And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dread full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown an aged man ...
and the aged man was in the world yet not of IT. PERIOD
and the world ...was UNGodlie ...an appeared as A JUNK YARD ... full of WASTE and THINGS WASTED ...
and all the" things " were heaped on one upon another...over the times and time of the UNGodlie world of the worldly ...world lie ...
and all of all was A WASTE ...OF THE LUST OF THE EYE LUST OF THE FLESH AND THE PRIDE OF GOODS ...AND OF LIES AND LECHERY AND FILTH AND DARKNESS AND DREAD AND DAMNATION ...
....DAMMED NATION ...
nevertheless the aged man had a full grown son ...
and the full grown son had his own HOUSE ...in the wasted land ...YET A WAY from the trash heap of the UNGodlie world...
and the full grown son ...was bound to a young woman ...
and the full grown son and the young woman had children though they were not married ...
and the full grown son and the young woman had children ...
and the full grown son and his children and young woman lived in the HOUSE OF THE SON ...
Yet the grown son's HOUSE ...was NOT the HOUSE of the woman ...
and that for though the woman was the mother of the grown son's children ...YET SHE WAS NOT HIS WIFE.
even of HER OWN own thinking and believing ...
YET the woman would watch and use and make decisions of and over the grown son's money ...
and it came to pass that the aged man was BLESSED with INCREASE ...EVEN WEALTH BEYOND ALL UNDERSTANDING ...
and the aged man helped his grown son with HIS HOUSE ...even as he had preformed "works" in his son's "HOUSE" ...BEFORE ...
even as the aged man had helped and raised and INCREASED his son from his youth ...in the aged man's HOUSE.
EVEN SO NOW of WEALTH BEYOND ALL UNDERSTANDING ...would the aged man help and INCREASE his grown son ...
evenso and as well ...the aged man would INCREASE the woman who was in his grown son's HOUSE and was the mother of his grandchildren.
and scripture came back to remembrance ...
The Gospel given to John
You have not chosen me, but I have chosen you and ordained you, that you go and bring forth fruit, and that your fruit remain, that whatsoever you shall ask of the father in my name, he should give it you.
This command I you, that you love together. If the world hate you, you know that he hated me before he hated you. If you were of the world, the world would love his own. How be it because you are not of the world, but I have chosen you out of the world, therefore hates you the world. Remember the saying that I said unto you: the servant is not greater than the Lord.THE GOSPEL OF JOHN 6
The Jewes then murmured at him, because he said: I am that bread which is come down from heaven. And they said: Is not this Jesus the son of Joseph, whose father and mother we know? How is it then that he sayeth, I came down from heaven? Jesus answered and said unto them. Murmur not between yourselves. No man can come to me except the father which hath sent me, draw him. And I will raise him up at the last day. It is written in the Prophets, that they shall all be taught of God. Every man therefore that hath heard and hath learned of the father cometh unto me. Not that any man hath seen the father, save he which is of God, the same hath seen the father.
The Fourteenth Psalme The foolish bodies say in their hearts: Tush, there is no God.
They are corrupt, and become abominable in their doings, there is not one that doeth good.
The Lord looked down from heaven upon the children of men, to see if there were any that would understand and seek after God.
Therefore holy brethren, partakers of the celestial callings consider the ambassador and high priest of our profession Christ Jesus, which was faithful to him that made him, even as was Moses in all his house. And yet was this man counted worthy of more glory than Moses: In as much as he which hath prepared the house, hath most honour in the house. Every house is prepared of some man. But he that ordained all things, is God. And Moses verily was faithful in all his house, as a minister, to bear witness of those things which should be spoken afterward. But Christ as a son, hath rule over the house, whose house are we, so that we hold fast the confidence and the rejoicing of that hope, unto the end.
Wherefore as the *holy ghost saith: today if ye shall hear his voice, harden not your hearts, after the rebellion in the day of temptation in the wilderness, where your fathers tempted me, proved me, and saw my works forty years long. Wherefore I was grieved with that generation and said: They *erre ever in their hearts: they verily have not known my ways so that I sware in my wrath, that they should not enter into my rest. Take heed brethren that there be in none of you an evil heart in unbelief, that he should depart from the living God: but exhort one another daily, while it is called today, lest any of you wax hard hearted through the deceitfulness of sin.
We are partakers of Christ if we keep sure unto the end the first substance, so long as it is said: today if ye hear his voice, harden not your hearts, as when ye rebelled. For some, when they heard, rebelled: how be it not all that came out of Egypt under Moses. But with whom was he displeased forty years? Was he not displeased with them that sinned whose carcasses were overthrown in the desert? To whom sware he that they should not enter into his rest: but unto them that believed not? And we see that they could not enter in, because of unbelief
The 14th Chapter
And he said unto his disciples: Let not your hearts be troubled. Believe in God, and believe in me. In my fathers house are many mansions. If it were not so, I would have told you. I go to prepare a place for you. And if I go to prepare a place for you, I will come again, and receive you even unto myself that where I am, there may ye be also. And whither I go ye know, and the way ye know.
Thomas said unto him: Lord we know not whither thou goest. Also how is it possible for us to know the way? Jesus said unto him: I am the way, the truth and the life. And no man cometh unto the father, but by me. If ye had known me, ye had known my father also. And now ye know him, and have seen him.
Philip said unto him: Lord show us the father, and it sufficeth us. Jesus said unto him, have I been so long time with you: and yet hast thou not known me? Philip, he that hath seen me, hath seen the father. And how sayest thou then: show us the father? Believest thou not that *I am in the father, and the father in me? The words that I speak unto you, I speak not of myself: but the father that dwelleth in me, is he that doeth the works. Believe me, **that I am in the father and the father in me. At the least believe me for the very works sake.
Verily, verily I say unto you, he that believeth on me, the works that I do, the same shall he do, and greater works then these shall he do, because I go unto my father. And whatsoever ye ask in my name, that will I do, that the father might be glorified by the son. If ye shall ask any thing in my name, I will do it.
If ye love me keep my commandments, and I will pray the father, and he shall give you another comforter, that he may bide with you ever: which is the spirit of truth whom the world cannot receive, because the world seeth him not, neither knoweth him. But ye know him. For he dwelleth with you, and shall be in you. I will not leave you comfortless: but will come to you.
Yet a little while and the world seeth me no more: but ye shall see me. For I live and ye shall live. That day shall ye know that I am in my father, and you in me, and I in you.
He that hath my commandments and keepeth them, the same is he that loveth me. And he that loveth me shall be loved of my father: and I will love him, and will show mine own self unto him. Judas said unto him (not Judas Iscarioth) Lord what is the cause that thou wilt show thyself unto us, and not unto the world? Jesus answered and said unto him: if a man love me and will keep my sayings, my father also will love him, and we will come unto him, and will dwell with him. He that loveth me not, keepeth not my sayings. And the words which ye hear, are not mine, but the fathers which sent me.
This have I spoken unto you being yet present with you. But that comforter which is the holy ghost (whom my father will send in my name) he shall teach you all things, and bring all things to your remembrance whatsoever I have told you.
Peace I leave with you, my peace I give unto you. Not as the world giveth, give I unto you. Let not your hearts be grieved, neither fear ye. Ye have heard how I said unto you: I go and come again unto you. If ye loved me, ye would verily rejoice, because I said, I go unto the father. For the father is greater then I. And now have I showed you, before it come, that when it is come to pass, ye might believe. Here after will I not talk many words unto you. For the ruler of this world cometh, and hath nought in me. But that the world may know that I love the father: therefore as the father gave me commandment, even so do I.
Rise let us go hence.** note error in some other Tyndale New Testaments transliterations..RN
THE GOSPELL OF ST. MARK Chpt 14
And Jesus answered and said unto them: ye be come out as unto a thief with swords and with staves, for to take me. I was daily with you in the temple teaching, and ye took me not: but that the scriptures should be fulfilled. And they all forsook him and ran away. And there followed him a certain young man, clothed in linen upon the bare, and the young men caught him, and he left his linen, and fled from them naked. And they led Jesus away to the highest Priest of all: and to him came all the high Priests, and the elders, and the Scribes. And Peter followed him a great way off even into the palace of the high priest, and sat with the servants, and warmed himself at the fire.
And the high Priests and all the council sought for witness against Jesu, to put him to death and found none. Yet many bare false witness against him, but their witness agreed not together. And there arose certain and brought false witness against him, saying. We heard him say: I will destroy this temple made with hands, and within three days I will build another, made without hands. But their witness agreed not together.
The First Epistle given to Paul the Apostle
to give to the Corinthians
The 15th Chapter
I am the true vine, and my father is an husbandman. Every branch that bears not fruit in me, he will take away. And every branch that bears fruit, will he purge, that it may bring more fruit. Now are you clean through the words which I have spoken unto you. Bide in me, and let me bide in you. As the branch cannot bear fruit of itself, except it bide in the vine: no more can you except you abide in me. I am the vine, and you are the branches. He that abides in me, and I in him, the same brings forth much fruit. For without me can you do nothing. If a man bide not in me, he is cast forth as a branch, and is withered: and men gather it and cast it into the fire, and it burns. If you bide in me and my words also bide in you: ask what you will, and it shall be done to you.
Herein is my father glorified, that you bear much fruit, and be made my disciples.
As the father has loved me, even so have I loved you. Continue in my love. If you shall keep my commandments, you shall bide in my love, even as I have kept my fathers commandments, and bide in his love. These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.
This is my commandment, that you love together as I have loved you. Greater love than this has no man, than that a man bestow his life for his friends. you are my friends, if you do whatsoever I command you. From this time call I you not servants: for the servant knows not what his lord does. But you have I called friends: for all things that I have heard of my father I have opened to you.
You have not chosen me, but I have chosen you and ordained you, that you go and bring forth fruit, and that your fruit remain, that whatsoever you shall ask of the father in my name, he should give it you.
This command I you, that you love together. If the world hate you, you know that he hated me before he hated you. If you were of the world, the world would love his own. How be it because you are not of the world, but I have chosen you out of the world, therefore hates you the world. Remember the saying that I said unto you: the servant is not greater than the Lord.
If they have persecuted me, so will they persecute you. If they have kept my sayings, so will they keep yours.
But all these things will they do unto you for my names sake, because they have not known him that sent me. If I had not come and spoken unto them they should not have had sin: but now have they nothing to cloak their sin with all. He that hates me, hates my father. If I had not done works among them which none other man did, they had not had sin. But now have they seen, and yet have hated both me and my father: even that the saying might be fulfilled that is written in their law: they hated me without a cause.
But when the comforter is come, whom I will send unto you from the father, which is the spirit of truth, which proceeds of the father, he shall testify of me. And you shall bear witness also, because you have been with me from the beginning.The 3rd Chapter
And I could not speak unto you brethren as unto spiritual: but as unto carnal, even as it were unto babes in Christ. I gave you milk to drink and not meat. For you then were not strong, no neither yet are. For you are yet carnal. As long verily as there is among you envying, strife and dissension: are you not carnal, and walk after the manner of men? As long as one says, I hold of Paul, and another I am of Apollo, are you not carnal? What is Paul? What thing is Apollo? Only ministers are they by whom you believed, even as the Lord gave every man grace. I have planted: Apollo watered: but God gave increase. So then, neither is he that plants any thing, neither he that waters: but God which gave the increase. He that plants and he that waters, are neither better than the other. Every man yet shall receive his reward according to his labour. We are Gods laborers, you are Gods husbandry, you are Gods building. According to the grace of God given unto me, as a wise builder have I laid the foundation. And another built there on. But let every man take heed how he builds upon. For other foundation can no man lay, than that which is laid, which is Jesus Christ. If any man build on this foundation, gold, silver, precious stones: timber, hay or stubble: every mans work shall appear. For the day shall declare it, and it shall be showed in fire. And the fire shall try every mans work, what it is. If any mans work that he has built upon, bide, he shall receive a reward. If any mans work burn, he shall suffer loss, but he shall be safe himself: nevertheless yet as it were through fire.
Are you not *ware that you are the temple of God, and how that the spirit of God dwells in you? If any man defile the temple of God, him shall God destroy. For the temple of God is holy, which temple you are. Let no man deceive him self. If any man seem wise among you, let him be a fool in this world, that he may be wise. For the wisdom of this world is foolishness with God. For it is written: he compasses the wise in their craftiness. And again, God knows the thoughts of the wise that they be vain. Therefore let no man rejoice in men. For all things are yours, whether it be Paul, either Apollos, either Cephas: whether it be the world, or life, either death, whether they be present things or things to come: all are yours: and you are Christs, and Christ is Gods.
The First Epistle of St Paul
Unto TimothyThe 6th Chapter
Let as many servants as are under the yoke, count their masters worthy of all honour, that the name of God and his doctrine be not evil spoken of. See that they which have believing masters, despise them not because they are brethren: but so much the rather do service, for as much as they are believing and beloved and partakers of the benefits.
These things teach and exhort. If any man teach otherwise, and is not content with the wholesome words of our Lord Jesu Christ, and with the doctrine of godliness, he is puffed up and knows nothing: but wastes his brains about questions and strife of words, whereof spring envy, strife, railings, evil surmisings and vain disputations of men with corrupt minds and destitute of the truth, which think that lucre is godliness. From such separate yourself. Godliness is great riches, if a man be content with that he has. For we brought nothing into the world, and it is a plain case that we can carry nothing out.
When we have food and raiment, let us therewith be content. They that will be rich, fall into temptation and snares, and into many foolish and noisome lusts, which drown men in perdition and destruction. For covetousness is root of all evil, which while some lusted after, they errored from the faith, and tangled themselves with many sorrows. But you which are the man of God, fly such things. Follow righteousness, godliness, love, patience and meekness. Fight the good fight of faith. Lay hand on eternal life, whereunto you are called, and have professed a good profession before many witnesses.
I give you charge in the sight of God, which quickens all things, and before Jesu Christ which under Pontius Pilate witnessed a good witnessing, that you keep the commandment, and be without spot and unrebukable until the appearing of our Lord Jesus Christ, which appearing (when the time is come) he shall show that is blessed and mighty only, king of kings, and lord of lords, which only has immortality, and dwells in light that no man can attain, whom never man saw, neither can see, unto whom be honour and rule everlasting. Amen.
Charge them that are rich in this world, that they be not exceeding wise, and that they trust not in the uncertain riches, but in the living God, which gives us abundantly all things to enjoy them, and that they do good, and be rich in good works, and ready to give and to distribute, laying up in store for themselves a good foundation against the time to come that they may obtain eternal life.
O' Timothy save that which is given you to keep, and avoid unghostly vanities of voices and oppositions of science falsely so called, which science while some professed, they have errored as concerning the faith. Grace be with you. Amen.
Here ends the first epistle unto Timothy Sent from Laodicea, which is the chiefest city of Phrigia Pacaciana
If thou teacheth a child in his youth what way he should go, he shall not leave it when he is old.
Wives, submit your own selves unto your own husbands, as it is comely in the Lord. Husbands love your wives and be not bitter unto them. Children obey your fathers and mothers in all things, for that is well pleasing unto the Lord. Fathers rate not your children, lest they be of a desperate mind. Servants be obedient unto your bodily masters in all things: not with eye service as men pleasers, but in singleness of heart, fearing God. And whatsoever ye do, do it heartily, as though ye did it to the Lord, and not unto men, for as much as ye know that of the Lord ye shall receive the reward of inheritance, for ye serve the Lord Christ. But he that doth wrong shall receive for the wrong that he hath done: for there is no respect of persons with God. Ye masters do unto your servants that which is just and equal, seeing ye know that ye also have a master in heaven
THE GOSPELL OF ST. JOHN Chpt 5
Ye sent unto John, and he bare witness unto the truth. But I receive not the record of man. Nevertheless, these things I say, that ye might be safe. He was a burning, and a shining light, and ye would for a season have rejoiced in his light. But I have greater witness than the witness of John. For the works which the father hath given me to finish: the same works that I do, bear witness of me, that the father sent me. And the father himself which hath sent me, beareth witness of me. Ye have not heard his voice at any time, nor ye have seen his shape: thereto his words have ye not abiding in you. For whom he hath sent: him ye believe not.
Search the scriptures, for in them ye think ye have eternal life: and they are they which testify of me. And yet will ye not come to me, that ye might have life. I receive not praise of men. But I know you, that ye have not the love of God in you. I am come in my fathers name, and ye receive me not. If another shall come in his own name, him will ye receive. How can ye believe which receive honour one of another, and seek not the honour that cometh of God only?
Do not think that I will accuse you to my father. There is one that accuseth you: even Moses in whom ye trust. For had ye believed Moses, ye would have believed me: for he wrote of me. But seeing ye believe not his writing: how shall ye believe my words?These are the words that God spake unto Jeremie: Stand under the gates of the Lords house, and cry out these words there, with a loud voice, and say: Hear the word of the Lord all ye of Judah, that go in this door, to honor the Lord. Thus saith the Lord of Hosts the God of Israel. Amend your ways and your counsels, and I will let you dwell in this place. trust not in the false lying words, saying: here is the temple of the Lord, here is the temple of the Lord, here is the temple of the Lord.
For if ye amend your ways and your counsels, if ye will judge right between a man and his neighbor: If ye will not oppress the stranger, the fatherless, and the widow: if ye will not shed innocent blood in this place: if ye will not cleave to strange gods to your own destruction: then will I let you dwell in this place, yee in the land that I gave afore time unto your fathers forever. But take heed, yee trust in counsels, that beguile you and do you no good. For when ye have stolen, murdered, committed *advoutry, and *penury: When ye have offered unto Baal, following strange and unknown gods: Then come ye, and stand before me in this house, which hath my name given unto it, and say: Tush, we are absolved quiet, through we have done all these abominations.
What? Think you this house that beareth my name, is a den of thieves? And these things are not done privately, but before mine eyes, sayeth the Lord. Go to my place in *Siloh, where unto I gave my name afore time, and look well what I did to the same place for the wickedness of my people of Israel. And now, though ye have done all these deeds ( sayeth the Lord ) and I myself rose up ever by times to warn you and to commune with you, yet would ye not hear me: I called, ye would not answer. And therefore even as I have done to Siloh, so will I do to this house, that my name is given unto ( and that ye put your trust in ) ye unto the place that I have given to you and your fathers. And I shall thrust you out of my sight, as I have cast out all your brethren the whole seed of Ephraim.
Therefore thou shalt not pray for this people, thou shalt neither give thanks, nor bid prayer for them : thou shalt make no intercession to me for them for in no wise will I hear thee. Seest thou not what they do in the cities of Juda, and without Jerusalem? The children gather sticks, the fathers kindle fire, the mothers knead the dough, to make cakes for the queen of heaven.
They pour out drink offerings unto strange gods, to provoke me to wrath: How be it they hurt not me ( saith the Lord ) but rather confound, and shame themselves.
And therefore thus saith the Lord God: Behold, my wrath and my indignation shall be poured out upon this place, upon men and cattle upon the trees in the field and upon and all the fruit of the land, and it shall burn so, that no man may quench it.
Thus saith the Lord of Hosts, the God of Israel: Yee heap up your burnt offerings with your sacrifices, and eat flesh. But when I brought your fathers out of Egypt, I spake no word unto them of burntofferings and sacrifices: but this I commanded them, saying: hearken and obey my voice, and I shall be your God, and ye shall be my people: so that ye walk in all the ways, which I have commanded you, that ye may prosper.
But they were not obedient, they inclined not their ears there unto, but went after their own imaginations and after the motions of their own wicked heart, and so turned themselves away, and converted not unto me. And this have they done, from the time that your fathers came out of Egypt, unto this day.
Nevertheless, I sent unto them my servants all the prophets: I rose up early and sent them word, yet would they not hearken, ner offer me their ears, but were obstinate and worse than their fathers. And thou shalt now speak all these words unto them, but they shall not hear thee: thou shalt cry upon them, but they shall not answer thee. Therefore shalt thou say unto them: this is the people, that neither heareth the voice of the Lord their God, nor receiveth his correction. Faithfulness and truth is clean rooted out of their mouth.
Wherefor cut off thine hair, and cast it away, take up a complaint in the whole land for the Lord shall cast away, and scatter the people, that he is displeased withal. For the children of Judah have done evil in my sight, saith the Lord. They have set up their abominations, in the house that hath my name, and have defiled it. They have also builded an altar at Topheth, which is in the valley of the children of Hennom: that they might burn their sons and their daughters, which I never commanded them, neither came it ever to my thought. And therefore behold, the days shall come ( saith the Lord ) that it shall no more be called Topheth, or the valley of the children of Hennom, but the valley of the slain, for in Topheth, they shall be buried, because they shall else have no room. Yee the dead bodies of this people shall be eaten up of the fowls of the air and the wild beasts of the earth, and no man shall fraie (scare) them away. And as for the voice of mirth and gladness of the cities of Judah, and Jerusalem the voice of the bridegroom and of the bride: I will make them cease, for the land shall be desolate*penury (to cause poverty)
*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, caused others to be devoted to something other than the living God. see James 2 for adultery.
*Shiloh = "place of rest"
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE GOSPELL OF ST. MATTHEW Chpt 7
Not all they that say unto me, Lord, Lord, shall enter in to the kingdom of heaven: but he that doth my fathers will which is in heaven. Many will say to me in that day, Lord, Lord, have we not in thy name Prophesied? And in thy name have cast out devils? And in thy name have done many miracles? And then will I knowledge unto them that I never knew them. Depart from me, ye workers of iniquity.
Whosoever heareth of me these sayings and doeth the same, I will liken him unto a wise man which built his house on a rock: and abundance of rain descended, and the floods came and the winds blew and beat upon that same house, and it fell not, because it was grounded on the rock. And whosoever heareth of me these sayings and doth them not, shall be likened unto a foolish man which built his house upon the land: and abundance of rain descended, and the floods came, and the winds blew and beat upon that house, and it fell, and great was the fall of it.
And it came to pass, that when Jesus had ended these sayings, the people were *astonied at his doctrine. For he taught them as one having power, and not as the scribes
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
This understand, that in the last days shall come parlous times. For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more then lovers of God, having a similitude of Godly living, but have denied the power thereof: and such abhor. Of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of *diverse lusts, ever learning and never able to come unto the knowledge of the truth.
despisers of them which are good, traitors, heady, high minded,
traitors,
heady, high minded,
THE GOSPELL OF ST. LUKE Chpt 17
When he was demanded of the Pharisees, when the kingdom of God should come he answered them and said: The kingdom of God cometh not with waiting for. Neither shall men say: Lo here, lo there. For behold the kingdom of God is with in you.
And he said unto the disciples: The days will come, when ye shall desire to see one day of the son of man, and ye shall not see it. And they shall say to you: See here, See there. Go not after them, nor follow them, for as the lightning that appeareth out of the one part of the heaven: and shineth unto the other part of heaven. So shall the son of man be in his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So shall it be in the time of the son of man. They ate, they drank, they married wives and were married, even unto the same day that Noe went into the Ark: and the flood came and destroyed them all. Likewise also, as it chanced in the days of Lot. They ate, they drank, they bought, they sold, they planted, they built. And even the same day that Lot went out of *Zodom, it rained fire and brimstone from heaven, and destroyed them all. After these examples, shall it be in the day when the son of man shall appear.
At that day he that is on the house top and his stuff in the house: let him not come down to take it out. And likewise let not him that is in the fields, turn back again to that he left behind. Remember Lots wife. Whosoever will go about to save his life, shall lose it: And whosoever shall lose his life, shall save it. I tell you in that night, there shall be two in one bed, that one shall be received and the other shall be forsaken. Two shall be also a grinding together: the one shall be received, and the other forsaken. And they answered, and said unto him: where Lord? And he said unto them: wheresoever the body shall be, thither will the eagles resort.*trow (think) *Zodom (Sodom),
and others of a similitude ...
"trust not in the ways of the worldly..."
"two doors ...trust in God ..."
"God our father chooses ...who is in the body of Christ ..."
"Choose the way the works and the people God shows you.(PERIOD) NOT YOUR OWN CHOICES "
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