And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a dread full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown an old crooked mansion on a high hill ...in the UNGodlie world of the worldlie ...
and ALL the rich family members were there trying to fix and repair and restore to keep ...the old crooked decaying rotten Old family Mansion ...
and the fine woodenness of the Old family Mansion ...was twisted and tarnished of crookedness ...
and the fine finish of it ...was flaking off and curling and going dull ...
nevertheless ...the rich family members ...ALL ...tried to keep the Old family Mansion ...looking ...honorable and proud lie presentable ...
Yet they could not ...for the place stunk ...from WITHIN ...of the rottenness ...and moldiness and mildew ...and decay ...
YET AGAIN AND AGAIN ...and NOW ...the many and most of the Old family Mansion ... might SEE ...it was a waste of TIME ...
YET one of the richest of the rich Old family Mansion ...went his way ...away from the place ...for he had his own Mansion ...
and he LEFT ...in his pristine and richest car of the world ...with his wife and daughter ...
and they drove fast down from the high place of the Old family Mansion ...
and a along a raging river ...and there was traffic jammed ...along the raging river ...and the cars moved very very slow ...
and as they came to a town ...along the rich shore of the river ...the little lads came out to look upon ...what might be the most richest car in the UNGodlie world ...
and the boys pointed at and chased after the proudest family car ...laughing and oh so impressed ...and now having a story to tell ...
and the boys would have to find a model of the car ...so they could imagine having one themselves ...
Nevertheless the richest man ...in the riches car ...with the richest wife and the richest daughter ...LEFT the town ...after proudly holding their noses high as the went ...
even pretending not to be notice ...all the adulation and honor and glory the "lesser" people were pouring on them with their glazed over eyes ...
Nevertheless as the road wound the more along the twisted raging river ...the bank ...the bank of sand ...began to give away ...
and as the bank of the raging river gave way ...so did the road ...
and the road became only one lane ...and the traffic trying to escape ... became worse ...and worse ...
and it did not matter how expensive a car anyone had ...
even as the road way ...along the raging river ...fell more into the torrential waters ...
and the rich man said to his wife and daughter that they must leave the richest car and climb to high ground ...for the way back to the glory us city ...was being washed away ...a way ...
Yet the wife and daughter would not leave the richest car ...and LEFT the man ...not listening to him ...neither as a husband or a father ...and especially not as a man !!!
even as they had been taught ...
and the wife and daughter went their way ...thinking to escape ...on and of their own ...
even going into a "utility" tunnel that went to the glory us UNGodlie city ...
and thought and imagined to escape ...as the lights went out ...and the roaring rushing waters ...flushed ...the richest car down the tunnel ...like it was excrement ...
and the richest man ...who thought he would escape of his own knowledge and quick thinking ...clawed and kicked and tried to climb ...the more up ...to the highest places ...
even as the waters rushed and raged at his feet ...and ruining his imported hand made shoes ...
and the Word of God and Jesus came back to remembrance ...
The Lord hateth as well him that justifieth the ungodly,
as him that condemeth the innocent. The Lord is my
shepherd, I can want nothing.. * He feedeth me in a green pasture, and
leadeth me to a fresh water. He quickeneth my soul, and bringeth me forth in the
way of righteousness for his names sake. Though I should walk now in the valley
of the shadow of death, yet I fear no evil, for thou art with me: thy staff and
thy sheep hook comfort me. Thou preparest a table before me against mine
enemies: thou anointest my head with oil, and fillest my cup full. *(Note two
periods exactly as recorded.. RN) and compare to the
chopped and changed corrupted biles of religiousness ( bile comes from the gut ) corrupted stinking
KING JAMES ...twisted VERSION ... [1] The LORD is my shepherd; I shall not want. nevertheless more scripture ... The Lord hateth as well him that justifieth the ungodly,
as him that condemeth the innocent.
Oh let thy loving kindness and mercy follow
me all the days of my life, that I may dwell in the house of the Lord forever
[2] He maketh me to lie down in green pastures: he leadeth me beside
the still waters.
[3] He restoreth my soul: he leadeth me in the paths of
righteousness for his name's sake.
[4] Yea, though I walk through the valley of the shadow of death, I will
fear no evil: for thou art with me; thy rod and thy staff they
comfort me.
[5] Thou preparest a table before me in the presence of mine enemies:
thou anointest my head with oil; my cup runneth over.
[6] Surely goodness and mercy shall follow me all the days of my life:
and I will dwell in the house of the LORD for ever.
This understand, that in the last days shall come parlous times. For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more then lovers of God, having a similitude of Godly living, but have denied the power thereof: and such abhor. Of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of *diverse lusts, ever learning and never able to come unto the knowledge of the truth.
despisers of them which are good, traitors, heady, high minded,
traitors,
heady, high minded,
The poor is
hated even of his own neighbors, but the rich hath many friends. Who so
despiseth his neighbor, doth amiss: but blessed is he that hath pity of the
poor.
They that imagine wickedness, shall be
disappointed: but they that muse upon good things, unto such shall happen mercy
and faithfulness.
Diligent labor bringeth riches, but where
many vain words are, truly there is scarceness.
Riches are an ornament unto the wise, but
the ignorance of fools is very foolishness.
A faithful witness delivereth souls, but a
liar deceiveth them.
THE REVELATION OF ST JOHN Chpt 3
And unto the messenger of the congregation which is in Laodicia, write:
This saith (Amen) the faithful and true witness, the beginning of the creatures
of God. I know thy works that thou art neither cold nor hot: I would thou were
cold or hot. So then because thou art between both, and neither cold nor hot,
I will spew thee out of my mouth: because thou sayst thou art rich and increased
with goods, and hast need of nothing, and knowest not how thou art: wretched and
miserable, poor, blind, and naked. I counsel thee to buy of me gold tried in the
fire, that thou mayst be rich: and white raiment, that thou mayst be clothed,
that thy filthy nakedness do not appear: and anoint thine eyes with eye salve,
that thou mayst see.
As many as I love, I rebuke and chasten.
Be fervent therefore and repent. Behold I stand at the door and knock. If any
man hear my voice and open the door, I will come in unto him and will sup with
him, and he with me. To him that overcometh, will I grant to sit with me in my
seat, even as I over came and have sitten with my father, in his seat. Let him
that hath ears, hear what the spirit saith unto the congregations
Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded
Behold, the king shall *govern after the rule of righteousness, and the
Princes shall rule according to the *balance of equity. He shall be unto men, as
a defense *for the wind, and as a refuge *for the tempest, like as a river of
water in a thirsty place, and the shadow of a great rock in a dry land. The eyes
of the seeing shall not be dim, and the ears of them that hear, shall take
diligent heed. The heart of the unwise, shall attain to knowledge, and the
unperfect tongue shall speak plainly and distinctly. Then shall the *nigarde
be no more called gentle, nor the *churle liberal. But the churle will be
churlishly minded, and his heart will work evil and play the hypocrite, and
imagine abominations against God, to make the hungry lean, and withhold drink
from the thirsty: These are the perilous weapons of the covetous, these be his
shameful counsels: that he may beguile the poor with deceitful works, yee even
there as he should give sentence with the poor. But the liberal person imagineth
honest things, and cometh up with honesty.
Up ( ye rich and idle *cities ) harken unto
my voice. Ye careless cities, *mark my words. After years and days shall ye be
brought in fear, O ye careless cities. For the *Harvest shall be out, and the
grape gathering shall not come. O ye rich idle cities ye that fear no peril, ye
shall be abashed and removed: when ye see the bareness, the nakedness and the
preparing to war. Ye shall knock upon your breasts, because of the pleasant
field, and because of the fruitful vineyard. My peoples field shall bring thorns
and thistles for every house is voluptuousness: and in the cities, wilfulness.
The palaces also shall be broken, and the greatly occupied cities desolate. The
towers and bulwarks shall be become dens for evermore, the pleasure of Mules
shall be turned to pasture for sheep: unto the time, that the spirit be poured
upon us from above.
Then shall the wilderness be a fruitful
field, and the fruitful field be reckoned for a wood. Then shall equity dwell in
the desert, and righteousness in the fruitful land. And the reward of
righteousness shall be peace, and her fruit rest and quietness for ever. And my
people shall dwell in the inns of peace, in my tabernacle and pleasure where
there is enough in them all. And when the hail falleth, it shall fall in the
wood and in the city. O how happy shall ye be, when ye shall safely sow your
seed beside all waters, and drive thither the feet of your oxen and the asses
*govern (kjv and other bibles of man = reign; like of
kingdoms of man)
*balance of equity.(kjv = in judgment)
as a refuge *for the tempest *(kjv and other bibles of man = from)
* these two words mean: *nigard = miserly, cheap, petty, stingy and ignoble. *churle
= boorish, rude crude, fat with stingy desire for money. Also note: Used as an
evil term against a member of any dark-skinned people. Used as a evil term for a
member of any socially, economically, or politically deprived group of people:
Indeed, as we see today, the world is up side down. RN
Up ( ye rich and idle *cities ) (kjv and other bibles of man = women)
*Mark this word in all things. *It is worthy to note this capital letter of the
word Harvest. RN And the reward (kjv and other bibles of man = work ; wicked
labor ) of righteousness shall be peace,
And the word of the Lord came unto me, saying: Thou son of man, prophesy
against the shepherds of Israel, prophesy and speak unto them: Thus saith the
Lord God: Woe be unto the shepherds of Israel, that feed themselves. Should not
the shepherds feed the flocks?
Ye have eaten up the fat, ye have clothe you
with the wool: the best fed have ye slain, but the flock have ye not nourished. The
weak have ye not holden up, the sick have ye not healed: the broken have ye not
bound together, the outcasts have ye not brought again: the lost have ye not
sought, but *churlishly and cruelly have ye ruled them. Thus they were scattered
here and there without a shepherd: yee all the beasts of the field devour them,
and they go astray.
My sheep go wandering upon all mountains,
and every high hill. Yee, they be scattered abroad in all fields, and there is
no man, that careth for them, or seeketh after them. Therefore O ye shepherds,
hear the word of the Lord. As truly as I live, for so much as my sheep are
robbed, and devoured of all the wild beasts of the field, having no shepherd:
and seeing that my shepherds take no regard for my sheep, but feed themselves
only, and not my sheep: Therefore hear the word of the Lord O ye shepherds: Thus
saith the Lord God: Behold, I myself will upon the shepherds, and require my
sheep from their hands, and make them cease from feeding of my sheep: Yee the
shepherds shall feed themselves no more: For I will deliver my sheep from out
of their mouths, so that they shall not devour them after this. For thus
saith the Lord God: Behold, I will look to my sheep myself, and seek them. Like
as a shepherd among the flock seeketh after the sheep that are scattered abroad,
even so will I seek after my sheep, and gather them together out of all places,
where they have been scattered in the cloudy and dark day. I will bring them out
from all people, and gather them together out of all lands, I will bring them
into their own land, and feed them upon the mountains of Israel, by the rivers,
and in all the places of the country. I will feed them in right good pastures,
and upon the high mountains of Israel shall their folds be. There shall they lie
in a good fold, and in a fat pasture shall they feed: even upon the mountains of
Israell.
I will feed my sheep myself, and will
bring them to their rest, saith the Lord God. Such as be lost, will I seek: such
as go astray, will I bring again: such as be wounded, I will bind up: such as be
weak, will I make strong, such as be fat and will liking, those I will preserve,
and feed them with the thing that is lawful. And as for you ( O my sheep ) saith
the Lord God: I will put a difference among the sheep, among the wethers and the
goats. Was it not enough for you, to eat up the good pasture, but ye must tread
down the residue of your pastures with your feet also? Was it not enough for you
to drink clear water, but ye must trouble the residue with your feet?
Thus my sheep must be *fain to eat the
thing, that ye have trodden down with your feet, and to drink it, that ye with
your feet have defiled. Therefore, thus saith the Lord God unto them: Behold, I
will sever the fat sheep from the lean: for so much as ye have shot the weak
sheep upon the sides and shoulders, and run upon them with your horns, so long
till ye have scattered them abroad. I will help my sheep, so that they shall no
more be spoiled: yee I will discern one sheep from another. I will raise up to
them one only shepherd: even my servant David, he shall feed them, and he shall
be their shepherd. I the Lord will be their God, and my servant David will be
their prince: Even I the Lord have spoken it.
Moreover, I will make a covenant of peace
with them, and drive all evil beasts out of the land: so they may dwell safely
in the wilderness, and sleep in the woods. Good fortune and prosperity will I
give them, and unto all that be round about my hill. A prosperous shower and
rain will I send them in due season, that the trees in the wood may bring forth
their fruits, and the ground her increase. They shall be safe in their land, and
shall know, that I am the Lord. which have broken their yoke, and delivered them
out of the hands of those, that held them in subjection.
They shall no more be spoiled of the
Heathen, nor devoured with the beasts of the land: but safely shall they dwell,
and no man shall *fraye them. I will set up an excellent plant for them, so they
shall suffer no more hunger in the land, neither bear the reproof of the Heathen
any more. Thus shall they understand, that I the Lord their God am with them,
and that they ( even the house of Israel ) are my people, saith the Lord God. Ye
men are my flock, ye are the sheep of my pasture: and I am your God, saith the
Lord God
*churlishly Of, like, or stuffy; miserly insulting or
boorish.
*fain (obligated/ willing, happy) *fraye=dispute with, wear down, alarm,
frighten, drive away.
I will put a difference among the sheep, among the *wethers and the goats.
*and the wethers are castrated males
As for the ungodly, the wrath came upon them without mercy unto the end.
For he knew before what should happen unto them: how that ( when they had
consented to let them go, and had sent them out with great diligence ) they
would not repent, and follow upon them. For when they were yet mourning and
making lamentation by the graves of the dead, they devised another foolishness:
so that they persecuted them in their fleeing, whom they had cast out afore with
prayer. Worthy necessity also brought them unto this end, for they had clean
forgotten the things that happened unto them afore. But the thing that was
wanting of their punishment, was requisite so to be fulfilled upon them with
torments: that thy people might have a marvelous passage through, and that these
might find a strange death.
Then was every creature fashioned again of
new according to the will of their maker, obeying thy commandments that thy
children might be kept without hurt, for the cloud overshadowed their tents, and
the dry earth appeared, where afore was water: so that in the reed sea there was
a way without impediment, and the great deep became a green field: where through
all the people went that were defended with thy hand, seeing thy wondrous and
marvelous works. For as the horses, so were they fed, and leapt like lambs,
praising thee ( O' Lord ) which haddest delivered them. And why? they were yet
mindful of the things, that happened while they dwelt in the land: how the
ground brought forth flies instead of cattle, and how the river crawled with a
multitude of frogs instead of fishes.
But at the last they saw a new generation of
birds, what time as they were deceived with lust, and desire for delicate meats.
For when they were speaking of their appetite, the quails came up unto them from
the sea, and punishments came upon the sinners not without tokens which came to
pass afore by the vehemence of the streams: for they suffered worthily according
to their wickedness, they dealt so abominably and *churlishly with strangers.
Some received no unknown guests, some brought the strangers into bondage that
did them good. Beside all these things there were some, that not only
received no strangers with their wills, but persecuted those also, and did them
much evil, that received them gladly. Therefore were they punished with
blindness, like as they that were covered with sudden darkness at the doors of
the righteous so that every one sought the entrance of his door. Thus the
elements turned into themselves, like as when one time is changed upon an
instrument of music, and yet all the residue kept their melody: which may easily
be perceived, by the sight of the things that are come to pass. The dry land was
turned into watery, and the thing that afore swam in the water, went now upon
the dry ground. The fire hath power in the water ( contrary to his own virtue
) and the water forgot his own kind to quench. Again, the flames of the noisome
beasts hurt not the flesh of them that went with them, neither melted they the
ice, which else melted lightly. In all things hast thou promoted the people ( O'
Lord ) and brought them to honor: thou hast not despised them, but alway and in
all places hast thou stand by them.
*churlishly (rude, boorish, miserly)
THE FIRST EPISTLE OF ST. JOHN Chpt 1
That, which was from the beginning, which we have heard, which we have
seen with our eyes, which we have looked upon, and our hands have handled, of
the word of life. For the life appeared, and we have seen, and bear witness, and
show unto you that eternal life, which was with the father, and appeared unto
us. That which we have seen and heard, declare we unto you, that ye may have
fellowship with us and that our fellowship may be with the father and his son
Jesus Christ. And this write we unto you, that our joy may be full.
And this is the tidings which we have heard
of him and declare unto you, that God is light and in him is no darkness at all.
If we say that we have fellowship with him, and yet walk in darkness, we lie,
and do not the truth. But and if we walk in (light) even as he is in light,
then have we fellowship with him, and the blood of Jesus Christ his son
cleanseth us from all sin.
If we say that we have no sin, we deceive
ourselves and truth is not in us. If we knowledge our sins, he is faithful and
just, to forgive us our sins, and to cleanse us from all unrighteousness. If we
say we have not sinned, we make him a liar, and his word is not in us
and his word is not in us
and his word is not in us
There were tyrants in the world in those days. For after that the children of God had gone in unto the daughters of men, and had begotten them children, the same children were the mightiest of the world, and men of renown. And when the Lord saw that the wickedness of man was increased upon the earth, and that all the imagination and thoughts of his heart was only evil continually, he repented that he had made man upon the earth, and sorrowed in his heart. And said: I will destroy mankind which I have made, from off the face of the earth: both man, beast, worm and fowl of the air, for it repenteth me that I have made them. But yet Noe found grace in the sight of the Lord.
The evil shall bow themselves before the good, and the ungodly shall wait at
the doors of the righteous.
The poor is hated even of his own
neighbors, but the rich hath many friends.
Who so despiseth his neighbor, doth amiss:
but blessed is he that hath pity of the poor.
Riches make many friends, but the poor is forsaken of his own
friends.
A false witness shall not remain unpunished,
and he that speaketh lies shall not escape.
The multitude hangeth upon great men, and
every man favoreth him that giveth rewards.
As for the poor, he is hated among all his
brethren: yee his own friends forsake him, and he that giveth credence unto
words, getteth nothing.
Behold, the Lords hand
is not so shortened that it cannot help, neither is his ear so stopped that it
may not hear. But your misdeeds have separated you from your God, and your sins
hide his face from you, that he heareth you not. For your hands are defiled with
blood, and your fingers with unrighteousness: Your lips speak leasings, and
your tongue setteth out wickedness. No man regardeth righteousness, and no man
judgeth truly. Every man hopeth in vain things, and imagineth deceit, conceiveth
weariness, and bringeth forth evil. *They breed cockatrice eggs, and weave
the spiders web.
*Whoso eateth of their eggs dieth.
*But if one treadeth upon them. there
cometh up a serpent.
*Their web maketh no cloth and they may not
cover themselves with their labors.
*Their deeds are the deeds of
wickedness, and the work of robbery is in their hands. Their feet run to evil,
and they make hast to shed innocent blood. Their counsels are wicked counsels,
harm and destruction are in their ways. But the way of peace they know not. In
their goings is there no equity, their ways are so *crocked that whosoever goeth
therin, knoweth nothing of peace.
And this is the cause that equity is so
far from us, and the righteousness cometh not nye us. We look for light, lo, it
is darkness: for the morning shine, see, we walk in the dark. We grope like the
blind upon the wall, we grope even as one that hath none eyes. We stumble at the
noon day, as though it were toward night: in the falling places, like men that
are half dead. We roar all like Bears, and mourn still like doves. We look for
equity, but there is none: for health, but it is far from us. For our
offenses are many before thee, and our sins testify against us. Yee we must
confess that we offend, and knowledge that we do amiss: Namely transgress and
disassemble against the Lord, and fall away from our God: using presumptuous and
traitorous imaginations, and casting false matters in our hearts. And therefore
is equity gone aside, and righteousness standeth far off: truth is fallen down
in the street, and the thing that is plain and open, may not be showed. Yee
the truth is laid in prison, and he that refraineth him self from evil, must be
spoiled.
When the Lord saw this, it displeased him
sore, that there was no where any equity. He saw also, that there was no man,
which had pity thereof, or was grieved at it. And he held him by his own power,
and cleaved to his own righteousness. He put righteousness upon him for a breast
plate, and a fiery helmet of health upon his head. He put on wrath in stead of
clothing, and took jealousy about him for a cloak: ( like as when a man goeth
forth wrothfully to recompense his enemies, and to be avenged of his
adversaries. ) Namely, that he might recompense and reward the Islands where
through the name of the Lord might be feared, from the rising Sun: and his
majesty, unto the going down of the same.
For he shall come as a violent water stream,
which the wind of the Lord hath moved. But unto Sion there shall come a
redeemer, and unto them in Jacob that turn from wickedness, sayeth the Lord. I
will make this covenant with them, ( saith the Lord): My spirit that is come
upon thee, and the words which I have put in thy mouth, shall never go out of
thy mouth, nor out the mouth of thy childrens children, from this time forth for
evermore
from the marginal
notes...(MN) or martyrs notes
*1 To breed cockatrice eggs, is, to go about that which is inischeous (unsatiating)
and wicked: A to weave that spiders web, web, is to about vain and trifling
things, which are of no value: although they seem ever so excellent unto the
doers.
*2 As to ye that eateth of a cockatrice egg dieth, So they that delight in cruel
works, or that consent unto them, shall perish.
*3 And if a man unawares, tread on their eggs : and so press out the cockatrice
and be touched, he shall be killed of her: evenso shall the thoughts of that
evil bring them to death.
*4 As no man maketh clothes of the spiders web, so shall the wicked works enrich
no man nor profit him on the day of judgement, when we must go unto that rest in
that wedding garment.
*5 By the deeds of wickedness understand guileful and crafty deeds of robbery,
violent and tyrannous deeds. The text sayeth that their deeds are the deeds of
robbery because they help no man with their hands. But rather rob and beguile
the poor: so are they without charity, so feel they not what charity requireth
of them.
*crocked (crooked or a crock of ; like unto a bedroom chamber pot )
O' set your affection upon wisdom, ye that be judges of the earth. Have
a good opinion of the Lord, and seek him in the singleness of heart. For he will
be found of them that tempt him not, and appeareth unto such as put their trust
in him. As for *froward thoughts, they separate from God, but virtue ( if it be
allowed ) reformeth the unwise. And why? Wisdom shall not enter in a froward
soul, nor dwell in the body that is subdued unto sin. For the holy spirit
abhoreth fained nurture, and with draweth himself from the thoughts that are
without understanding: and where wickedness hath the upper hand, he flyeth from
thence. For the spirit of wisdom is loving, gentle and gracious, and will have
no pleasure in him that speaketh evil with his lips. For God is witness of his
reins, and a true searcher out of his heart, and a hearer of his tongue. For the
spirit of the Lord filleth the round compass of the world, and the same that
upholdeth all things, hath knowledge also of the voice.
Therefore he that speaketh unrighteous
things, cannot be hid, neither may he escape the judgement of reproof. And why?
Inquisition shall be made for the thoughts of the ungodly, and the report of his
words shall come unto God, so that his wickedness shall be punished. For the ear
of jealousy heareth all things, and the noise of grudgings, shall not be hid.
Therefore beware of murmurings which is nothing worth, and refrain your tongue
from *sclander. For there is no word so secret, that it shall go for nought: and
the mouth that speaketh lies, slayeth the soul.
O' seek not your own death in the error of
your life, destroy not yourselves through the works of your own hands. For God
hath not made death, neither hath he pleasure in the destruction of the living.
For he created all things, that they might have their being: yee all the people
of the earth hath he made that they should have health, that there is no
destruction in them, and that the kingdom of hell should not be upon the
earth ( for righteousness is everlasting and immortal, but unrighteousness
bringeth death ) Nevertheless, the ungodly call her unto them both with words
and works, and while they think to have a friend of her, they come to naught:
for the ungodly that are confederate with her and take her part, are worthy of
death
*froward (proud, haughty, stubborn, contrary, obstinate,
disobedient)
*sclander (scandal and slander)
THE FIRST EPISTLE OF ST. JOHN Chpt 2
See that ye love not the world, neither the things that are in the world. If any man love the world, the love of the father is not in him. For all that is in the world (as the lust of the flesh, the lust of the eyes, and the pride of goods) is not of the father, but of the world. And the world vanisheth away and the lust there of: but he that fulfilleth the will of God, abideth ever.
THE SECOND EPISTLE OF ST. PETER Chpt 2
For if God spared not the angels that sinned, but cast them down into
hell, and delivered them in chains of darkness, to be kept unto judgement:
Neither spared the old world, but saved Noah the eight preacher of
righteousness, and brought in the flood upon the world of the ungodly, and
turned the cities of Zodom and Gomor into ashes: overthrew them, damned them,
and made of them an example unto all that after should live ungodly. And just
Lot vexed with the uncleanly conversation of the wicked, delivered he. For he
being righteous and dwelling among them in seeing and hearing, vexed his
righteous soul from day to day with their unlawful deeds. The Lord knoweth how
to deliver the godly out of temptation, and how to reserve the unjust unto the
day of judgment for to be punished: namely them that walk after the flesh in the
lust of uncleanness, and despise the rulers. Presumptuous are they, and stubborn
and fear not to speak evil of them that are in authority. When the angels which
are greater both in power and might, receive not of the Lord railing judgement
against them. But these as brute beasts, naturally made to be taken and
destroyed, speak evil of that they know not, and shall perish through their own
destruction, and receive the reward of unrighteousness.
They count it pleasure to live
deliciously for a season. Spots they are and filthiness, living at pleasure,
and in deceivable ways, feasting with you: having eyes full of *advoutry and
that cannot cease to sin, beguiling unstable souls. Hearts they have exercised
with covetousness. They are cursed children, and have forsaken the right way,
and are gone astray following the way of Balaam the son of Bosor, which loved
the reward of unrighteousness: but was rebuked of his iniquity. The tame and
dumb beast, speaking with mans voice, forbade the foolishness of the Prophet.
and others of a similitude ...
"The Rich man and his many friends...except one."
"God and Jesus and the spirit of truth IN YOU. "
"the spirit of truth and ...the two women"
"God have mercy accept speaking against the holy ghost... "
"The Rich mans house Guarded ...UNTIL..."
"The holy ghost The holy spirit and itchy ears."
"imagination and thoughts of his heart was only evil continually...
"the rich mans house high in the mountains."
"the spirit of truth and ...the two women"
"Rich mans race car and murder."
"Wretched rich mans UNGodlie house..."
"The Beast and the holy ghost ....
"the rich man and the rich mans brother. "
"Lust and the rich man and handyman and wife..."
holy spirit of God ...purest truth ...destroying the teachings ...and institutions of man...
"BEWARE of friendship with the rich mans son..."
Holy spirit of God working from the center out
"The UNGodlie rich mans shoes "
"worthless inventions of the UNGodlie rich man. "
"the rich man and the poor man of color."
"rich mans UNGodlie adventure with his friends... "
"if you win the whole world...
"should win all the whole world"
"the rich mans house and the wife that LEFT him alone. "
"the greedy unknowing rich man and wicked labor. "
"visiting the proud rich man. "
"cities and towns judged of UNGodlie darkness.(PERIOD)"
"UNGodlie world full of robbery and theft..."
"only worthy men at the table. (PERIOD)"
"suddenly rich man pulled down by a woman..."
"the rich man's glory us high ceilings (sealings)..."
"rich young man running in Adirondack Park..."
"wicked wretched rude rich man. "
"The rich man has many friends..."
"UNGodly third world of super poor ...and super rich..."
"high and rich mans past darkness rises up"
"the young man in UnGodlie rich woman's house..."
"the house keeper of the rich ruler of darkness..."
"rich man poor man vehicles..."
"final state of the rich estate of the world of the worldly."
"ruled over rich mans house..."
"rich relatives wretched will..."
"the wealth of the rich man..."
"super rich foreign subdivision..."
"the unGodly rich and wise of their own thinking..."
"fame and riches fall to drunkenness..."
"the man and the rich widow..."
"rich mans business failures and watchers of the world..."
"rich religious ritual baptism..."
"who will spend the riches... "
"more on ...the wretched rich..."
"be care full ...around the care less rich man."
" spirit of murder ...within ..a rich mans house..."
"wretchedness of the ...rich and the renegades... "
"the rich man and seven times the harlot ..."
"the rich man and the stranger... "
"rich mans tude ...attitude..."
" more wretchedness of the rich man... "
"rich mans son ...and the last seals... "
" rich and poor flee ...to higher ground... "
"in the world of the worldly ...consuming rich and wretched poor... "
"the man who helped the rich man ...with his investments ... "
"more economic collapse ...praying to the rich ..."
"rich mans vanity...toy cars... "
"flight of the rich mans son..."
"snow ...storm ...and the rich ..."
"rich mans factory and wife ..."
"rich man ...strong mans ...house ...and the eagle..."
"rich mans house and the storm..."
"rich and famous ...poor and forgotten ..."
"poor mans furnace ...rich mans proud hearth (fireplace) ..."
"Rich mans house ...the burning ...and the waters ..."
Richmans house ...above the waters of God ...
Rich mans fear ...money and the ripping hearts
"the proud rich selfish aged man..."
"The rich rulers of darkness as prey..."
"rich men without resources..."
"rich young man running in Adirondack Park..."
"rudeness meanness and threatening has no place in the kingdom. (period) "
"wicked wretched rude rich man. "
"The western man who was churlish and rude and wretched. "
"The rich man has many friends..."
"the churlish rude and wretched..."
"UNGodly third world of super poor ...and super rich..."
"the wretched UNGodly rude and exercise profits little."
"mean streets and a desert of desolation..."
"UnGodly wretched rude renegades against the aged..."
"high and rich mans past darkness rises up"
"reverse racism and other mean measures of matters."
"the young man in UnGodlie rich woman's house..."
"rude rule... pride of power and spiritual wickedness ...starts at home..."
"The mean and evil spirited go free while the innocent are bound..."
" rude robbing and ruling ...over others ... "
" beware of rude ruling women... "
"more on mean miserly merchant extortion."
"the house keeper of the rich ruler of darkness..."
"murderous mean using the media..."
"binding the subtle sly and mean cowardly evil..."
"rich man poor man vehicles..."
"final state of the rich estate of the world of the worldly."
"ruled over rich mans house..."
"rich relatives wretched will..."
"the wealth of the rich man..."
"super rich foreign subdivision..."
"the unGodly rich and wise of their own thinking..."
"fame and riches fall to drunkenness..."
"the man and the rich widow..."
"rich mans business failures and watchers of the world..."
"rich religious ritual baptism..."
"who will spend the riches... "
"more on ...the wretched rich..."
"be care full ...around the care less rich man."
" spirit of murder ...within ..a rich mans house..."
"wretchedness of the ...rich and the renegades... "
"the rich man and seven times the harlot ..."
"the rich man and the stranger... "
"rich mans tude ...attitude..."
" more wretchedness of the rich man... "
"rich mans son ...and the last seals... "
" rich and poor flee ...to higher ground... "
"in the world of the worldly ...consuming rich and wretched poor... "
"the man who helped the rich man ...with his investments ... "
"more economic collapse ...praying to the rich ..."
"rich mans vanity...toy cars... "
"flight of the rich mans son..."
"snow ...storm ...and the rich ..."
"rich mans factory and wife ..."
"rich man ...strong mans ...house ...and the eagle..."
"rich mans house and the storm..."
"rich and famous ...poor and forgotten ..."
"poor mans furnace ...rich mans proud hearth (fireplace) ..."
"Rich mans house ...the burning ...and the waters ..."
Richmans house ...above the waters of God ...
Rich mans fear ...money and the ripping hearts