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The Truth of the "time" we are in ...

children of the school...laboratory...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

...

 

 

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

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     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

      and i was taken and shown within ...within a school of man ...

      even a place Godless ...Christless ...spiritless ...and truthless ...ruthless ...

      and the children were in labs ...kept in labs ...

      and tested and checked and things added to and taken away ...

      even like specimens in Petri dishes ...test tubes...and the such ...

      and if a certain processes didn't work on this child or that ...a different processes ...would be used ...

      and the teachers were kept in control rooms ...at a distance from the children ...

      and that so they did not in ...influence the out come of the intended affect ...

      and might change ...of the process that the child was being ...being put through ...

      and a new teacher ...appeared ...

      and the new teacher might take a job ...in the school of man ...the laboratory of ...human development ...

      and went within ...within the school of man ...

      and the new teacher looked and did see ...that the place was cold and hard ...and laborious ...laboratoriuos ...

      and the children treated like specimens ...and the statistics ...of psychological experiments ...

      and the new teacher knew ...that it would not be possible to teach in a place like that ...

      and why? ...because the new teacher loved the children in spirit and truth ...

      even that perfect love and spirit and truth ...of God and Christ ...

     

      and scripture came back to remembrance ...

THE SECOND OF THE MACHABEES Chpt 4

    This Simon now ( of whom we spake afore ) being a betrayer of the money and of his own natural country, reported the worst of Onias: as though he had moved Heliodorus unto this, and as though he had been a bringer up of evil. Thus he was not ashamed call him an enemy of the realm, that was so faithful an overseer and defender of the city and of his people: yee and so fervent in the law of God. But when the malice of Simon increased so far, that through his friends there were certain manslaughters committed: Onias considered the peril that might come through this strife, and how that Apollonius ( namely the chief lord in Celosyria and Phenices ) was all set up tyranny, and Simons malice increased the same: He gat him to the king, not as an accuser of the citizens, but as one that by himself intended the common wealth of the whole multitude. For he saw it was not possible to live in peace, neither Simon to leave off from his foolishness, except the king did look thereto. But after the death of Seleucus, when *Antiochus ( which is called the noble ) took the kingdom: Jason the brother of Onias labored to be high priest: for he came unto the king, and promised him three hundred and sixty talents of silver, and of the other rents eighty talents. Beside this he promised him yet an hundred and fifty if he might have *the school of the children, and that he might call them of Jerusalem Antiochians. Which when the king had granted, and he had gotten the superiority, he began immediately to draw his kinsmen to the custom of the Heathen, put down the things that the Jews had set up of love, by John the father of Eupolemius, which was sent ambassador unto Rome, for to make the bond of friendship and love. He put down all the Jews and Liberties of the Jews, and set up the wicked statutes. He durst make a frightening school under the castle, and set fair young men to learn the manners of whores and brodels.
      This was now the beginning of the Heathenish and strange conversation, brought in through the ungracious and unheard wickedness of Jason, which should not be called a Priest, but an ungodly person. In so much that the priests were now no more occupied about the service of the altar, but despised the temple, regarded not the offerings: yee gave their diligence to learn to fight, to wrestle, to leap, to dance, and to put at the stone: not setting by the honor of the fathers, but liked the glory of the Greeks best of all: for the which they strove perilously, and were greedy to follow their statutes, yee their lust was in all things to be like them, which afore were their enemies and destroyers. How be it to do wickedly against the law of God, shall not escape unpunished: but of this we shall speak here after.
      What time as the Olympiades sports were played at Tyrus ( the king himself being present ) this ungracious Jason sent *wicked men bearing from them of Jerusalem ( which were now called Antiochians ) three hundred drachmas of silver for an offering to Hercules. These had they that carried them, desired under such a fashion, as though they should not have been offered, but bestowed to other uses. Nevertheless he that sent them, sent them to the intent that they should be offered unto Hercules. But because of those that were present, they were given as to the making of ships. And Apollonius the son of Nesteus was sent into Egypt, because of the noble men of king Ptolomy Philometor. Now when Antiochus perceived that he was put out from meddling in the realm, he sought his own profit, departed from thence, came to Joppa, and then to Jerusalem: where he was honorably received of Jason and the city, and was brought in with torch light and with great praise: and so he turned his host unto Phenices.
 

      FIFTH BOOK OF MOSES Chpt 11

 Put up therefore these my words in your hearts and in your souls, and bind them for a sign unto your hands, and let them be as papers of remembrance between your eyes, and teach them your children: so that thou talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down and when thou risest up: yea and write them upon the doorposts of thine house and upon thy gates, that your days may be multiplied and the days of your children upon the earth which the Lord sware unto your fathers to give them, as long as the days of heaven last upon the earth. For if ye shall keep all these commandments which I command you, so that ye do them and love the Lord your God and walk in all his ways and cleave unto him. Then will the Lord cast out all these nations and ye shall conquer them which are both greater and mightier than yourselves. All the places whereon the soles of your feet shall tread, shall be yours: even from the wilderness and from Libanon and from the river Euphrates, even unto the uttermost sea shall your coasts be. There shall no man be able to stand before you: the Lord your God shall cast the fear and dread of you upon all lands whither ye shall come, as he hath said unto you.
      Behold, I set before you this day, a blessing and a curse: a blessing: if ye hearken unto the commandments of the Lord your God which I command you this day: And a curse: if ye will not hearken unto the commandments of the Lord your God: but turn out of the way which I command you this day to go after strange gods which ye have not known.
      When the Lord thy God hath brought thee into the land whither thou goest to possess it, then put the blessing upon mount Garizim and the curse upon mount Ebal, which are on the other side Jordan on the back side of the way toward the going down of the *son in the land of the Cananites which dwell in the fields over against Galgal beside the grove of Moreh. For ye shall go over to go and possess the land which the Lord your God giveth you, and shall conquer it and dwell therein. Take heed therefore that ye do all the commandments and laws, which I set before you this day

     

       

 

     

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