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The Truth of the "time" and "times" we are in ...

... drugs of an accuser ...

... ...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

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      Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

      and i was taken and show a school of the world of the worldly ...

      and there was a young child there whose parents were not caring ...

      evenso there was a grand father who came to look into the cares of the child ...

      and a teacher of and in the world of the worldly ...looked upon the grandfather ...

      and the teacher of the world of the worldly...saw a beard and hair not neatly trimmed ...

      and the teacher of the world of the worldly...thought within herself ...this man is a man who takes drugs ...

      and of this the teacher of the world of the worldly ...thought within herself the more ...that this grandfather is not worthy to look into the cares of the child ...

      and the more the teacher of the world of the worldly ...scorned and set an evil eye upon the grandfather ...

      Nevertheless the grandfather ...knowing the thoughts of the teacher of the world of the worldly...gave her answer ...

      and thew grandfather said ...i know what you are thinking ...for i myself was a principle ...over teachers like yourself ...at one time ...

      and i know also that you think ...in the ways of the world of the worldly ...

      and justify any thought and opinion you have ...because you are a teacher ..in and of the world of the worldly ...

      Nevertheless and understand this perfectly ...that the drugs you accuse others of taking ...are no worse that the ones you yourself have taken ...

      even no worse that they drugs you now take to maintain your appearance of right mindedness ...

      and the more for caring ...in spirit and truth ...comes from the heart ...

      and not from appearances ...or the judgment of the world of the worldly ...

     

      and scripture came back to remembrance ...

     

     THE FIRST OF THE MACHABEES Chpt 1

      In those days went there out of Israel wicked men, which moved much people with their council, saying: Let us go and make a covenant with the Heathen, that are round about us: for since we departed from them, we have had much sorrow. So this device pleased them well, and certain of the people took upon them for to go unto the king, which gave them license to do after the ordinances of the Heathen. Then set they up an open school ( at Jerusalem ) of the laws of the Heathen, and were no more circumcised: but forsook the holy Testament, and joined themselves to the Heathen, and were clean sold to do mischief.

     

      THE SECOND OF THE MACHABEES Chpt 4

      This Simon now ( of whom we spake afore ) being a betrayer of the money and of his own natural country, reported the worst of Onias: as though he had moved Heliodorus unto this, and as though he had been a bringer up of evil. Thus he was not ashamed call him an enemy of the realm, that was so faithful an overseer and defender of the city and of his people: yee and so fervent in the law of God. But when the malice of Simon increased so far, that through his friends there were certain manslaughters committed: Onias considered the peril that might come through this strife, and how that Apollonius ( namely the chief lord in Celosyria and Phenices ) was all set up tyranny, and Simons malice increased the same: He gat him to the king, not as an accuser of the citizens, but as one that by himself intended the common wealth of the whole multitude. For he saw it was not possible to live in peace, neither Simon to leave off from his foolishness, except the king did look thereto. But after the death of Seleucus, when *Antiochus ( which is called the noble ) took the kingdom: Jason the brother of Onias labored to be high priest: for he came unto the king, and promised him three hundred and sixty talents of silver, and of the other rents eighty talents. Beside this he promised him yet an hundred and fifty if he might have *the school of the children, and that he might call them of Jerusalem Antiochians. Which when the king had granted, and he had gotten the superiority, he began immediately to draw his kinsmen to the custom of the Heathen, put down the things that the Jews had set up of love, by John the father of Eupolemius, which was sent ambassador unto Rome, for to make the bond of friendship and love. He put down all the Jews and Liberties of the Jews, and set up the wicked statutes. He durst make a frightening school under the castle, and set fair young men to learn the manners of whores and brodels.

       

 

     

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