And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold RELIEF REFRESHING REJOICING ...AWAY FROM ...THE WAY FROM the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown in the UNGodlie wicked world of the world lie ...
YET all "appeared" CLEAN ...like a suburb on a bright and sunny day ...
and all was in order and swept clean and houses neatly lined up next to each other ...
and all the lawns and shrubs and square bushes were nicely trimmed and and garnished ...
and the houses and cars were washed and the windows of the same were sparkling ...
and all ...every "side walk " was level and swept and as well trimmed neatly as could be ...
and the drive ways were all smooth and the same color and trimmed like the side walks ...
and the people came and went from proud houses and "glory us places " to come and go as they pleased ...
and all the UNGodlie place and places seemed like "la la land " ...
YET a GODLESSNESS SSS ... OF UTTER VILE EVIL WICKED DARKNESS FELL OVER THE LAND ...
and UNGodlie vile evil whoreable wicked people layed in wait to steal the children, the young and youth AWAY ...a WAY ...into UNGODLIENESS and the slavery of the lust of the flesh ...
and i was shown a grandpa worried to death over his teenage granddaughter ...for she had liked to play in darkness at times ...
and the grandpa tossed and turned and rolled in his bed stressed and waxing worse into fear and terror for his granddaughters sake ...
even that she might be stolen ...taken away in and of the wretchedly wicked UNGOD LIE world full of EVIL ...and sold into slavery of lust ...
and the loving grandpa shook and shuddered and was terrified ...of even the thought ...
AND THEN words came without speaking ...and said " What can you do about it ?"
and the grandpa knew there was little THAT "HE" COULD DO ...yet he would do and had done all that he could ...
Yet he knew his limitations and there NO WAY he could keep his loved one SAFE ...
and the grandpa wept the more ...
and there came to him ...a certain knowing ...A KNOWING FOR CERTAIN ...that GOD and JESUS CAN ...CAN AND WOULD LOOK AFTER HIS GRANDDAUGHTER.
and that a warmth and RELIEF came over the grandpa ...that HE TRUST IN GOD. PERIOD
AND "IN" THAT TRUST HE WOULD HAVE PEACE.
AND MORE ...FOR "ONLY" TOTAL TRUST IN GOD WOULD ...ANY ONE ...HAVE PEACE.
AND THAT "ONLY TRUSTING IN GOD" WOULD ANYONE HAVE ANY PEACE. PERIOD
EVEN OF ANY AND EVERY ONE AND EVERY THING IN THE HOLE UNGODLIE WORLD
TRUST IN THE LOVE OF GOD
and scripture came back to remembrance ...
These words spoke Jesus and lifted up his eyes to heaven, and said: father the hour is come: glorify your son, that your son may glorify you: as you have given him power over all flesh, that he should give eternal life to as many as you have given him. This is life eternal, that they might know you that only very God, and whom you have sent Jesus Christ.
I have glorified you on the earth. I have finished the work which you gave me to do. And now glorify me you father with your own self, with the glory which I had with you *yer the world was. I have declared your name unto the men which you gave me out of the world. your they were and you gave them me, and they have kept your sayings. Now they know that all things whatsoever you have given me, are of you. For I have given unto them the words which you gave me, and they have received them, and know surely that I came out from you: and do believe that you did send me.
I pray for them, and pray not for the world: but for them which you have given me, for they are yours. And all mine are yours, and your are mine, and I am glorified in them. And now am I no more in the world, but they are in the world, and I come to you. Holy father keep in your own name, them which you have given me, that they may be one, as we are. While I was with them in the world, I kept them in your name. Those that you gave me, have I kept, and none of them is lost, but that lost child, that the scripture might be fulfilled.
Now come I to you, and these words speak I in the world, that they might have my joy full in them. I have given them your words, and the world has hated them, because they are not of the world, even as I am not of the world. I desire not that you should take them out of the world: but that you keep them from evil. They are not of the world, as I am not of the world. Sanctify them with your truth. your saying is truth. As you did sent me in to the world, even so have I sent them into the world, and for their sakes sanctify I myself, that they also might be sanctified through the truth.
I pray not for them alone: but for them also which shall believe on me through their preaching, that they all may be one, as you father are in me, and I in you, that they may be also one in us, that the world may believe that you have sent me. And that glory that you gave me, I have given them, that they may be one, as we are one, I in them and you in me, that they may be made perfect in one, and that the world may know that you have sent me, and have loved them, as you have loved me.
Father, I will that they which you have given me, be with me where I am, that they may see my glory which you have given me. For you loved me before the making of the world. O' righteous father, the very world has not known you: but I have known you, and these have known that you have sent me. And I have declared unto them your name, and will declare it, that the love wherewith you have loved me, be in them, and that I be in them.Why art thou so full of heaviness ( O' my soul ) and why art thou unquiet within me?
O' put thy trust in God, for I will yet give him thanks, for the help of his countenance. My God, my soul is vexed within me: therefore I remember the land of Jordan, and the little hill of Hermonim. One deep calleth another with the voice of thy whistles, all thy waves and water floods are gone over me. The Lord hath promised his lovingkindness daily, therefore I will praise him in the night season, and make my prayer unto the God of my life.
I will say unto God my stoney rock, Why hast thou forgotten me? why go I thus heavily, while the enemy oppresseth me? While my bones are broken, and while mine enemies cast me in the teeth, daily saying unto me: Where is now thy God?
Why art thou so heavy ( O' my soul )? and why art thou so disquieted within me?
O' put thy trust in God, for I will yet thank him for the help of his countenance, and because he is my God.Give sentence upon me ( O' God ) and defend my cause against the ungodly people: Oh deliver me from the deceitful, and wicked man.
For thou ( O' God ) art my strength: why hast thou shot me from thee? Why go I then so heavily, while the enemy oppresseth me?
Oh send out thy light and thy truth, that may lead me and bring me unto thy holy hill, and to thy dwelling. That I may go in to the altar of God, even unto the God which is my joy and pleasure, and upon the harp to give thanks unto thee, O' God, my God.
Why art thou so heavy ( O' my soul )? and why art thou so disquieted within me? O' put thy trust in God, for I will yet give him thanks for the help of his countenance, and because he is my God.Hear my law, O' my people, incline your ears to the words of my mouth.
I will open my mouth in parables, and speak of things of old.
Which we have heard and known, and such as our fathers have told us.
That we should not hide them from the children of the generations to come: but to show the honor of the Lord, his might and wonderful works that he hath done. He made a covenant with Jacob, and gave Israel a law, which he commanded our forefathers to teach their children. That their posterity might know it, and the children which were yet unborn.
To the intent that when they came up, they might show their children the same.
That they also might put their trust in God, and not to forget what he had done, but keep his commandments.
And not be as their forefathers, a *froward and *overthwart generation, a generation that set not their heart a right, and whose spirit was not true toward God. Like as the children of Ephraim, which being harnessed and carrying bows, turned themselves back in the time of battle.
Judith said unto all the people: Brethren hear me. Stick up this head upon our walls, and when the *Sun arizeth, take every man his weapon, and fall out violently: not as though ye would go beside them, but to run upon them, with violence. When the spies in the tents see this, they shall of necessity be compelled to flee backward, and to raise up their captain to the battle. So when their captains come into Holofernes pavilion, and find the dead body wrapped in blood, fearfulness shall fall upon them: and when ye perceive that they flee, follow them without all care, for God shall deliver them unto you, to be destroyed. Then Achior seeing the power of God which he had showed unto the people of Israel, fell off from his Heathen belief, and put his trust in God, and let himself be circumcised: and so was he numbered among the people of Israel, he and all his posterity unto this day.
THE SECOND OF THE MACHABEES Chpt 7
Now when he was dead also, they vexed the fourth with torments in like manner. So when he was now at his death, he said: It is better that we being put to death of men, have our hope and trust in God, for he shall raise us up again. As for thee, thou shalt have no resurrection to life.
Rebuke not an elder: but exhort him as a father, and the younger men as brethren, the elder women as mothers, the younger as sisters, with all pureness. Honour widows which are true widows. If any widow have children or nephews, let them learn first to rule their own houses godly, and to recompense their elders. For that is good and acceptable before God. She that is a very widow and friendless, putteth her trust in God, and continueth in supplication and prayer night and day. But she that liveth in pleasure, is dead even yet alive. And these things command, that they may be without fault, If there be any that provideth not for his own, and namely for them of his household, the same denieth the faith, and is worse than an infidel.
THE GOSPELL OF ST. MATTHEW Chpt 12
Then the Pharisees went out, and held a council against him, how they might destroy him. When Jesus knew that, he departed thence, and much people followed him, and he healed them all, and charged them that they should not make him known: to fulfil that which was spoken by Esai the Prophet, which sayeth. Behold my child, whom I have chosen, my beloved, in whom my soul delighteth. I will put my spirit on him, and he shall show judgement to the gentiles. He shall not strive, he shall not cry, neither shall any man hear his voice in the streets, a bruised reed shall he not break, and flax that beginneth to burn, he shall not quench, till he send forth judgement unto victory, and in his name shall the gentiles trust.
THE GOSPELL OF ST. MATTHEW Chpt 27
When they had crucified him, they parted his garments, and did cast lots: to fulfil that was spoken by the Prophet: They divided my garments among them: and upon my vesture did cast lots. And they sat and watched him there and they set up over his head the cause of his death written: This is Jesus the king of the Jews. And there were two thieves crucified with him, one on the right hand, and another on the left.
They that passed by, reviled him wagging their heads and saying: Thou that destroyest the temple of God and buildest it in three days, save thyself. If thou be the son of God, come down from the cross. Likewise also the high priests mocking him with the Scribes and elders said: He saved other, him self he cannot save. If he be the king of Israel, let him now come down from the cross, and we will believe him. He trusted in God, let him deliver him now, if he will have him: for he said, I am the son of God. That same also the thieves which were crucified with him, cast in his teeth.
From the sixth hour was there darkness over all the land unto the ninth hour. And about the ninth hour Jesus cried with a loud voice, saying: Eli, Eli, lama asbathani. That is to say, my God, my God, why hast thou forsaken me? Some of them that stood there, when they heard that, said: This man calleth for *Helias. And straight way one of them ran and took a sponge and filled it full of vinegar, and put it on a reed, and gave him to drink. Other said, let be: let us see whether *Helias will come and deliver him. Jesus cried again with a loud voice and yielded up the ghost.*plaited: braided. *gall: bitter, poison from the Hebrew. *Helias (Elias).
THE GOSPELL OF ST. MARK Chpt 10
And Jesus looked round about, and said unto his disciples: what an hard thing is it for them that have riches, to enter into the kingdom of God. And his disciples were astonished at his words. But Jesus answered again and said unto them: children, how hard is it for them, that trust in riches, to enter into the kingdom of God? It is easier for a camel to go through the eye of an needle, than for a rich man to enter into the kingdom of God. And they were astonished out of measure, saying between themselves: who then can be saved? Jesus looked upon them, and said: with men it is unpossible, but not with God: for with God all things are possible.
THE GOSPELL OF ST. LUKE Chpt 11
When a strong man armed watcheth his house: that he possesseth is in peace. But when a stronger than he cometh upon him and overcometh him: he taketh from him his harness wherein he trusted and divideth his goods. He that is not with me, is against me. And he that gathereth not with me, scattereth.
THE GOSPELL OF ST. LUKE Chpt 18
And the Lord said hear what the unrighteous Judge saith. And shall not God avenge his elect, which cry day and night unto him, yee though he defer them? I tell you he will avenge them and that quickly. Nevertheless, when the son of man cometh, suppose you, that he shall find faith on the earth.
And he put forth this similitude, unto certain which trusted in them selves that they were perfect, and despised other. Two men went up into the temple to pray: the one a Pharisee, and the other a publican. The Pharise stood and prayed thus with him self. God I thank thee that I am not as other men are, extortioners, unjust, *advoutrers, or as this publican. I fast twice in the week. I give tithe of all that I possess. And the publican stood afar off, and would not lift up his eyes to heaven, but smote his breast saying: God be mercyfull to me a sinner. I tell you this man departed home to his house justified more than the other. For every man that exalteth himself, shall be brought low: An he that humbleth himself, shall be exalted*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery.
THE GOSPELL OF ST. LUKE Chpt 23
And the whole multitude of them arose, and led him unto Pilate. And they began to accuse him saying: We have found this fellow perverting the people, and forbidding to pay tribute to Cesar: saying, that he is Christ a king. And Pilate opposed him saying: art thou the king of the Jews? He answered him and said: thou sayest it. Then said Pilate to the high Priests, and to the people: I find no fault in this man. And they were the more fierce saying. He moveth the people, teaching throughout Jewry, and began at Galile, even to this place.
When Pilate heard mention of Galile he asked whether the man were of Galilee. And as soon as he knew that he was of Herodes jurisdiction he sent him to Herode, which was also at Jerusalem in those days. And when Herode saw Jesus, he was exceedingly glad. For he was desirous to see him of a long season, because he had heard many things of him, and trusted to have seen some miracle done by him. Then questioned he with him of many things. But he answered him not one word. The high Priests and Scribes, stood forth and accused him straitly. And Herod with his men of war, despised him, and mocked him, and arrayed him in white, and sent him again to Pilate. And the same day Pilate and Herod were made friends together. For before they were at variance.THE GOSPELL OF ST. LUKE Chpt 24
And they said unto him: of Jesus of Nazareth which was a Prophet, mighty in deed and word before God, and all the people. And how the high Priests, and our rulers delivered him to be condemned to death: and have crucified him. But we trusted that it should have been he that should have delivered Israel. And as touching all these things today is even the third day, that they were done.
Ye, and certain women also of our company made us astonied, which came early unto the sepulchre, and found not his body: and came saying, that they had seen a vision of angels, which said that he was alive. And certain of them which were with us, went their way to the sepulchre, and found it even so as the women had said: but him they saw not.
And he said unto them: O' fools and slow of heart to believe all that the Prophets have spoken. Ought not Christ to have suffered these things, and to enter into his glory? And he began at Moses, and at all the Prophets, and interpreted unto them in all scriptures which were written of him. And they drew nigh unto the town which they went to. And he made as though he would have gone further. But they constrained him saying, abide with us, for it draweth towards night, and the day is far passed. And he went in, to tarry with them.THE GOSPELL OF ST. JOHN Chpt 5
Ye sent unto John, and he bare witness unto the truth. But I receive not the record of man. Nevertheless, these things I say, that ye might be safe. He was a burning, and a shining light, and ye would for a season have rejoiced in his light. But I have greater witness than the witness of John. For the works which the father hath given me to finish: the same works that I do, bear witness of me, that the father sent me. And the father himself which hath sent me, beareth witness of me. Ye have not heard his voice at any time, nor ye have seen his shape: thereto his words have ye not abiding in you. For whom he hath sent: him ye believe not.
Search the scriptures, for in them ye think ye have eternal life: and they are they which testify of me. And yet will ye not come to me, that ye might have life. I receive not praise of men. But I know you, that ye have not the love of God in you. I am come in my fathers name, and ye receive me not. If another shall come in his own name, him will ye receive. How can ye believe which receive honour one of another, and seek not the honour that cometh of God only?
Do not think that I will accuse you to my father. There is one that accuseth you: even Moses in whom ye trust. For had ye believed Moses, ye would have believed me: for he wrote of me. But seeing ye believe not his writing: how shall ye believe my words?These are the words that God spake unto Jeremie: Stand under the gates of the Lords house, and cry out these words there, with a loud voice, and say: Hear the word of the Lord all ye of Judah, that go in this door, to honor the Lord. Thus saith the Lord of Hosts the God of Israel. Amend your ways and your counsels, and I will let you dwell in this place. trust not in the false lying words, saying: here is the temple of the Lord, here is the temple of the Lord, here is the temple of the Lord.
For if ye amend your ways and your counsels, if ye will judge right between a man and his neighbor: If ye will not oppress the stranger, the fatherless, and the widow: if ye will not shed innocent blood in this place: if ye will not cleave to strange gods to your own destruction: then will I let you dwell in this place, yee in the land that I gave afore time unto your fathers forever. But take heed, yee trust in counsels, that beguile you and do you no good. For when ye have stolen, murdered, committed *advoutry, and *penury: When ye have offered unto Baal, following strange and unknown gods: Then come ye, and stand before me in this house, which hath my name given unto it, and say: Tush, we are absolved quiet, through we have done all these abominations.
What? Think you this house that beareth my name, is a den of thieves? And these things are not done privately, but before mine eyes, sayeth the Lord. Go to my place in *Siloh, where unto I gave my name afore time, and look well what I did to the same place for the wickedness of my people of Israel. And now, though ye have done all these deeds ( sayeth the Lord ) and I myself rose up ever by times to warn you and to commune with you, yet would ye not hear me: I called, ye would not answer. And therefore even as I have done to Siloh, so will I do to this house, that my name is given unto ( and that ye put your trust in ) ye unto the place that I have given to you and your fathers. And I shall thrust you out of my sight, as I have cast out all your brethren the whole seed of Ephraim.
Therefore thou shalt not pray for this people, thou shalt neither give thanks, nor bid prayer for them : thou shalt make no intercession to me for them for in no wise will I hear thee. Seest thou not what they do in the cities of Juda, and without Jerusalem? The children gather sticks, the fathers kindle fire, the mothers knead the dough, to make cakes for the queen of heaven.
They pour out drink offerings unto strange gods, to provoke me to wrath: How be it they hurt not me ( saith the Lord ) but rather confound, and shame themselves.
And therefore thus saith the Lord God: Behold, my wrath and my indignation shall be poured out upon this place, upon men and cattle upon the trees in the field and upon and all the fruit of the land, and it shall burn so, that no man may quench it.
Thus saith the Lord of Hosts, the God of Israel: Yee heap up your burnt offerings with your sacrifices, and eat flesh. But when I brought your fathers out of Egypt, I spake no word unto them of burntofferings and sacrifices: but this I commanded them, saying: hearken and obey my voice, and I shall be your God, and ye shall be my people: so that ye walk in all the ways, which I have commanded you, that ye may prosper.
But they were not obedient, they inclined not their ears there unto, but went after their own imaginations and after the motions of their own wicked heart, and so turned themselves away, and converted not unto me. And this have they done, from the time that your fathers came out of Egypt, unto this day.
Nevertheless, I sent unto them my servants all the prophets: I rose up early and sent them word, yet would they not hearken, ner offer me their ears, but were obstinate and worse than their fathers. And thou shalt now speak all these words unto them, but they shall not hear thee: thou shalt cry upon them, but they shall not answer thee. Therefore shalt thou say unto them: this is the people, that neither heareth the voice of the Lord their God, nor receiveth his correction. Faithfulness and truth is clean rooted out of their mouth.
Wherefor cut off thine hair, and cast it away, take up a complaint in the whole land for the Lord shall cast away, and scatter the people, that he is displeased withal. For the children of Judah have done evil in my sight, saith the Lord. They have set up their abominations, in the house that hath my name, and have defiled it. They have also builded an altar at Topheth, which is in the valley of the children of Hennom: that they might burn their sons and their daughters, which I never commanded them, neither came it ever to my thought. And therefore behold, the days shall come ( saith the Lord ) that it shall no more be called Topheth, or the valley of the children of Hennom, but the valley of the slain, for in Topheth, they shall be buried, because they shall else have no room. Yee the dead bodies of this people shall be eaten up of the fowls of the air and the wild beasts of the earth, and no man shall fraie (scare) them away. And as for the voice of mirth and gladness of the cities of Judah, and Jerusalem the voice of the bridegroom and of the bride: I will make them cease, for the land shall be desolate*penury (to cause poverty)
*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, caused others to be devoted to something other than the living God. see James 2 for adultery.
*Shiloh = "place of rest"
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded
THE GOSPELL OF ST. MATTHEW Chpt 7
Not all they that say unto me, Lord, Lord, shall enter in to the kingdom of heaven: but he that doth my fathers will which is in heaven. Many will say to me in that day, Lord, Lord, have we not in thy name Prophesied? And in thy name have cast out devils? And in thy name have done many miracles? And then will I knowledge unto them that I never knew them. Depart from me, ye workers of iniquity.
Whosoever heareth of me these sayings and doeth the same, I will liken him unto a wise man which built his house on a rock: and abundance of rain descended, and the floods came and the winds blew and beat upon that same house, and it fell not, because it was grounded on the rock. And whosoever heareth of me these sayings and doth them not, shall be likened unto a foolish man which built his house upon the land: and abundance of rain descended, and the floods came, and the winds blew and beat upon that house, and it fell, and great was the fall of it.
And it came to pass, that when Jesus had ended these sayings, the people were *astonied at his doctrine. For he taught them as one having power, and not as the scribes
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
This understand, that in the last days shall come parlous times. For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more then lovers of God, having a similitude of Godly living, but have denied the power thereof: and such abhor. Of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of *diverse lusts, ever learning and never able to come unto the knowledge of the truth.
despisers of them which are good, traitors, heady, high minded,
traitors,
heady, high minded,
THE GOSPELL OF ST. LUKE Chpt 17
When he was demanded of the Pharisees, when the kingdom of God should come he answered them and said: The kingdom of God cometh not with waiting for. Neither shall men say: Lo here, lo there. For behold the kingdom of God is with in you.
And he said unto the disciples: The days will come, when ye shall desire to see one day of the son of man, and ye shall not see it. And they shall say to you: See here, See there. Go not after them, nor follow them, for as the lightning that appeareth out of the one part of the heaven: and shineth unto the other part of heaven. So shall the son of man be in his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So shall it be in the time of the son of man. They ate, they drank, they married wives and were married, even unto the same day that Noe went into the Ark: and the flood came and destroyed them all. Likewise also, as it chanced in the days of Lot. They ate, they drank, they bought, they sold, they planted, they built. And even the same day that Lot went out of *Zodom, it rained fire and brimstone from heaven, and destroyed them all. After these examples, shall it be in the day when the son of man shall appear.
At that day he that is on the house top and his stuff in the house: let him not come down to take it out. And likewise let not him that is in the fields, turn back again to that he left behind. Remember Lots wife. Whosoever will go about to save his life, shall lose it: And whosoever shall lose his life, shall save it. I tell you in that night, there shall be two in one bed, that one shall be received and the other shall be forsaken. Two shall be also a grinding together: the one shall be received, and the other forsaken. And they answered, and said unto him: where Lord? And he said unto them: wheresoever the body shall be, thither will the eagles resort.*trow (think) *Zodom (Sodom),
and others of a similitude ...
"trust not in the ways of the worldly..."
"two doors ...trust in God ..."
"Trump betrayed by someone he trusted.(period)"
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