And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a wonder full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a man and a woman ...in the UNGodlie world of the worldly...
and the man followed upon the woman ...to the LEFT
and the man thought of his own thoughts and lust that the woman was to be his wife ...
and the woman thought of her own thoughts and lust for the man ...that he was to be her husband ...
and the man followed upon the woman like any creature of the wild ...follows upon the female to procreate...
and the woman played the same ...
and as the man followed upon the woman ....she went to the LEFT ...to her place of her dwelling ...
and the man looked after the woman to see whereof she came ...
and he looked and there were many other women in the place ...all laying about scantly clad ...
even like whores ...lurking and garnishing themselves ...waiting ...
and the man lusted after the flesh of the other women that he looked upon ...
and the woman that he had been following ...seeing his lust for any ...laughed within herself ...
and that for she knew the man was captured by the lust of the flesh ...
and that would surely have rule over him. period
and scripture came back to remembrance ...
And the Lord God said: It is not good that man should be alone, I will make him an helper to bear him company. And after that the Lord God had made of the earth all manner beasts of the field, and all manner fowls of the air, he brought them unto Adam to see what he would call them. And as Adam called all manner living beasts, even so are their names. And Adam gave names unto all manner cattle, and unto the fowls of the air, and unto all manner beasts of the field. But there was no help found unto Adam to bear him company.
Then the Lord God cast a slumber on Adam, and he slept. And then he took out one of his ribs, and in stead thereof he filled up the place with flesh. And the Lord God made of the rib which he took out of Adam, a woman: and brought her unto Adam. Then said Adam: This is once bone of my bones, and flesh of my flesh. This shall be called woman: because she was taken of the man. For this cause shall a man leave father and mother, and cleave unto his wife, and they shall be one flesh. And they were either of them naked, both Adam and his wife, and were not ashamedBut the serpent was subtler than all the beasts of the field, which the Lord God had made: and said unto the woman: you, hath God said in deed, you shall not eat of all manner trees in the garden? And the woman said unto the serpent, of the fruit of the trees in the garden we may eat, but of the fruit of the tree that is in the midst of the garden ( said God ) see that ye eat not, and see that ye touch it not, lest ye die. Then said the serpent unto the woman: tush ye shall not die: but God doth know that whensoever ye should eat of it, your eyes should be opened, and ye should be as God, and know both good and evil. And the woman saw that it was a good tree to eat of, and lusty unto the eyes, and a pleasant tree for to give understanding. And took of the fruit of it and ate, and gave unto her husband also with her, and he ate. And the eyes of both of them were opened, that they understood how that they were naked. Then they sewed fig leaves together and made them aprons.
And they heard the voice of the Lord God as he walked in the garden in the cool of the day. And Adam hid himself and his wife also from the face of the Lord God, among the trees of the garden. And the Lord God called Adam, and said unto him: where art thou? And he answered: Thy voice I heard in the garden, but I was afraid, because I was naked, and therefore hid myself. And he said: Who told thee that thou wast naked? hast thou eaten of the tree, of which I bade thee that thou shouldest not eat? And Adam answered: The woman which thou gavest to bear me company, she took me of the tree, and I ate. And the Lord God said unto the woman: Wherefore didest thou so? And the woman answered: The serpent deceived me and I ate.
And the Lord God said unto the serpent: because thou hast so done most cursed be thou of all cattle and of all beasts of the field: upon thy belly shalt thou go: and earth shalt thou eat all days of thy life. Moreover I will put hatred between thee and the woman, and between thy seed and her seed. And that seed shall tread thee on the head, and thou shalt tread it on the heel.
And unto the woman he said: I will surely increase thy sorrow, and make thee oft with child, and with pain shalt thou be delivered: And thy lusts shall pertain unto thy husband, and he shall rule thee.
And unto Adam he said: Forasmuch as thou hast obeyed the voice of thy wife, and hast eaten of the tree of which I commanded thee, saying: See thou eat not thereof: cursed be the earth for thy sake. In sorrow shalt thou eat thereof all days of thy life: And it shall bear thorns and thistles unto thee. And thou shalt eat the herbs of the field. In the sweat of thy face shalt thou eat bread, until thou return unto the earth whence thou wast taken: for earth thou art, and unto earth shalt thou return.
And Adam called his wife Heva, because she was the mother of all that liveth. And the Lord God made Adam and his wife garments of skins, and put them on them. And the Lord God said: Lo, Adam is become as it were one of us, in knowledge of good and evil. But now lest he stretch forth his hand and take also of the tree of life, and eat and live ever. And the Lord God cast him out of the garden of Eden, to till the earth whence he was taken. And he cast Adam out, and set at the entering of the garden Eden, Cherubim with a naked sword moving in and out, to keep the way to the tree of lifeTHE FIRST TO THE CORINTHIANS Chpt 11
I commend you brethren that ye remember me in all things, and keep the ordinances even as I delivered them to you. I would ye knew that Christ is the head of every man. And the man is the womans head. And God is Christs head. Every man praying or prophesying having any thing on his head, shameth his head. Every woman that prayeth or prophesieth bare headed, dishonesteth her head. For it is even all one, and the very same thing, even as though she were shaven. If the woman be not covered, let her also be shorn. If it be shame for a woman to be shorn or shaven, let her cover her head.
THE GOSPELL OF ST. MARK Chpt 10
And he rose from thence and went into the coasts of *Jurie through the region that is beyond Jordan. And the people resorted unto him afresh: and as he was *wont, he taught them again. And the Pharises came and asked him a question: whether it were lawful for a man to put away his wife: to prove him. And he answered and said unto them: what did Moses bid you do? And they said: Moses *suffered to write a testimonial of divorcement, and to put her away. And Jesus answered and said unto them: For the hardness of your hearts he wrote this precept unto you. But at the first creation God made them man and woman. And for this things sake shall man leave his father and mother, and bide by his wife and they *twain shall be one flesh. So then are they now not *twain, but one flesh. Therefore what God hath coupled, let not man separate.
And in the house his disciples asked him again of that matter. And he said unto them: Whosoever putteth away his wife and marrieth another, breaketh wedlock to herward. And if a woman forsake her husband and be married to another, she committeth *advoutry.
*Jurie (Jewry) *wont (used to, as usual ) *suffered (allowed) *twain (two) *advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery.
THE GOSPELL OF ST. JOHN Chpt 17
Now come I to thee, and these words speak I in the world, that they might have my joy full in them. I have given them thy words, and the world hath hated them, because They are not of the world, even as I am not of the world. I desire not that thou shouldest take them out of the world: but that thou keep them from evil. They are not of the world, as I am not of the world. Sanctify them with thy truth. Thy saying is truth. As thou didst sent me in to the world, even so have I sent them into the world, and for their sakes sanctify I myself, that they also might be sanctified through the truth.
I pray not for them alone: but for them also which shall believe on me through their preaching, that they all may be one, as thou father art in me, and I in thee, that they may be also one in us, that the world may believe that thou hast sent me. And that glory that thou gavest me, I have given them, that they may be one, as we are one, I in them and thou in me, that they may be made perfect in one, and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
Father, I will that they which thou hast given me, be with me where I am, that they may see my glory which thou hast given me. For thou lovedest me before the making of the world. O' righteous father, the very world hath not known thee: but I have known thee, and these have known that thou hast sent me. And I have declared unto them thy name, and will declare it, that the love wherewith thou hast loved me, be in them, and that I be in themTHE FIRST TO THE CORINTHIANS Chpt 7
As concerning the things whereof ye wrote unto me: it is good for a man, not to touch a woman. Nevertheless to avoid fornication, let every man have his wife: and let every woman have her husband. Let the man give unto the wife due *benevolence. Likewise also the wife unto the man. The wife hath not power over her own body: but the husband. And likewise the man hath not power over his own body: but the wife. Withdraw not yourselves one from another, except it be with consent for a time, for to give yourselves to fasting and prayer. And afterward come again to the same thing, lest Satan tempt you for your *incontinence.
This I say of favour, not of commandment. For I would that all men were as I myself am: but every man hath his proper gift of God, one after this manner, another after that. I say unto the unmarried men and widows: it is good for them if they abide even as I do. But and if they cannot abstain, let them marry. For it is better to marry than to burn.
Unto the married command not I, but the Lord: that the wife separate not herself from the man. If she separate herself, let her remain unmarried or be reconciled unto her husband again. And let not the husband put away his wife from him.
To the remnant speak I, and not the Lord. If any brother have a wife that believeth not, if she be content to dwell with him, let him not put her away. And the woman which hath to her husband an infidel, if he consent to dwell with her, let her not put him away. For the unbelieving husband is sanctified by the wife and the unbelieving wife is sanctified by the husband. Or else were your children unclean: but now are they pure. But and if the unbelieving depart, let him depart. A brother or a sister is not in subjection to such. God hath called us in peace. For how knowest thou o woman, whether thou shalt save that man or no? Other how knowest thou o man whether thou shalt save that woman or no? but even as God hath distributed to every man.
As the Lord hath called every person, so let him walk: and so ordain I in all congregations. If any man be called being circumcised, let him add nothing thereto. If any be called uncircumcised: let him not be circumcised. Circumcision is nothing, uncircumcision is nothing: but the keeping of the commandments of God is altogether.
Let every man abide in the same state wherein he was called. Art thou called a servant? care not for it. Nevertheless if thou mayst be free, use it rather. For he that is called in the Lord being a servant is the Lords freeman. Likewise he that is called being free, is Christs servant. Ye are dearly bought, be not mens servants. Brethren let every man wherein he is called, therein abide with God.
As concerning virgins, I have no commandment of the Lord: yet give I counsel, as one that hath obtained mercy of the Lord to be faithful. I suppose that it is good for the present necessity. For it is good for a man so to be. Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not, a wife. But and if thou take a wife thou sinnest not. Likewise if a virgin marry, she sinneth not. Nevertheless such shall have trouble in their flesh: but I favour you.
This say I brethren, the time is short. It remaineth that they which have wives, be as though they had none, and they that weep be as though they wept not: and they that rejoice, be as though they rejoiced not: and they that buy, be as though they possessed not: and they that use this world, be as though they used it not. For the fashion of this world goeth away. I would have you without care. The single man careth for the things of the Lord, how he may please the Lord. But he that hath married, careth for the things of the world, how he may please his wife. There is difference between a virgin and a wife. The single woman careth for the things of the Lord, that she may be pure both in body and also in spirit. But she that is married, careth for the things of the world, how she may please her husband. This speak I for your profit, not to tangle you in a snare: but for that which is honest and comely unto you, and that ye may quietly cleave unto the Lord without separation.
If any man think that it is uncomely for his virgin, if she pass the time of marriage, and if so need require, let him do what he listeth, he sinneth not: let them be coupled in marriage. Nevertheless he that purposeth surely in his heart, having none need: but hath power over his own will: and hath so decreed in his heart, that he will keep his virgin, doth well. So then he that joineth his virgin in marriage doth well. But he that joineth not his virgin in marriage, doth better. The wife is bound to the law as long as her husband liveth. If her husband sleep, she is at liberty to marry with whom she will, only in the Lord. But she is happier if she so abide, in my judgement. And I think verily that I have the spirit of God
THE GOSPELL OF ST. MATTHEW Chpt 19
And it came to pass, when Jesus had finished those sayings, he gat him from Galilee, and came into the coasts of Jewry beyond Jordan, and much people followed him, and he healed them there.
Then came unto him the Pharisees tempting him, and saying to him: Is it lawful for a man to put away his wife for all manner of causes? He answered and said unto them: Have ye not read, how that he which made man at the beginning, made them man and woman and said: for this thing, shall a man leave father and mother and cleave unto his wife, and they *twain shall be one flesh. Wherefore now are they not twain, but one flesh: Let not man therefore put asunder, that which God hath coupled together. Then said they to him: why did Moses command to give a testimonial of divorcement and to put her away? He said unto them: Moses because of the hardness of your hearts *suffered you to put away your wives: But from the beginning it was not so. I say therefore unto you, whosoever putteth away his wife (except it be for fornication) and marrieth another breaketh wedlock. And whosoever marrieth her which is divorced, doth commit *advoutry.
Then said his disciples to him: if the matter be so between man and wife, then is it not good to marry. He said unto them: all men cannot away with that saying save they to whom it is given. There are chaste, which were so born out of their mothers belly. And there are chaste, which be made of men. And there be chaste, which have made themselves chaste for the kingdom of heavens sake. He that can take it, let him take it. Then were brought to him young children, that he should put his hands on them and pray. And the disciples rebuked them. But Jesus said: *suffer the children and forbid them not to come to me: for of such is the kingdom of heaven. And when he had put his hands on them he departed thence.
And behold one came, and said unto him: good master, what good thing shall I do, that I may have eternal life? He said unto him: why callest thou my good? there is none good but one, and that is God. But if thou wilt enter into life, keep the commandments. The other said to him: Which? And Jesus said: break no wedlock, kill not: steal not: bear not false witness: honour father and mother: and love thine neighbor as thy self. And the young man said unto him: I have observed all these things from my youth, what lack I yet? And Jesus said unto him if thou wilt be perfect, go and sell that thou hast, and give it to the poor, and thou shalt have treasure in heaven, and come and follow me. When the young man heard that saying, he went away mourning. For he had great possessions.
Then Jesus said unto his disciples: Verily I say unto you: it is hard for a rich man to enter into the kingdom of heaven. And moreover I say unto you: it is easier for a camel to go through the eye of a needle, then for a rich man to enter into the kingdom of God. When his disciples heard that, they were exceedingly amazed, saying: who then can be saved: Jesus beheld them, and said unto them: with men this is unpossible, but with God all things are possible.
Then answered Peter, and said to him: Behold, we have forsaken all and followed thee, what shall we have? Jesus said unto them: verily I say to you: when the son of man shall sit in the seat of his majesty, ye which follow me in the second generation shall sit also upon twelve seats, and judge the twelve tribes of Israel. And whosoever forsaketh houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my names sake, the same shall receive an hundred fold, and shall inherit everlasting life. Many that are first shall be last, and the last shall be first*twain (two) *suffered (allowed) .*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery
THE FIRST EPISTLE OF ST. JOHN Chpt 2
See that ye love not the world, neither the things that are in the world. If any man love the world, the love of the father is not in him. For all that is in the world (as the lust of the flesh, the lust of the eyes, and the pride of goods) is not of the father, but of the world. And the world vanisheth away and the lust there of: but he that fulfilleth the will of God, abideth ever.
and others of a similitude ...
"God coupled no place in the world of the worldly..."
"the worldly against the coupled..."
"hard land Lord for a young couple..."
"3 homeless couples in the city..."
"young couples in the military..."
"seeking the wealth of others ...and which God hath coupled together... "
" lust of the flesh ...or God coupled ..."
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