And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a dread full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a woman beguiled by and UNGodlie man...
and he took her ...or they went ...nevertheless they were shown to be in mexico ...in an utterly UNGodlie wicked place of whoreable evil and rapturous lust of the flesh ...and drugs unto death ...
and of the rapturous all consuming lust of the flesh and drugs they and utter darkness came over them ...
and they twitched and shuddered of the wretched abject raging of their flesh ...as they grit their teeth ...vilely grinning evilly upon each other ...
and a bottomless pit ...appeared to both of them ...as they sank deeper and deeper into utter darkness ...twitching and convulsing ...as they were passing out ...
Or as they imagined ...or the very REAL ...edge of DEATH.
even "The Murderer" the beguiles any and all into the bottomless pit ...
and the vile evil beguiling man "woke" up ...and thought he could get no more lust full pleasure out of that woman ...
and he thought to leave her there in mexico ...
and the beguiled woman "woke" up and wondered a mighty wonder of her and the man being "a thing" ...
and i was not shown if the man LEFT the woman there in mexico ...
or if the woman LEFT mexico herself ...or she stayed ...
Nevertheless i was shown ...that the "bottomless pit " followed upon both of them wheresoever they went.
and "the Murderer" sat there grinning beguiling them back ...any time they desired or wanted ...to "IN" joy themselves again ...on the very EDGE OF THE BOTTOMLESS PIT.
THE FIRST EPISTLE OF ST. JOHN Chpt 5
If any man see his brother sin a sin that is not unto death, let him ask, and he shall give him life for them that sin not unto death. There is a sin unto death, for which say I not that a man should pray. All unrighteousness is sin, and there is sin not unto death.
THE GOSPELL OF ST. MATTHEW Chpt 15
Then came his disciples, and said unto him. Perceivest thou not, how
that the Pharisees are offended in hearing this saying? He answered and said:
all plants which my heavenly father hath not planted, shall be plucked up by the
roots. Let them alone, they be the blind leaders of the blind. If the blind lead
the blind, both shall fall into the ditch.
Then answered Peter and said to him: declare
unto us this parable. Then said Jesus: are ye yet without understanding?
perceive ye not, that whatsoever goeth in at the mouth, descendeth down into the
belly, and is cast out into the draught? But those things which proceed out
of the mouth, come from the heart, and they defile the man. For out of the heart
come evil thoughts, murder, breaking of wedlock whoredom, theft, false
witnessbearing, blasphemy. These are the things which defile a man. But to eat
with unwashen hands, defileth not a man.
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE GOSPELL OF ST. MATTHEW Chpt 25
When the son
of man cometh in his glory, and all the holy angels with him, then shall he
sit upon the seat of his glory, and before him shall be gathered all nations. And
he shall separate them one from another, as a shepherd divideth the sheep from
the goats. And he shall set the sheep on his right hand, and the goats on the
left. Then
shall the King say to them on his right hand: Come ye blessed children of my
father, inherit ye the kingdom prepared for you from the beginning of the world.
For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I
was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and
ye visited me. I was in prison and ye came unto me. Then shall the righteous
answer him saying: master, when saw we thee an hungered, and fed thee? or a
thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or
naked and clothed thee? or when saw we thee sick or in prison and came unto
thee? And the king shall answer and say unto them: Verily I say unto you: in as
much as ye have done it unto one of the least of these my brethren, ye have done
it to me.
Then shall the king say unto them that
shall be on
the left hand:
depart from me ye cursed, into
everlasting fire: which is prepared for the devil and his angels.
For I was an hungered, and ye gave me no meat. I thirsted, and ye gave me no
drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me
not. I was sick and in prison, and ye visited me not.
Then shall they also answer him saying:
master, when saw we thee an hungered, or a thirst, or harborless, or naked, or
sick, or in prison, and did not minister unto thee? Then shall he answer them
and say: Verily I say unto you, in as much as ye did it not to one of the least
of these, ye did it not to me. And these shall go into everlasting pain: And the
righteous into life eternal
Then shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels.
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE GOSPELL OF ST. MARK Chpt 15
And *anon in the dawning the high Priests held council with the elders
and the Scribes, and the whole congregation and bound Jesus and led him away,
and delivered him to Pilate. And Pilate asked him: art thou the king of the
Jews? And he answered and said unto him: thou sayest it. And the high priests
accused him of many things. Wherefore Pilate asked him again saying: Answerest
thou nothing? Behold how many things they lay unto thy charge. Jesus yet
answered never a word, so that Pilate marvelled.
At that feast Pilate was wont to deliver
at their pleasure a prisoner: whomsoever they would desire. And there was one
named Barabas, which lay bound with them that made insurrection, and in the
insurrection committed murder. And the people called unto him, and began to
desire according as he had ever done unto them. Pilate answered them and said:
Will ye that I loose unto you the king of the Jews? For he knew that the high
Priests had delivered him of envy. But the high priests had moved the people
that he should rather deliver Barabas unto them.
And Pilate answered again, and said unto
them: What will ye then that I do with him whom ye call the king of the Jews?
And they cried again: crucify him. Pilate said unto them: What evil hath he
done? And they cried the more fervently: Crucify him. And so Pilate willing to
content the people, loosed them Barabas, and delivered Jesus when he had
scourged him, for to be crucified.
And the soldiers led him away into the
common hall, and called together the whole multitude, and they clothed him with
purple, and they plaited a crown of thorns and crowned him with all, and began
to salute him: Hail king of the Jewes. And they smote him on the head with a
reed, and spat upon him, and worshipped him.
And when they had mocked him, they took the
purple off him, and put his own clothes on him and led him out, to crucify him.
And they compelled one that passed by, called Simon of Cyrene (which came out of
the field, and was father of Alexander and Rufus) to bear his cross. And they
brought him to a place named Golgotha (which is by interpretation, the place of
dead mens skulls) and they gave him to drink, wine mingled with myrrh, but he
received it not.
And when they had crucified him, they parted
his garments, casting lots for them, what every man should have. And it was
about the third hour, and they crucified him. And the title of his cause was
written: The king of the Jews. And they crucified with him two thieves: the one
on the right hand, and the other on his left. And the scripture was fulfilled
which sayeth: he was counted among the wicked.
And they that went by railed on him: wagging
their heads and saying: A wretch, that destroyest the temple, and buildest it in
three days: save thyself, and come down from the cross. Likewise also mocked him
the high Priests among themselves with the Scribes and said, he saved other men,
himself he cannot save. Let Christ the king of Israel now descend from the
cross, that we may see and believe. And they that were crucified with him,
checked him also.
And when the sixth hour was come, darkness
arose over all the earth, until the ninth hour. And at the ninth hour Jesus
cried with a loud voice saying: Eloi, Eloi, lamaasabathani, which is if it be
interpreted: my God, my God, why hast thou forsaken me? And some of them that
stood by, when they heard that, said: behold he calleth for *Helias. And one ran
and filled a sponge full of vinegar, and put it on a reed, and gave him to
drink, saying: let him alone, let us see whether *Helias will come and take him
down.
But Jesus cried with a loud voice, and gave
up the Ghost. And the veil of the temple did rent in two pieces, from the top to
the bottom. And when the Centurion which stood before him, saw that he so cried
and gave up the ghost, he said: truly this man was the son of God. There were
also women a good way off beholding him: among whom was Mary Magdalen, and Mary
the mother of James the little, and of Joses, and Mary Salome: which also when
he was in Galile, followed him and ministered unto him, and many other women
which came up with him to Jerusalem.
And now when night was come (because it was
the even that goeth before the saboth) Joseph of Arimathia a noble Councillor
which also looked for the kingdom of God, came and went in boldly unto Pilate,
and begged the body of Jesu. And Pilate marvelled that he was already dead, and
called unto him the Centurion, and asked of him, whether he had been any while
dead. And when he knew the truth of the Centurion, he gave the body to Joseph.
And he bought a linen cloth, and took him down, and wrapped him in the linen
cloth, and laid him in a tomb that was hewn out of the sepulchre. And Mary
Magdalene and Mary Joses beheld where he was laid
*anon (shortly, early) *Helias (Elias)
THE ACTS OF THE APOSTLES Chpt 3
When Peter saw that, he answered unto the people. Ye men of Israel, why marvel ye at this, or why look ye so steadfastly on us, as though by our own power or holiness, we had made this man go? The God of Abraham, Isaac and Jacob, the God of our fathers hath glorified his son Jesus, whom ye delivered, and denied in the presence of Pilate when he had judged him to be loosed. But ye denied the holy and just, and desired a murderer to be given you, and killed the Lord of life, whom God hath raised from death, of the which we are witnesses. And his name through the faith of his name, hath made this man sound, whom ye see and know. And the faith which is by him, hath given to him this health in the presence of you all.
THE
GOSPELL OF ST. MATTHEW Chpt 12 But Jesus knew their thoughts, and said to them. Every kingdom divided within
itself, shall be brought to naught. Neither shall any city or household divided
against itself, continue. So if Satan cast out Satan, then is he divided against
himself. How shall then his kingdom endure? Also if I by the help of Belzebub
cast out devils: by whose help do your children cast them out? Therefore they
shall be your judges. But if I cast out the devils by the spirit of God: then is
the kingdom of God come on you? *wist
(known). *advoutry: prefix "a" meaning not or without, devout:
devotion; plain hearted to God, being devoted to something or some one else. see
James 2 for adultery THE
GOSPELL OF ST. JOHN Chpt 4 As soon as the Lord had knowledge, how the Pharisees had heard, that Jesus
made and baptised more disciples then John (though that Jesus him self baptised
not: but his disciples) he left Jewry, and departed again in to Galile. And it
was so that he must needs go through Samaria. Then came he to a city of Samaria
called Sichar, besides the possession that Jacob gave to his son Joseph. And
there was Jacobs well. Jesus then wearied in his journey, sat thus on the well.
And it was about the sixth hour: and there came a woman of Samaria to draw
water. And Jesus said unto her: give me drink. For his disciples were gone away
unto the town to buy meat. Then said the woman of Samaria unto him: how is it,
that thou being a Jewe, askest drink of me, which am a Samaritan? for the Jewes
meddle not with the Samaritans. Jesus answered and said unto her: if thou
knewest the gift of God, and who it is that sayeth to thee give me drink, thou
wouldest have asked of him, and he would have given thee water of life. The
woman said unto him. Sir thou hast nothing to draw with, and the well is deep:
from whence then hast thou that water of life? Art thou greater then our father
Jacob which gave us the well, and he himself drank thereof, and his children,
and his cattle? Remember ye not brethren (I speak to them that
know the law) how that the law hath power over a man as long as it endureth? For
the woman which is in subjection to a man, is bound by the law to the man, as
long as he liveth. If the man be dead, she is loosed from the law of the man. So
then if while the man liveth she couple herself with another man, she shall be
counted a wedlock breaker. But if the man be dead, she is free from the law: so
that she is no wedlock breaker, though she couple herself with another man. *concupiscence:
strong desire; lust of the flesh, lust of the eye and/or pride of goods. THE
FOURTH BOOK OF ESDRAS Chpt 16 Woe be unto thee Babylon and Asia, woe
be unto thee Egypt and Syria: gird yourselves with clothes of sack and hear, and
mourn for your childern, be sorry, for your destruction is at hand. A sword is
sent upon you, and who will turn it back? A fire is kindled among you, and who
will quench it: Plagues are sent unto you, and what is he that will drive them
away? May any man drive away an hungry lion in the woods? Or may any man quench
the fire in the stubble, when it hath gone to burn? May one turn again the
arrow, that is shot of a strong archer? The mighty Lord sendeth the plagues, and
what is he that will drive them away? The fire is kindled and gone forth in his
wrath, and what is he that will quench it? He shall cast lightings, and who
shall not fear? He shall thunder, and who shall not be afraid: The Lord shall
threaten and who shall not utterly be beaten to powder at his presence? The
earth quaketh, and the foundations thereof: the sea ariseth up with waves from
the deep, and the floods of it are unquiet and the fishes thereof also before
the Lord, and before the glory of his power. For strong is his right hand that
holdeth the bow, his arrows that he shooteth, are sharp, and shall not miss,
when they begin to be shot to the ends of the world. *darth=famine, lack.
*vawte, ( vault ; from Mid Eng vaute: meaning an arched overhead covering). *bewray
(disclose, reveal, uncover). *derision; laughed to scorn, and trod under foot
contempt. THE
GOSPELL OF ST. JOHN Chpt 8 And Jesus went unto mount olivet, and early in the morning came again
into the temple and all the people came unto him, and he sat down and taught
them. And the Scribes and the Pharisees brought unto him a woman taken in *advoutry,
and set her in the midst and said unto him: Master, this woman was taken in *advoutry,
even as the deed was a doing. Moses in the law commanded us that such should be
stoned. What sayest thou therefore? And this they said to tempt him: that they
might have, whereof to accuse him. Jesus stooped down, and with his finger wrote
on the ground. And while they continued asking him, he lifted himself up, and
said unto them: let him that is among you without sin, cast the first stone at
her. And again he stooped down and wrote on the ground. And as soon as they
heard that, they went out one by one, the eldest first. And Jesus was left
alone, and the woman standing in the midst. *advoutry: prefix "a" meaning not or without,
devout: devotion; plain hearted to God, being devoted to something or some one
else .in this case devoted to the flesh. see James 2 for adultery. *yer (before) THE
FIRST TO THE CORINTHIANS Chpt 15 Brethren as pertaining to the gospell which I preached unto you, which
ye have also accepted, and in the which ye continue, by which also ye are saved:
I do you to wit, after what manner I preached unto you, if ye keep it, except ye
have believed in vain. and others of a similitude ...
Either how can a man enter into a strong
mans house, and violently take away his goods: except he first bind the strong
man, and then spoil his house? He that is not with me, is against me. And he
that gathereth not with me, scattereth abroad. Wherefore I say unto you, all
manner of sin and blasphemy shall be forgiven unto men: but the blasphemy of the
spirit, shall not be forgiven unto men. And whosoever speaketh a word against
the son of man, it shall be forgiven him. But whosoever speaketh against
the holy ghost, it shall not be forgiven him: no,
neither in this world, neither in the world to come.
Either make the tree good, and his fruit good also: or else make the tree evil,
and his fruit evil also. For the tree is known by his fruit. O generation of
vipers, how can ye say well, when ye yourselves are evil? For of the abundance
of the heart, the mouth speaketh. A good man out of the good treasure of his
heart bringeth forth good things. And an evil man out of his evil treasure,
bringeth forth evil things. But I say unto you, that of every idle word that men
shall have spoken: they shall give accounts at the day of judgement. For by thy
words thou shalt be justified: and by thy words thou shalt be condemned.
Then answered certain of the Scribes and of
the Pharisees saying: Master, we would fain see a sign of thee. He answered and
said to them: The evil and *advoutrous generation seeketh a sign, but there
shall no sign be given to them, save the sign of the Prophet Jonas. For as Jonas
was three days and three nights in the whales belly: so shall the son of man be
three days and three nights in the heart of the earth. The men of Nineveh shall
rise at the day of judgement with this nation, and condemn them: for they
amended at the preaching of Jonas. And behold, a greater than Jonas is here. The
queen of the south shall rise at the day of judgement with this generation, and
shall condemn them: for she came from the utmost parts of the world to hear the
wisdom of Solomon. And behold a greater than Solomon is here.
When the unclean spirit is gone out of a
man, he walketh throughout dry places, seeking rest, and findeth none. Then he
sayeth: I will return again into my house, from whence I came out. And when he
is come, he findeth the house empty and swept and garnished. Then he goeth his
way, and taketh unto him seven other spirits worse then himself, and so enter
they in and dwell there. And the end of that man is worse than the beginning.
Even so shall it be with this evil nation.
While he yet talked to the people: behold
his mother and his brethren stood without, desiring to speak with him. Then one
said unto him: behold thy mother and thy brethren stand without, desiring to
speak with thee.
He answered and said to him that told him:
Who is my mother? or who are my brethren? And he stretched forth his hand over
his disciples and said: behold my mother and my brethren. For whosoever doth my
fathers will which is in heaven, the same is my brother, sister and mother
Jesus answered and said unto her: whosoever
drinketh of this water, shall thirst again. But whosoever shall drink of the
water that I shall give him, shall never be more a thirst: but the water that I
shall give him, shall be in him a well of water, springing up into everlasting
life. The woman said unto him: Sir give me of that water, that I thirst not,
neither come hither to draw. Jesus said unto her. Go and call thy husband, and
come hither. The woman answered and said to him: I have no husband. Jesus
said to her: Thou hast well said, I have no husband. For thou hast had five
husbands, and he whom thou now hast, is not thy husband. That saidst thou truly.
The woman said unto him: Sir I perceive that
thou art a Prophet. Our fathers worshipped in this mountain: and ye say that in
Jerusalem is the place where men ought to worship. Jesus said unto her: woman
believe me, the hour cometh, when ye shall neither in this mountain nor yet at
Jerusalem, worship the father. Ye worship ye *wot not what: we know what we
worship. For salvation cometh of the Jewes. But the hour cometh and now is, when
the true worshippers shall worship the father in spirit, and in truth. For
verily such the father requireth to worship him. God is a spirit, and they that
worship him, must worship him, in spirit and truth.
The woman said unto him: I *wot well Messias
shall come, which is called Christ. When he is come, he will tell us all things:
Jesus said unto her: I that speak unto thee am he. And even at that point came
his disciples, and marvelled that he talked with the woman. Yet no man said unto
him: what meanest thou, or why talkest thou with her? The woman then left her
waterpot, and went her way into the city, and said to the men. Come see a man
which told me all things that ever I did. Is not he Christ? Then they went out
of the city, and came unto him.
And in the mean while his disciples prayed
him saying: Master, eat. He said unto them: I have meat to eat, that ye know not
of. Then said the disciples between themselves: hath any man brought him meat?
Jesus said unto them: my meat is to do the will of him that sent me. And to
finish his work. Say not ye: there are yet four months, and then cometh harvest?
Behold I say unto you, lift up your eyes, and look on the regions: for they are
white already unto harvest. And he that reapeth receiveth reward, and gathereth
fruit unto life eternal: that both he that soweth, and he that reapeth might
rejoice together. And herein is the saying true, that one soweth, and another
reapeth. I sent you to reap that whereon ye bestowed no labor. Other men
laboured, and ye are entered into their labors.
Many of the Samaritans of that city believed
on him, for the saying of the woman, which testified: he told me all things that
ever I did. Then when the Samaritans were come unto him they besought him, that
he would tarry with them. And he abode there two days. And many more believed
because of his own words, and said unto the woman: Now we believe not because of
thy saying: for we have heard him ourselves, and know that this is even indeed
Christ the saviour of the world.
After two days he departed thence, and went
away into Galile. And Jesus himself testified, that a Prophet hath none honour
in his own country. Then as soon as he was come into Galile, the Galileans
received him which had seen all the things that he did at Jerusalem at the
feast. For they went also unto the feast day. And Jesus came again into Cana of
Galile, where he turned water into wine.
And there was a certain ruler, whose son was
sick at Capernaum. As soon as the same heard that Jesus was come out of Jewry
into Galilee, he went unto him, and besought him, that he would descend, and
heal his son: For he was even ready to die. Then said Jesus unto him: except ye
see signs and wonders, ye cannot believe. The ruler said unto him: Sir come away
or ever that my child die. Jesus said unto him: Go thy way, thy son liveth. And
the man believed the words that Jesus had spoken unto him, and went his way. And
*anon as he went on his way, his servants met him, and told him saying: thy
child liveth. Then enquired he of them the hour when he began to amend. And they
said unto him: Yesterday the seventh hour, the fever left him. And the father
knew that it was the same hour in which Jesus said unto him: Thy son liveth. And
he believed, and all his household. This is again the second miracle that Jesus
did, after he was come out of Jewry into Galilee.
*wot (know) *anon (shortly)
Even so ye my brethren, are dead concerning
the law by the body of Christ, that ye should be coupled to another (I mean to
him that is risen again from death) that we should bring forth fruit unto God.
For when we were in the flesh, the lusts of sin which were stirred up by the law
reigned in our members, to bring forth fruit unto death. But now are we
delivered from the law and dead from that whereunto we were in bondage that we
should serve in a new conversation of the spirit, and not in the old
conversation of the letter.
What shall we say then? is the law sin?. God
forbid: but I knew not what sin meant but by the law. For I had not known what
lust had meant, except the law had said, thou shalt not lust. But sin took an
occasion by the means of the commandment and wrought in me all manner of
*concupiscence. For verily without the law, sin was dead. I once lived without
law. But when the commandment came, sin revived, and I was dead. And the very
same commandment which was ordained unto life, was found to be unto me an
occasion of death. For sin took occasion by the means of the commandment, and so
deceived me, and by the self commandment slew me. Wherefore the law is holy, and
the commandment holy, just and good.
Was that then which is good, made death unto
me? God forbid. Nay sin was death unto me, that it might appear, how that sin by
the means of that which is good, had wrought death in me: that sin which is
under the commandment, might be out of measure sinful. For we know that the law
is spiritual: but I am carnal, sold under sin, because I *wot not what I do. For
what I would, that do I not: but what I hate, that do I. If I do now that which
I would not, I grant to the law that it is good. So then now, it is not I that
do it, but sin that dwelleth in me. For I know that in me (that is to say in my
flesh) dwelleth no good thing. To will is present with me: but I find no means
to perform that which is good. For I do not that good thing which I would but
that evil do I, which I would not. Finally if I do that I would not, then is it
not I that do it, but sin that dwelleth in me, doeth it. I find then by the law
that when I would do good, evil is present with me. I delight in the law of God,
concerning the inner man. But I see another law in my members rebelling against
the law of my mind, and subduing me unto the law of sin, which is in my members.
O wretched man that I am: who shall deliver me from this body
of death? I thank God through Jesus Christ our Lord. So then I myself in my mind
serve the law of God, and in my flesh the law of sin
*wot (know)
Behold, the plagues are sent, and shall not
turn again, till they come upon the earth. The fire is kindled, and shall not be
put out, till it consume the foundations of the earth. Like as an arrow shot of
a mighty archer, returneth not backward: even so the plagues that shall be sent
upon the earth, shall not turn again. Woe is me, woe is me, who will deliver me
in those days? The beginning of sorrows and great mourning: the beginning of *darth
and great death: the beginning of wars, and the powers shall stand in fear: the
beginning of evils, and they shall tremble everyone. What shall I do in these
things, when the plagues come? Behold, hunger, and plague, trouble and anguish
are sent, as scourging for amendment. But for all these things they shall not
turn from their wickedness, nor be always mindful of the scourging.
Behold, vitals shall be so good cheap upon
the earth, that they shall think them selves to be in good case? And even then
shall mischief grow up upon the earth, wars, darth and great disquietness. For
many of them that dwell upon the earth shall perish of hunger, and the other
that escape the hunger, shall the sword destroy: And the dead shall be cast out
as dung, and there should be no man to comfort them. For the earth shall be
wasted, and the cities shall be cast down: there shall be no man left to till
the earth and to sew it. The trees shall give fruit, and who shall pluck them of
and gather them? The grapes shall be ripe, and who shall tread them: for all the
places shall be desolate of men, so that one man shall desire to see another, or
to hear his voice. For of one whole city there shall be ten left, and two in the
field, which shall hide themselves in the thick bushes, and in the cliffs of
stones: like as when there remain three or four olives upon the tree, or as when
a vineyard is gathered there are left some grapes, of them that diligently
sought through the vineyard.
Even so, in those days there shall be three
or four left, for them that search their houses with the sword. And the earth
shall be left waste, and the fields thereof shall wear old: and her ways and her
paths shall grow full of thorns, because no man shall travel there through. The
daughters shall mourn, having no bridegrooms: the women shall make lamentation,
having no husbands, their daughters shall mourn, having no help of their bride
groom. In the wars shall they be destroyed, and their husbands shall perish of
hunger. O' ye servants of the Lord, hear these things, and mark them. Behold,
the word of the Lord, O' receive it: behold the plagues draw near, and are not
slack in tarrying. Like as a travailing woman, which after nine months bringeth
forth a son, when the hour of the birth is come, an hour two or three afore that
the pains come upon her body, and when the child cometh to the birth, they tarry
not the twinkling of an lie: Even so shall not the plagues be slack to come upon
the earth, and the world shall mourn, and sorrows shall come upon it on every
side.
O' my people, hear my word, make you ready
to the battle: and in all evil be as pilgrims upon the earth He that selleth,
let him be as he that flyeth his way: and he that buyeth, as one that will
lease. Who so occupieth merchandise, as he that winneth not: and he that
buildeth, as he that shall not dwell therin: he that soweth, as one that shall
not reap: he that twisteth the vineyard, as he that shall not gather the grapes:
they that marry, as they that shall get no children: and they that marry not, as
the widows: and therefore they that labor, labor in vain. For strangers shall
reap their fruits, and spoil their goods, overthrow their houses, and take their
children captive, for in captivity and hunger shall they get children. And they
that occupy their merchandise with robbery, how long deck they their cities,
their houses, their possessions, their persons? the more will I punish them for
their sins, sayeth the Lord. Like as an whore envieth an honest woman, so shall
righteousness hate iniquity, when she decketh herself, and shall accuse her to
her face, when he cometh that defendeth, which shall make inquisition for all
sin upon the earth. And therefore be not ye like thereunto, near to the works
thereof: for or ever it be long, iniquity shall be taken away out of the earth,
and righteousness shall reign among you.
Let not the sinner say,
that he hath not sinned: for coals of fire shall burn upon his head,
which sayeth before the Lord God and his glory: I have not sinned. Behold, the
Lord knoweth all the works of men, their imaginations, their thoughts and their
hearts. For he spoke but the word: let the earth be made, and it was made: let
the heaven be made, and it was made. In his word were the stars made, and he
knoweth the number of them. He searcheth the ground of the deep, and the
treasures thereof: he hath measured the sea, and what it containeth. He hath
shut the sea in the midst of the waters, and with his word hath he hanged the
earth upon the waters. He spreadeth out the heaven like a *vawte, upon the
waters hath he founded it. In the desert a dry wilderness hath he made springs
of water, and poles upon the tops of mountains, that the floods might pour down
from the stony rocks to water the earth. He made man, and put his heart in the
midst of the body, and gave him breath, life and understanding, yee and the
spirit of the Almighty God, which made all things, and hath searched the ground
of all the secrets of the earth.
He knoweth your imaginations and inventions,
and what ye think when ye sin, and would hide your sins. Therefore hath the Lord
searched and sought out all your works, and he shall *bewray you all. And when
your sins are brought forth, ye shall be ashamed before men, and your own sins
shall be your accusers in that day. What will ye do? Or how will ye hide your
sins before God and his Angels? Behold, God himself is the judge, fear him,
leave off from your sins, and forget your unrighteousness, and meddle no more
with them: so shall God lead you forth, and deliver you from all trouble. For
behold, the heat of the great multitude is kindled over you, and they shall take
away certain of you, and feed the idle with Idols: and they that consent unto
them, shall be had in *derision, laughed to scorn, and trodden under foot.
For unto the places there shall be a place,
and in the next cities a great insurrection upon those that fear the Lord. They
shall be like madmen, they shall spare no man: they shall spoil and waste such
as fear the Lord, their goods shall they take from them, and shut them out of
their houses. Then shalt it be known who are my chosen, and they shall be tried
as the gold in the fire. Hear O' ye my beloved, sayeth the Lord: behold, the
days of trouble are at hand, but I will deliver you from the same. Be not
afraid, despair not, for God is your captain.
Who so keepeth my commandments and precepts
( sayeth the Lord God ) let not your sins weigh you down, and let not your
unrighteousness be lift up. Woe be unto to those that are subdued unto their own
sins, and tangled in their wickednesses: like as a field is hedged in with
bushes, and the path thereof covered with thorns, that no man may travel
through: and so is he taken, and cast in the fire, and burnt
When Jesus had lifted up himself again, and
saw no man, but the woman, he said unto her: Woman where are those thine
accusers? Hath no man condemned thee? She said: No man Lord. And Jesus said:
Neither do I condemn thee.
Go, and sin no more.
Then spake Jesus again unto them saying: I
am the light of the world. He that followeth me, shall not walk in darkness: but
shall have the light of life. The Pharisees said unto him: Thou bearest record
of thy self, thy record is not true. Jesus answered and said unto them: Though I
bear record of myself, yet my record is true: for I know whence I came and
whither I go. But ye cannot tell whence I come and whither I go. Ye judge after
the flesh, I judge no man. And if I judge, my judgement is true. For I am not
alone: but I and the father that sent me. It is also written in your law, that
the testimony of two men is true. I am one that bear witness of myself, and the
father that sent me, beareth witness of me. Then said they unto him: where is
thy father? Jesus answered: ye neither know me, nor yet my father. If ye had
known me, ye should have known my father also. These words spake Jesus in the
treasury, as he taught in the temple, and no man laid hands on him, for his time
was not yet come.
Then said Jesus again unto them: I go my
way, and ye shall seek me, and shall die in your sins. Whither I go, thither can
ye not come. Then said the Jewes: will he kill himself, because he saith:
whither I go, thither can ye not come? And he said unto them: ye are from
beneath, I am from above. Ye are of this world, I am not of this world. I said
therefore unto you, that ye shall die in your sins. For except ye believe that I
am he, ye shall die in your sins.
Then said they unto him, who art thou? And
Jesus said unto them: Even the very same thing that I say unto you. I have many
things to say, and to judge of you. Ye and he that sent me is true. And I speak
in the world, those things which I have heard of him. How be it they understood
not that he spake of his father. Then said Jesus unto them: when ye have lift up
on high the son of man, then shall ye know that I am he, and that I do nothing
of myself: but as my father hath taught me, even so I speak: and he that sent
me, is with me. The father hath not left me alone, for I do always those things
that please him.
As he spake these words, many believed on
him.
Then said Jesus to those Jewes which
believed on him. If ye continue in my words, then are ye my very disciples, and
shall know the truth: and the truth shall make you free. They answered him: We
be Abrahams seed, and were never bond to any man: why sayest thou then, ye shall
be made free?
Jesus answered them: Verily, verily I say
unto you, that whosoever committeth sin, is the servant of sin. And the servant
abideth not in the house for ever: But the son abideth ever. If the son
therefore shall make you free, then are ye free indeed. I know that ye are
Abrahams seed: but ye seek means to kill me, because my sayings have no place in
you. I speak that I have seen with my father: and ye do that which ye have seen
with your father. They answered and said unto him: Abraham is our father. Jesus
said unto them. If ye were Abrahams children ye would do the deeds of Abraham.
But now ye go about to kill me, a man that have told you the truth which I have
heard of God: this did not Abraham. Ye do the deeds of your father. Then said
they unto him: we were not born of fornication. We have one father, which is
God. Jesus said unto them: if God were your father, then would ye love me. For I
proceeded forth and come from God. Neither came I of myself, but he sent me. Why
do ye not know my speech? Even because ye cannot abide the hearing of my words.
Ye are of your father the devil, and the
lusts of your father ye will do. He was a murderer from the beginning, and abode
not in the truth, because there is no truth in him. When he speaketh a lie, then
speaketh he of his own. For he is a liar, and the father thereof. And because I
tell you the truth, therefore ye believe me not.
Which of you can rebuke me of sin? If I say
the truth, why do not ye believe me? He that is of God, heareth Gods words. Ye
therefore hear them not, because ye are not of God. Then answered the Jewes and
said unto him: Say we not well that thou art a Samaritane and hast the devil?
Jesus answered: I have not the devil: but I honour my father, and ye have
dishonored me. I seek not mine own praise: but there is one that seeketh and
judgeth.
Verily, verily I say unto you, if a man keep
my sayings, he shall never see death. Then said the Jewes to him. Now know we
that thou hast the devil. Abraham is dead, and also the Prophets: and yet thou
sayest, if a man keep my saying, he shall never taste of death. Art thou greater
then our father Abraham, which is dead? and the Prophets are dead. Whom makest
thou thyself?
Jesus answered: If I honour my self, mine
honour is nothing worth. It is my father that honoureth me, which ye say, is
your God, and ye have not known him: but I know him. And if I should say, I know
him not, I should be a liar like unto you. But I know him, and keep his saying.
Your father Abraham was glad to see my day,
and he saw it and rejoiced. Then said the Jewes unto him: thou art not yet fifty
years old, and hast thou seen Abraham? Jesus said unto them: Verily, verily I
say unto you: *yer Abraham was, I am. Then took they up stones, to cast at him.
But Jesus hid himself, and went out of the temple
For first of all I delivered unto you that
which I received: how that Christ died for our sins, agreeing to the scriptures:
and that he was buried, and that he arose again the third day according to the
scriptures: and that he was seen of Cephas, then of the twelve. After that he
was seen of more than five hundred brethren at once: of which many remain unto
this day, and many are fallen asleep. After that appeared he to James, then to
all the Apostles.
And last of all he was seen of me, as of one
that was born out of due time. For I am the least of All the apostles, which am
not worthy to be called an Apostle, because I persecuted the congregation of
God. But by the grace of God I am that I am. And his grace which is in me, was
not in vain: but I laboured more abundantly than they all, yet not I, but the
grace of God which is with me. Whether it were I or they, so we preach, and so
have ye believed.
If Christ be preached how that he rose from
the dead: how say some that are among you, that there is no resurrection of the
dead? If there be no rising again of the dead: then is Christ not risen. If
Christ be not risen, then is our preaching vain, and your faith is also in vain.
Ye and we are found false witnesses of God. For we have testified of God, how
that he raised up Christ whom he raised not up, if it be so that the dead rise
not up again. For if the dead rise not again, then is Christ not risen again. If
it be so that Christ rose not, then is your faith in vain, and yet are ye in
your sins. And thereto they which are fallen asleep in Christ are perished. If
in this life only we believe on Christ, then are we of all men the miserablest.
But now is Christ risen from the dead, and
is become the first fruits of them that slept. For by a man came death, and by a
man came resurrection of the dead. For as by Adam all die: even so by Christ,
shall all be made alive, and every man in his own order. The first is Christ,
then they that are Christs at his coming. Then cometh the end, when he hath
delivered up the kingdom to God the father, when he hath put down all rule,
authority and power. For he must reign till he have put all his enemies under
his feet.
The last enemy that shall be destroyed,
is death. For he hath put all things under his feet. But when he saith, all
things are put under him, it is manifest, that he is excepted, which did put all
things under him. When all things are subdued unto him: then shall the son also
him self be subject unto him that put all things under him, that God may be all
in all things. Either else what do they which are baptised over the dead, if the
dead rise not at all? Why are they then baptised over the dead? Ye and why stand
we in jeopardy every hour? By our rejoicing which I have in Christ *Jesu our
Lord, I die daily. That I have fought with beasts at Ephesus after the manner of
men, what advantageth it me, if the dead rise not again? Let us eat and drink
tomorrow we shall die. Be not deceived: malicious speakings corrupt good
manners. Awake truly out of sleep, and sin not. For some have not the knowledge
of God. I speak this unto your rebuke.
But some man will say: how arise the dead?
with what bodies come they in? Thou fool, that which thou sowest is not
quickened except it die. And what sowest thou? Thou sowest not that body that
shall be: but bare corn (I mean either of wheat, or of some other) and God
giveth it a body at his pleasure, to every seed a several body.
All flesh is not one manner of flesh but
there is one manner flesh of men, another manner flesh of beasts, another manner
flesh of fishes, and another of birds. There are celestial bodies, and there are
bodies terrestrial. But the glory of the celestial is one, and the glory of the
terrestrial is another. There is one manner glory of the sun, and another glory
of the moon, an another glory of the stars. For one star differeth from another
in glory. So is the resurrection of the dead. It is sown in corruption, and
riseth in incorruption. It is sown in dishonour, and riseth in honour. It is
sown in weakness, and riseth in power. It is sown a natural body, and riseth a
spiritual body. There is a natural body and there is a spiritual body: as it is
written: the first man Adam was made a living soul: and the last Adam was made a
quickening spirit. How be it, that is not first which is spiritual: but that
which is natural, and then that which is spiritual. The first man is of the
earth, earthy: the second man is the Lord from heaven. As is the earthy, such
are they that are earthy. And as is the heavenly, such are they that are
heavenly. And as we have born the image of the earthy, so shall we bear the
image of the heavenly.
This say I brethren, that flesh and blood
cannot inherit the kingdom of God: Neither doth corruption inherit uncorruption.
Behold I show you a mystery. We shall not all sleep: but we shall all be
changed, and that in a moment, and in the twinkling of an eye, at the sound of
the last trumpet. For the trumpet shall blow, and the dead shall rise
incorruptible, and we shall be changed. For this corruptible must put on
incorruptibility: and this mortal must put on immortality.
When this corruptible hath put on
incorruptibility and this mortal hath put on immortality: then shall be brought
to pass the saying that is written: Death is consumed into victory. Death where
is thy sting ? Hell where is thy victory? The sting of death is sin: and the
strength of sin is the law. But thanks be unto God which hath given us victory,
through our Lord Jesus Christ. Therefore my dear brethren, be ye steadfast and
unmoveable, always rich in the works of the Lord, for as much as ye know how
that your labour is not in vain in the Lord
"The murders robbery and DEATH."
"More murder in the country... "
"More on MURDERS ROBBERS AND THIEVES."
"The Prison of Murders many and Slayers few."
"The Leftist man guilty of Murder 1."
"more
on sin and sin unto death."
"saving
face and pride unto death..." "wicked
labor even unto death..." "political
espionage unto death..." "taught
to believe things unto death..." "religously
offended ...even unto death... " sin
and sin unto death ...and the seeing... The
woe unto death of the children of wrath "Rich
mans race car and murder." "Murders
all and no escape LEFT." "murdered
woman with a veil..." "murderous
LEFT at the end of the road." "murderers
in the schools... " "Russian
murderous wretchedness... " "The
murderers hell before he goes to Hell...( Do NOT read if delicate of mind )
" "Aged
Veterans murdered by a Biological War. " "the
murderer and the murderous." "evil
spirited murderer named and found..." "the
vicious licentious Left's attempted murder of Mike Flynn..." "The
House ...of murder and cover up. " "murderous
father and two sons. " "Escape
from the Third World Evil Murders..." "The
Vile VA ( veterans adminissstration ) " "murder
upon murder of the murderous muslims..." "racial
based murders in africa..." "the
murderous and murdering young men..." "two
women and a murderous man." "murderous
abortion which one to choose..." "murdered
in the womb and other vile wicked works on the same..." "two
muslim murders divided..." "care
less murder us people..." "murderous
mean using the media..." "wretched
riotous land of murder and death..." "unGodly
murderous mayhem and robbery in mexico or was it... "murderous
murder us measures of matters..." "more
murderous mayhem in the far east..." "murderous
mayhem in northern africa..." "political
murder mens club..." "do
not release the murderer..." "children
of the world taught to hate steal and murder..." "prisoners
of a hate full murderous place..." "a
light in murderous mexico..." "murder
robbery and seduction..." "the
woman who was a murderer..." "son
of hatred murder and rebellion..." "
spirit of murder ...within ..a rich mans house..." "murderous
wife...murderous woman..." "
house destroyed by extortioners... murderers and thieves ..." "the
robber and murderer of the poor... " "slaying
of the murderous... " "organized
crime ...murderous feud..." "house
...nation ...built on murder and extortion ....usury " Spirit
of murder and the fear of it ... adam
sin and the spirit of murder... experimental
murder ...in the "schools of man" the
spirit that murdered Jesus and the wrath of God