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no marriages with pagans...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.


     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown a young woman.

     and she declared herself a Christian.

     nevertheless she was preparing to be married to a pagan foreigner...

     and all of all the preparations were made ...

     and all of all appeared ...appeared as though there would be a marriage ...

     Yet nothing happened ...there was no marriage ...

     and it was like all was staged for nothing ...

     all of all was made prepared practiced and pretended ...

     Yet again ...nothing happened ...there was no marriage ...


     and scripture came back to remembrance ...



Now when these things were done, the rulers came unto me, and said: The generation of Israel, the Princes, the Priests and Levites, the strange people and indwellers of the land, have not put away their uncleanness, from the Canaanites, Hethites, Pheresites, from the Moabites, Egyptians, and Edomites. For both they and their sons have mingled themselves with the daughters of them, and the holy seed is mixed with the outlandish Heathen, and since the beginning of their reign have the rulers and heads been partakers of their wickedness,
      And as soon as I had heard these things, immediately I rent my holy garments, and pulled out the hair of my head and beard, and sat me down sorrowful and heavy. So all they that were moved through the word of the God of Israel, came unto me: and I sat still full of heaviness until the evening sacrifice. Then stood I up from fasting, having rent clothes and the holy garment, kneeled down upon my knees, held out my hands unto the Lord, and said: O' Lord, I am confounded and ashamed before thy face, for our sins are become many upon our heads, and our wickednesses are exalted unto heaven: For since the time of our fathers, we with our brethren and with our Priests have been delivered unto the Kings of the earth, in to the sword, and into captivity, and become a spoil with confusion and shame unto this day. And now O' Lord God how great is the mercy that we have gotten of thee in that thou hast left us a root and name in the place of thy Sanctuary, to discover our light in the house of the Lord our God, and given us meat at all times of our ministration. And when we were in captivity, we were not forsaken of the Lord our God: but he made the kings of Persia gracious and favorable unto us, so that they gave us vitals and meat, yee and leave to build up the temple of our Lord God again, to repair the wasted places of Sion, and to dwell in Jewry and Jerusalem. And now O' Lord what shall we say having all these things in possession? For we have broken thy commandments which thou gavest unto us by the hands of thy servants the prophets, saying: The land that ye go to unto, and that is given you for an heritage to have in possession, is defiled with the uncleanness and filthiness of Heathen, and with their abominations have they polluted it all together. Therefore shall ye not join your daughters unto their sons, ner marry your sons unto their daughters: Moreover, ye shall never seek to make peace with them that ye may increase and eat the best in the land, and that ye may divide the inheritance of the land unto your children for evermore. As for the thing that now happeneth unto us, it cometh all for our wicked works, and great sins, yet hast thou given us such a root, that we are come again into our own land: and we are so wicked that we have broken thy statutes and commandments again, and mingled our selves with the uncleanness of the outlandish Heathen. O' Lord art thou angry with us? wilt thou root us clean out that our root and name remain no more? O' Lord God of Israel thou art true, for our root endureth yet unto this present day, And behold, now are we before thee in our sins, now can we not stand before thee in them.
      And when Esdras with this prayer had knowledged the sin, weeping, and laying flat upon the ground before the temple, there gathered unto him from Jerusalem a great multitude of men and women, of young men and maidens, for there was a very great weeping and mourning in the congregation. So when Jechonias the son of Jehelt one of the children of Israel cried, he said unto Esdras: we have sinned against the Lord, because we have married outlandish women of the Heathen. Now art thou over all Israel. We will swear an oath therefore unto the Lord, that we shall put away all our wives, which we have taken of the Heathen, with their children: like as it is appointed thee by our fore elders. Stand up then, open thou it, and declare it plainly unto us, according to the law of the Lord: for the matter belongeth unto thee, and we will help thee, quiet thyself manly. So Esdras arose, and took an oath of the rulers, of the Priests, and of the Levites, and of Israel, to do after these things: and they sware

 HOSEA or OSEAS Chpt 4    

Hear the word of the Lord, O ye children of Israel: For the Lord must punish them, that dwell in the land. And why? There is no faithfulness, there is no mercy, there is no knowledge of God in the land: but swearing, lying, manslaughter, theft, and *advoutry have gotten the overhand, and one bloodgileinesse follow another. Therefore shall the land be in a miserable cause, and they that dwell therein, shall mourn. The beasts in the field, the fowls in the air, and the fishes in the sea shall die. Yet is there none, I will chasten nor reprove another. The priests which should reform other men, are become like the people.
      Therefore stumblest thou in the daytime and the prophet with them the night. I will bring thy mother to silence, and why? my people perish, because they have no knowledge. Seeing then that thou hast refused understanding, therefore I will refuse thee also: for that thou shalt no more be my priest. And for so much as thou hast forgotten the law of thy God, I will also forget thy children. The more they increased in the multitude, the more they sinned against me, therefore will I change their honor into shame. They eat up the sins of my people, and courage them in their wickedness. Thus the priest has become like the people. Wherefore I will punish them for their wicked ways, and reward them according to their own imaginations. They shall eat, and not have enough: they have *used whoredom, therefore they shall not prosper: and why ?they have forsaken the Lord, and not regarded him.
       Whoredom, wine and drunkenness take the heart away. My people ask counsel at their stocks, their staff must tell them. For an whorish mind hath deceived them, so that they commit fornication against their God. They make sacrifices upon the high mountains, and burn their incense upon the hills, yee among the oaks, groves and bushes, for there are good shadows. Therefore your daughters have become harlots, and your spouses have broken their wedlock, I will not punish your daughters for being defiled, and your brides that became whores: seeing the fathers themselves have meddled with harlots, and offered with unthirftiness: but the people that will not understand must be punished.
      Though thou Israel are disposed to play the harlot, yet shouldest thou not have offended, O Juda: thou shouldest not have run to Galgala, nor gone up to Bethhaven, nor have sworn, the Lord liveth. For Israel is gone back like a wanton cow. The Lord shall make her feed, as the lamb that goeth astray. And whereas Ephraim is become a partaker of Idols, well, let him go. Their drunkenness has put them back, and brought them to whoredom. Their rulers love rewards, bring ( sayeth they ) to their own shame. A wind shall take hold of their feathers, and they shall be confounded in their offerings

*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery.
*used whoredom=/ or fornication in all the prophets, means to take another God then the true God and / to serve images or to believe in them MN   


  And he rose from thence and went into the coasts of *Jurie through the region that is beyond Jordan. And the people resorted unto him afresh: and as he was *wont, he taught them again. And the Pharises came and asked him a question: whether it were lawful for a man to put away his wife: to prove him. And he answered and said unto them: what did Moses bid you do? And they said: Moses *suffered to write a testimonial of divorcement, and to put her away. And Jesus answered and said unto them: For the hardness of your hearts he wrote this precept unto you. But at the first creation God made them man and woman. And for this things sake shall man leave his father and mother, and bide by his wife and they *twain shall be one flesh. So then are they now not *twain, but one flesh. Therefore what God hath coupled, let not man separate.
      And in the house his disciples asked him again of that matter. And he said unto them: Whosoever putteth away his wife and marrieth another, breaketh wedlock to herward. And if a woman forsake her husband and be married to another, she committeth *advoutry.

     *Jurie (Jewry) *wont (used to, as usual ) *suffered (allowed) *twain (two)
*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery.
*wot (know) *Hericho (Jericho)


  Are ye not *ware that ye are the temple of God, and how that the spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy. For the temple of God is holy, which temple ye are. Let no man deceive him self. If any man seem wise among you, let him be a fool in this world, that he may be wise. For the wisdom of this world is foolishness with God. For it is written: he compasses the wise in their craftiness. And again, God knoweth the thoughts of the wise that they be vain. Therefore let no man rejoice in men. For all things are yours, whether it be Paul, either Apollos, either Cephas: whether it be the world, or life, either death, whether they be present things or things to come: all are yours: and ye are Christs, and Christ is Gods.

     *ware (aware)


  To the remnant speak I, and not the Lord. If any brother have a wife that believeth not, if she be content to dwell with him, let him not put her away. And the woman which hath to her husband an infidel, if he consent to dwell with her, let her not put him away. For the unbelieving husband is sanctified by the wife and the unbelieving wife is sanctified by the husband. Or else were your children unclean: but now are they pure. But and if the unbelieving depart, let him depart. A brother or a sister is not in subjection to such. God hath called us in peace. For how knowest thou o woman, whether thou shalt save that man or no? Other how knowest thou o man whether thou shalt save that woman or no? but even as God hath distributed to every man.




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