And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and show the land of the eagle and the dividing ...
even of the dividing ...of the LEFT and the RIGHT ...
even of the wicked eagle and the great eagle ...
and there was a darkness ...a cloud of filth and stink and wretched accusing...
even the searching out and making up of lies and chorusing of others ...core us singing ...to agree with the vile wicked lying accusations ...
even that they might call evil good ...
and good evil ...
and words were shown to me without voice of script.
and the word and words were "The accuser becomes as though nothing."
and that by the almightiness of God and the power of Jesus Christ in spirit and truth.
and scripture came back to remembrance ...
ESAI or ISAIAH Chpt 3
Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded
THE PROVERBS Chpt 17
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
ESAI or ISAIAH Chpt 5
Woe unto you that join one house to another, and bring one land so nigh unto another, till ye can get no more ground. Will ye dwell upon the earth alone? The Lord of Hosts roundeth me thus in mine ear: shall not many greater and more gorgeous houses be so waste, that no man shall dwell in them? And ten acres of vines shall give but a Quart, and thirty bushels of feed shall give but three.
Woe unto them that rise up early to use themselves in drunkenness, and yet at night are more superfluous with wine. In those companies are harps and lutes, tabrets and pipes, and wine. But they regard not the work of the Lord, and consider not the operation of his hands. Therefore cometh my folk also in captivity, because they have no understanding. Their glory shall be mixed with hunger, and their pride shall be marred for thirst. Therefore gapeth hell, and openeth her mouth marvelous wide: that pride boasting and wisdom, with such as rejoice therin, may descend into it.
Thus shall man have a fall, he shall be brought low, and the high looks of the proud layed down. But the Lord of Hosts, that holy God: shall be exalted and untouched, when he shall declare his equity and righteousness after this manner: Then shall the lambs eat their appointed fodder, and shall feed plentiously in the mountains. Woe be unto vain persons, that draw wickedness unto them, as it were with a cord: and sin, as it were with a cart rope. Which use to speak on this manner: Let him make hast now, and go forth with his work, that we may see it. Let that counsel of the holy one of Israel come, and draw nye, that we may know it.
Woe be unto them that call evil good, and good evil: which make darkness light, and light darkness, that make sour sweet, and sweet sour. Woe be unto them that are wise in their own sight, and think themselves to have understanding. Woe be unto them that are conning men to sup out wine and expert to set up drunkenness. These give sentence with the ungodly for rewards, but condemn the just cause of the righteous.
Therefore like as the fire licketh up the straw, as the flame consumeth the stubble: Even so ( when their root is full ) their blossom shall vanish away as dust or smoke: for they despise the law of the Lord of Hosts, and blaspheme the word of the holy maker of Israel.
Therefore is the wrath of the Lord kindled also against his people, and he shaketh his hand at them: yee he shall smite so, that the hills shall tremble. And their carcasses shall lie in the open streets, like mire. After all this, the wrath of God shall not cease, but he shall stretch his hand wider. And he shall give a token unto a strange people, and call unto them in a far country: and behold, they shall come hastily with speed. There is not one faint or feeble among them, no not a sluggish or slippery person. There shall not one of them put off the girdle from his loins, *ner loose the latchet of their shoe. Their arrows are sharp, and their bows bent. Their horses hoofs are like flint, and their cart wheels like a stormy wind. Their cry is as it were of a lion, and the roaring of them like lions whelps. They shall roar, and haunch up the prey, and no man shall recover it or get it from them. In that day they shall be fierce upon them, as the sea. And if we look unto the land, behold, it shall be all darkness and sorrow. If we look to heaven: behold, it shall be dark with careful desperation
There shall not one of them put off the girdle from his loins, Ephes 6:14 RN) *ner loose the latchet of their shoe.
THE GOSPELL OF ST. MATTHEW Chpt 25
When the son of man cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory, and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on the left. Then shall the King say to them on his right hand: Come ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me. Then shall the righteous answer him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or naked and clothed thee? or when saw we thee sick or in prison and came unto thee? And the king shall answer and say unto them: Verily I say unto you: in as much as ye have done it unto one of the least of these my brethren, ye have done it to me.
Then shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels. For I was an hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.
Then shall they also answer him saying: master, when saw we thee an hungered, or a thirst, or harborless, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them and say: Verily I say unto you, in as much as ye did it not to one of the least of these, ye did it not to me. And these shall go into everlasting pain: And the righteous into life eternal
THE REVELATION OF ST JOHN Chpt 20
And when the thousand years are expired, Satan shall be loosed out of his prison, and shall go out to deceive the people which are in the four quarters of the earth Gog and Magog, to gather them together to battle, whose number is as the sand of the sea: and they went up on the plain of the earth, and compassed the tents of the saints about, and the beloved city. And fire came down from God, out of heaven, and devoured them: and the devil that deceived them, was cast into a lake of fire and brimstone, where the beast and the false prophet were and shall be tormented day and night for ever more.
THE GOSPELL OF ST. LUKE Chpt 23
And there were two evil doers led with him to be slain. And when they were come to the place, which is called Calvary, there they crucified him, and the evil doers, one on the right hand, and the other on the left. Then said Jesus: father forgive them, for they *wot not what they do. And they parted his raiment, and cast lots. And the people stood and beheld.
And the rulers mocked him with them saying he help other men, let him help himself, if he be Christ the chosen of God. The soldiers also mocked him, and came and gave him vinegar and said: if thou be that king of the Jews save thy self. And his superscription was written over him, in Greek, in Latin, and Hebreu: This is the king of the Jews.
And one of the evil doers which hanged, railed on him saying: If thou be Christ save thy self and us. The other answered and rebuked him saying, Neither fearest thou God because thou art in the same damnation? We are righteously punished, for we receive according to our deeds: But this man hath done nothing amiss. And he said unto Jesus: Lord remember me when thou comest into thy kingdom. And Jesus said unto him: Verily I say unto thee, today shalt thou be with me in Paradise.
THE PROVERBS Chpt 17
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THIRD BOOK OF MOSES Chpt 19
Ye shall not steal neither lie, neither deal falsely one with another. Ye shall not swear by my name falsely: that thou defilest not the name of thy God, I am the Lord. Thou shalt not beguile thy neighbor with *cavillations, nether rob him violently, neither shall the workmans labor abide with thee until the morning. Thou shalt not curse the deaf, neither put a stumbling block before the blind: but shalt fear thy God. I am the Lord. Ye shall do no unrighteousness in judgement. Thou shalt not favor the poor nor honor the mighty, but shalt judge thy neighbor righteously.
Thou shalt not go up and down a *privy accuser among thy people, neither shalt thou help to shed the blood of thy neighbor: I am the Lord. Thou shalt not hate thy brother in thine heart but shalt in any wise rebuke thy neighbor: that thou bear not sin for his sake. Thou shalt not avenge thyself nor bear hate in thy mind against the children of thy people, but shalt love thy neighbor even as thyself. I am the Lord.
*cavillations is petty accusations, bickering and being strifeful
*privy accuser = private accuser (in secret) *hoarhead (grey headed)
THE FOURTH BOOK OF ESDRAS Chpt 16
Woe be unto thee Babylon and Asia, woe be unto thee Egypt and Syria: gird yourselves with clothes of sack and hear, and mourn for your children, be sorry, for your destruction is at hand. A sword is sent upon you, and who will turn it back? A fire is kindled among you, and who will quench it: Plagues are sent unto you, and what is he that will drive them away? May any man drive away an hungry lion in the woods? Or may any man quench the fire in the stubble, when it hath gone to burn? May one turn again the arrow, that is shot of a strong archer? The mighty Lord sendeth the plagues, and what is he that will drive them away? The fire is kindled and gone forth in his wrath, and what is he that will quench it? He shall cast lightings, and who shall not fear? He shall thunder, and who shall not be afraid: The Lord shall threaten and who shall not utterly be beaten to powder at his presence? The earth quaketh, and the foundations thereof: the sea ariseth up with waves from the deep, and the floods of it are unquiet and the fishes thereof also before the Lord, and before the glory of his power. For strong is his right hand that holdeth the bow, his arrows that he shooteth, are sharp, and shall not miss, when they begin to be shot to the ends of the world.
Behold, the plagues are sent, and shall not turn again, till they come upon the earth. The fire is kindled, and shall not be put out, till it consume the foundations of the earth. Like as an arrow shot of a mighty archer, returneth not backward: even so the plagues that shall be sent upon the earth, shall not turn again. Woe is me, woe is me, who will deliver me in those days? The beginning of sorrows and great mourning: the beginning of *darth and great death: the beginning of wars, and the powers shall stand in fear: the beginning of evils, and they shall tremble everyone. What shall I do in these things, when the plagues come? Behold, hunger, and plague, trouble and anguish are sent, as scourging for amendment. But for all these things they shall not turn from their wickedness, nor be always mindful of the scourging.
Behold, vitals shall be so good cheap upon the earth, that they shall think them selves to be in good case? And even then shall mischief grow up upon the earth, wars, darth and great disquietness. For many of them that dwell upon the earth shall perish of hunger, and the other that escape the hunger, shall the sword destroy: And the dead shall be cast out as dung, and there should be no man to comfort them. For the earth shall be wasted, and the cities shall be cast down: there shall be no man left to till the earth and to sew it. The trees shall give fruit, and who shall pluck them of and gather them? The grapes shall be ripe, and who shall tread them: for all the places shall be desolate of men, so that one man shall desire to see another, or to hear his voice. For of one whole city there shall be ten left, and two in the field, which shall hide themselves in the thick bushes, and in the cliffs of stones: like as when there remain three or four olives upon the tree, or as when a vineyard is gathered there are left some grapes, of them that diligently sought through the vineyard.
Even so, in those days there shall be three or four left, for them that search their houses with the sword. And the earth shall be left waste, and the fields thereof shall wear old: and her ways and her paths shall grow full of thorns, because no man shall travel there through. The daughters shall mourn, having no bridegrooms: the women shall make lamentation, having no husbands, their daughters shall mourn, having no help of their bride groom. In the wars shall they be destroyed, and their husbands shall perish of hunger. O' ye servants of the Lord, hear these things, and mark them. Behold, the word of the Lord, O' receive it: behold the plagues draw near, and are not slack in tarrying. Like as a travailing woman, which after nine months bringeth forth a son, when the hour of the birth is come, an hour two or three afore that the pains come upon her body, and when the child cometh to the birth, they tarry not the twinkling of an lie: Even so shall not the plagues be slack to come upon the earth, and the world shall mourn, and sorrows shall come upon it on every side.
O' my people, hear my word, make you ready to the battle: and in all evil be as pilgrims upon the earth He that selleth, let him be as he that flyeth his way: and he that buyeth, as one that will lease. Who so occupieth merchandise, as he that winneth not: and he that buildeth, as he that shall not dwell therin: he that soweth, as one that shall not reap: he that twisteth the vineyard, as he that shall not gather the grapes: they that marry, as they that shall get no children: and they that marry not, as the widows: and therefore they that labor, labor in vain. For strangers shall reap their fruits, and spoil their goods, overthrow their houses, and take their children captive, for in captivity and hunger shall they get children. And they that occupy their merchandise with robbery, how long deck they their cities, their houses, their possessions, their persons? the more will I punish them for their sins, sayeth the Lord. Like as an whore envieth an honest woman, so shall righteousness hate iniquity, when she decketh herself, and shall accuse her to her face, when he cometh that defendeth, which shall make inquisition for all sin upon the earth. And therefore be not ye like thereunto, near to the works thereof: for or ever it be long, iniquity shall be taken away out of the earth, and righteousness shall reign among you.
Let not the sinner say, that he hath not sinned: for coals of fire shall burn upon his head, which sayeth before the Lord God and his glory: I have not sinned. Behold, the Lord knoweth all the works of men, their imaginations, their thoughts and their hearts. For he spoke but the word: let the earth be made, and it was made: let the heaven be made, and it was made. In his word were the stars made, and he knoweth the number of them. He searcheth the ground of the deep, and the treasures thereof: he hath measured the sea, and what it containeth. He hath shut the sea in the midst of the waters, and with his word hath he hanged the earth upon the waters. He spreadeth out the heaven like a *vawte, upon the waters hath he founded it. In the desert a dry wilderness hath he made springs of water, and poles upon the tops of mountains, that the floods might pour down from the stony rocks to water the earth. He made man, and put his heart in the midst of the body, and gave him breath, life and understanding, yee and the spirit of the Almighty God, which made all things, and hath searched the ground of all the secrets of the earth.
He knoweth your imaginations and inventions, and what ye think when ye sin, and would hide your sins. Therefore hath the Lord searched and sought out all your works, and he shall *bewray you all. And when your sins are brought forth, ye shall be ashamed before men, and your own sins shall be your accusers in that day. What will ye do? Or how will ye hide your sins before God and his Angels? Behold, God himself is the judge, fear him, leave off from your sins, and forget your unrighteousness, and meddle no more with them: so shall God lead you forth, and deliver you from all trouble. For behold, the heat of the great multitude is kindled over you, and they shall take away certain of you, and feed the idle with Idols: and they that consent unto them, shall be had in *derision, laughed to scorn, and trodden under foot.
For unto the places there shall be a place, and in the next cities a great insurrection upon those that fear the Lord. They shall be like madmen, they shall spare no man: they shall spoil and waste such as fear the Lord, their goods shall they take from them, and shut them out of their houses. Then shalt it be known who are my chosen, and they shall be tried as the gold in the fire. Hear O' ye my beloved, sayeth the Lord: behold, the days of trouble are at hand, but I will deliver you from the same. Be not afraid, despair not, for God is your captain.
Who so keepeth my commandments and precepts ( sayeth the Lord God ) let not your sins weigh you down, and let not your unrighteousness be lift up. Woe be unto to those that are subdued unto their own sins, and tangled in their wickednesses: like as a field is hedged in with bushes, and the path thereof covered with thorns, that no man may travel through: and so is he taken, and cast in the fire, and burnt
*darth=famine, lack. *vawte, ( vault ; from Mid Eng vaute: meaning an arched overhead covering). *bewray (disclose, reveal, uncover). *derision; laughed to scorn, and trod under foot contempt.
THE FIRST OF THE MACHABEES Chpt 10
So Ptolomy went out of Egypt with his daughter *Cleopatra, and came unto Ptolemais in the hundred and sixty second year: where king Alexander met him, and he gave Alexander his daughter Cleopatra, and married them at Ptolemais with great worship, like as the manner of kings is to be. Then wrote king Alexander unto Jonathas, that he should come and meet him. So he went honorably to Ptolemais, and there he met the two kings, and gave them great presents of gold and silver, and found favor in their sight: And there came together against Jonathas certain wicked men and ungracious persons of Israel, making complaint of him, but the king regarded them not. As for Jonathas, the king commanded to take off his garments, and clothe him in purple: and so they did. Then the king appointed him sit by him, and said into his princes: Go with him into the midst of the city, and make proclamation, that no man complain against him of any matter, and that no man trouble him for any manner of cause.
So it happened that when his accusers saw the worship which was proclaimed of him, and that he was clothed in purple: they fled every each one. And the king made much of him, wrote him among his chief friends, and made him a duke, and partaker of his dominion. Thus Jonathas went again to Jerusalem with peace and gladness. In the one hundred and sixty fifth year came Demetrius the son of Demetrius from *Crete into his fathers land: Whereof when Alexander heard tell, he was right sorry, and returned into Antioch. And Demetrius chose Apollonius (which had the governance of Celosyria) to be his captain.
So he gathered a great host and camped in Jamnia, and sent unto Jonathas the high priest, saying: Darest thou withstand us thyself alone? As for me, I am but laughed to scorn and ashamed, because thou provest thy strength against us in the mountains. Now therefore if thou trustest in thine own strength, come down to us into the plain field, and there let us prove our strength together: thou shalt find, that I have valiant men of war with me: and shalt know whom I am, and the other that stand by me.
Which say, that your foot is not able to stand before our face, for thy fathers were twice chased in to their own land. And now, how wilt thou be able to abide so great an host of horsemen and footmen in the field, whereas is neither rock, stone ner place to flee unto?
THE SECOND OF THE MACHABEES Chpt 4
This Simon now ( of whom we spake afore ) being a betrayer of the money and of his own natural country, reported the worst of Onias: as though he had moved Heliodorus unto this, and as though he had been a bringer up of evil. Thus he was not ashamed to call him an enemy of the realm, that was so faithful an overseer and defender of the city and of his people: yee and so fervent in the law of God. But when the malice of Simon increased so far, that through his friends there were certain manslaughters committed: Onias considered the peril that might come through this strife, and how that Apollonius ( namely the chief lord in Celosyria and Phenices ) was all set up tyranny, and Simons malice increased the same: He gat him to the king, not as an accuser of the citizens, but as one that by himself intended the common wealth of the whole multitude. For he saw it was not possible to live in peace, neither Simon to leave off from his foolishness, except the king did look thereto. But after the death of Seleucus, when *Antiochus ( which is called the noble ) took the kingdom: Jason the brother of Onias labored to be high priest: for he came unto the king, and promised him three hundred and sixty talents of silver, and of the other rents eighty talents. Beside this he promised him yet an hundred and fifty if he might have *the school of the children, and that he might call them of Jerusalem Antiochians. Which when the king had granted, and he had gotten the superiority, he began immediately to draw his kinsmen to the custom of the Heathen, put down the things that the Jews had set up of love, by John the father of Eupolemius, which was sent ambassador unto Rome, for to make the bond of friendship and love. He put down all the Jews and Liberties of the Jews, and set up the wicked statutes. He durst make a frightening school under the castle, and set fair young men to learn the manners of whores and brodels.
This was now the beginning of the Heathenish and strange conversation, brought in through the ungracious and unheard wickedness of Jason, which should not be called a Priest, but an ungodly person. In so much that the priests were now no more occupied about the service of the altar, but despised the temple, regarded not the offerings: yee gave their diligence to learn to fight, to wrestle, to leap, to dance, and to put at the stone: not setting by the honor of the fathers, but liked the glory of the Greeks best of all: for the which they strove perilously, and were greedy to follow their statutes, yee their lust was in all things to be like them, which afore were their enemies and destroyers. How be it to do wickedly against the law of God, shall not escape unpunished: but of this we shall speak here after.
What time as the Olympiades sports were played at Tyrus ( the king himself being present ) this ungracious Jason sent *wicked men bearing from them of Jerusalem ( which were now called Antiochians ) three hundred drachmas of silver for an offering to Hercules. These had they that carried them, desired under such a fashion, as though they should not have been offered, but bestowed to other uses. Nevertheless he that sent them, sent them to the intent that they should be offered unto Hercules. But because of those that were present, they were given as to the making of ships. And Apollonius the son of Nesteus was sent into Egypt, because of the noble men of king Ptolomy Philometor. Now when Antiochus perceived that he was put out from meddling in the realm, he sought his own profit, departed from thence, came to Joppa, and then to Jerusalem: where he was honorably received of Jason and the city, and was brought in with torch light and with great praise: and so he turned his host unto Phenices.
After three years Jason sent Menelaus, the aforesaid Simons brother, to bear the money unto the king, and to bring him answer of other necessary matters. But he ( when he was praised of the king for magnifying of his power ) turned the priesthood unto himself, laying up three hundred talents of silver for Jason. So when he had gotten the commandments from the king, he came having nothing that becometh a priest, but bearing the stomach of a cruel tyrant, and the wrath of a wild brute beast. Then Jason ( which had deceived his own brother ) seeing that he himself was beguiled also, was *faine to flee into the land of the Ammonites, and Menelaus got the dominion. But as for the money that he had promised unto the king, he did nothing therein, when Sostratus the ruler of the castle required it of him. For Sostratus was the man that gathered the customs: wherefore they were both called before the king. Thus was Menelaus put out of the priesthood, and Lysimachus his brother came in his stead. Sostratus also was made lord of the Cyprians.
It happened in the mean season, that the Tharsians and Mallocians made insurrection, because they were given for a present unto king Antiochus concubine. Then came the king in all haste, to still them again, and to pacify the matter, leaving Andronicus there to be his deputy, as one *mete therefore. Now Menelaus supposing that he had gotten a right convenient time, stole certain vessels of gold out of the temple, and gave them to Andronicus for a present: and some he sold at Tyrus and in the cities thereby.
Which when Onias knew of a surety, he reproved him: but he kept him in a Sanctuary beside Daphnis, that lieth by Antioche. Wherefore Menelaus gat him to Andronicus, and prayed him that he would slay Onias. So when he came to Onias, he counselled him craftily to come out of the Sanctuary, giving him his hand with an oath ( how be it he suspected him ) and then he slew Onias, without any regard of righteousness. For the which cause not only the Jews, but other nations also took indignation, and were displeased for the unrighteous death of so godly a man.
And when the king was come again from Cilicia, the Jews and certain of the Greeks went unto him, complaining for the unrighteous death of Onias. Yee Antiochus himself was sorry in his mind for Onias, so that it pitied him, and he wept, remembering his soberness and mannerly behavior. Wherefore was he so kindled in his mind, that he commanded Andronicus to be stripped out of his purple clothing, and so to be led throughout all the city: yee and the ungracious man to be slain in the same place, where he committed his wickedness upon Onais. Thus the Lord rewarded him his punishment, as he had deserved. Now when Lysimachus had done many wicked deeds in the temple through the counsel of Menelaus, and the voice came abroad: the multitude gathered them together against Lysimachus, for he had carried out now much gold.
So when the people arose, and were full of displeasure, Lysimachus armed three thousand unthirifties to defend him: *a certain tyrant being their captain, which was grown both in age and woodness. But when the people understood the purpose of Lysimachus, some gat stones, some good strong clubs, and some cast ashes upon Lysimachus. Thus there were many of them wounded, some being slain, and all the other chased away. But as for the wicked *churchrobber himself, they killed him beside the treasury. Of these matters therefore there was kept a court against Menelaus. Now when the king came to Tyrus, they made a complaint unto him of Menelaus, concerning this business, and the ambassadors were there. But Menelaus went and promised Ptolomy to give him much money, if he would persuade the king. So Ptolomy went to the king in to a court, ( where as he was set to cool him ) and brought him out of that mind. In so much that he discharged Menelaus from the accusations, that not withstanding was cause of all mischief: and those poor men, which if they had told their cause, yee before the Scythians, they should have been judged innocent, them he condemned to death.
Thus were they soon punished, which followed upon the matter for the city, for the people, and for the holy vessel. Wherefore they of Tyrus took indignation, and buried them honorably. And so through the covetousness of them that were in power Menelaus remained still in authority, increasing in malice, to the hurt of the citizens
*Antiochus ( which is called the noble ) (kjv =Epiphanes)
*the school of the children (kjv = *license to set him up a place for exercise, and for the training up of youth in the fashions of the heathen, and to write them of Jerusalem by the name of Antiochians.) *wicked men (kjv=special messengers) *faine (obligated/willing)
*mete (worthy) *a certain tyrant being their captain,(kjv = one Auranus being the leader)
for the wicked *churchrobber himself (church being a building OUTSIDE of the temple)
THE GOSPELL OF ST. JOHN Chpt 8
And Jesus went unto mount olivet, and early in the morning came again into the temple and all the people came unto him, and he sat down and taught them. And the Scribes and the Pharisees brought unto him a woman taken in *advoutry, and set her in the midst and said unto him: Master, this woman was taken in *advoutry, even as the deed was a doing. Moses in the law commanded us that such should be stoned. What sayest thou therefore? And this they said to tempt him: that they might have, whereof to accuse him. Jesus stooped down, and with his finger wrote on the ground. And while they continued asking him, he lifted himself up, and said unto them: let him that is among you without sin, cast the first stone at her. And again he stooped down and wrote on the ground. And as soon as they heard that, they went out one by one, the eldest first. And Jesus was left alone, and the woman standing in the midst.
When Jesus had lifted up himself again, and saw no man, but the woman, he said unto her: Woman where are those thine accusers? Hath no man condemned thee? She said: No man Lord. And Jesus said: Neither do I condemn thee.
Go, and sin no more.
Then spake Jesus again unto them saying: I am the light of the world. He that followeth me, shall not walk in darkness: but shall have the light of life. The Pharisees said unto him: Thou bearest record of thy self, thy record is not true. Jesus answered and said unto them: Though I bear record of myself, yet my record is true: for I know whence I came and whither I go. But ye cannot tell whence I come and whither I go. Ye judge after the flesh, I judge no man. And if I judge, my judgement is true. For I am not alone: but I and the father that sent me. It is also written in your law, that the testimony of two men is true. I am one that bear witness of myself, and the father that sent me, beareth witness of me. Then said they unto him: where is thy father? Jesus answered: ye neither know me, nor yet my father. If ye had known me, ye should have known my father also. These words spake Jesus in the treasury, as he taught in the temple, and no man laid hands on him, for his time was not yet come.
Then said Jesus again unto them: I go my way, and ye shall seek me, and shall die in your sins. Whither I go, thither can ye not come. Then said the Jewes: will he kill himself, because he saith: whither I go, thither can ye not come? And he said unto them: ye are from beneath, I am from above. Ye are of this world, I am not of this world. I said therefore unto you, that ye shall die in your sins. For except ye believe that I am he, ye shall die in your sins.
Then said they unto him, who art thou? And Jesus said unto them: Even the very same thing that I say unto you. I have many things to say, and to judge of you. Ye and he that sent me is true. And I speak in the world, those things which I have heard of him. How be it they understood not that he spake of his father. Then said Jesus unto them: when ye have lift up on high the son of man, then shall ye know that I am he, and that I do nothing of myself: but as my father hath taught me, even so I speak: and he that sent me, is with me. The father hath not left me alone, for I do always those things that please him.
As he spake these words, many believed on him.
Then said Jesus to those Jewes which believed on him. If ye continue in my words, then are ye my very disciples, and shall know the truth: and the truth shall make you free. They answered him: We be Abrahams seed, and were never bond to any man: why sayest thou then, ye shall be made free?
Jesus answered them: Verily, verily I say unto you, that whosoever committeth sin, is the servant of sin. And the servant abideth not in the house for ever: But the son abideth ever. If the son therefore shall make you free, then are ye free indeed. I know that ye are Abrahams seed: but ye seek means to kill me, because my sayings have no place in you. I speak that I have seen with my father: and ye do that which ye have seen with your father. They answered and said unto him: Abraham is our father. Jesus said unto them. If ye were Abrahams children ye would do the deeds of Abraham. But now ye go about to kill me, a man that have told you the truth which I have heard of God: this did not Abraham. Ye do the deeds of your father. Then said they unto him: we were not born of fornication. We have one father, which is God. Jesus said unto them: if God were your father, then would ye love me. For I proceeded forth and come from God. Neither came I of myself, but he sent me. Why do ye not know my speech? Even because ye cannot abide the hearing of my words.
Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, then speaketh he of his own. For he is a liar, and the father thereof. And because I tell you the truth, therefore ye believe me not.
Which of you can rebuke me of sin? If I say the truth, why do not ye believe me? He that is of God, heareth Gods words. Ye therefore hear them not, because ye are not of God. Then answered the Jewes and said unto him: Say we not well that thou art a Samaritane and hast the devil? Jesus answered: I have not the devil: but I honour my father, and ye have dishonored me. I seek not mine own praise: but there is one that seeketh and judgeth.
Verily, verily I say unto you, if a man keep my sayings, he shall never see death. Then said the Jewes to him. Now know we that thou hast the devil. Abraham is dead, and also the Prophets: and yet thou sayest, if a man keep my saying, he shall never taste of death. Art thou greater then our father Abraham, which is dead? and the Prophets are dead. Whom makest thou thyself?
Jesus answered: If I honour my self, mine honour is nothing worth. It is my father that honoureth me, which ye say, is your God, and ye have not known him: but I know him. And if I should say, I know him not, I should be a liar like unto you. But I know him, and keep his saying.
Your father Abraham was glad to see my day, and he saw it and rejoiced. Then said the Jewes unto him: thou art not yet fifty years old, and hast thou seen Abraham? Jesus said unto them: Verily, verily I say unto you: *yer Abraham was, I am. Then took they up stones, to cast at him. But Jesus hid himself, and went out of the temple
*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else .in this case devoted to the flesh. see James 2 for adultery. *yer (before)
THE ACTS OF THE APOSTLES Chpt 23
And when there arose great debate, the captain fearing lest Paul should have been plucked asunder of them, commanded the soldiers to go down, and to take him from among them and to bring him into the castle. The night following, God stood by him and said: Be of good cheer Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness at Rome. When day was come, certain of the Jewes gathered themselves together, and made a vow, saying that they would neither eat nor drink till they had killed Paul. They were about forty which had made this *conspiration. And they came to the chief Priest and elders, and said: we have bound ourselves with a vow, that we will eat nothing until we have slain Paul. Now therefore give ye knowledge to the uppercaptain and to the council, that he bring him forth unto us tomorrow, as though we would know something more perfectly of him. But we (or ever he come near) are ready in the mean season to kill him.
When Pauls sisters son heard of their laying wait, he went and entered into the castle, and told Paul. And Paul called one of the under captains unto him, and said: bring this young man unto the high Captain: for he hath a certain thing to show him. And he took him, and said: Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, which hath a certain matter to show thee.
The high captain took him by the hand, and went apart with him out of the way: and asked him: what hast thou to say unto me? And he said: the Jewes are determined to desire thee that thou wouldest bring forth Paul tomorrow into the council, as though they would enquire somewhat of him more perfectly. But follow not their minds: for there lie in wait for him of them, more than forty men, which have bound themselves with a vow, that they will neither eat nor drink till they have killed him. And now are they ready, and look for thy promise.
The uppercaptain let the young man depart and charged him: see thou tell it out to no man that thou hast showed these things to me. And he called unto him two under Captains, saying: make ready two hundred soldiers to go to Cesarea and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night. And deliver them beasts that they may put Paul on, and bring him safe unto Felix the high *debite, and wrote a letter in this manner.
Claudius Lisias unto the most mighty ruler Felix, sendeth greetings. This man was taken of the Jewes, and should have been killed of them. Then came I with soldiers, and rescued him, and perceived that he was a Roman. And when I would have known the cause, wherefore they accused him, I brought him forth into their council. There perceived I that he was accused of questions of their law: but was not guilty of any thing worthy of death or of bonds. Afterward when it was showed me how that the Jews laid wait for the man, I sent him straightway to thee, and gave commandment to his accusers, if they had ought against him, to tell it unto thee: farewell. Then the soldiers as it was commanded them, took Paul, and brought him by night to Antipatras. On the morrow they left horsemen to go with him, and returned unto the castle. Which when they came to Cesarea, they delivered the epistle to the *debite, and presented Paul before him. When the *debits had read the letter, he asked of what country he was. And when he understood that he was of Cicill. I will hear thee (said he) when thine accusers are come also: and commanded him to be kept in Herods palace
*conspiration (conspiracy) *debite (deputy; deputies )
They were about forty which had made this *conspiration.
THE ACTS OF THE APOSTLES Chpt 24
After five days, Ananias the high Priest descended, with elders and with a certain Orator named Tartullus, and informed the ruler of Paul. When Paul was called forth, Tartullus began to accuse him saying: Seeing that we live in great quietness by the means of thee, and that many good things are done unto this nation through thy providence: that allow we ever and in all places most mighty Felix with all thanks. Notwithstanding, that I be not tedious unto thee, I pray thee, that thou wouldest hear us of thy courtesy a few words.
We have found this man a pestilent fellow, and a mover of debate unto all the Jewes throughout the world, and a maintainer of the sect of the Nazarites, and hath also enforced to pollute the temple. Whom we took and would have judged according to our law: but the high captain Lysias came upon us, and with great violence took him away out of our hands commanding his accusers to come unto thee. Of whom thou mayest (if thou wilt enquire) know the certain of all these things whereof we accuse him. The Jewes likewise affirmed, saying that it was even so.
Then Paul (after that the ruler himself had beckoned unto him that he should speak) answered: I shall with a more quiet mind answer for myself, for as much as I understand that thou hast been of many years a judge unto this people, because that thou mayest know that there are yet, but twelve days since I went up to Jerusalem for to pray, and that they neither found me in the temple disputing with any man, either raising up the people neither in the Synagogues, nor in the city. Neither can they prove the things whereof they accuse me.
THE ACTS OF THE APOSTLES Chpt 25
After a certain days, king Agrippa and Bernice came unto Cesarea to salute Festus. And when they had been there a good season, Festus rehearsed Pauls cause unto the king saying: there is a certain man left in prison of Felix, about whom when I came to Jerusalem, the high Priests and elders of the Jewes informed me, and desired to have judgement against him. To whom I answered: It is not the manner of the Romans to deliver any man, that he should perish, before that he which is accused, have the accusers before him, and have license to answer for himself concerning the crime laid against him: when they were come hither, without delay on the morrow I sat to give judgement, and commanded the man to be brought forth. Against whom when the accusers stood up, they brought none accusation of such things as I supposed: but had certain questions against him of their own superstition, and of one Jesus which was dead whom Paul affirmed to be alive. And because I doubted of such manner questions, I asked him whither he would go to Jerusalem, and there be judged of these matters. Then when Paul had appealed to be kept unto the knowledge of Cesar, I commanded him to be kept, till I might send him to Caesar. Agrippa said unto Festus: I would also hear the man myself. Tomorrow (said he) thou shalt hear him. And on the morrow when Agrippa was come and Bernice with great pomp, and were entered into the council house with the captains and chief men of the city, at Festus commandment Paul was brought forth. And Festus said: king Agrippa, and all men which are here present with us: ye see this man about whom all the multitude of the Jewes have been with me, both at Jerusalem, and also here, crying that he ought not to live any longer. Yet found I nothing worthy of death that he had committed. Nevertheless seeing that he hath appealed to Cesar, I have determined to send him. Of whom I have no certain thing to write unto my Lord. Wherefore I have brought him unto you, and specially unto thee, king Agrippa, that after examination had, I might have somewhat to write. For me thinketh it unreasonable, for to send a prisoner, and not to show the causes which are laid against him
THE SECOND TO TIMOTHYE Chpt 3
This understand, that in the last days shall come parlous times. For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more then lovers of God, having a similitude of Godly living, but have denied the power thereof: and such abhor. Of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of *diverse lusts, ever learning and never able to come unto the knowledge of the truth.
As Jannes and Jambres withstood Moses, even so do these resist the truth, men they are of corrupt minds, and lewd as concerning the faith: but they shall prevail no longer. For their madness shall be uttered unto all men as theirs was. But thou hast seen the experience of my doctrine, fashion of living, purpose, faith, longsuffering, love, patience, persecutions, and afflictions which happened unto me at Antioche, at Iconium and at Lystra: which persecutions I suffered patiently. And from them all the Lord delivered me. Yea and all that will live godly in Christ *Jesu, must suffer persecutions. But the evil men and deceivers shall wax worse and worse, while they deceive and are deceived themselves.
But continue thou in the things which thou hast learned, which also were committed unto thee, seeing thou knowest of whom thou hast learned them and for as much also as thou hast known holy scripture of a child, which is able to make thee wise unto salvation through the faith which is in Christ Jesu. For all scripture given by inspiration of God, is profitable to teach, to improve, to amend and to instruct in righteousness, that the man of God may be perfect and prepared unto all good works
*diverse (various dogmas and doctrines contrary to the truth of God)
*Jesu; exact spelling Jesus from the Hebrew.
TO TITUS Chpt 2
But speak thou that which becometh wholesome learning. That that elder men be sober, honest, discreet, sound in the faith in love and in patience. And the elder women likewise, that they be in such raiment as becometh holiness, not false accusers, not given to much drinking, but teachers of honest things, to make the young women soberminded, to love their husbands, to love their children, to be discreet, chaste, housewifely, good and obedient unto their own husbands that the word of God be not evil spoken of. Young men likewise exhort that they be sober minded.
Above all things show thyself an example of good works with uncorrupt doctrine with honesty, and with the wholesome word which cannot be rebuked, that he which withstandeth, may be ashamed, having nothing in you that he may dispraise. The servants exhort to be obedient unto their own masters and to please in all things, not answering again, neither be pickers, but that they show all good faithfulness, that they may do worship to the doctrine of our saviour God in all things. For the grace of God, that bringeth salvation unto all men, hath appeared and teacheth us that we should deny ungodliness and worldly lusts, and that we should live sober minded, righteously and godly in this present world, looking for that blessed hope and glorious appearing of the mighty God, and of our saviour Jesu Christ which gave himself for us, to redeem us from all unrighteousness, and to purge us a peculiar people unto himself, fervently given unto good works. These things speak, and exhort, and rebuke, with all commanding. See that no man despise thee
THE GOSPELL OF ST. LUKE Chpt 17
When he was demanded of the Pharisees, when the kingdom of God should come he answered them and said: The kingdom of God cometh not with waiting for. Neither shall men say: Lo here, lo there. For behold the kingdom of God is with in you.
And he said unto the disciples: The days will come, when ye shall desire to see one day of the son of man, and ye shall not see it. And they shall say to you: See here, See there. Go not after them, nor follow them, for as the lightning that appeareth out of the one part of the heaven: and shineth unto the other part of heaven. So shall the son of man be in his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So shall it be in the time of the son of man. They ate, they drank, they married wives and were married, even unto the same day that Noe went into the Ark: and the flood came and destroyed them all. Likewise also, as it chanced in the days of lot. They ate, they drank, they bought, they sold, they planted, they built. And even the same day that Lot went out of *Zodom, it rained fire and brimstone from heaven, and destroyed them all. After these examples, shall it be in the day when the son of man shall appear.
At that day he that is on the house top and his stuff in the house: let him not come down to take it out. And likewise let not him that is in the fields, turn back again to that he left behind. Remember Lots wife. Whosoever will go about to save his life, shall lose it: And whosoever shall lose his life, shall save it. I tell you in that night, there shall be two in one bed, that one shall be received and the other shall be forsaken. Two shall be also a grinding together: the one shall be received, and the other forsaken. And they answered, and said unto him: where Lord? And he said unto them: wheresoever the body shall be, thither will the eagles resort
*trow (think) *Zodom (Sodom),
Chpt 12 The Revelation of St John
And when the dragon saw, that he was cast unto the earth, he persecuted the woman, which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, times, and half a time, from the presence of the serpent. And the dragon cast out of his mouth water after the woman as it had been a river, because she should have been caught of the flood. And the earth helped the woman, and the earth opened her mouth and swallowed, up the river, which the dragon cast out of his mouth. And the dragon was wroth with the woman: and went and made war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. And I stood on the sea *stonde.
this flood is the wicked waters of any and all LIES ...especially evil spiritual lies ...even as the king james bible of Gog and Magog ...fills the land ...
even true evil ...evil masked in good ...evil masked in love ...
THE GOSPELL OF ST. MATTHEW Chpt 12
But Jesus knew their thoughts, and said to them. Every kingdom divided within itself, shall be brought to naught. Neither shall any city or household divided against itself, continue. So if Satan cast out Satan, then is he divided against himself. How shall then his kingdom endure? Also if I by the help of Belzebub cast out devils: by whose help do your children cast them out? Therefore they shall be your judges. But if I cast out the devils by the spirit of God: then is the kingdom of God come on you?
THE GOSPELL OF ST. LUKE Chpt 12
I am come to send fire on earth: and what is my desire, but that it were already kindled? Notwithstanding I must be baptised with a baptism: and how am I pained till it be ended? Suppose ye that I am come to send peace on earth? I tell you nay, but rather debate. For from henceforth there shall be five in one house divided, three against two, and two against three. The father shall be divided against the son, and the son against the father. The mother against the daughter, and the daughter against the mother. The mother in law against her daughter in law, and the daughter in law against her mother in law.
Then said he to the people: when ye see a cloud rise out of the west straight way ye say: we shall have a shower, and so it is. And when ye se the south wind blow, ye say: we shall have heat, and it cometh to pass. Hypocrites, ye can skill of the fashion of the earth, and of the sky: but what is the cause, that ye cannot skill of this time? Ye and why judge ye not of yourselves what is right?
THE SECOND EPISTLE OF ST. PETER Chpt 3
This first understand that there shall come in the last days mockers, which will walk after their own lusts and say, Where is the promise of his coming? For since the fathers died, all things continue in the same estate wherein they were at the beginning. This they know not (and that willingly) how that the heavens a great while ago were, and the earth that was in the water, appeared up out of the water, by the word of God: by the which things the world that then was, perished, overflowen with the water. But the heavens verily and earth which are now, are kept by the same word in store, and reserved unto fire, against the day of judgment and perdition of ungodly men.
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Nevertheless the day of the Lord will come as a thief in the night, in the which day, the heavens shall perish with terrible noise, and the elements shall melt with heat, and the earth with the works that are therein shall burn.
If all these things shall perish, what manner persons ought ye to be in holy conversation and godliness: looking for and hasting unto the coming of the day of God, in which the heavens shall perish with fire, and the elements shall be consumed with heat. Nevertheless we look for a new heaven and a new earth, according to his promise, wherein dwelleth righteousness.
Wherefore dearly beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot and undefiled. And suppose that the long suffering of the Lord is salvation, even as our dearly beloved brother Paul, according to the wisdom given unto him, wrote to you, yee, almost in every epistle speaking of such things: among which are many things hard to be understood, which they that are unlearned and unstable, pervert, as they do other scriptures unto their own destruction. Ye therefore beloved, seeing ye know it beforehand, beware lest ye be also plucked away with the error of the wicked, and fall from your own steadfastness: but grow in grace, and in the knowledge of our Lord and saviour Jesus Christ. To whom be glory both now and for ever. Amen
and others of a similitude ...
"NOTHINGNESS:Trumps lawyer and the rulers and accusers of darkness.(period)"
"high halls and the accusers of Trump."
"avoid the accusers."
"accusers and women and the left ruling over the FBI."
"the land of the accusers..."
"more on accusers of Trump..."
"within the house of the accusers..."
"accusers wrapped tightly..."
"detractors and accusers of donald trump..."
"the watch ...the rumors and the accusers..."
" drugs of an accuser... "
" privy accuser... "
"subtle accuser in wicked labor..."
Houses of darkness ...mocking accusers
faces of accusers !
and others of a similitude...
"the left turns on it own."
"the hand of the LEFT itches."
"given eagles wings as the falling comes to the LEFT."
"left women pitching and russian organized crime."
"the care less LEFT."
"the lying licentious left and the self righteous right."
"The military left abandoned on the plain."
"things offered from the LEFT."
"accusers and women and the left ruling over the FBI."
"buying into the left..."
"proud white cemetery of the left and right..."
"do not turn left."
"the unGodly lying cheating deceiving left."
"wicked ways and wasted works of...what is left..."
"loathsome left sedition and the accusing of a military officer..."
"on the left as though shining..."
"the wife that drew too close to the left..."
"Megyn Kelly left by her supposed new friends..."
"donald trump falling to the left..."
"consuming monsters rise up from below and the foreign left..."
"right and left and every thought...
"children walking away to the left..."
"the light and to the right and left of it..."
"a man and a woman left in the storm..."
"the left behind...and the left without...without."
"nothing left for the next generation... "
"left and right of the wicked eagle destroyed... "
Left foot in the world and Paul...
left sided man ...and the Rock...
To the Right of left
of the eagles ...the wicked and the great ...
"the eagle and russia trading minor technologies..."
"men dancing like women in the land of the wicked eagle..."
"assassins of the eagle..."
and other nighmares of the wicked eagle came back to remembrance ...
"no honor in serving the wicked eagle..."
"the great eagle and the wicked eagle."
"foreign spies in the eagle..."
"betrayer on board...the submarine."
"britian ...enemy of the great eagle."
"hidden heinous things within ...the wicked eagle."
"Gog and Magog ...satan ...and the wicked eagle..."
" more wicked labor ...in the last ...last frontier of the eagle... "
" children of ...the eagle... "
"land of the great eagle..."
"ship of the eagle taken... "
"two eagles fighting over a fish ..."
"britian ( Gog and Magog) makes wicked agreement with russia ...against the eagle..."
"left and right of the wicked eagle destroyed... "
"price and tax ...the eagle and Gog and Magog..."
"wasted houses within ...within the wicked eagle ... "
"evil science within ...the wicked eagle... "
"children of the eagle ...eating army food "
"more soldiers of the eagle...in foreign ...lands... "
" invasion of the usa...(the eagle) ... "
"eagle 32... "
"usa the eagle..."
"Gog and Magog ..and the civil war of the eagle ..."
"army of the eagle..."
"rich man ...strong mans ...house ...and the eagle..."
"china...russia...amerias ...and the eagle..."
"russia war on mongols ...bear and eagle profit ..."
"the eagle and cambodia ..."
"iraq ..old babylon ...the eagle ...wicked and great ..."
"the eagle ...Gog and Magog ...embrace and quarrel ..."
"wicked science of the eagle and the bear ..."
"eagle attacks ...state animal ...unto submission"
"thank fullness for the great eagle ..."
"America a nation divided ...within ...itself and the two "eagles"."
"Amerias ...the eagle and the "great Eagle" ..Revelation:"opened" ...thus far."
"Sodomites in the army (military) of the Eagle..."
A kingdom within the eagle ...
Gog Magog and the eagle ...and the times..
Opening evil secrets...of the wicked eagle
nations covered and those not ...from the eagle and Gog and Magog ...and war ..
the last nation on earth: an eagle whose wings covered the earth ...operation "Noble Eagle"
the eagle and Gog and Magog..
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