And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a dream during the dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a time and times long past ...
and time and times present ...
and there of time and times past were a people ...namely the Jews.
and they were given shoes from God that did not wear out.
and the few of the many walked all ways ...in the shoes given them of God.
and there was a swift moving in time and place.
and of the present.
and i was shown a people of the present.
and the place was of the Jews.
and of the many manyous who called themselves Jews...there were a few...
and the few were walking in the ways of God. (period)
and were given shoes.
and i was shown the shoes the few...were given.
and the shoes that were given were worthy and strong shoes.
and scripture came back to remembrance.
FIFTH BOOK OF MOSES Chpt 29
These are the words of the appointment which the Lord commanded Moses to make with the children of Israel in the land of Moab, beside the appointment which he made with them in Horeb. And Moses called unto all Israel and said unto them: Ye have seen all that the Lord did before your eyes in the land of Egypt, unto Pharao and unto all his servants, and unto all his land, and the great temptations which thine eyes have seen and those great miracles and wonders: And yet the Lord hath not given you an heart to perceive, nor eyes to see, nor ears to hear unto this day.
And I have led you forty years in the wilderness: and your clothes are not waxed old upon you, nor are thy shoes waxed old upon thy feet. Ye have eaten no bread nor drunk wine or strong drink: that ye might know, how that he is the Lord your God.
And at the last ye came unto this place, and Sihon the king of Hesbon and Og king of Basan came out against you unto battle, and we smote them and took their land and gave it an inheritance unto the Rubenites and Gadites and to the half tribe of Manasse. Keep therefore the word of this appointment and do them, that ye may understand all that ye ought to do. Ye stand here this day every one of you before the Lord your God: both the heads of your tribes, your elders, your officers and all the men of Israel: your children, your wives and the strangers that are in thine host, from the hewer of thy wood unto the drawer of thy water: that thou shouldst come under the appointment of the Lord thy God, and under his oath which the Lord thy God maketh with thee this day. For to make thee a people unto himself, and that he may be unto thee a God, as he hath said unto thee and as he hath sworn unto thy fathers Abraham, Isaac and Jacob.
Also I make not this bond and this oath with you only: but both with him that standeth here with us this day before the Lord our God, and also with him that is not here with us this day. For ye know how we have dwelt in the land of Egypt, and how we came through the midst of the nations which we passed by. And ye have seen their abominations and their idols: wood, stone, silver, gold, which they had.
Lest there be among you man or woman kindred or tribe that turneth away in his heart this day from the Lord our God, to go and serve the gods of these nations: and lest there be among you some root that beareth gall and wormwood, so that when he heareth the words of this curse, he bless himself in his heart saying: I shall have peace, I will therefore work after the lust of mine own heart, that the drunken may perish with the thirsty. And so the Lord will not be merciful unto him, but then the wrath of the Lord and his jealousy, smoke against that man, and all the curses that are written in this book light upon him, and the Lord do out his name from under heaven, and separate him unto evil out of all the tribes of Israel according unto all the curses of the appointment that is written in the book of this law.
So that the generation to come of your children that shall rise up after you and the stranger that shall come from a far land, say when they see the plagues of that land, and the diseases wherewith the Lord hath smitten it how all the land is burnt up with brimstone and salt, that it is neither sown nor beareth, nor any grass groweth therein, after the overthrowing of Sodom, Gomor, Adama and Zeboim: which the Lord overthrew in his wrath and anger.
And then all nations also say: wherefore hath the Lord done of this fashion unto this land? O how fierce is this great wrath? And men shall say: because they left the testament of the Lord God of their fathers which he made with them, when he brought them out of the land of Egypt. And they went and served strange gods and worshipped them: gods which they knew not and which had given them nought. And therefore the wrath of the Lord waxed hot upon that land to bring upon it all the curses that are written in this book. And the Lord cast them out of their land in anger, wrath and great furiousness, and cast them into a strange land, as it is come to pass this day. The secrets of the Lord our God are opened unto us and our children for ever, that we do all the words of this law
THE GOSPELL OF ST. MATTHEW Chpt 3
In those days John the Baptist came and preached in the wilderness of Jewry, saying: Repent, the kingdom of heaven is at hand. This is he of whom it is spoken by the Prophet Esai, which saith: The voice of a crier in wilderness, prepare the Lords way, and make his paths straight. This John had his garment of camels hair, and a girdle of a skin about his loins. His meat was locusts and wild honey. Then went out to him Jerusalem, and all Jewry, and all the region round about Jordan, and were baptised of him in Jordan, confessing their sins.
When he saw many of the Pharisees and of the Saduces come to his baptism, he said unto them: O' generation of vipers, who hath taught you to flee from the vengeance to come? Bring forth therefore the fruits belonging to repentance. And see that ye once think not to say in yourselves, we have Abraham to our father. For I say unto you, that God is able of these stones to raise up children unto Abraham. Even now is the axe put unto the root of the trees: so that every tree which bringeth not forth good fruit, is hewn down and cast into the fire.
I baptise you in water in token of repentance: but he that cometh after me, is mightier than I, whose shoes I am not worthy to bear. He shall baptise you with the holy ghost and with fire: which hath also his fan in his hand, and will purge his flour, and gather the wheat into his garner, and will burn the chaff with unquencheable fire.
Then came Jesus from Galilee to Jordan unto John to be baptised of him. But John forbade him, saying: I ought to be baptised of thee: and comest thou to me? Jesus answered and said to him. Let it be so now. For thus it becometh us to fulfil all righteousness. Then he *suffered him. And Jesus as soon as he was baptised, came straight out of the water. And lo heaven was open over him: and John saw the spirit of God descend like a dove, and light upon him. And lo there came a voice from heaven saying: This is that my beloved son in whom is my delight
TO THE EPHESIANS Chpt 6
Children obey your fathers and mothers in the Lord: for so is it right. Honour thy father and mother, that is the first commandment that hath any promise, that thou mayst be in good estate, and live long on the earth. And ye fathers move not your children to wrath: but bring them up with the nurture and information of the Lord. Servants be obedient unto your carnal masters, with fear and trembling, in singleness of your hearts, as unto Christ: not with service in the eye sight, as men pleasers: but as the servants of Christ, doing the will of God from the heart with good will serving the Lord, and not men. And remember that whatsoever good thing any man doeth that shall he receive again of the Lord, whether he be bond or free. And ye masters, do even the same things unto them, putting away threatenings: and remember that even your master also is in heaven, neither is there any respect of person with him.
Finally my brethren, be strong in the Lord, and in the power of his might. Put on the armour of God, that ye may stand steadfast against the crafty assaults of the devil. For we wrestle not against flesh and blood: but against rule, against power, and against worldly rulers of the darkness of this world against spiritual wickedness, for heavenly things.
For this cause take unto you the armour of God, that ye may be able to resist in the evil day, and to stand perfect in all things.
Stand therefore, and your loins girt about with verity, having on the breastplate of righteousness, and shod with shoes prepared by the Gospell of peace. Above all take to you the shield of faith, wherewith ye may quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the spirit, which is the word of God. And pray always with all manner prayer and supplication: and that in the spirit: and watch thereunto with all instance and supplication for all saints and for me, that utterance may be given unto me, that I may open my mouth boldly, to utter the secrets of the Gospell, whereof I am a messenger in bonds, that therein I may speak freely, as it becometh me to speak.
But that ye may also know that condition I am in and what I do, Tichicus my dear brother and faithful minister in the Lord, shall show you of all things, whom I sent unto you for the same purpose, that ye might know what case I stand in, and that he might comfort your hearts.
Peace be with the brethren, and love with faith, from God the father and from the Lord Jesu Christ. Grace be with all them which love our Lord Jesus Christ in pureness. Amen
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