And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a dread full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a woman and two men ...
and one man had plans and talked and designed a house for the woman ...
even to lay out the plans and the plot of land ...
even to design the house and the sight ( site ) where the house would be ...
even to cut down mighty trees and dig deep in the ground for the foundation in the world ...
and the land and the house was all plotted out ...even how it would oriented to the sun.
evenso there was... another man ...who loved the woman ...
and he had already set forth the true direction of the woman's house ...
even the most perfect and right way the house should face ...for the warmth of the Son ...
and to leave the mighty trees standing ...
and to sit on the shore and look upon and swim in the vast and might waters ...
and scripture came back to remembrance ...
Therefore holy brethren, partakers of the celestial callings consider the
ambassador and high priest of our profession Christ Jesus, which was faithful to
him that made him, even as was Moses in all his house. And yet was this man
counted worthy of more glory than Moses: In as much as he which hath prepared
the house, hath most honour in the house. Every house is prepared of some man.
But he that ordained all things, is God. And Moses verily was faithful in all
his house, as a minister, to bear witness of those things which should be spoken
afterward. But Christ as a son, hath rule over the house, whose
house are we, so
that we hold fast the confidence and the rejoicing of that hope, unto the end.
Wherefore as the *holy ghost saith: today
if ye shall hear his voice, harden not your hearts, after the rebellion in the
day of temptation in the wilderness, where your fathers tempted me, proved me,
and saw my works forty years long. Wherefore I was grieved with that generation
and said: They *erre ever in their hearts: they verily have not known my ways so
that I sware in my wrath, that they should not enter into my rest. Take heed
brethren that there be in none of you an evil heart in unbelief, that he should
depart from the living God: but exhort one another daily, while it is called
today, lest any of you wax hard hearted through the deceitfulness of sin.
We are partakers of Christ if we keep sure
unto the end the first substance, so long as it is said: today if ye hear his
voice, harden not your hearts, as when ye rebelled. For some, when they heard,
rebelled: how be it not all that came out of Egypt under Moses. But with whom
was he displeased forty years? Was he not displeased with them that sinned whose
carcasses were overthrown in the desert? To whom sware he that they should not
enter into his rest: but unto them that believed not? And we see that they
could not enter in, because of unbelief.
THE THIRD BOOK OF ESDRAS Chpt 4
The truth accepteth no persons, it putteth no difference between rich or poor, between the mighty or simple, but doeth right unto every man, whether they be evil or good, and all men are lovingly dealt with all in the works of it. In the judgement of it there is no unrighteous thing, but strength, Kingdom and power and majesty for evermore. Blessed be the God of truth.
The 20th Chapter
The
morrow after the Sabothday, came Mary Magdalene early, when it was yet dark,
unto the sepulchre, and saw the stone taken away from the tomb. Then she ran,
and came to Simon Peter and to the other disciple whom Jesus loved, and said
unto them. They have taken away the Lord out of the tomb, and we cannot tell
where they have laid him. Peter went forth and that other disciple, and came
unto the sepulchre. They ran both together, and that other disciple did out run
Peter, and came first to the sepulchre. And he stooped down and saw the linen
clothes lying, yet went he not in. Then came Simon Peter following him, and went
into the sepulchre, and saw the linen clothes lie, and the napkin that was about
his head, not lying with the linen cloth, but wrapped together in a place by
itself. Then went in also that other disciple which came first to the sepulchre,
and he saw and believed. For as yet they knew not the scriptures that he should
rise again from death. And the disciples went away again unto their own home.
Mary stood without at the sepulchre weeping.
And as she wept, she bowed herself into the sepulchre and saw two angels in
white sitting, the one at the head and the other at the feet, where they had
laid the body of Jesus. And they said unto her: woman why weep you? She said
unto them: For they have taken away my Lord, and I *wot not where they have laid
him. When she had thus said, she turned herself back and saw Jesus standing and
knew not that it was Jesus. Jesus said unto her: woman why weep you? Whom seek
you? She supposing that he had been the gardener, said unto him. Sir if you have
borne him from here, now tell me where you have laid him, that I may fetch him.
Jesus said unto her: Mary. She turned herself, and said unto him: Rabboni, which
is to say master. Jesus said unto her, touch me not, for I am not yet ascended
to my father. But go to my brethren and say unto them, I ascend unto my father
and your father: to my God and your God. Mary Magdalene came and told the
disciples that she had seen the Lord, and that he had spoken such things unto
her.
The same day at night, which was the morrow after
the Saboth day, when the doors were shut, where the disciples were assembled
together for fear of the Jewes, came Jesus and stood in the midst, and said to
them: peace be with you. And when he had so said, he showed unto them his hands,
and his side. Then were the disciples glad when they saw the Lord. Then said
Jesus to them again: peace be with you. As my father sent me, even so send I
you. And when he had said that, he breathed on them and said unto them: Receive
the holy ghost. Whosoevers sins you remit they are remitted unto them. And
whosoevers sins you retain, they are retained.
But Thomas one of the twelve, called Didymus, was
not with them when Jesus came. The other disciples said unto him: we have seen
the Lord. And he said unto them: except I see in his hands the print of the
nails, and thrust my hand into his side, I will not believe. And after eight
days again his disciples were with in, and Thomas with them. Then came Jesus
when the doors were shut, and stood in the midst and said: peace be with you.
After that said he to Thomas: bring your finger
hither and see my hands, and bring your hand and thrust it into my side, and be
not faithless, but believing. Thomas answered and said unto him: my Lord, and my
God. Jesus said unto him: Thomas, because you have seen me, therefore you
believe: Happy are they that have not seen, and yet believe.
And many other signs did Jesus in the presence of
his disciples, which are not written in this book. These are written that you
might believe, that Jesus is Christ the son of God, and that in believing you
might have life through his name.
*wot (know)
THE GOSPELL OF ST. JOHN Chpt 4
As soon as the Lord had knowledge, how the Pharisees had heard, that Jesus
made and baptised more disciples then John (though that Jesus him self baptised
not: but his disciples) he left Jewry, and departed again in to Galile. And it
was so that he must needs go through Samaria. Then came he to a city of Samaria
called Sichar, besides the possession that Jacob gave to his son Joseph. And
there was Jacobs well. Jesus then wearied in his journey, sat thus on the well.
And it was about the sixth hour: and there came a woman of Samaria to draw
water. And Jesus said unto her: give me drink. For his disciples were gone away
unto the town to buy meat. Then said the woman of Samaria unto him: how is it,
that thou being a Jewe, askest drink of me, which am a Samaritan? for the Jewes
meddle not with the Samaritans. Jesus answered and said unto her: if thou
knewest the gift of God, and who it is that sayeth to thee give me drink, thou
wouldest have asked of him, and he would have given thee water of life. The
woman said unto him. Sir thou hast nothing to draw with, and the well is deep:
from whence then hast thou that water of life? Art thou greater then our father
Jacob which gave us the well, and he himself drank thereof, and his children,
and his cattle?
Jesus answered and said unto her: whosoever
drinketh of this water, shall thirst again. But whosoever shall drink of the
water that I shall give him, shall never be more a thirst: but the water that I
shall give him, shall be in him a well of water, springing up into everlasting
life. The woman said unto him: Sir give me of that water, that I thirst not,
neither come hither to draw. Jesus said unto her. Go and call thy husband, and
come hither. The woman answered and said to him: I have no husband. Jesus
said to her: Thou hast well said, I have no husband. For thou hast had five
husbands, and he whom thou now hast, is not thy husband. That saidst thou truly.
The woman said unto him: Sir I perceive that
thou art a Prophet. Our fathers worshipped in this mountain: and ye say that in
Jerusalem is the place where men ought to worship. Jesus said unto her: woman
believe me, the hour cometh, when ye shall neither in this mountain nor yet at
Jerusalem, worship the father. Ye worship ye *wot not what: we know what we
worship. For salvation cometh of the Jewes. But the hour cometh and now is, when
the true worshippers shall worship the father in spirit, and in truth. For
verily such the father requireth to worship him. God is a spirit, and they that
worship him, must worship him, in spirit and truth.
The woman said unto him: I *wot well Messias
shall come, which is called Christ. When he is come, he will tell us all things:
Jesus said unto her: I that speak unto thee am he. And even at that point came
his disciples, and marvelled that he talked with the woman. Yet no man said unto
him: what meanest thou, or why talkest thou with her? The woman then left her
waterpot, and went her way into the city, and said to the men. Come see a man
which told me all things that ever I did. Is not he Christ? Then they went out
of the city, and came unto him.
And in the mean while his disciples prayed
him saying: Master, eat. He said unto them: I have meat to eat, that ye know not
of. Then said the disciples between themselves: hath any man brought him meat?
Jesus said unto them: my meat is to do the will of him that sent me. And to
finish his work. Say not ye: there are yet four months, and then cometh harvest?
Behold I say unto you, lift up your eyes, and look on the regions: for they are
white already unto harvest. And he that reapeth receiveth reward, and gathereth
fruit unto life eternal: that both he that soweth, and he that reapeth might
rejoice together. And herein is the saying true, that one soweth, and another
reapeth. I sent you to reap that whereon ye bestowed no labor. Other men
laboured, and ye are entered into their labors.
Many of the Samaritans of that city believed
on him, for the saying of the woman, which testified: he told me all things that
ever I did. Then when the Samaritans were come unto him they besought him, that
he would tarry with them. And he abode there two days. And many more believed
because of his own words, and said unto the woman: Now we believe not because of
thy saying: for we have heard him ourselves, and know that this is even indeed
Christ the saviour of the world.
After two days he departed thence, and went
away into Galile. And Jesus himself testified, that a Prophet hath none honour
in his own country. Then as soon as he was come into Galile, the Galileans
received him which had seen all the things that he did at Jerusalem at the
feast. For they went also unto the feast day. And Jesus came again into Cana of
Galile, where he turned water into wine.
And there was a certain ruler, whose son was
sick at Capernaum. As soon as the same heard that Jesus was come out of Jewry
into Galilee, he went unto him, and besought him, that he would descend, and
heal his son: For he was even ready to die. Then said Jesus unto him: except ye
see signs and wonders, ye cannot believe. The ruler said unto him: Sir come away
or ever that my child die. Jesus said unto him: Go thy way, thy son liveth. And
the man believed the words that Jesus had spoken unto him, and went his way. And
*anon as he went on his way, his servants met him, and told him saying: thy
child liveth. Then enquired he of them the hour when he began to amend. And they
said unto him: Yesterday the seventh hour, the fever left him. And the father
knew that it was the same hour in which Jesus said unto him: Thy son liveth. And
he believed, and all his household. This is again the second miracle that Jesus
did, after he was come out of Jewry into Galilee.
*wot (know) *anon (shortly)
And the Lord God said: It is not good that man should be alone, I
will make him an helper to bear him company. And after that the Lord God had
made of the earth all manner beasts of the field, and all manner fowls of the
air, he brought them unto Adam to see what he would call them. And as Adam
called all manner living beasts, even so are their names. And Adam gave names
unto all manner cattle, and unto the fowls of the air, and unto all manner
beasts of the field. But there was no help found unto Adam to bear him company.
Then the Lord God cast a slumber on Adam,
and he slept. And then he took out one of his ribs, and in stead thereof he
filled up the place with flesh. And the Lord God made of the rib which he took
out of Adam, a woman: and brought her unto Adam. Then said Adam: This is once
bone of my bones, and flesh of my flesh. This shall be called woman: because she
was taken of the man. For this cause shall a man leave father and mother, and
cleave unto his wife, and they shall be one flesh. And they were either of
them naked, both Adam and his wife, and were not ashamed
THE FIRST TO THE CORINTHIANS Chpt 11
I commend you brethren that ye remember me in all things, and keep the ordinances even as I delivered them to you. I would ye knew that Christ is the head of every man. And the man is the womans head. And God is Christs head. Every man praying or prophesying having any thing on his head, shameth his head. Every woman that prayeth or prophesieth bare headed, dishonesteth her head. For it is even all one, and the very same thing, even as though she were shaven. If the woman be not covered, let her also be shorn. If it be shame for a woman to be shorn or shaven, let her cover her head.
THE GOSPELL OF ST. MATTHEW Chpt 25
When the son of man cometh in his glory, and all the holy angels
with him, then shall he sit upon the seat of his glory, and before him shall
be gathered all nations. And he shall separate them one from another, as a
shepherd divideth the sheep from the goats. And he shall set the sheep on his
right hand, and the goats on the left. Then
shall the King say to them on his right hand: Come ye blessed children of my
father, inherit ye the kingdom prepared for you from the beginning of the world.
For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I
was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and
ye visited me. I was in prison and ye came unto me. Then shall the righteous
answer him saying: master, when saw we thee an hungered, and fed thee? or a
thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or
naked and clothed thee? or when saw we thee sick or in prison and came unto
thee? And the king shall answer and say unto them: Verily I say unto you: in as
much as ye have done it unto one of the least of these my brethren, ye have done
it to me.
Then shall the king say unto them that
shall be on the left hand: depart
from me ye cursed, into everlasting fire: which is prepared for the devil and
his angels. For I was an hungered, and ye gave me no meat. I thirsted, and
ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye
clothed me not. I was sick and in prison, and ye visited me not.
Then shall they also answer him saying:
master, when saw we thee an hungered, or a thirst, or harborless, or naked, or
sick, or in prison, and did not minister unto thee? Then shall he answer them
and say: Verily I say unto you, in as much as ye did it not to one of the least
of these, ye did it not to me. And these shall go into everlasting pain: And the
righteous into life eternal
THE FIRST EPISTLE OF ST. JOHN Chpt 2
See that ye love not the world, neither the things that are in the world. If any man love the world, the love of the father is not in him. For all that is in the world (as the lust of the flesh, the lust of the eyes, and the pride of goods) is not of the father, but of the world. And the world vanisheth away and the lust there of: but he that fulfilleth the will of God, abideth ever.
THE GOSPELL OF ST. LUKE Chpt 17
When he was demanded of the Pharisees, when the kingdom of God should come he answered them and said: The kingdom of God cometh not with waiting for. Neither shall men say: Lo here, lo there. For behold the kingdom of God is with in you.
and others of a
similitude ...
"HELPING each other OUT and WITHIN. "
"The woman and the Samaritan."
"The old man and the young couple..."
"The man who loved the woman."
"Man chooses Woman chooses God couples."
"flood waters destroying love and loved ones."
"Love is Love in spirit and truth. "
"another UNGodlie uncoupled marriage..."
"The lost love of a fair to look upon woman..."
"even the heathen love those that love them..."
"Love in Truth in all measures of matters."
"For the love of God our father and Jesus our brother and Lord in spirit and truth. "
"woman of many husbands and many shoes."
" woman of many husbands and abortions ... "
"woman with three husbands..."
"the man the comforter and his wife."
"mansions and houses and trailers and tents..."
"the coupled couple and the shoes... "
"cast off man ...and a comforter... "
"comfort the grieving yet avoid the seductress..."
"comfort women and help them with dogs..."
"God coupled no place in the world of the worldly..."
"the father comforts the weeping son..."
"the worldly against the coupled..."
"hard land Lord for a young couple..."
"comfort for the man of color..."
"the man who was inabled to comfort some..."
"transfigured for comfort sake..."
"comfort such as be in heaviness..."
"young couples in the military..."
"cast off man ...and a comforter... "
"seeking the wealth of others ...and which God hath coupled together... "
" lust of the flesh ...or God coupled ..."
"factory discomfort disquieting... hurt harm...poisoning even unto dead."
"3 homeless couples in the city..."
"green grass on a high hill and the comforting love of God."
"Word of waters comfort and the storm ...sprinkling"
TV stars ...and the comfortable living room
"another UNGodlie uncoupled marriage..."
"The UNGodlie marriage is NOT marriage..."
"the wedding ...NOT like unto the world... "
"marriage of their own imaginations."
"the white wedding dress of religiousness and churchlieness..."
"marriage...of heart or ceremony... "
"the UNGodlie Left full of hate accusing and loathing even unto the wedding..."
"UNGodlie marriage whats LEFT."
"weddings marriages in and of the unGodly world of the worldly..."
"the seduction of the corporate wedding..."
"brandishing guns and the wedding..."
"God coupled no place in the world of the worldly..."
"escape through the wedding..."
"breaking bread to wedding supper..."
"the coupled couple and the shoes... "
"breaking bread to wedding supper..."
"the wedding and the public shower..."
"marriage of their own imaginations."
"wicked wedding of the world..."
"the worldly against the coupled..."
"the invitation...to the wedding"
"sodomite military marriages...and others..."
"the wedding ...NOT like unto the world... "
"hard land Lord for a young couple..."
"marriage...of heart or ceremony... "
"3 homeless couples in the city..."
"Heathen marriages and being ceremoniously false."
"Why the religious and churchly can not receive the truth."
"UNGodlie event and proposal for marriage..."
"famous man of color abandons marriage on the television... "
"young couples in the military..."
added to ! "marriage of class not heart..."
"seeking the wealth of others ...and which God hath coupled together... "
"UnGodly relationships marriages and judgments."
" lust of the flesh ...or God coupled ..."
"weddings marriages in and of the unGodly world of the worldly..."
"marriage destruction of the wife's obsession of a foreign nation..."
"a man that gave up his marriage for a kiss... "
"the abandoned town and the marriages..."
"marriage within ...within a nation ... "
"the wedding ...NOT like unto the world... "
"the gathering together ...like the wedding of worldly wickedness ... "
"woman in prison ...and the wedding... "
"Wedding prepared and the bride..."
"woman of many husbands and many shoes."
of the congregation ...and the wife and the husband and of Christ ...and the wedding thereof ...
For the love of God ... the wedding
After the Wedding... Rain and Darkness
"the wife that stood on her husbands shoulders"
"God coupled no place in the world of the worldly..."
"The man that bought the bare foot woman a pair of shoes..."
"the worldly against the coupled..."
"woman of many husbands and many shoes."
"hard land Lord for a young couple..."
"get your shoes on...not your brothers house."
"3 homeless couples in the city..."
"The few Jews and their shoes..."
"young couples in the military..."
"seeking the wealth of others ...and which God hath coupled together... "
"eating the shoes of others and the prison..."
" lust of the flesh ...or God coupled ..."
"Why the religious and churchly can not receive the truth."