And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a dread full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a college ...on the edge of ...a city or small town ...
and there were young women looking for a place to rent ...
and there came a WARNING for them to be VERY CARE FULL WHO THEY RENTED FROM. PERIOD
and a military veteran ...and paramilitary MAN ...was shown me ...
even a God fearing and God loving manly man ...and him and his wife had a place to offer ...
even that the young women would be safe WITHIN ...THE HOUSE ...of the God fearing and God loving man and his wife.
and scripture came back to remembrance ...
Therefore holy brethren, partakers of the celestial callings consider the
ambassador and high priest of our profession Christ Jesus, which was faithful to
him that made him, even as was Moses in all his house. And yet was this man
counted worthy of more glory than Moses: In as much as he which hath prepared
the house, hath most honour in the house. Every house is prepared of some man.
But he that ordained all things, is God. And Moses verily was faithful in all
his house, as a minister, to bear witness of those things which should be spoken
afterward. But Christ as a son, hath rule over the house, whose
house are we, so
that we hold fast the confidence and the rejoicing of that hope, unto the end. This understand, that in the last days shall come parlous times. For
the men shall be lovers of their own selves, covetous, boasters, proud, cursed
speakers, disobedient to father and mother, unthankful, unholy, unkind,
trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which
are good, traitors, heady, high minded, greedy upon voluptuousness more then
lovers of God, having a similitude of Godly living, but have denied the
power thereof: and such abhor. Of this sort are they which enter into
houses,
Wherefore as the *holy ghost saith: today
if ye shall hear his voice, harden not your hearts, after the rebellion in the
day of temptation in the wilderness, where your fathers tempted me, proved me,
and saw my works forty years long. Wherefore I was grieved with that generation
and said: They *erre ever in their hearts: they verily have not known my ways so
that I sware in my wrath, that they should not enter into my rest. Take heed
brethren that there be in none of you an evil heart in unbelief, that he should
depart from the living God: but exhort one another daily, while it is called
today, lest any of you wax hard hearted through the deceitfulness of sin.
We are partakers of Christ if we keep sure
unto the end the first substance, so long as it is said: today if ye hear his
voice, harden not your hearts, as when ye rebelled. For some, when they heard,
rebelled: how be it not all that came out of Egypt under Moses. But with whom
was he displeased forty years? Was he not displeased with them that sinned whose
carcasses were overthrown in the desert? To whom sware he that they should not
enter into his rest: but unto them that believed not? And we see that they
could not enter in, because of unbelief.
He is a father of the fatherless, he is a defender of widows: even God in his holy habitation. He is the God that maketh men to be of one mind in a house, and bringeth the prisoners out of captivity in due season, but letteth the renegades continue in scarceness.
Moreover thus hath the Lord God of Israel spoken,
concerning this city, which ( as ye yourselves confess ) shall be delivered into
the hand of the king of Babylon, when it is won with the sword, with hunger and
with pestilence. Behold, I will gather them together from all lands, wherein I
have scattered them in my wrath, in my fearful and great displeasure: and will
bring them again unto this place, where they shall dwell safely. And they shall
be my people, and I will be their God.
And I will give them one heart, and one
way, that they may fear me all the days of their life, that they and their
children after them may prosper. And I will set up an everlasting covenant
with them, Namely: that I will never cease to do them good, and that I will put
my fear in their hearts, so that they shall not run away from me.
Yee I will have a lust and pleasure to do
them good, and faithfully to plant them in this land, with my whole heart and
with all my soul.
For thus saith the Lord: Like as I have
brought all this great plague upon this people: so will I also bring upon them
all the good, that I have promised them. And men shall have their possessions
in this land, whereof ye say now, that it shall neither be inhabited of
people ner cattle, but be delivered into the hands of the Caldees. Yee land
shall be bought for money, and evidences made there upon and sealed before
witnesses in the land of Ben Jamin, and round about Jerusalem: in the cities of
Judah, in the cities that are upon the mountains, and in them that lie beneath,
yee and in the cities that are in the desert. For I will bring their prisoners
hither again, saith the Lord
Finally my brethren, be strong in the Lord, and in
the power of his might. Put on the armour of God, that ye may stand steadfast
against the crafty assaults of the devil. For we wrestle not against flesh
and blood: but against rule, against power, and against worldly rulers of the
darkness of this world against spiritual wickedness, for heavenly things.
For this cause take unto you the armour of
God, that ye may be able to resist in the evil day, and to stand perfect in all
things.
Stand therefore, and your loins girt about
with verity, having on the breastplate of righteousness, and shod with shoes
prepared by the Gospell of peace. Above all take to you the shield of faith,
wherewith ye may quench all the fiery darts of the wicked. And take the
helmet of salvation, and the sword of the spirit, which is the word of God. And
pray always with all manner prayer and supplication: and that in the spirit: and
watch thereunto with all instance and supplication for all saints and for me,
that utterance may be given unto me, that I may open my mouth boldly, to utter
the secrets of the Gospell, whereof I am a messenger in bonds, that therein I
may speak freely, as it becometh me to speak.
THE ACTS OF THE APOSTLES Chpt 4
And the multitude of them that believed, were of one heart, and of one soul. Also none of them said, that any of the things which he possessed, was his own: but had all things common. And with great power gave the Apostles witness of the resurrection of the Lord Jesus. And great grace was with them all. Neither was there any among them, that lacked. For as many as were possessors of lands or houses, sold them and brought the price of the things that were sold, and laid it down at the Apostles feet. And distribution was made unto every man according as he had need.
THE FIRST TO THE CORINTHIANS Chpt 11
I commend you brethren that ye remember me in all things, and keep the ordinances even as I delivered them to you. I would ye knew that Christ is the head of every man. And the man is the womans head. And God is Christs head. Every man praying or prophesying having any thing on his head, shameth his head. Every woman that prayeth or prophesieth bare headed, dishonesteth her head. For it is even all one, and the very same thing, even as though she were shaven. If the woman be not covered, let her also be shorn. If it be shame for a woman to be shorn or shaven, let her cover her head.
Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded
These are the words that God spake unto Jeremie: Stand under the gates of the
Lords house, and cry out these words there, with a loud voice, and say: Hear the
word of the Lord all ye of Judah, that go in this door, to honor the Lord. Thus
saith the Lord of Hosts the God of Israel. Amend your ways and your counsels,
and I will let you dwell in this place. Trust not in the false lying words,
saying: here is the temple of the Lord, here is the temple of the Lord, here is
the temple of the Lord.
For if ye amend your ways and your counsels,
if ye will judge right between a man and his neighbor: If ye will not oppress
the stranger, the fatherless, and the widow: if ye will not shed innocent blood
in this place: if ye will not cleave to strange gods to your own destruction:
then will I let you dwell in this place, yee in the land that I gave afore time
unto your fathers forever. But take heed, yee trust in counsels, that beguile
you and do you no good. For when ye have stolen, murdered, committed *advoutry,
and *penury: When ye have offered unto Baal, following strange and unknown gods:
Then come ye, and stand before me in this house, which hath my name given unto
it, and say: Tush, we are absolved quiet, through we have done all these
abominations.
What? Think you this house that beareth
my name, is a den of thieves? And these things are not done privately, but
before mine eyes, sayeth the Lord. Go to my place in *Siloh, where unto I gave
my name afore time, and look well what I did to the same place for the
wickedness of my people of Israel. And now, though ye have done all these deeds
( sayeth the Lord ) and I myself rose up ever by times to warn you and to
commune with you, yet would ye not hear me: I called, ye would not answer. And
therefore even as I have done to Siloh, so will I do to this house, that my name
is given unto ( and that ye put your trust in ) ye unto the place that I have
given to you and your fathers. And I shall thrust you out of my sight, as I have
cast out all your brethren the whole seed of Ephraim.
Therefore thou shalt not pray for this
people, thou shalt neither give thanks, nor bid prayer for them : thou shalt
make no intercession to me for them for in no wise will I hear thee. Seest thou
not what they do in the cities of Juda, and without Jerusalem? The children
gather sticks, the fathers kindle fire, the mothers knead the dough, to make
cakes for the queen of heaven.
They pour out drink offerings unto strange
gods, to provoke me to wrath: How be it they hurt not me ( saith the Lord ) but
rather confound, and shame themselves.
And therefore thus saith the Lord God:
Behold, my wrath and my indignation shall be poured out upon this place, upon
men and cattle upon the trees in the field and upon and all the fruit of the
land, and it shall burn so, that no man may quench it.
Thus saith the Lord of Hosts, the God of
Israel: Yee heap up your burnt offerings with your sacrifices, and eat flesh.
But when I brought your fathers out of Egypt, I spake no word unto them of
burntofferings and sacrifices: but this I commanded them, saying: hearken and
obey my voice, and I shall be your God, and ye shall be my people: so that ye
walk in all the ways, which I have commanded you, that ye may prosper.
But they were not obedient, they inclined
not their ears there unto, but went after their own imaginations and after the
motions of their own wicked heart, and so turned themselves away, and converted
not unto me. And this have they done, from the time that your fathers came out
of Egypt, unto this day.
Nevertheless, I sent unto them my servants
all the prophets: I rose up early and sent them word, yet would they not
hearken, ner offer me their ears, but were obstinate and worse than their
fathers. And thou shalt now speak all these words unto them, but they shall not
hear thee: thou shalt cry upon them, but they shall not answer thee. Therefore
shalt thou say unto them: this is the people, that neither heareth the voice of
the Lord their God, nor receiveth his correction. Faithfulness and truth is
clean rooted out of their mouth.
Wherefor cut off thine hair, and cast it
away, take up a complaint in the whole land for the Lord shall cast away, and
scatter the people, that he is displeased withal. For the children of Judah have
done evil in my sight, saith the Lord. They have set up their abominations, in
the house that hath my name, and have defiled it. They have also builded an
altar at Topheth, which is in the valley of the children of Hennom: that they
might burn their sons and their daughters, which I never commanded them, neither
came it ever to my thought. And therefore behold, the days shall come ( saith
the Lord ) that it shall no more be called Topheth, or the valley of the
children of Hennom, but the valley of the slain, for in Topheth, they shall be
buried, because they shall else have no room. Yee the dead bodies of this people
shall be eaten up of the fowls of the air and the wild beasts of the earth, and
no man shall fraie (scare) them away. And as for the voice of mirth and gladness
of the cities of Judah, and Jerusalem the voice of the bridegroom and of the
bride: I will make them cease, for the land shall be desolate
*penury (to cause poverty)
*advoutry: prefix "a" meaning not or without, devout: devotion; plain
hearted to God, caused others to be devoted to something other than the living
God. see James 2 for adultery.
*Shiloh = "place of rest"
THE GOSPELL OF ST. MATTHEW Chpt 10
Think not, that I am come to send peace into the earth. I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law: And a mans foes shall be they of his own household.
THE SECOND TO THE THESSALONIANS Chpt 2
Remember ye not, that when I was yet with you, I told you these things? And now ye know what withholdeth: even that he might be uttered at his time. For the mystery of that iniquity doth he already work: till he which now only letteth, be taken out of the way. And then shall that wicked be uttered, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the appearance of his coming even him whose coming is by the working of Satan, with all lying power, signs and wonders: and in all deceivableness of unrighteousness, among them that perish: because they received not the love of the truth, that they might have been saved. And therefore God shall send them strong delusion, that they should believe lies: that all they might be damned which believed not the truth, but had pleasure in unrighteousness.
There were tyrants in the world in those days. For after that the children of God had gone in unto the daughters of men, and had begotten them children, the same children were the mightiest of the world, and men of renown. And when the Lord saw that the wickedness of man was increased upon the earth, and that all the imagination and thoughts of his heart was only evil continually, he repented that he had made man upon the earth, and sorrowed in his heart. And said: I will destroy mankind which I have made, from off the face of the earth: both man, beast, worm and fowl of the air, for it repenteth me that I have made them. But yet Noe found grace in the sight of the Lord.
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
This was now the beginning of the Heathenish and strange conversation, brought in through the ungracious and unheard wickedness...
THE SECOND OF THE MACHABEES Chpt 4
This Simon now ( of whom we spake afore ) being a betrayer of the money and of his own natural country, reported the worst of Onias: as though he had moved Heliodorus unto this, and as though he had been a bringer up of evil. Thus he was not ashamed call him an enemy of the realm, that was so faithful an overseer and defender of the city and of his people: yee and so fervent in the law of God. But when the malice of Simon increased so far, that through his friends there were certain manslaughters committed: Onias considered the peril that might come through this strife, and how that Apollonius ( namely the chief lord in Celosyria and Phenices ) was all set up tyranny, and Simons malice increased the same: He gat him to the king, not as an accuser of the citizens, but as one that by himself intended the common wealth of the whole multitude. For he saw it was not possible to live in peace, neither Simon to leave off from his foolishness, except the king did look thereto. But after the death of Seleucus, when *Antiochus ( which is called the noble ) took the kingdom: Jason the brother of Onias labored to be high priest: for he came unto the king, and promised him three hundred and sixty talents of silver, and of the other rents eighty talents. Beside this he promised him yet an hundred and fifty if he might have *the school of the children, and that he might call them of Jerusalem Antiochians. Which when the king had granted, and he had gotten the superiority, he began immediately to draw his kinsmen to the custom of the Heathen, put down the things that the Jews had set up of love, by John the father of Eupolemius, which was sent ambassador unto Rome, for to make the bond of friendship and love. He put down all the Jews and Liberties of the Jews, and set up the wicked statutes. He durst make a frightening school under the castle, and set fair young men to learn the manners of whores and brodels.
This was now the beginning of the Heathenish and strange conversation, brought in through the ungracious and unheard wickedness of Jason, which should not be called a Priest, but an ungodly person. In so much that the priests were now no more occupied about the service of the altar, but despised the temple, regarded not the offerings: yee gave their diligence to learn to fight, to wrestle, to leap, to dance, and to put at the stone: not setting by the honor of the fathers, but liked the glory of the Greeks best of all: for the which they strove perilously, and were greedy to follow their statutes, yee their lust was in all things to be like them, which afore were their enemies and destroyers. How be it to do wickedly against the law of God, shall not escape unpunished: but of this we shall speak here after.
What time as the Olympiades sports were played at Tyrus ( the king himself being present ) this ungracious Jason sent *wicked men bearing from them of Jerusalem ( which were now called Antiochians ) three hundred drachmas of silver for an offering to Hercules. These had they that carried them, desired under such a fashion, as though they should not have been offered, but bestowed to other uses. Nevertheless he that sent them, sent them to the intent that they should be offered unto Hercules. But because of those that were present, they were given as to the making of ships. And Apollonius the son of Nesteus was sent into Egypt, because of the noble men of king Ptolomy Philometor. Now when Antiochus perceived that he was put out from meddling in the realm, he sought his own profit, departed from thence, came to Joppa, and then to Jerusalem: where he was honorably received of Jason and the city, and was brought in with torch light and with great praise: and so he turned his host unto Phenices
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE GOSPELL OF ST. LUKE Chpt 17
As it
happened in the time of Noe: So shall it be in the time of the son of man.
They ate, they drank, they married wives and were married, even unto the
same day that Noe went into the Ark: and the flood came and destroyed them all.
Likewise also, as it chanced in the days of Lot. They ate, they drank, they
bought, they sold, they planted, they built. And even the same day that Lot
went out of *Zodom, it rained fire and brimstone from heaven, and destroyed
them all. After these examples, shall it be in the day when the son of man shall
appear.
At that day he that is on the house top and
his stuff in the house: let him not come down to take it out. And likewise let
not him that is in the fields, turn back again to that he left behind. Remember
Lots wife. Whosoever will go about to save his life, shall lose it: And
whosoever shall lose his life, shall save it. I tell you in that night, there
shall be two in one bed, that one shall be received and the other shall be
forsaken. Two shall be also a grinding together: the one shall be
received, and the other forsaken. And they answered, and said unto him:
where Lord? And he said unto them: wheresoever the body shall be, thither
will the eagles resort
*trow (think) *Zodom (Sodom)
and others of a similitude...
"young women in an UNGodlie college..."
"the house built on the LEFT up against another... "
"management classes at the christian college."
"the aged manly man and the swords. "
"more college riots: evil is never satisfied..."
"the manly man and the single mom... "
"Chinese spying on college students in the landof the eagle..."
"whose house was his house ??? ..."
"manly men ...leading and guarding the rear ..."
"the beginning and the END of UNGodlie schools.(PERIOD)"
" house ...houses ...city of destruction... "
"The LEFT allowing the UNGodlie beastly in the schools..."
"high regard for manly women in an UNGodlie world. "
"the unfinished wood project for the class in the school..."
"the man who LEFT his house and wife to satisfy his flesh. (period) "
"a teacher leaving an empty school."
"find no agreement with evil.(period)"
"the man who left his house for the things of the world..."
"keep sodomites ...out ...out of your house ...even the same as bestiality "
"UNGodlie whining womanly generation... "
"house next to heathen in a city of darkness..."
"city house of the city...again"
"house within ...or mansion in the city ..."
"mans
house in the ...city..."
"foreign
investment foreign schools foreign land." "high
cost of...schooling...being schooled" "home
land being ...destroyed foreign houses foreign schools make a foreign
land..." "psychological
school administrators..." "the
man who thought to teach in a catholic school..." "trying
to teach perspective...in the schools of the world..." "care
less corporate schools..." "injuries
within the schools of the world..." "wretched
unGodly schools of the heathen... " "frightening
school...so they would learn the ... " "schools
of the world ...a history lesson ..." "unGodly
foreign lusts taught in the schools... " "children
of the school...laboratory... " "intimidation
...at the high schools of man ... " "sex
and the schools of man..." "more
on ...the schools of man ... " "more
wicked schools of man..." "merchandised
elementary school..." "wicked
city of man ...wicked schools of man..." "church
school ...the woman ...the wife ...and the barking dogs." "the
schools of the heathen ..the pledge ...red ...and the fire down below ...." "wicked
men ...fires in the school...and fire of God " "japanese
schools ...schools ..and the hope chest ..in the prison ..." "Spokane
washington ...toxic waste at the school ... " "School
bus in deep waters ...of the world." "Healing
..how sharp is your scalpel ...and more...of schools of men, family... God and
country." terrorists
of schools ...and the girded ...fight experimental
murder ...in the "schools of man" do
well in school and church ...OR ...