(veterans Adminassstration )
And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown on the streets of the land of the eagle ...
and there was a group of men walking around discussing things ...measures of matters ...
and the discussion fell to the VA the veterans administration ...
and of the most and many... non veterans ...thought imagined ...fantasized that the veterans were being ..being taken care of ...
even some of the veterans said ...i am ok ...so other veterans must be ok ...
and so they believed and accepted whatsoever the VA told them ...
and counted the need full veterans as " a bunch of losers looking for a hand out ..."
and others who did nothing ...YET thought imagined and fantasized pitiful things and that just their emotions were enough ...
and the buildings and the hospitals and the offices of the VA ...were a long long way away ...a way from most veterans ...
Oh well ...too bad so sad ...maybe some one will give them a ride ...
Or probably not ...for the veteran looks homeless or needy or has stopped taking care of himself ...
and who in their "right " mind would would let someone like that ...have a ride in their shinny car ...
and they talked and talked and discussed and theorized ...in their clean well kept clothes and swept streets and manicured lawns ...
and every day more veterans die ... Vietnam veterans are dying at the rate of 390 deaths each day. I don't know about you guys, but it kind of gives me the chills.
and the multitude of discussions and topics and inputs from the agencies and groups making money off the deaths and dieing of the veterans ...
all in the name of "caring" for the veterans ...
and a man appeared ...
and the man loved God his father and Jesus his brother and Lord.
and that in spirit and truth.
and an answer was given given him ...to offer to others ...
and the answer was to HELP THE VETERAN FIRST ...NOW IMMEDIATELY ...
and THEN determine IF HE DESERVES IT ...
Instead the VA says ...oh oh come see us ...we care so much ...do you have your dd214 ...oh ...it will take sssome time to processss your claim ...(now go away ) ...oh oh come back when we call you ...oh no phone ...to bad ...then check in with us in about two weeks ...or ssssso ...
VERY SIMPLE
and scripture came back to remembrance ...
Finally my brethren, be strong in the Lord, and in the power of his might. Put on the armour of God, that ye may stand steadfast against the crafty assaults of the devil. For we wrestle not against flesh and blood: but against rule, against power, and against worldly rulers of the darkness of this world against spiritual wickedness, for heavenly things.
For this cause take unto you the armour of God, that ye may be able to resist in the evil day, and to stand perfect in all things.
Stand therefore, and your loins girt about with verity, having on the breastplate of righteousness, and shod with shoes prepared by the Gospell of peace. Above all take to you the shield of faith, wherewith ye may quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the spirit, which is the word of God. And pray always with all manner prayer and supplication: and that in the spirit: and watch thereunto with all instance and supplication for all saints and for me, that utterance may be given unto me, that I may open my mouth boldly, to utter the secrets of the Gospell, whereof I am a messenger in bonds, that therein I may speak freely, as it becometh me to speak.
When Samuel was old, he made his sons judges
over Israel. The name of his eldest son was Joel, and the name of the second
Abiath, which were judges in Bersabe. Nevertheless his sons followed not his
steps: but turned aside after *lucre and took rewards, and perverted the right.
Then all the elders of Israel gathered them together and came to Samuel unto
Kamath and said unto him: behold, thou art old and thy sons follow not thy ways.
Now therefore make us a king to judge us, as all other nations have. But the
thing displeased Samuel, when they said, give us a king to judge us. And Samuel
prayed unto the Lord. And the Lord said unto Samuel, hear the voice of the
people in all that they say unto thee. For they have not cast thee away, but me:
that I should not reign over them. And as they have ever done (since I brought
them out of Egypt unto this day, and have forsaken me and served other Gods)
even so do they unto thee. Now therefore hearken unto their voice: howbeit yet,
testify unto them and show them the duty of the king that shall reign over them.
And Samuel told all the words of the Lord unto the people that asked a king of
him, and he said: this shall be the *duty of the king that shall reign over you:
he will take your sons and put them to his chariots and make his horsemen
of them and they must run before his chariot, and will make him captains of them
over thousands and over fifties, and set them to ear his ground, and to gather
in his harvest, and to make instruments of war and apparel for his chariots. And
he will take your daughters and make them the dressers of his ointments, and his
cooks and bakers. And he shall take the best of your fields, and of your
vineyards and of your olive trees, and give them to his servants. And he shall
take the tenth of your seed and of your vines, and give it to his lords, and to
his servants. And he shall take the best of your menservants and maidservants
and young men, and of your asses, and do his work with them. And he shall take
the tenth of your sheep, and ye shall be his servants. And when ye cry out at
that time upon your king which ye shall have chosen you, the Lord will not hear
you at that day.
Nevertheless the people would not hear the
voice of Samuel, but did say: nay not so: But there shall be a king over us, and
we will be like all other nations. And our king shall judge us, and go out
before us and fight our battles. And Samuel heard all the words of the people
and rehearsed them in the ears of the Lord. And the Lord said to Samuel: hearken
unto their voice and make them a king. Then said Samuel unto the men of Israel:
go every man to his city
*lucre: unearned profit, shameful
gain. *duty: as in burden, tax, what he will require.
Every man can *eschue a person moved to anger, for what he doth wisely? Even so
shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions
and power, all meat and drink, the captain and the soldier, the judge and the
prophet, the wise and the aged man, the worshipful of fifty year old, and the
honorable: the Senators, and the men of understanding: the masters of crafts and
orators. And I shall give you children to be your princes,( sayeth the Lord )
and babes shall have the rule of you. One shall ever be doing violence
and wrong to another. The boy will presume against the elder, and the vile
person against the honorable. Ye when one shall take a friend of his own
kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for
thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat
nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda
must decay, because both their words and counsel are against the Lord, they
provoke the presence of his Majesty unto anger. The changing of their
countenance betrayeth them, yee they declare their own sins themselves, as the
Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily
rewarded. Then shall they say: O happy are the godly, for they may enjoy the
fruits of their studies. But woe be unto the ungodly and unrighteous for they
shall be rewarded after their works. O my people, *ribaudes oppress thee, and
women have rule of thee. O my people, thy leaders deceive thee, and tread out
the way of thy footsteps. The Lord is here to commune of the matter, and
standeth to give judgement with the people. The Lord shall come forth to reason
with the Senators and princes of his people, and shall say thus unto them: It is
ye that have burnt up my vineyard, the robbery of the poor is in your house.
Wherefore do ye oppress my people, and marred the faces of the innocents? thus
shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud,
and come in with stretched out necks, and with vain wanton eyes: seeing they
come in tripping so nicely with their feet: Therefore shall the Lord shave the
heads of the daughters of Sion, and make their beauty bare in the day. In that
day shall the Lord take away the gorgeousness of their apparel, and spangles,
chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide
and boarded raiment, brushes and head bands, rings and garlands, holy day
clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles
there shall be loose bands. And for well set hair there shall be baldness.
Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son
burning. Their husbands and their mighty men shall perish with the sword in
battle.
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets =
ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son
burning exactly as recorded Chpt 16 The Gospel of St
Luke There was a certain rich man, which was
clothed in purple and fine byss, and fared deliciously every day. And there was
a certain beggar named Lazarus, which lay at his gate full of sores desiring to
be refreshed with the crumbs which fell from the rich mans board. Nevertheless,
the dogs came and licked his sores. And it fortuned that the beggar died, and
was carried by the angels into Abrahams bosom. The rich man also died, and was
buried. And being in hell in torments, he lift up his
eyes and saw Abraham afar off, and Lazarus in his bosom, and he cried and said:
father Abraham, have mercy on me, and send Lazarus that he may dip the tip of
his finger in water, and cool my tongue: for I am tormented in this flame. But
Abraham said unto him: Son, remember that thou in thy lifetime, receivedst thy
pleasure, and contrary wise Lazarus pain. Now therefore is he comforted, and
thou art punished. Beyond all this, between you and us there is a great space
set, so that they which would go from hence to you cannot: neither may come from
thence to us. Then he said I pray thee therefore father, send
him to my fathers house. For I have five brethren: for to warn them lest they
also come into this place of torment. Abraham said unto him: they have Moses and
the Prophets, let them hear them. And he said: nay father Abraham, but if one
came unto them from the dead, they would repent. He said unto him: If they hear
not Moses and the Prophets, neither will they believe, though one rose from
death again. THE
GOSPELL OF ST. MATTHEW Chpt 25 When the son of man cometh in his glory, and all the holy angels with
him, then shall he sit upon the seat of his glory, and before him shall be
gathered all nations. And he shall separate them one from another, as a shepherd
divideth the sheep from the goats. And he shall set the sheep on his right hand,
and the goats on the left. Then shall the King say to them on his right hand:
Come ye blessed children of my father, inherit ye the kingdom prepared for you
from the beginning of the world. For I was an hungered, and ye gave me meat. I
thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was
naked and ye clothed me. I was sick and ye visited me. I was in prison and
ye came unto me. Then shall the righteous answer him saying: master, when saw we
thee an hungered, and fed thee? or a thirst, and gave thee drink? when saw we
thee harborless, and lodged thee? or naked and clothed thee? or when saw we thee
sick or in prison and came unto thee? And the king shall answer and say unto
them: Verily I say unto you: in as much as ye have done it unto one of the least
of these my brethren, ye have done it to me. Now will then, I will
sing my beloved friend a song of his vineyard. My beloved friend hath a vineyard
in a very fruitful plenteous ground. This he hedged, this he walled round about,
and planted it with goodly grapes. In the midst of it builded he a tower, and
made a wine press therin. And afterward when he looked that it should bring him
grapes, it brought forth thorns. I show you now my cause ( O ye Citizens of
Jerusalem and whole of Juda ) : Judge, I pray you, betwixt me and my vineyard.
What more could have been done for it, that I have not done? Wherefore hath it
given thorns, where I looked to have grapes of it? Woe be unto them
that are wise in their own sight, and think themselves to have understanding. Woe be unto them
that are conning men to sup out wine and expert to set up drunkenness. These
give sentence with the ungodly for rewards, but condemn the just cause of the
righteous. There shall not one
of them put off the girdle from his loins, Ephes 6:14 RN) *ner loose the latchet
of their shoe This
understand, that in the last days shall come parlous times. For the men shall be
lovers of their own selves, covetous, boasters, proud, cursed speakers,
disobedient to father and mother, unthankful, unholy, unkind, trucebreakers,
stubborn, false accusers, rioters, fierce despisers of them which are good,
traitors, heady, high minded, greedy upon voluptuousness more then lovers of
God, having a similitude of Godly living, but have denied the power thereof: and
such abhor. Of this sort are they which enter into houses, and bring into
bondage women laden with sin, which women are led of *diverse lusts, ever
learning and never able to come unto the knowledge of the truth. THE
REVELATION OF ST JOHN Chpt 17 And there came one of the seven Angels, which
had the seven vials: and talked with me, saying unto me: come I will show
thee the judgement of the great whore that sitteth upon many waters, with whom
have committed fornication the kings of the earth, so that the inhabiters of the
earth, are drunken with the wine of her fornication. And he carried me away
into the wilderness in the spirit. And I saw a woman sit upon a rose colored
beast full of names of blasphemy which had ten horns. And the woman was arrayed
in purple and rose colour and decked with gold, precious stone, and pearls, and
had a cup of gold in her hand, full of abominations and filthiness of her
fornication. And in her forehead was a name written, a mystery, great Babylon
the mother of whoredom and abominations of the earth. And I saw the wife drunken
with the blood of saints, and with the blood of the witnesses of *Jesu. And when
I saw her: I wondered with great marvel. And the Angel said unto me: wherefore
marvellest thou? I will show thee the mystery of the woman, and of the beast
that beareth her, which hath seven heads, and ten horns. The beast that thou
seest, was, and is not, and shall ascend out of the bottomless pit, and shall go
into perdition, and they that dwell on the earth shall wonder (whose names are
not written in the book of life from the beginning of the world) when they
behold the beast that was and is not. And here is a mind that hath wisdom. The seven heads are seven mountains, on which
the woman sitteth: they are also seven kings. Five are fallen, and one is, and
another is not yet come. When he cometh he must continue a space. And the beast
that was, and is not, is even the eighth, and is one of the seven, and shall go
into destruction. And the ten horns which thou seest, are ten kings, which have
received no kingdom, but shall receive power as kings at one hour with the
beast. These have one mind, and shall give their power and strength unto the
beast. These shall fight with the lamb, and the lamb shall overcome them: For he
is Lord of lords, and king of kings and they that are on his side, are called,
and chosen and faithful. And he said unto me: the waters which thou
sawest, where the whore sitteth, are people, and folk, and nations, and tongues.
And the ten horns, which thou sawest upon the beast, are they that shall hate
the whore, and shall make her desolate, and naked, and shall eat her flesh, and
burn her with fire. For God hath put in their hearts, to fulfil his will, and to
do with one consent, for to give her kingdom unto the beast, until the words of
God be fulfilled. And the woman which thou sawest, is that great city, which
reigneth over the kings of the earth
Then shall the king say unto them that shall
be on the left hand: depart from me ye cursed, into everlasting fire: which is
prepared for the devil and his angels. For I was an hungered, and ye gave me no
meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me
not. I was naked, and ye clothed me not. I was sick and in prison, and ye
visited me not.
Then shall they also answer him saying:
master, when saw we thee an hungered, or a thirst, or harborless, or naked, or
sick, or in prison, and did not minister unto thee? Then shall he answer them
and say: Verily I say unto you, in as much as ye did it not to one of the least
of these, ye did it not to me. And these shall go into everlasting pain: And the
righteous into life eternal
Well, I shall tell you how I will do with my
vineyard: I will take the hedge from it, that it may perish, and break down the
wall, that it may be trodden under foot. I will lay it waste, that it shall
neither be twisted nor cut, but bear thorns and briers. I will also forbid the
clouds, that they shall not rain upon it. As for the vineyard of the Lord of
Hosts it is the house of Israel, and whole Juda his fair planting. Of these he
looked for equity, but see there is wrong: for righteousness, lo, It is but
misery.
Woe unto you that join one house to
another, and bring one land so nigh unto another, till ye can get no more
ground. Will ye dwell upon the earth alone? The Lord of Hosts roundeth me
thus in mine ear: shall not many greater and more gorgeous houses be so waste,
that no man shall dwell in them? And ten acres of vines shall give but a Quart,
and thirty bushels of feed shall give but three.
Woe unto them that rise up early to use
themselves in drunkenness, and yet at night are more superfluous with wine. In
those companies are harps and lutes, tabrets and pipes, and wine. But they
regard not the work of the Lord, and consider not the operation of his hands.
Therefore cometh my folk also in captivity, because they have no understanding.
Their glory shall be mixed with hunger, and their pride shall be marred for
thirst. Therefore gapeth hell, and openeth her mouth marvelous wide: that pride
boasting and wisdom, with such as rejoice therin, may descend into it.
Thus shall man have a fall, he shall be
brought low, and the high looks of the proud layed down. But the Lord of Hosts,
that holy God: shall be exalted and untouched, when he shall declare his equity
and righteousness after this manner: Then shall the lambs eat their appointed
fodder, and shall feed plentiously in the mountains. Woe be unto vain persons,
that draw wickedness unto them, as it were with a cord: and sin, as it were with
a cart rope. Which use to speak on this manner: Let him make hast now, and go
forth with his work, that we may see it. Let that counsel of the holy one of
Israel come, and draw nye, that we may know it.
Woe be unto them that call evil good, and
good evil: which make darkness light, and light darkness, that make sour sweet,
and sweet sour.
Therefore like as the fire licketh up the
straw, as the flame consumeth the stubble: Even so ( when their root is full )
their blossom shall vanish away as dust or smoke: for they despise the law of
the Lord of Hosts, and blaspheme the word of the holy maker of Israel.
Therefore is the wrath of the Lord kindled
also against his people, and he shaketh his hand at them: yee he shall smite so,
that the hills shall tremble. And their carcasses shall lie in the open streets,
like mire. After all this, the wrath of God shall not cease, but he shall
stretch his hand wider. And he shall give a token unto a strange people, and
call unto them in a far country: and behold, they shall come hastily with speed.
There is not one faint or feeble among them, no not a sluggish or slippery
person. There shall not one of them put off the girdle from his loins, *ner
loose the latchet of their shoe. Their arrows are sharp, and their bows bent.
Their horses hoofs are like flint, and their cart wheels like a stormy wind.
Their cry is as it were of a lion, and the roaring of them like lions whelps.
They shall roar, and haunch up the prey, and no man shall recover it or get it
from them. In that day they shall be fierce upon them, as the sea. And if we
look unto the land, behold, it shall be all darkness and sorrow. If we look to
heaven: behold, it shall be dark with careful desperation
and others of a similitude ...
"tears
for the veterans..."
"the
rusty image of Jesus and disabled vets..." "disabled
veterans...and a careless VA (could not care less) " "no
job for a disabled vet ...not even by a senator..." "war...taxes...and
the disabled vet..."