And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown in the land of the eagle ...
and there was a running and rushing and raging all round about to get to school ...
and they were the schools of the world of the worldly ...
and more wicked vile evil.
even as the nation turned more to unGodliness (un God lie ness) so turned the schools...
and i was taken within ...a house of the unGodly ...
even as there was little or no mention of God or Jesus in the place ...
and the packing of packs and binding of books and binders ...
and children again run and raced and raged to to the unGodly schools ...
and it came to pass that the child of the unGodly house wanted ...wanted to play games ...
and a huge pile of money and paperwork were put into the child's pack...
and the scene changed and the seeing changed ...
and there appeared the child of the unGodly house ...within a school of the heathen.
and the school was to appear as clean and right and well kept ...
even as a hospital ...
evenso as it was made to...appear ...worthy ...
and the piles of money and paperwork were taken for the child's pack ...
and used so that ...games could be played...
and
scripture came back to remembrance ...
THE
SECOND OF THE MACHABEES Chpt 4
This Simon now ( of whom we spake afore ) being a betrayer of the money and
of his own natural country, reported the worst of Onias: as though he had
moved Heliodorus unto this, and as though he had been a bringer up of evil. Thus
he was not ashamed call him an enemy of the realm, that was so faithful an
overseer and defender of the city and of his people: yee and so fervent in the
law of God. But when the malice of Simon increased so far, that through his
friends there were certain manslaughters committed: Onias considered the peril
that might come through this strife, and how that Apollonius ( namely the chief
lord in Celosyria and Phenices ) was all set up tyranny, and Simons malice
increased the same: He gat him to the king, not as an accuser of the citizens,
but as one that by himself intended the common wealth of the whole multitude.
For he saw it was not possible to live in peace, neither Simon to leave off
from his foolishness, except the king did look thereto. But after the death
of Seleucus, when *Antiochus ( which is called the noble ) took the kingdom:
Jason the brother of Onias labored to be high priest: for he came unto the king,
and promised him three hundred and sixty talents of silver, and of the other
rents eighty talents. Beside this he promised him yet an hundred and fifty if
he might have *the school of the children, and that he might call them of
Jerusalem Antiochians. Which when the king had granted, and he had gotten
the superiority, he began immediately to draw his kinsmen to the custom of
the Heathen, put down the things that the Jews had set up of love, by John
the father of Eupolemius, which was sent ambassador unto Rome, for to make the
bond of friendship and love. He put down all the Jews and Liberties of the
Jews, and set up the wicked statutes. He durst make a frightening
school under the castle, and set fair young men to learn the manners of whores
and brodels.
This was now the beginning of the Heathenish and strange conversation,
brought in through the ungracious and unheard wickedness of Jason, which
should not be called a Priest, but an ungodly person. In so much that the
priests were now no more occupied about the service of the altar, but
despised the temple, regarded not the offerings: yee gave their diligence to
learn to fight, to wrestle, to leap, to dance, and to put at the stone: not
setting by the honor of the fathers, but liked the glory of the Greeks best
of all: for the which they strove perilously, and were greedy to
follow their statutes, yee their lust was in all things to be like them,
which afore were their enemies and destroyers. How be it to do wickedly
against the law of God, shall not escape unpunished: but of this we shall
speak here after.
What time as the Olympiades sports were played at Tyrus ( the king
himself being present ) this ungracious Jason sent *wicked men bearing from them
of Jerusalem ( which were now called Antiochians ) three hundred drachmas of
silver for an offering to Hercules. These had they that carried them, desired
under such a fashion, as though they should not have been offered, but bestowed
to other uses. Nevertheless he that sent them, sent them to the intent that they
should be offered unto Hercules. But because of those that were present, they
were given as to the making of ships. And Apollonius the son of Nesteus was sent
into Egypt, because of the noble men of king Ptolomy Philometor. Now when
Antiochus perceived that he was put out from meddling in the realm, he sought
his own profit, departed from thence, came to Joppa, and then to Jerusalem:
where he was honorably received of Jason and the city, and was brought in with
torch light and with great praise: and so he turned his host unto Phenices
Job answered, and said: I have often times heard such
things. Miserable givers of comfort are ye, all the fort of you. Shall not thy
vain words come yet to an end? Or, hast thou yet any more to say? I could speak
as ye do also. But would God, that your soul were in my souls stead.: then
should I heap up words against you, and shake my head at you. I should comfort
you with my mouth, and release your pain with the talking of my lips. But what
shall I do? For all my words, my sorrow will not cease: and though I hold my
tongue, yet will it not depart from me. And now that I am full of pain, and all
that I have destroyed ( whereof my wrinkles bare witness ) there standeth up a
disassembler to make me answer with lies to my face. He is angry at me, he
hateth me, and gnasheth upon me with his teeth. Mine enemy schooleth upon me
with his eyes. THE
GOSPELL OF ST. LUKE Chpt 4 Jesus then full of the
holy ghost returned from Jordan, and was carried of the spirit into wilderness,
and was forty days tempted of the devil. And in those days ate he nothing. And
when they were ended, he after ward hungered. And the devil said unto him: if
thou be the son of God command this stone that it be bread. And Jesus answered
him saying: It is written, man shall not live by bread only, but by every word
of God. and
to whosoever I will, I give it. If
thou therefore wilt worship me, they shall be all thine. THE
REVELATION OF ST JOHN Chpt 20 And when the
thousand years are expired, Satan shall be loosed out of his prison, and
shall go out to deceive the people which are in the four quarters of the earth
Gog and Magog, to gather them together to battle, whose number is as the
sand of the sea: and they went up on the plain of the earth, and compassed the
tents of the saints about, and the beloved city. And fire came down from God,
out of heaven, and devoured them: and the devil that deceived them, was cast
into a lake of fire and brimstone, where the beast and the false prophet were
and shall be tormented day and night for ever more. Chpt 12 The Revelation
of St John And to the woman
were given two wings of a great eagle,
And when the dragon saw, that he was cast unto the earth, he persecuted the
woman, which brought forth the man child. And to the woman were given two
wings of a great eagle, that she might fly into the wilderness, into her
place, where she is nourished for a time, times, and half a time, from the
presence of the serpent. And the dragon cast out of his mouth water after
the woman as it had been a river, because she should have been caught of the
flood. And the earth helped the woman, and the earth opened her mouth and
swallowed, up the river, which the dragon cast out of his mouth. And the dragon
was wroth with the woman: and went and made war with the remnant of her seed,
which keep the commandments of God, and have the testimony of Jesus Christ. And
I stood on the sea *stonde.
this flood is the wicked waters of any and all LIES ...especially evil spiritual
lies ...even as the king james bible of Gog and Magog ...fills the land ...
even true evil ...evil masked in good ...evil masked in love ...
They have opened their mouths wide upon me,
and smitten me upon the cheek despitefully, they have eased themselves through
mine adversary. God hath given me over to the ungodly. I was some time in
wealth, but suddenly he hath brought me to nought. He hath taken me by the neck,
he hath rent me, and set me, as it were a mark for him to shoot at. He hath
compassed me round about with his darts, he hath wounded my loins, and not
spared. My bowels hath he poured upon the ground. He hath given me one wound
upon another, and is fallen upon me like a giant. I have sowed sack cloth upon
my skin, and lay with my strength in the dust.
My face is swollen with weeping, and mine
eyes are waxen dim. Howbeit there is no wickedness in my hands, and my prayer is
clean. O' earth, cover not my blood, and let my crying find no room. For lo, my
witness is in heaven, and he that knoweth me, is above in the height. My friends
laugh me to scorn, but mine eye poureth out tears unto God. Though a body might
plead with God, as one man doeth another, yet the number of my years are come,
and I must go the way, from whence I shall not turn again
And the devil took him up into an high
mountain, and showed him all the kingdom of the world, even in the twinkling of
an eye. And the devil said unto him: all this power will I give thee every
*whit and the glory of them: for that is delivered to me, and to whosoever I
will, I give it. If thou therefore wilt worship me, they shall be all thine.
Jesus answered him and said: hence from me Satan. For it is written: Thou shalt
honour the Lord thy God, and him only serve.
And he carried him to Jerusalem, and set him
on a pinnacle of the temple, and said unto him: If thou be the son of God, cast
thyself down from hence. For it is written, he shall give his Angels charge over
thee to keep thee, and with their hands they shall stay thee up that thou dash
not thy foot against a stone. Jesus answered and said to him, it is said: thou
shalt not tempt the Lord thy God. As soon as the devil had ended all his
temptations, he departed from him, for a season.
and to the wicked eagle ...
THE FOURTH BOOK OF ESDRAS Chpt 12
And where as thou sawest two underwings upon the head that is on the right side, it signifieth that it is they, whom the Highest hath kept unto their end: this is a small kingdom, full of trouble. The Lion whom thou sawest rising up out of the wood, and roaring, and speaking unto the Eagle, and rebuking him for his unrighteousness, is the wind, which the Highest hath kept for them and for their wickedness unto the end: he shall reprove them, and rent them asunder before them. For he shall set them living before the judgement, and shall rebuke them: for the residue of my people shall he deliver with trouble, those that be preserved over mine ends: and he shall make them joyful until the coming day of Judgement, where of I have spoken unto thee from the beginning. This is the dream that thou sawest, and this is the interpretation. Thou only hast been meat to know the secret of the Highest.
Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded
More on schools of the unGodly ...
"home land being ...destroyed foreign houses foreign schools make a foreign land..."
"psychological school administrators..."
"the man who thought to teach in a catholic school..."
"trying to teach perspective...in the schools of the world..."
"care less corporate schools..."
"injuries within the schools of the world..."
"wretched unGodly schools of the heathen... "
"frightening school...so they would learn the ... "
"schools of the world ...a history lesson ..."
"unGodly foreign lusts taught in the schools... "
"children of the school...laboratory... "
"intimidation ...at the high schools of man ... "
"sex and the schools of man..."
"more on ...the schools of man ... "
"more wicked schools of man..."
"merchandised elementary school..."
"wicked city of man ...wicked schools of man..."
"church school ...the woman ...the wife ...and the barking dogs."
"the schools of the heathen ..the pledge ...red ...and the fire down below ...."
"wicked men ...fires in the school...and fire of God "
"japanese schools ...schools ..and the hope chest ..in the prison ..."
"Spokane washington ...toxic waste at the school ... "
"School bus in deep waters ...of the world."
"Healing ..how sharp is your scalpel ...and more...of schools of men, family... God and country."
terrorists of schools ...and the girded ...fight
experimental murder ...in the "schools of man"
do well in school and church ...OR ...