, and marvelled that he talked with the woman. Yet no man said unto him: what meanest thou, or why talkest thou with her? The woman then left her waterpot, and went her way into the city, and said to the men. Come see a man which told me all things that ever I did. Is not he Christ? Then they went out of the city, and came unto him.
And in the mean while his disciples prayed him saying: Master, eat. He said unto them: I have meat to eat, that ye know not of. Then said the disciples between themselves: hath any man brought him meat? Jesus said unto them: my meat is to do the will of him that sent me. And to finish his work. Say not ye: there are yet four months, and then cometh harvest? Behold I say unto you, lift up your eyes, and look on the regions: for they are white already unto harvest. And he that reapeth receiveth reward, and gathereth fruit unto life eternal: that both he that soweth, and he that reapeth might rejoice together. And herein is the saying true, that one soweth, and another reapeth. I sent you to reap that whereon ye bestowed no labor. Other men laboured, and ye are entered into their labors.
Many of the Samaritans of that city believed on him, for the saying of the woman, which testified: he told me all things that ever I did. Then when the Samaritans were come unto him they besought him, that he would tarry with them. And he abode there two days. And many more believed because of his own words, and said unto the woman: Now we believe not because of thy saying: for we have heard him ourselves, and know that this is even indeed Christ the saviour of the world.THE FIRST BOOK OF EZDRAS Chpt 10
And when Esdras prayed after this manner, and knowledged, wept, and lay before the house of God, there resorted unto him out of Israel a very great congregation of men and women, and children: For the people wept very sore. And Sechaniah the son of Jehiel, one of the children of Elam, answered, and said unto Esdras: We have trespassed against the Lord our God, in that we have taken strange wives of the people of the land. Now there is hope yet in Israel concerning this, therefore let us make a covenant now with our God, that we shall put away all the wives ( and such as are born of them ) according to the counsel of the Lord, and of them that fear the commandment of our God, that we may do according to the law. Get thee up therefore, for the matter belongeth unto thee. We will be with thee, be of good comfort, and do it.
Then rose Esdras, and took an oath of the rulers, priests, and Levites, and all of Israel, that they should do according to this word: and they sware. And Esdras stood up before the house of God, and went in to the chamber of Johanan the son of Eliasib. And when he came thither, he ate no bread, nor drank water: for he mourned because of the transgression of them that had been in captivity.
And they caused a proclamation be made throughout Judah and Jerusalem, unto all the children which had been in captivity, that they should gather themselves together unto Jerusalem: And that whosoever came not within three days, according to the devise of the rulers and Elders, all his substance should be forfeited, and be put out from the congregation of the captivity.
Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem in three days, that is on the twentieth day of the ninth month: and all the people sat in the street before of the house of God, and trembled because of this matter, and for the rain. And Esdras the priest stood up, and said unto them: Ye have transgressed, that have taken strange wives, to make the trespass of Israel yet more: confession now therefore unto the Lord God of your fathers, and do his pleasure, and separate yourselves from the people of the land, and from the strange wives. Then answered all the congregation and said with a loud voice: Let it be done as thou hast said. But the people are many, and it is a rainy weather, and they can not stand here without, neither is this a work of one day or two, for we are many that have offended in this transgression. Let us appoint our rulers therefore in all the congregation, that all they which have taken strange wives in our cities, may come at the time appointed, and the elders of every city and their Judges with them, till the wrath of our God be turned from us for this offense.
Then were appointed Jonathan the son of Asahel and Jahasia the son of Thekuah over this matter: And Mosollam and Sabathai the Levites helped them. And the children of the captivity did even so. And Esdras the priest, and the ancient heads through the house of their fathers, and all that were now rehearsed by name, separated themselves, and sat them down on the first day of the tenth month to examine this matter. And of the first day of the first month they *made an end of all the men that had taken strange wives.
And among the children of the priests there were men found that had taken strange wives, namely among the children of Jesua the son of Josedec and of his brethren, Maasiah, and Eliezer, and Jarib, and Godoliah. And they gave their hands there upon, that they would put away their wives: and for their trespass offering to give a ram for their trespass. Among the children of Emer, Hanani, and Zabadiah. Among the children of Harim, Maasiah, and Eltah, and Semeiah, Jehiel, and Osiah. Among the children of Phashur, Elioenai, Maasiah, Ismael, Nathanael, Josabed, and Eleasah. Among the Levites, Josabed, Semei, and Kelaiah, which same is Kalithah, Pathahiah, Judah and Eleazar. Among the singers, Eliasib. Among the porters, Selum, Telem, and Uri.
Of Israel, Among the children of Pharos, Remiah, and Jesiah, and Melchiah, Miamin, and Eleazar, Melchiah, and Banaiah. Among the children Elam, Mathaniah, Zachary, Jehiel, Abdi, Jerimoth and Eliah. Among the children of Zethua, Elioenai, Eliasib, Mathaniah, Jerimoth, Zabad and Aziza. Among the children of Bebai, Jehohanan, Hananiah, Zabai, and Athalai. Among the children of Beoni, Mosolam, Maluch, Adaiah, Jasub, Saal, and Jerimoth. Among the children of Pahath Moab, Edna, Calal, Banaiah, Maasia, Mathaniah, Bezeleel, Benui and Manasseh. Among the children of Harim, Eliezer, Jesiah, Melchiah, Semeiah, Simeon, Ben Jamin, Malluch, and Samariah. Among the children of Hasem, Mathnai, Mathathah, Zabed, Eliphelet, Jeremi, Manasseh, and Semei. Among the children of Bani, Madai, Amram, Huel, Baneah, Cheluhi, Badaiah, Uaniah, Maremoth, Eliasib, Mathaniah, Mathanai, Jaasan, Bani, Benui, Semeiah, Salamiah, Nathan, Adaiah, Machnadabai, Sasai, Sarai, Asarael, Selemiahu, Samariah, Selum, Amariah, and Joseph. Among the children of Nebo, Jaiel, Mathathiah, Zabed, Zabina, Jedai, Joel, Banaiah. All these had taken strange wives. And among the same wives there were some, that had born children
*That is, signified their business in nominating all the men. MNTHE GOSPELL OF ST. MATTHEW Chpt 22
And Jesus answered and spake unto them again, in similitudes, saying. The kingdom of heaven is like unto a certain King, which married his son, and sent forth his servants, to call them that were bid to the wedding, and they would not come. Again he sent forth other servants, saying. Tell them which are bidden: behold I have prepared my dinner, mine oxen and my fatlings are killed, and all things are ready, come unto the marriage. But they made light of it, and went their ways: one to his *firm place, another about his merchandise, the remnant took his servants and intreated them ungodly and slew them. When the king heard that, he was wroth, and sent forth his warriors and destroyed those murderers, and burnt up their city.
Then said he to his servants: the wedding was prepared. But they which were bidden, were not worthy. Go ye therefore out into the highways, and as many as ye find, bid them to the marriage. The servants went out into the highways, and gathered to gether as many as they could find, both good and bad, and the wedding was furnished with guests. Then the king came in, to visit the guests, and spied there a man which had not on a wedding garment, and said unto him: friend, how fortuned it that thou camest in hither and hast not on a wedding garment? And he was even speechless. Then said the king to his ministers: take and bind him hand and foot, and cast him into utter darkness, there shall be weeping and gnashing of teeth. For many are called and few be chosen.
Then went the Pharisees and took counsel how they might tangle him in his words. And they sent unto him their disciples with Herods servants saying: Master, we know that thou art true, and teachest the way of God truly, neither carest for any man, for thou considerest not mens estate. Tell us therefore: how thinkest thou? Is it lawful to give tribute unto Caesar or not? Jesus perceived their wickedness, and said: Why tempt ye me ye hypocrites? Let me see the tribute money. And they took him a penny. And he said unto them: whose is this Image and superscription? They said unto him: Caesars. Then said he unto them: Give therefore to Caesar, that which is Caesars: and give unto God, that which is Gods. When they heard that, they marvelled, and left him, and went their way.
The same day the Sadducees came to him (which say that there is no resurrection) and asked him saying: Master, Moses bade, if a man die having no children, that the brother marry his wife, and raise up seed unto his brother. There were with us seven brethren, and the first married and deceased without issue and left his wife unto his brother. Like wise the second and the third, unto the seventh. Last of all the woman died also. Now in the resurrection, whose wife shall she be of the seven? For all had her. Jesus answered and said unto them ye are deceived and understand not the scriptures, nor yet the power of God. For in the resurrection they neither marry nor are married: but are as the Angels in heaven.
As touching the resurrection of the dead: have ye not read what is said unto you of God, which sayeth: I am Abrahams God, and Isaacs God, and the God of Jacob? God is not the God of the dead: but of the living. And when the people heard that, they were astonied at his doctrine.
When the Pharisees had heard, how that he had put the Sadducees to silence, they drew to gether, and one of them which was a doctor of law, asked a question tempting him and saying: Master, which is the chief commandment in the law? Jesus said unto him: Love the Lord thy God with all thine heart, with all thy soul, and with all thy mind. This is the first and the chief commandment. And there is another like unto this. Love thine neighbor as thyself. In these two commandments hang all the law and the Prophets.
While the Pharisees were gathered together, Jesus asked them saying: what think ye of Christ? Whose son is he? They said unto him, the son of David. He said unto them: how then doth David in spirit, call him Lord saying: The Lord said to my Lord, sit on my right hand till I make thine enemies thy footstool. If David call him Lord: how is he then his son? And none could answer him again one word: neither durst any from that day forth, ask him any more questions
*firm (business) .*firm: original text: fermeTHE GOSPELL OF ST. MATTHEW Chpt 25
Then the kingdom of heaven shall be likened unto ten virgins, which took their lamps, and went to meet the bridegroom: five of them were foolish, and five were wise. The foolish took their lamps, but took none oil with them. But the wise took oil with them in their vessels with their lamps also. While the bridegroom tarried, all slumbered and slept. And even at midnight, there was a cry made: behold, the bridegroom cometh, go out against him. Then all those virgins arose, and prepared their lamps. And the foolish said to the wise: give us of your oil, for our lamps go out. But the wise answered saying: Not so, lest there be not enough for us and you: but go rather to them that sell, and buy for yourselves. And while they went to buy, the bridegroom came: and they that were ready, went in with him to the wedding, and the gate was shut up. Afterwards came also the other virgins saying: Master, master, open to us. But he answered and said: verily I say unto you: I know not you. Watch therefore: for ye know neither the day nor yet the hour, when the son of man shall come.
Likewise as a certain man ready to take his journey to a strange country, called his servants and delivered to them his goods. And unto one he gave five talents, to another two and to another one: to every man after his ability, and straight way departed. Then he that had received the five talents, went and bestowed them, and won other five talents. Likewise he that received two, gained other two. But he that received the one, went and digged a pit in the earth, and hid his masters money. After a long season the Lord of those servants came and reckoned with them. Then came he that had received five talents, and brought other five talents saying: master, thou deliveredst unto me five talents: behold I have gained with them five talents more. Then his master said unto him: well good servant and faithful. Thou hast been faithful in little, I will make thee ruler over much: enter in into thy masters joy. Also he that received two talents, came and said: master, thou deliveredest unto me two talents: behold, I have won two other talents with them. And his master said unto him, well good servant and faithful. Thou hast been faithful in little, I will make thee ruler over much, go in into thy masters joy.
Then he which had received the one talent came and said: master, I considered that thou wast an hard man, which reapest where thou sowedst not, and gatherest where thou *strawedst not, and was therefore afraid, and went and hid thy talent in the earth: Behold, thou hast thine own. His master answered and said unto him: thou evil servant and slothful, thou knewest that I reap where I sowed not and gather where I strawed not: thou oughtest therefore to have had my money to the changers, and then at my coming should I have received mine own with vantage. Take therefore the talent from him, and give it unto him which hath ten talents. For unto every man that hath shall be given, and he shall have abundance, and from him that hath not, shall be taken away, even that he hath. And cast that unprofitable servant into utter darkness: there shall be weeping and gnashing of teeth.
When the son of man cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory, and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on the left. Then shall the King say to them on his right hand: Come ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me. Then shall the righteous answer him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or naked and clothed thee? or when saw we thee sick or in prison and came unto thee? And the king shall answer and say unto them: Verily I say unto you: in as much as ye have done it unto one of the least of these my brethren, ye have done it to me.
Then shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels. For I was an hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.
Then shall they also answer him saying: master, when saw we thee an hungered, or a thirst, or harborless, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them and say: Verily I say unto you, in as much as ye did it not to one of the least of these, ye did it not to me. And these shall go into everlasting pain: And the righteous into life eternal.*strawedst (strewed)
and others of a similitude ...
"the white wedding dress of religiousness and churchlieness..."
"the UNGodlie Left full of hate accusing and loathing even unto the wedding..."
"all UNGodlieness is LEFT behind. (period) "
"breaking bread to wedding supper..."
"the fbi and the LEFT and the RIGHT. (PERIOD) "
"the wedding and the public shower..."
"Trump troubled by lying licentious Leftist accusers...NOT."
"wicked wedding of the world..."
"what's LEFT of our judicial system..."
"the wedding ...NOT like unto the world... "
"obama sequestered the supreme court. period "
"the gathering together ...like the wedding of worldly wickedness ... "
Supreme Court ...not so supreme
"Wedding prepared and the bride..."
"do not lean to the LEFT to be acceptable in the UNGodly world.(period) "
of the congregation ...and the wife and the husband and of Christ ...and the wedding thereof ...
"the flood waters of satan fill the wells of the LEFT. "
"no thing of any worth LEFT. (period) "
"evolution and the dung from the LEFT..."
"the man who LEFT his house and wife to satisfy his flesh. (period) "
"the UNGodlie LEFT controls what you eat and drink..."
"when the UnGodlie cities are LEFT to lawlessness."
"The LEFT allowing the UNGodlie beastly in the schools..."
"the cushion for the LEFT is cast down..."
"today and tomorrow let us go into such a city."
"Dancing in utter darkness the rave of the LEFT..."
"evacuation ordered for a city..."
"The LEFT allowing the UNGodlie beastly in the schools..."
"a man in the city with his wife above him...shouting"
"don't let the LEFT cloud your eyes."
"the light and darkness of the city..."
"What's LEFT of the justice system is laughable"
"IF you have LEFT your wife and loved ones..."
"into the city...get out of the city."
"Buttigieg rises in the party of the LEFT... "
"Donald Trump in washington dc...the city of..."
"the LEFT giving silver jewelry to women"
"a flood of huge waves in the high hills of the city."
"the wicked whirlpool of utter darkness of the LEFT in a sea of UNGodlieness... "
" a town...a city...a nation ...a land from God fearing...to NOT"
"massive pain in the heart on the LEFT...of the body."
"the man who left his house for the things of the world..."
"father and son in an unGodly city."
"the daughter that did not see the snake...on the LEFT."
"the ways and means and end of the unGodly city..."
"the women who would not listen."
"wretched restaurant in a...wicked third world city?..."
"the wife who would not listen."
"running through the city...swift as an hart.
"the wife that drew too close to the left..."
"young family in the filthy city..."
"the LEFT giving silver jewelry to women"
"vile city predators and bears destroying..."
"the wicked whirlpool of utter darkness of the LEFT in a sea of UNGodlieness... "
"the city destroyed of horrible flooding...
"massive pain in the heart on the LEFT...of the body."
"when the whore frost freezes over the city..."
"the man who left his house for the things of the world..."
"woman of color in the city..."
"within a city of the world..."
"the hand of the LEFT itches."
"house next to heathen in a city of darkness..."
"given eagles wings as the falling comes to the LEFT."
"left women pitching and russian organized crime."
"the lying licentious left and the self righteous right."
"The military left abandoned on the plain."
"affair within the worldly city..."
"things offered from the LEFT."
"we will build our own worthy city..."
"accusers and women and the left ruling over the FBI."
"GET OUT of the city of darkness..."
"proud white cemetery of the left and right..."
"city on the plain of the earth..."
"the unGodly lying cheating deceiving left."
"city of babble and drunkenness..."
"wicked ways and wasted works of...what is left..."
"woman FBI agent in the city..."
"loathsome left sedition and the accusing of a military officer..."
"on the left as though shining..."
"three incidents in the raging city..."
"the wife that drew too close to the left..."
"rivers of darkness in the wicked city..."
"Megyn Kelly left by her supposed new friends..."
"3 homeless couples in the city..."
"donald trump falling to the left..."
"consuming monsters rise up from below and the foreign left..."
"searching within the city..."
"right and left and every thought...
"children walking away to the left..."
"city house of the city...again"
"the light and to the right and left of it..."
"a man and a woman left in the storm..."
"city within ..within a city ..."
the left behind...and the left without...without."
"nothing left for the next generation... "
"left and right of the wicked eagle destroyed... "
"building a city ...like of egypt..."
Left foot in the world and Paul...
left sided man ...and the Rock...
" trouble at the city program..."
"cold city ...even deadly ..."
"city of temple worship ...whorship... "
"sudden shock ...to a city already destroyed ..."
" heart of the city ...and the whore... "
"let us go into such a city... "
"two honest police ...in a city of corruption ... "
"old man in the wicked city ... "
"house within ...or mansion in the city ..."
"the blood of the care less city ... "
"mans house in the ...city..."
" house ...houses ...city of destruction... "
"city gates and the city gate ..."
"wicked city of man ...wicked schools of man..."
"the warning hand ...city flesh ...and the huge shoes ..."
"city ...no power ...no food ..."
"city sewer ...precursor to hell ..."
"one verse ...or uni...verse...city ...university..."
"storm city and unworthy merchants ..."
each with part of the city of rule ...then the day of blood." "Great city grey of gloom and mourning ...glory in war ...aircraft carrier ...
truth and love ...and waters and the word ...and the spirits thereof..." "The city ...and dog meat...thereof"
the city and the plague...of perdition
wing tip: destruction of a city
The prison ...and the great city
City boy ...and birth mother of the children of wrath
stormfull city and the church of men...
Back to Dreams & Visions Page