And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dread full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a time ...the time ...and time ...
and the land and the nation were flooded with horrible wicked stinking waters of utter darkness ...
and many many people had died ...were killed ...lost their lives ...were murdered of the flooding ...and each other ...
and many were dead ...though walking ...of starvation of even BREAD and WORTHY WATER ...to drink ...
even so there were A FEW that were KEPT ...and STAYED THEMSELVES to HIGH GROUND ...
and the high ground was GREEN and MIGHTY TREES and precious earth was nurtured and seeded again and FRUITS of the peoples efforts were LIFE GIVING and DELICIOUS ...
YET all round about was the horrible wicked stinking waters of utter darkness ...and there NEEDS BE A SEARCHING
and a worthy young man and a worthy young woman WERE CHOSEN ...
And THAT they would go out and about to find and keep safe any and all who MIGHT BE SAVED ...
and the worthy young woman was CHOSEN especially. For frightened and hiding women would not COME OUT if only men appeared ...
and that for women were so viciously mean treated by UNGodlie men ...whoreably lusted upon ...USED and THEN LEFT TO DIE.
Nevertheless THE WORTHY ONES went out IN A BOAT to search OUT ANY THAT MIGHT BE FOUND.
and they came to a high place in and of the UNGodlie world ...
Nevertheless though it was high ground it was still sodden of the WICKED WATERS that ALL THE UNGODLIE THAT WERE LEFT walked and slogged and slithered and swam in ...
even MAKING THEIR OWN wicked waters ...of their OWN DOING ...dunging and urinating themselves and each other.
Or to use "the voice of the street " ARE YOU SHITTING ME !! BULL shitting themselves and others ...and pissing on themselves and others ) "YOU PISSED ME OFF"
EVENSO the UNGodlie people slithered around one to another one against another ...one on TOP of another ...like a can of copulating WORMS ...
EVENSO ...OUT OF THE ABJECT UNGODLIE WICKED UTTER SEWER OF WHAT WAS LEFT ...A LIGHT SHINED IN THE UTTER DARKNESS.
and the THE WORTHY ONES IN THE BOAT ...were SHOWN A SMALL LIGHT ...IN THE UTTER DARKNESS.
AND "THE HIDDEN ONES" THAT WERE "KEPT SAFE AND SAVED" ...CAME OUT OF THE ABJECT UNGODLIE WICKED UTTER SEWER OF WHAT WAS LEFT
and GOT IN THE BOAT ...TO BE ...TO BE TAKEN "THE WAY " OUT OF AND FROM THE ABJECT UNGODLIE WICKED UTTER SEWER OF WHAT WAS LEFT
and THE BOAT ..sailed THE WAY QUICKLY to higher ground ...
AND THAT FOR THERE WAS A MIGHTY STORM ON THE WHORERISIN ...FULL OF ANGRY CLOUDS AND LIGHTING AND HAIL AND AN UTTERLY DESTROYING WIND THAT NONE OF THE UNGODLIE WORLD WOULD BE LEFT.
and scripture came back to remembrance ...
and of the religious ...of the most ...of their imaginary bibles of religion and churchlieness ...the Book of WISDOM IS REMOVED
Wisdom is better then strength, and a man of understanding is more worth than one that is strong. Hear therefore ( O' ye Kings ) and understand: O' learn ye that be judges of the ends of the earth. Give ear, ye that rule the multitudes, and delight much people. For power is given you of the Lord, and the strength from the Highest: which shall try your works and search out your imaginations: How that ye being officers of his Kingdom, have not kept the law of righteousness, nor walked after his will. Horribly and that right soon shall he appear unto you: for an hard judgment shall they have that bear rule. Mercy is granted unto the simple, but they that be in authority shall be sore punished. For God which is Lord over all, shall except no mans person, neither shall he stand in awe of any mans greatness: for he hath made the small and great, and careth for all alike. But the mighty shall have the sorer punishment.
Unto you therefore ( O' Kings ) do I speak, that ye may learn wisdom and not go amiss: For they that keep righteousness shall be righteously judged: and they that are learned in righteous things, shall find to make answer. Wherefore set your lust upon my words, and love them, so shall ye come by nurture. Wisdom is a noble thing, and never fadeth away: yee she is easily seen of them that love her, and found of such as seek her. She preventeth them that desire her, that she may first show herself unto them. Whoso awaketh unto her by times, shall have no great travail, for he shall find her sitting ready at his doors. To think upon her, is perfect understanding: and whoso watcheth for her, shall be safe, and that soon. For she goeth about, seeking such as are *mete for her, showeth herself cheerfully unto them in their goings, and meeteth them with all diligence. For the unfeigned desire for reformation is her beginning: to care for nurture is love, and love is the keeping of her laws. Now the keeping of the laws is perfection and an uncorrupt life, an uncorrupt life maketh a man familiar with God. And so the desire of wisdom leadeth to the Kingdom everlasting. If your delight be then in royal seats and scepters ( O' ye kings of the people ) set your lust upon wisdom, that ye may reign for evermore. O' love the light of wisdom, all ye that be rulers of the people. As for wisdom what she is, and how she came up I will tell you, and will not hide the mysteries of God from you: but will seek her out from the beginning of the nativity, and bring the knowledge of her into light, and will not keep back the truth: Neither will I do with consuming envy, for such a man shall not be partaker of wisdom. But the multitude of the wise is the welfare of the world, and a wise king is the upholding of the people. O' receive nurture then through my words, and it shall do you good.The Book of the Preacher
otherwise called Ecclesiastes
Chapter 7
For who knoweth what is good for man living, in the days of his vain life, which is but a shadow?
**Or, who will tell a man, what shall happen after him under the *Son?
A good name is more worth than a precious ointment, and the day of death is better than the day of one birth. It is better to go into an house of mourning, than into a banquetting house. For there is the end of all men, and he that is living, taketh it to heart. It is better to be sorry than to laugh, for when the countenance is heavy, the heart is joyful. The heart of the wise is in the mourning house, but the heart of foolish is in the house of mirth. It is better to give ear to the chastening of a wise man, than to hear the song of fools. For the laughting of fool is like the crackling of thorns under a pot. And that is but a vain thing.
Who so doeth wrong, maketh a wise man go out of his wit, and destroyeth a gentle heart. The end of a thing is better than the beginning. The patient of spirit is better than the* high minded. Be not hastily angry in thy mind, for wrath resteth in the bosom of a fool. Say not thou: What is the cause that the days of the old were better, than they that be now? For that were no wise question. Wisdom is better than riches, yee much more worth than the eyesight. For wisdom defendeth as well as money, and the excellent knowledge and wisdom giveth life to him that have it in possession. Consider the work of God, how that no man can make the thing straight, which he maketh crooked. Use well the time of prosperity and remember the time of misfortune: For God maketh one by the other, so that a man can find nothing else.
These two things also have I considered in the time of vanity: that the just man perisheth for his righteousness sake, and the ungodly liveth in his wickedness. Therefore be thou neither too righteous or over wise, that thou perish not: be neither too unrighteous also nor too foolish, lest thou die before thy time. It is good for thee to take hold of this, and not to let that go out of thy hand. For he that feareth God shall *escape them all.
Wisdom giveth more courage unto the wise, than ten mighty men of the city. For there is not one just upon earth, that doeth good, and sinneth not. Take not heed unto every word that is spoken, lest thy servant curse thee: For thine own heart knoweth, that thou thyself also hast often times spoken evil by other men. All these things I have proved because of wisdom: For I thought to be wise, but she went farther from me than she was before, yee and so deep that i might not reach unto her. I applied my mind also to knowledge, and to seek out *science, wisdom and understanding: to know the foolishness of the ungodly, and the error of the doting fools. And I found, that a woman is bitterer than death: for she is a very *angle, her heart is a net, and her hands are chains. Who so pleaseth God shall escape from her.
Behold ( sayeth the preacher) this have I diligently searched out and proved, that I might come by knowledge: which as yet I seek, and find it not. Among a thousand men I have found one, but not one woman among all. Lo, this only have I found, that God made man just and right, but they seek diverse *subtleties, where as no man hath wisdom and understanding, to give answer there unto.
**The two lines above, were left out of the kjv and other bibles of man. *And again this is Son. RN * high minded. (kjv and other bibles of man = proud in spirit) *escape them all. (kjv = come forth of them all.) and to seek out *science, ( kjv = wisdom) *angle, (hook)
*subtleties = crafty, sly, devious. Operating in hidden, insidious and destructive way.
THE GOSPELL OF ST. JOHN Chpt 4
As soon as the Lord had knowledge, how the Pharisees had heard, that Jesus made and baptised more disciples then John (though that Jesus him self baptised not: but his disciples) he left Jewry, and departed again in to Galile. And it was so that he must needs go through Samaria. Then came he to a city of Samaria called Sichar, besides the possession that Jacob gave to his son Joseph. And there was Jacobs well. Jesus then wearied in his journey, sat thus on the well. And it was about the sixth hour: and there came a woman of Samaria to draw water. And Jesus said unto her: give me drink. For his disciples were gone away unto the town to buy meat. Then said the woman of Samaria unto him: how is it, that thou being a Jewe, askest drink of me, which am a Samaritan? for the Jewes meddle not with the Samaritans. Jesus answered and said unto her: if thou knewest the gift of God, and who it is that sayeth to thee give me drink, thou wouldest have asked of him, and he would have given thee water of life. The woman said unto him. Sir thou hast nothing to draw with, and the well is deep: from whence then hast thou that water of life? Art thou greater then our father Jacob which gave us the well, and he himself drank thereof, and his children, and his cattle?
Jesus answered and said unto her: whosoever drinketh of this water, shall thirst again. But whosoever shall drink of the water that I shall give him, shall never be more a thirst: but the water that I shall give him, shall be in him a well of water, springing up into everlasting life. The woman said unto him: Sir give me of that water, that I thirst not, neither come hither to draw. Jesus said unto her. Go and call thy husband, and come hither. The woman answered and said to him: I have no husband. Jesus said to her: Thou hast well said, I have no husband. For thou hast had five husbands, and he whom thou now hast, is not thy husband. That saidst thou truly.
The woman said unto him: Sir I perceive that thou art a Prophet. Our fathers worshipped in this mountain: and ye say that in Jerusalem is the place where men ought to worship. Jesus said unto her: woman believe me, the hour cometh, when ye shall neither in this mountain nor yet at Jerusalem, worship the father. Ye worship ye *wot not what: we know what we worship. For salvation cometh of the Jewes. But the hour cometh and now is, when the true worshippers shall worship the father in spirit, and in truth. For verily such the father requireth to worship him. God is a spirit, and they that worship him, must worship him, in spirit and truth.
The woman said unto him: I *wot well Messias shall come, which is called Christ. When he is come, he will tell us all things: Jesus said unto her: I that speak unto thee am he. And even at that point came his disciples, and marvelled that he talked with the woman. Yet no man said unto him: what meanest thou, or why talkest thou with her? The woman then left her waterpot, and went her way into the city, and said to the men. Come see a man which told me all things that ever I did. Is not he Christ? Then they went out of the city, and came unto him.
And in the mean while his disciples prayed him saying: Master, eat. He said unto them: I have meat to eat, that ye know not of. Then said the disciples between themselves: hath any man brought him meat? Jesus said unto them: my meat is to do the will of him that sent me. And to finish his work. Say not ye: there are yet four months, and then cometh harvest? Behold I say unto you, lift up your eyes, and look on the regions: for they are white already unto harvest. And he that reapeth receiveth reward, and gathereth fruit unto life eternal: that both he that soweth, and he that reapeth might rejoice together. And herein is the saying true, that one soweth, and another reapeth. I sent you to reap that whereon ye bestowed no labor. Other men laboured, and ye are entered into their labors.
Many of the Samaritans of that city believed on him, for the saying of the woman, which testified: he told me all things that ever I did. Then when the Samaritans were come unto him they besought him, that he would tarry with them. And he abode there two days. And many more believed because of his own words, and said unto the woman: Now we believe not because of thy saying: for we have heard him ourselves, and know that this is even indeed Christ the saviour of the world.
After two days he departed thence, and went away into Galile. And Jesus himself testified, that a Prophet hath none honour in his own country. Then as soon as he was come into Galile, the Galileans received him which had seen all the things that he did at Jerusalem at the feast. For they went also unto the feast day. And Jesus came again into Cana of Galile, where he turned water into wine.
And there was a certain ruler, whose son was sick at Capernaum. As soon as the same heard that Jesus was come out of Jewry into Galilee, he went unto him, and besought him, that he would descend, and heal his son: For he was even ready to die. Then said Jesus unto him: except ye see signs and wonders, ye cannot believe. The ruler said unto him: Sir come away or ever that my child die. Jesus said unto him: Go thy way, thy son liveth. And the man believed the words that Jesus had spoken unto him, and went his way. And *anon as he went on his way, his servants met him, and told him saying: thy child liveth. Then enquired he of them the hour when he began to amend. And they said unto him: Yesterday the seventh hour, the fever left him. And the father knew that it was the same hour in which Jesus said unto him: Thy son liveth. And he believed, and all his household. This is again the second miracle that Jesus did, after he was come out of Jewry into Galilee.*wot (know) *anon (shortly)
And it fortuned after that, that he himself went throughout cities and towns, preaching, and showing the kingdom of God, and the twelve with him. And also certain women, which were healed of evil spirits, and infirmities: Mary called Magdalen, out of whom went seven devils, and Joanna the wife of Chuza Herods steward, and Susanna and many other: which ministered unto them of their substance.
THE FIRST EPISTLE OF ST. JOHN Chpt 5
If any man see his brother sin a sin that is not unto death, let him ask, and he shall give him life for them that sin not unto death. There is a sin unto death, for which say I not that a man should pray. All unrighteousness is sin, and there is sin not unto death.
Therefore holy brethren, partakers of the celestial callings consider the ambassador and high priest of our profession Christ Jesus, which was faithful to him that made him, even as was Moses in all his house. And yet was this man counted worthy of more glory than Moses: In as much as he which hath prepared the house, hath most honour in the house. Every house is prepared of some man. But he that ordained all things, is God. And Moses verily was faithful in all his house, as a minister, to bear witness of those things which should be spoken afterward. But Christ as a son, hath rule over the house, whose house are we, so that we hold fast the confidence and the rejoicing of that hope, unto the end.
Wherefore as the *holy ghost saith: today if ye shall hear his voice, harden not your hearts, after the rebellion in the day of temptation in the wilderness, where your fathers tempted me, proved me, and saw my works forty years long. Wherefore I was grieved with that generation and said: They *erre ever in their hearts: they verily have not known my ways so that I sware in my wrath, that they should not enter into my rest. Take heed brethren that there be in none of you an evil heart in unbelief, that he should depart from the living God: but exhort one another daily, while it is called today, lest any of you wax hard hearted through the deceitfulness of sin.
We are partakers of Christ if we keep sure unto the end the first substance, so long as it is said: today if ye hear his voice, harden not your hearts, as when ye rebelled. For some, when they heard, rebelled: how be it not all that came out of Egypt under Moses. But with whom was he displeased forty years? Was he not displeased with them that sinned whose carcasses were overthrown in the desert? To whom sware he that they should not enter into his rest: but unto them that believed not? And we see that they could not enter in, because of unbelief.The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE GOSPELL OF ST. MATTHEW Chpt 7
Not all they that say unto me, Lord, Lord, shall enter in to the kingdom of heaven: but he that doth my fathers will which is in heaven. Many will say to me in that day, Lord, Lord, have we not in thy name Prophesied? And in thy name have cast out devils? And in thy name have done many miracles? And then will I knowledge unto them that I never knew them. Depart from me, ye workers of iniquity.
Whosoever heareth of me these sayings and doeth the same, I will liken him unto a wise man which built his house on a rock: and abundance of rain descended, and the floods came and the winds blew and beat upon that same house, and it fell not, because it was grounded on the rock. And whosoever heareth of me these sayings and doth them not, shall be likened unto a foolish man which built his house upon the land: and abundance of rain descended, and the floods came, and the winds blew and beat upon that house, and it fell, and great was the fall of it.
And it came to pass, that when Jesus had ended these sayings, the people were *astonied at his doctrine. For he taught them as one having power, and not as the scribes
THE GOSPELL OF ST. MATTHEW Chpt 15
Then came his disciples, and said unto him. Perceivest thou not, how that the Pharisees are offended in hearing this saying? He answered and said: all plants which my heavenly father hath not planted, shall be plucked up by the roots. Let them alone, they be the blind leaders of the blind. If the blind lead the blind, both shall fall into the ditch.
Then answered Peter and said to him: declare unto us this parable. Then said Jesus: are ye yet without understanding? perceive ye not, that whatsoever goeth in at the mouth, descendeth down into the belly, and is cast out into the draught? But those things which proceed out of the mouth, come from the heart, and they defile the man. For out of the heart come evil thoughts, murder, breaking of wedlock whoredom, theft, false witnessbearing, blasphemy. These are the things which defile a man. But to eat with unwashen hands, defileth not a man.The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE REVELATION OF ST JOHN Chpt 20
And when the thousand years are expired, Satan shall be loosed out of his prison, and shall go out to deceive the people which are in the four quarters of the earth Gog and Magog, to gather them together to battle, whose number is as the sand of the sea: and they went up on the plain of the earth, and compassed the tents of the saints about, and the beloved city. And fire came down from God, out of heaven, and devoured them: and the devil that deceived them, was cast into a lake of fire and brimstone, where the beast and the false prophet were and shall be tormented day and night for ever more.
But the serpent was subtler than all the beasts of the field, which the Lord God had made: and said unto the woman: you, hath God said in deed, you shall not eat of all manner trees in the garden? And the woman said unto the serpent, of the fruit of the trees in the garden we may eat, but of the fruit of the tree that is in the midst of the garden ( said God ) see that ye eat not, and see that ye touch it not, lest ye die. Then said the serpent unto the woman: tush ye shall not die: but God doth know that whensoever ye should eat of it, your eyes should be opened, and ye should be as God, and know both good and evil. And the woman saw that it was a good tree to eat of, and lusty unto the eyes, and a pleasant tree for to give understanding. And took of the fruit of it and ate, and gave unto her husband also with her, and he ate. And the eyes of both of them were opened, that they understood how that they were naked. Then they sewed fig leaves together and made them aprons.
And they heard the voice of the Lord God as he walked in the garden in the cool of the day. And Adam hid himself and his wife also from the face of the Lord God, among the trees of the garden. And the Lord God called Adam, and said unto him: where art thou? And he answered: Thy voice I heard in the garden, but I was afraid, because I was naked, and therefore hid myself. And he said: Who told thee that thou wast naked? hast thou eaten of the tree, of which I bade thee that thou shouldest not eat? And Adam answered: The woman which thou gavest to bear me company, she took me of the tree, and I ate. And the Lord God said unto the woman: Wherefore didest thou so? And the woman answered: The serpent deceived me and I ate.
THE REVELATION OF ST JOHN Chpt 12
And there appeared a great wonder in heaven: A woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars. And she was with child and cried travailing in birth, and pained ready to be delivered. And there appeared another wonder in heaven, for behold a great red dragon having seven heads, and ten horns and crowns upon his heads: and his tail drew the third part of the stars, and cast them to the earth.
And the dragon stood before the woman, which was ready to be delivered: for to devour her child as soon as it were born. And she brought forth a man child, which should rule all nations with a rod of iron. And her son was taken up unto God, and to his seat. And the woman fled into wilderness, where she had a place, prepared of God, that they should feed her there one thousand two hundred and sixty days.
And there was a great battle in heaven, Michael and his Angels fought with the dragon, and the dragon fought and his Angels, and prevailed not: neither was their place found any more in heaven. And the great dragon, that old serpent called the devil and Satan was cast out. Which deceiveth all the world. And he was cast into the earth, and his angels were cast out also.
And I heard a loud voice saying: in heaven is now made salvation and strength and the kingdom of our God, and the power of his Christ. For he is cast down which accused them before God day and night. And they overcame him by the blood of the lamb, and by the word of their testimony, and they loved not their lives unto the death. Therefore rejoice heavens, and ye that dwell in them. Woe to the inhabiters of the earth, and of the sea: for the devil is come down unto you which hath great wrath, because he knoweth that he hath but a short time.And when the dragon saw, that he was cast unto the earth, he persecuted the woman, which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, times, and half a time, from the presence of the serpent. And the dragon cast out of his mouth water after the woman as it had been a river, because she should have been caught of the flood. And the earth helped the woman, and the earth opened her mouth and swallowed, up the river, which the dragon cast out of his mouth. And the dragon was wroth with the woman: and went and made war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. And I stood on the sea *stonde.
this flood is the wicked waters of any and all LIES ...especially evil spiritual lies ...even as the king james bible of Gog and Magog ...fills the land ...
even true evil ...evil masked in good ...evil masked in love ...
and how we must do the SAME THING ...bid Jesus that WE are able ( within IN abled ) to walk on the the wicked waters of satan THAT NOW FLOODS THE EARTH.
And the dragon stood before the woman, which was ready to be delivered: for to devour her child as soon as it were born. JUSTIFICATION OF ABORTION comes to mind
There were tyrants in the world in those days. For after that the children of God had gone in unto the daughters of men, and had begotten them children, the same children were the mightiest of the world, and men of renown. And when the Lord saw that the wickedness of man was increased upon the earth, and that all the imagination and thoughts of his heart was only evil continually, he repented that he had made man upon the earth, and sorrowed in his heart. And said: I will destroy mankind which I have made, from off the face of the earth: both man, beast, worm and fowl of the air, for it repenteth me that I have made them. But yet Noe found grace in the sight of the Lord.
THE FIRST TO THE CORINTHIANS Chpt 11
I commend you brethren that ye remember me in all things, and keep the ordinances even as I delivered them to you. I would ye knew that Christ is the head of every man. And the man is the womans head. And God is Christs head. Every man praying or prophesying having any thing on his head, shameth his head. Every woman that prayeth or prophesieth bare headed, dishonesteth her head. For it is even all one, and the very same thing, even as though she were shaven. If the woman be not covered, let her also be shorn. If it be shame for a woman to be shorn or shaven, let her cover her head.
Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded
FIRST BOOK OF MOSES Chpt 19
And there came two angels to Sodom at even. And Lot sat at the gate of the city. And Lot saw them, and rose up to meet them, and he bowed himself to the ground with his face. And he said: See lords, turn in I pray you in to your servants house and tarry all night and wash your feet, and rise up early and go on your ways. And they said: nay, but we will bide in the streets all night. And he compelled them exceedingly. And they turned in unto him and entered into his house, and he made them a feast and did bake sweet cakes, and they ate. But before they went to rest, the men of the city of Sodom compassed the house round about both old and young, all the people from all quarters. And they called unto Lot and said unto him: where are the men which came into thy house to night? bring them out unto us that we may do our lust with them.
And Lot went out at doors unto them and shut the door after him and said: nay for Gods sake brethren, do not so wickedly. Behold I have two daughters which have known no man, them will I bring out unto you: do with them as it seemeth you good: Only unto these men do nothing, for therefore came they under the shadow of my roof. And they said: come hither. And they said: camest thou not in to sojourn, and wilt thou be now a judge? we will surely deal worse with thee than with them.
And as they pressed sore upon Lot and began to break up the door, the men put forth their hands and pulled Lot into the house to them and shut to the door. And the men that were at the door of the house, they smote with blindness both small and great: so that they could not find the door. And the men said moreover unto Lot: If thou have yet here any son in law or sons or daughters or whatsoever thou hast in the city, bring it out of this place: for we must destroy this place, because the cry of them is great before the Lord. Wherefore he hath sent us to destroy it.
And Lot went out and spake unto his sons in law which should have married his daughters, and said: stand up and get you out of this place, for the Lord will destroy the city. But he seemed as though he had mocked, unto his sons in law. And as the morning arose the angels caused Lot to speed him saying. Stand up, take thy wife and thy two daughters and that, that is at hand, lest thou perish in the sin of the city. And as he prolonged the time, the men caught both him, his wife and his two daughters by the hands, because the Lord was merciful unto him, and they brought him forth and set him without the city. When they had brought them out, they said: Save thy life and look not behind thee neither tarry thou in any place of the country, but save thyself in the mountain, lest thou perish. Then said Lot unto them: O nay my Lord: behold, inasmuch as thy servant hath found grace in thy sight, now make thy mercy great, which thou showest unto me in saving my life. For I cannot save myself in the mountains, lest some misfortune fall upon me and I die. Behold, here is a city by, to flee unto, and it is a little one, let me save myself therein: is it not a little one, that my soul may live? And he said to him: see I have received thy request as concerning this thing, that I will not overthrow this city for the which thou hast spoken. Haste thee, and save thyself there, for I can do nothing till thou be come in thither. And therefore the name of the city is called Zoar. And the sun was upon the earth when Lot was entered into Zoar.
Then the Lord rained upon Sodom and Gomorra, brimstone and fire from the Lord out of heaven, and overthrew those cities and all the region, and all that dwelled in the cities, and that, that grew upon the earth. And Lots wife looked behind her, and was turned in to a pillar of salt.
Abraham rose up early and got him to the place where he stood before the Lord, and looked toward Sodom and Gomorra and toward all the land of that country. And as he looked: behold, the smoke of the country arose as it had been the smoke of a furnace. But yet when God destroyed the cities of the region, he thought upon Abraham: and sent Lot out from the danger of the overthrowing, when he overthrew the cities where Lot dwelled.
And Lot departed out of Zoar and dwelled in the mountains and his two daughters with him for he feared to tarry in Zoar: he dwelled therefore in a cave, both he and his two daughters also. Then said the elder unto the younger: our father is old, and there are no more men in the earth to come in unto us after the manner of all the world. Come therefore, let us give our father wine to drink, and let us lie with him that we may save seed of our father. And they gave their father wine to drink that same night. And the elder daughter went and lay with her father. And he perceived it not, neither when she lay down, neither when she rose up.
And on the morrow the elder said unto the younger: behold, yesternight lay I with my father. Let us give him wine to drink this night also, and go thou and lie with him, and let us save seed of our father. And they gave their father wine to drink that night also. And the younger arose and lay with him. And he perceived it not: neither when she lay down, neither when she rose up. Thus were both the daughters of Lot with child by their father. And the elder bare a son and called him Moab, which is the father of the Moabites unto this day. And the younger bare a son and called him Ben Ammi, which is the father of the children of Ammon unto this day.
THE GOSPELL OF ST. MATTHEW Chpt 25
When the son of man cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory, and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on the left. Then shall the King say to them on his right hand: Come ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me. Then shall the righteous answer him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or naked and clothed thee? or when saw we thee sick or in prison and came unto thee? And the king shall answer and say unto them: Verily I say unto you: in as much as ye have done it unto one of the least of these my brethren, ye have done it to me.
Then shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels. For I was an hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.
Then shall they also answer him saying: master, when saw we thee an hungered, or a thirst, or harborless, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them and say: Verily I say unto you, in as much as ye did it not to one of the least of these, ye did it not to me. And these shall go into everlasting pain: And the righteous into life eternalThen shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels.
This understand, that in the last days shall come parlous times. For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more then lovers of God, having a similitude of Godly living, but have denied the power thereof: and such abhor. Of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of *diverse lusts, ever learning and never able to come unto the knowledge of the truth.
despisers of them which are good, traitors, heady, high minded,
traitors,
heady, high minded,
THE GOSPELL OF ST. MATTHEW Chpt 16
Then came the Pharisees and Sadducees, and did tempt him, desiring him to show them some sign from heaven. He answered and said unto them. At evening ye say, we shall have fair weather, and that because the sky is red: and in the morning ye say, today shall be foul weather, and that because the sky is cloudy and red. O ye hypocrites, ye can discern the fashion of the sky: and can ye not discern the signs of the times? The froward nation and *advoutrous seeketh a sign, and there shall none other sign be given unto them but the sign of the Prophet Jonas. So left he them and departed.
*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery
For the wrath of God appeareth from heaven against all ungodliness and unrighteousness of men which withhold the truth in unrighteousness: seeing, what may be known of God, that same is manifest among them. For God did show it unto them. So that his invisible things: that is to say, his eternal power and godhead, are understood and seen, by the works from the creation of the world. So that they are without excuse, in as much as when they knew God, they glorified him not as God, neither were thankful but waxed full of vanities in their imaginations, and their foolish hearts were blinded. When they counted themselves wise, they became fools and turned the glory of the immortal God, unto the similitude of the image of mortal man, and of birds, and fourfooted beasts, and of serpents. Wherefore God like wise gave them up unto their hearts lusts, unto uncleanness, to defile their own bodies between themselves: which turned his truth unto a lie, and worshipped and served the creatures more then the maker, which is blessed for ever. Amen. For this cause God gave them up unto shameful lusts. For even their women did change the natural use unto the unnatural. And likewise also the men left the natural use of the woman, and burned in their lusts one on another. And man with man wrought filthiness, and received in themselves the reward of their error, as it was according.
And as it seemed not good unto them to be a known of God, even so God delivered them up unto a lewd mind, that they should do those things which were not comely, being full of all unrighteous doing, of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil conditioned, whisperers, backbiters, haters of God, doers of wrong, proud, boasters, bringers up of evil things, disobedient to father and mother, without understanding, covenant breakers, unloving, truce breakers and merciless. Which men though they knew the righteousness of God, how that they which commit such things, are worthy of death, yet not only do the same, but also have pleasure in them that do them.
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE GOSPELL OF ST. LUKE Chpt 17
When he was demanded of the Pharisees, when the kingdom of God should come he answered them and said: The kingdom of God cometh not with waiting for. Neither shall men say: Lo here, lo there. For behold the kingdom of God is with in you.
And he said unto the disciples: The days will come, when ye shall desire to see one day of the son of man, and ye shall not see it. And they shall say to you: See here, See there. Go not after them, nor follow them, for as the lightning that appeareth out of the one part of the heaven: and shineth unto the other part of heaven. So shall the son of man be in his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So shall it be in the time of the son of man. They ate, they drank, they married wives and were married, even unto the same day that Noe went into the Ark: and the flood came and destroyed them all. Likewise also, as it chanced in the days of Lot. They ate, they drank, they bought, they sold, they planted, they built. And even the same day that Lot went out of *Zodom, it rained fire and brimstone from heaven, and destroyed them all. After these examples, shall it be in the day when the son of man shall appear.
At that day he that is on the house top and his stuff in the house: let him not come down to take it out. And likewise let not him that is in the fields, turn back again to that he left behind. Remember Lots wife. Whosoever will go about to save his life, shall lose it: And whosoever shall lose his life, shall save it. I tell you in that night, there shall be two in one bed, that one shall be received and the other shall be forsaken. Two shall be also a grinding together: the one shall be received, and the other forsaken. And they answered, and said unto him: where Lord? And he said unto them: wheresoever the body shall be, thither will the eagles resort.*trow (think) *Zodom (Sodom),
and others of a similitude ...
"The Beguiled woman full of pity."
"HOUSES LOST in THE WHOREABLE STORM."
"satan beguiling and accusing women and men."
"the storm of utter darkness on the horizon...the whore rising. "
The Woman wasted and used and used...."
"Decades old accusing of UNGodlie women..."
"a ship in a whoreable storm and the colors..."
"The Beguiled woman and the bottomless pit. "
"Whoreable storm of dirt and filth and sand.
"The GODLESS moral less and genetically altered people"
"Glowing white tent ...in the midst of darkness."
"Rulers of Darkness and CORRUPTION and GRAFT AND MURDER."
"the house built on the LEFT up against another... "
"THE EARTH IS FULL." OF SHIT
as it was BEING UTTERLY DESTROYED ...OF THE WHOREABLE STORM.
"accusers of the LEFT even the aged... "
"The Man the Son the Wealth and the Woman."
"The flood and the storm and nowhere to hide... "
"The High Ranking Woman's SHOES."
"The woman with the fruit in the storm..."
"woman of many husbands and many shoes."
"Do Not Touch anything of darkness and death..."
"the wife who refused her husbands words."
"The Word across stormy waters. "
"wives to far away from their husbands...
"High horses from the LEFT and the dark storm."
" woman of many husbands and abortions ... "
"woman with three husbands..."
"the wife that thought to drink from her husbands cup "
"Helping with the widow's house as storms come."
"satan through Gog and Magog trying to destroy the US..."
"horrible storm of utter darkness..."
"accusers of the LEFT even the aged... "
"the UNGodlie accuse each other... "
"the mans house and the terrible dark storm on the horizon...whore rising..."
"fire storm and mountainous waves..."
" homeless help and the storm..."
house repair in the heartland and storms of war in the middle east..."
"a man and a woman left in the storm..."
"horrible storm downdrafts and bursts of lightnings..."
"terrible storms ...high waters ...coldness and wickedness at the door and within mens houses ... "
"cursed speaking ...and the storm ..."
"warned of the storm ...and the works ..."
"helping people of the storm..."
"snow ...storm ...and the rich ..."
"rich mans house and the storm..."
"ship in the storm and hauling in the net ..."
"storm city and unworthy merchants ..."
"Word of waters comfort and the storm ...sprinkling"
"A Mighty storm ...and the eye of it .."
stormfull city and the church of men...
"thousands of bibles and tens of thousands of churches."
"accusing and fighting their own children"
"The accuser and his accusers and rule and rulers of darkness..."
"a mans own children accuse and attack and betray him."
"The threatening accusing lying LEFT Legislature... "
"accused of the left like barking dogs and hags... "
"The threatening accusing lying LEFT Legislature... "
"accused of and ruled over of women... "
"women and men and satan AGAIN."
"the accused youth of the RIGHT. "
"LEFTIST public officials mouth like a beak full of accusations..."
"satan and the LEFT counting the people ".
"NO STATUE KISSING or other THINGS. "
"wicked triangles of the accusing Left. "
"the whore begins beguiling boys to war... "
"the accused youth of the RIGHT. "
"whose LEFT ...of the accuser. "
"the subtle beguiling whoredom..."
"The high towers of the UNGodlie accusers are destroyed."
"the beguiling bear and the lurking lion..."
"The RIGHT of the world is a DEAD END..."
"beguiling after ...matters of Moses... "
"beware...beastly beguiling bombers... "
"The accuser and his accusers and rule and rulers of darkness..."
"hips and lips and loins ...beware of the beguiling .."
"evil overlooked and nothing done.(PERIOD)"
"the beguiling middle east ..."
"Great Babylon Globalist Left language demands all into bondage.(PERIOD)"
"Trump troubled by lying licentious Leftist accusers...NOT."
"UnGodlie accusers. (period) "
"evil accusers trying to bring charges against jared kushner."
"the accuser comes to nothing."
"NOTHINGNESS:Trumps lawyer and the rulers and accusers of darkness.(period)"
"high halls and the accusers of Trump."
"accusers and women and the left ruling over the FBI."
"loathsome left sedition and the accusing of a military officer..."
"more on accusers of Trump..."
"within the house of the accusers..."
"trump rising up from accusing clinton..."
"detractors and accusers of donald trump..."
"beware of contagious accusing..."
"the watch ...the rumors and the accusers..."
"subtle accuser in wicked labor..."
Houses of darkness ...mocking accusers
Consumed unto accusing God ?...
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