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the man who was inabled (enabled)

...to comfort some...

And the measures and matters of Dreams and visions shown ...for all ...or any whatsoever is Given is a blessing for the children of God.

creteis@yahoo.com

     and i was taken and shown a man ...

     and the man had neighbors ...close to him ...who were a young couple ...

     and the young couple had found ...troubles ...in their house ...

     and the troubles were ...of the flesh ...

     and the troubles of the flesh were ...of other people...

     and not their own ...

     and the man was able to help the young couple ...

     and to remove the troubles of the flesh ...of others ...from their house ...

     and the scene changed and the seeing changed ...

     and there was another house of a young couple...

     and the man was helping the young couple ...change out the place ...where their food was prepared ...

     and the whole area and ...the table ...that they ate at ...

     and the young couple and the man laughed at the ...table ...that had been left there by others ...

     even ...the table... that others ...of the last generation ...had eaten at ...

     and ...that table...was removed ...

     and the whole ...place ...their food preparation ...was made new ...

     and the young couple and the man ...injoyed ...(enjoyed ) the renewing of ...the house ...that they would live in ...

     and the scene and seeing changed ...

     and the same man went out ...

     and there were widows and others who were cast off ... of the world ...

     and the man went forth ...

     and was inabled ...within being ...enabled to help others ...

     and that in spirit and truth ...

     as well as in the flesh ...

     and was inabled to ...comfort ...a few ...

 

and scripture came back to remembrance ...

 

  TO THE HEBREWS Chpt 3

Therefore holy brethren, partakers of the celestial callings consider the ambassador and high priest of our profession Christ Jesus, which was faithful to him that made him, even as was Moses in all his house. And yet was this man counted worthy of more glory than Moses: In as much as he which hath prepared the house, hath most honour in the house. Every house is prepared of some man. But he that ordained all things, is God. And Moses verily was faithful in all his house, as a minister, to bear witness of those things which should be spoken afterward. But Christ as a son, hath rule over the house, whose house are we, so that we hold fast the confidence and the rejoicing of that hope, unto the end.
      Wherefore as the *holy ghost saith: today if ye shall hear his voice, harden not your hearts, after the rebellion in the day of temptation in the wilderness, where your fathers tempted me, proved me, and saw my works forty years long. Wherefore I was grieved with that generation and said: They *erre ever in their hearts: they verily have not known my ways so that I sware in my wrath, that they should not enter into my rest. Take heed brethren that there be in none of you an evil heart in unbelief, that he should depart from the living God: but exhort one another daily, while it is called today, lest any of you wax hard hearted through the deceitfulness of sin.
      We are partakers of Christ if we keep sure unto the end the first substance, so long as it is said: today if ye hear his voice, harden not your hearts, as when ye rebelled. For some, when they heard, rebelled: how be it not all that came out of Egypt under Moses. But with whom was he displeased forty years? Was he not displeased with them that sinned whose carcasses were overthrown in the desert? To whom sware he that they should not enter into his rest: but unto them that believed not? And we see that they could not enter in, because of unbelief.

THE GOSPELL OF ST. MATTHEW Chpt 19

 Then came unto him the Pharisees tempting him, and saying to him: Is it lawful for a man to put away his wife for all manner of causes? He answered and said unto them: Have ye not read, how that he which made man at the beginning, made them man and woman and said: for this thing, shall a man leave father and mother and cleave unto his wife, and they *twain shall be one flesh. Wherefore now are they not twain, but one flesh: Let not man therefore put asunder, that which God hath coupled together. Then said they to him: why did Moses command to give a testimonial of divorcement and to put her away? He said unto them: Moses because of the hardness of your hearts *suffered you to put away your wives: But from the beginning it was not so. I say therefore unto you, whosoever putteth away his wife (except it be for fornication) and marrieth another breaketh wedlock. And whosoever marrieth her which is divorced, doth commit *advoutry.
Then said his disciples to him: if the matter be so between man and wife, then is it not good to marry. He said unto them: all men cannot away with that saying save they to whom it is given. There are chaste, which were so born out of their mothers belly. And there are chaste, which be made of men. And there be chaste, which have made themselves chaste for the kingdom of heavens sake. He that can take it, let him take it. Then were brought to him young children, that he should put his hands on them and pray. And the disciples rebuked them. But Jesus said: *suffer the children and forbid them not to come to me: for of such is the kingdom of heaven. And when he had put his hands on them he departed thence.

*twain (two) *suffered (allowed) .*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery

THE FIRST TO THE CORINTHIANS Chpt 7

As concerning the things whereof ye wrote unto me: it is good for a man, not to touch a woman. Nevertheless to avoid fornication, let every man have his wife: and let every woman have her husband. Let the man give unto the wife due *benevolence. Likewise also the wife unto the man. The wife hath not power over her own body: but the husband. And likewise the man hath not power over his own body: but the wife. Withdraw not yourselves one from another, except it be with consent for a time, for to give yourselves to fasting and prayer. And afterward come again to the same thing, lest Satan tempt you for your *incontinence.
      This I say of favour, not of commandment. For I would that all men were as I myself am: but every man hath his proper gift of God, one after this manner, another after that. I say unto the unmarried men and widows: it is good for them if they abide even as I do. But and if they cannot abstain, let them marry. For it is better to marry than to burn.
      Unto the married command not I, but the Lord: that the wife separate not herself from the man. If she separate herself, let her remain unmarried or be reconciled unto her husband again. And let not the husband put away his wife from him.
      To the remnant speak I, and not the Lord. If any brother have a wife that believeth not, if she be content to dwell with him, let him not put her away. And the woman which hath to her husband an infidel, if he consent to dwell with her, let her not put him away. For the unbelieving husband is sanctified by the wife and the unbelieving wife is sanctified by the husband. Or else were your children unclean: but now are they pure. But and if the unbelieving depart, let him depart. A brother or a sister is not in subjection to such. God hath called us in peace. For how knowest thou o woman, whether thou shalt save that man or no? Other how knowest thou o man whether thou shalt save that woman or no? but even as God hath distributed to every man.
      As the Lord hath called every person, so let him walk: and so ordain I in all congregations. If any man be called being circumcised, let him add nothing thereto. If any be called uncircumcised: let him not be circumcised. Circumcision is nothing, uncircumcision is nothing: but the keeping of the commandments of God is altogether.
      Let every man abide in the same state wherein he was called. Art thou called a servant? care not for it. Nevertheless if thou mayst be free, use it rather. For he that is called in the Lord being a servant is the Lords freeman. Likewise he that is called being free, is Christs servant. Ye are dearly bought, be not mens servants. Brethren let every man wherein he is called, therein abide with God.
      As concerning virgins, I have no commandment of the Lord: yet give I counsel, as one that hath obtained mercy of the Lord to be faithful. I suppose that it is good for the present necessity. For it is good for a man so to be. Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not, a wife. But and if thou take a wife thou sinnest not. Likewise if a virgin marry, she sinneth not. Nevertheless such shall have trouble in their flesh: but I favour you.
      This say I brethren, the time is short. It remaineth that they which have wives, be as though they had none, and they that weep be as though they wept not: and they that rejoice, be as though they rejoiced not: and they that buy, be as though they possessed not: and they that use this world, be as though they used it not. For the fashion of this world goeth away. I would have you without care. The single man careth for the things of the Lord, how he may please the Lord. But he that hath married, careth for the things of the world, how he may please his wife. There is difference between a virgin and a wife. The single woman careth for the things of the Lord, that she may be pure both in body and also in spirit. But she that is married, careth for the things of the world, how she may please her husband. This speak I for your profit, not to tangle you in a snare: but for that which is honest and comely unto you, and that ye may quietly cleave unto the Lord without separation.
      If any man think that it is uncomely for his virgin, if she pass the time of marriage, and if so need require, let him do what he listeth, he sinneth not: let them be coupled in marriage. Nevertheless he that purposeth surely in his heart, having none need: but hath power over his own will: and hath so decreed in his heart, that he will keep his virgin, doth well. So then he that joineth his virgin in marriage doth well. But he that joineth not his virgin in marriage, doth better. The wife is bound to the law as long as her husband liveth. If her husband sleep, she is at liberty to marry with whom she will, only in the Lord. But she is happier if she so abide, in my judgement. And I think verily that I have the spirit of God.

THE GOSPELL OF ST. MATTHEW Chpt 12

  But Jesus knew their thoughts, and said to them....

 Either how can a man enter into a strong mans house, and violently take away his goods: except he first bind the strong man, and then spoil his house? He that is not with me, is against me. And he that gathereth not with me, scattereth abroad. Wherefore I say unto you, all manner of sin and blasphemy shall be forgiven unto men: but the blasphemy of the spirit, shall not be forgiven unto men. And whosoever speaketh a word against the son of man, it shall be forgiven him. But whosoever speaketh against the holy ghost, it shall not be forgiven him: no, neither in this world, neither in the world to come. Either make the tree good, and his fruit good also: or else make the tree evil, and his fruit evil also. For the tree is known by his fruit. O generation of vipers, how can ye say well, when ye yourselves are evil? For of the abundance of the heart, the mouth speaketh. A good man out of the good treasure of his heart bringeth forth good things. And an evil man out of his evil treasure, bringeth forth evil things. But I say unto you, that of every idle word that men shall have spoken: they shall give accounts at the day of judgement. For by thy words thou shalt be justified: and by thy words thou shalt be condemned.

THE FIRST TO THE CORINTHIANS Chpt 10     

I speak as unto them which have *discretion, judge ye what I say. Is not the cup of blessing which we bless, partaking of the blood of Christ? Is not the bread which we break, partaking of the body of Christ? Because that we (though we be many) yet are one bread, and one body in as much as we all are partakers of one bread. Behold Israel which walketh carnally: Are not they which eat of the sacrifice, partakers of the altar?
      What say I then? that the image is anything? or that it which is offered to images is anything? Nay but I say, that these things which the gentiles offer, they offer to devils, and not to God.
      And I would not that ye should have fellowship with the devils. Ye cannot drink of the cup of the Lord, and of the cup of the devils. Ye can not be partakers of the Lords table, and of the table of devils. Either shall we provoke the Lord? Or are we stronger then he? All things are lawful unto me, but all things are not *expedient. All things are lawful to me, but all things edify not. Let no man seek his own profit: but let every man seek anothers wealth.

ESAI or ISAIAH Chpt 4     

 At that time their gates shall mourn and complain, and they shall sit as desolate flock upon the earth. Then shall seven wives take hold of one man, and say: We will lay all our meat and clothing together in common, only that we may be called thy wives, and that this shameful reproof be taken from us. After that time shall the branch of the Lord be beautiful and mighty, and the fruit of the earth shall be fair and pleasant for those Israelites that shall spring thereof. Then shall the remnant in Sion and the remnant in Jerusalem be called holy: namely all such as are written among the living at Jerusalem: What time as the Lord shall wash away the desolation of the daughters of Sion, and purge the blood out from Jerusalem with the wind of his smoke and fire. Moreover upon all the dwellings of the hill of Sion and upon their whole congregation, shall the Lord provide a cloud and smoke by day, and the shining of a flaming fire by night: for all their glory shall be preserved. And Jerusalem shall be a tabernacle for a shadow because of heat in the day time, and place and refuge where a man may keep him for weather and rain

TO THE HEBREWS Chpt 12

   For ye are not come unto the mount that can be touched, and unto burning fire nor yet to mist and darkness and tempest of weather, neither unto the sound of a trumpet and the voice of words: which voice they that heard it, wished away: that the communication should not be spoken to them. For they were not able to abide that which was spoken. If a beast had touched the mountain, it must have been stoned, or thrust through with a dart: even so terrible was the sight which appeared. Moses said, I fear and quake. But ye are come unto the mount Sion, and to the city of the living God, the celestial Jerusalem: and to an innumerable sight of angels, and unto the congregation of the first born sons, which are written in heaven, and to God the judge of all, and to the spirits of just and perfect men and to Jesus the mediator of the new testament, and to the sprinkling of blood that speaketh better then the blood of Abel.
      See that ye despise not him that speaketh. For if they escaped not which refused him that spake on earth: much more shall we not escape, if we turn away from him that speaketh from heaven: whose voice then shook the earth, and now declareth saying: yet once more will I shake not the earth only, but also heaven. No doubt the same that he sayeth, yet once more, signifieth the removing away of those things which are shaken, as of things which have ended their course: that the things which are not shaken, may remain. Wherefore if we receive a kingdom which is not moved we have grace, whereby we may serve God and please him with reverence and godly fear. For our God is a consuming fire

THE FOURTH BOOK OF ESDRAS Chpt 8     

 And he answered me, saying: The most Highest made this world for many, but the world to come for few. I will tell thee a similitude, Esdras: As when thou asketh the earth, it shall say unto thee, that it giveth much mould, where earthen vessels are made, but little of it that gold cometh of. Even so is it with the works of this world. There be many created, but few shall be preserved. Then answered I and said: Then swallow up the wit ( thou soul ) and devour the understanding, for thou art agreed to harken and to give ear, and willingly to prophesy: for thou hast no longer space given thee, but only to live. O' Lord, wilt thou not give thy servant leaven, that we may pray before thee, and that thou mayest give seed unto our heart, and build our understanding, that there may come fruit of it: and that everyone which is corrupt, and beareth the state and place of man, may live?
      For thou art alone, and we all are one workmanship of thy hands, like as thou hast said, and like as the body is fashioned now in the childbed, and thou givest the members, and thy creature is preserved in fire and water: and nine months doth thy work suffer thy creature, which is fashioned in her: but the thing that is present and the thing that is preserved, shall both be kept together: and when time is, the childbed deliver the thing, that is kept and grown in her.
      For thou hast commanded the breasts to give milk unto the fruit, that the thing that is created and fashioned, may be nourished for a time: and then thou disposest and orderest it with thy mercy, bringest it up with thy righteousness; nurturest it in thy law, and reformest it with thy understanding, mortifiest it as thy creature, and makest it living as thy work. Seeing then that thou destroyest him, which with so great labors is created and fashioned through thy commandment, thou couldest lightly order, also that the thing which is made, might be preserved.
      And this I speak now of all men in general, as thou knowest: but of thy people, for whose sake I am sorry: and of thy inheritance: for whose cause I mourn: and of Israel, for whom I am woeful: and for Jacob, for whos sake I am grieved: therefore begin I to pray before thee, for myself and for them, for I see the fall of us even of us, that dwell upon earth. But I have heard the swiftness of the judge, which is to come: therefore hear my voice, and understand my words, and I shall speak before thee.
      This is the beginning of the words of Esdras before he was received: O' Lord, thou that dwellest in everlastingness, whose eyes are lifted up in the air, whose stool is exceedingly high, whose glory and majesty may not be comprehended, before whom the Host of heaven stand with trembling, whose keeping is turned in wind and fire, whose word is true, whose talking is steadfast, whose commandment is strong, whose ordinance is fearful, whose look drieth up the depths, whose wrath maketh the mountains to melt away, and whose truth beareth witness: O' hear the prayer of thy servant, and mark with thy ears the petition of thy creature.
      For while I live, I will speak, and so long as I have understanding, I will answer. O' look not upon the sins of thy people, which serve in the truth. Have no respect for the wicked studies of the Heathen, but to the desire of those that keep thy testimonies with sorrows. Think not upon those that have walked *feintly before thee, but upon them, which with will have known thy fear.
      Let it not be thy will to destroy them, which have had beastly manners, but to look upon them that have clearly taught thy law. Take thou no indignation at them, which are worse then beasts: but love them, that always put their trust in thy righteousness and glory: for we and our fathers have all the same sickness and disease, but because of our sins thou shalt be called merciful.
      For thou hast mercy upon us thou shalt be called merciful, where as we have no works of righteousness: for the righteous which have laid up many good works together, shall out of their deeds receive reward. For what is a man, that thou shouldest displeasure at him? Or what is the corruptible generation, that thou shouldest be so rough toward him?
      For of truth there is no man among them that be born, but he hath dealt wickedly: and among the faithful there is none, which hath not done amiss. For in this ( O' Lord ) thy righteousness and thy goodness shall be praised and declared, if thou be merciful unto them, which are not rich in good works.
      Then answered he me and said: Some things hast thou spoken right and according unto thy words it shall be. For I will not verily consider the works of them, which have sinned before death, before the judgement, before destruction, but I will rejoice over the work and thought of the righteous, the holy making and the reward. Like as I have spoken now, so shall it come to pass. For as the husband man soweth much seed upon the ground, and planteth many trees, and yet always the thing that is sown or planted is not all kept safe, neither does it all take root: Even so is it of them that are sown in the world, they shall not all be preserved.
      I answered then and said: If I have found grace, then let me speak. Like as the husband man seed perisheth, if it not receive rain in due season, or if there come to much rain upon it: Even so perisheth a man also, which is created with thy hands, and is like unto thine own image and to thy self, for whos sake thou hast made all things, and likened him unto the husband mans seed. Be not wroth at us, O' Lord, but spare thy people, and have mercy upon thine own inheritance: O' be merciful unto thy creature.
      Then answered he me and said: Things present are for the present, and things to come for as such as be to come. For thou wantest yet much, seeing thou may lovest my creature above me: I have often times drawn near unto thee, but never to the unrighteous. In this also thou art marvelous before the Highest, in that thou has humbled thy self, as it becometh thee, and hast not regarded thine own self, that thou art had in such honor among the righteous. Therefore shall great wretchedness and misery come upon them, that in the later time shall dwell in the world, for they have walked in great pride.
      But understand thou for thyself, and seek out glory for such as be like thee: for unto you paradise is opened, the tree of life is planted, the time to come is prepared, plenteousness is made ready: a city is builded for you, and a rest is prepared, yee perfect goodness and wisdom. The root of evil is marked from you, the weakness and moth is hid from you, and into hell flyeth corruption in forgetfulness. Sorrows are vanished away, and in that end is shown the treasure of immortality. And therefore ask no more questions, concerning the multitude of them that perish. For they have taken liberty, despised the Highest, thought scorn of his law, and forsaken his ways.
      Moreover they have trodden down his righteousness, and said in their heart, that there is no God, yee and that wittingly, for they die. For like as the thing that I have spoken of, is made ready for you: Even so is thirst and pain prepared for them. For it was not his will that man should come to naught: but they which be created have defiled the name of him that made them, and are unthankful unto him, which prepared life for them. And therefore is my judgement now at hand. These things have I not showed unto all men, but unto few: namely unto thee, and such as be like thee.
      Then answered I and said: Behold O' Lord, now hast thou showed me the multitude of thy tokens, which thou wilt begin to do at the last but at what time and when thou hast not showed me

*feintly =dodge, maneuver, pose, pretend

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

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