And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a wonder full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a structural house ...of wood and nails and roof and sides and foundation ...
and the house could be the house of parents or grandparents or other family or friends ...
and there was an adult who had been a child of the parents or grandparents or sibling of other family ...or a close friend of friends ...
Nevertheless the young person that was shown "living" in the "house" of others ...NEEDS TO WORK.
and that plainly contributing to the "cost" of "living" in and of the house ...
and be that works of and around about the house ...that otherwise would have to be paid for ...PLAINLY
and NOTHING for their own "personal benefit" counted as contributing to the "cost" of "living" in and of the house ...
even as keeping and maintaining THEIR OWN room and space and food and drink and sharing the cost of water and power and other costs of keeping and maintaining a house ...
and AGAIN more plainly that young person that was shown "living" in the "house" of others ...NEEDS TO WORK.
and even to take regular JOB ...
and that FOR THEIR OWN BENEFIT.
and THAT least any burden fall upon the people or the house where the young person is LIVING.
and THAT making the young person AWARE OF AND RESPONSIBLE FOR THEIR OWN LIFE AND LIVING.
and that ...that all might understand and RECEIVE ...THAT EVERY EACH ONE IS HELD ACCOUNTABLE TO GOD.
OR HELLED ACCOUNTABLE.
and let no pity or care fullness or riches of mother or father allow or make away for the youth to be UNACCOUNTABLE.
and scripture came back to remembrance ...
THE SECOND TO THE THESSALONIANS
Chapter 3
Furthermore brethren pray for us, that the word of God may have free passage and be glorified, as it is with you: and that we may be delivered from unreasonable and evil men. For all men have not faith: but the Lord is faithful, which shall establish you, and keep you from evil. We have confidence through the Lord to you ward, that ye both do, and will do, that which we command you. And the Lord guide your hearts unto the love of God and patience of Christ.
We require you brethren in the name of our Lord Jesu Christ, that ye withdraw yourselves from every brother that walketh inordinately and not after the institution which ye received of us. Ye yourselves know how ye ought to follow us. For we behaved not ourselves inordinately among you. Neither took we bread of any man for nought: but wrought with labour and travail night and day, because we would not be grievous to any of you: not but that we had authority: but to make ourselves an example unto you, to follow us. For when we were with you, this we warned you of, that if there were any which would not work, that the same should not eat.
We have heard say no doubt that there are some which walk among you inordinately, and work not at all, but are busybodies. Them that are such, we command and exhort by our Lord Jesu Christ, that they work with quietness, and eat their own bread. Brethren be not weary in well doing. If any man obey not our sayings, send us word of him by a letter: and have no company with him, that he may be ashamed. And count him not as an enemy: but warn him as a brother.
The very Lord of peace give you peace always, by all means. The Lord be with you all. The salutation of me Paul, with mine own hand. This is the token in all epistles. So I write. The grace of our Lord Jesus Christ be with you all. Amen.
THE GOSPELL OF ST. LUKE
Chapter 15
And he said: a certain man had two sons, and the younger of them said to his father: father, give me my part of the goods that to me belongeth. And he divided unto them his substance. And not long after, the younger son gathered all that he had together, and took his journey into a far country, and there he wasted his goods with riotous living. And when he had spent all that he had, there rose a great dearth through out all that same land, and he began to lack. And he went and clave to a citizen of that same country, which sent him to his field, to keep his swine. And he would fain have filled his belly with the cods that the swine ate: and no man gave him.
Then he came to him self and said: how many hired servants at my fathers have bread enough, and I die for hunger. I will arise and go to my father, and will say unto him: father, I have sinned against heaven and before thee, and am no more worthy to be called thy son, make me as one of thy hired servants. And he arose and went to his father. And when he was yet a great way off, his father saw him and had compassion, and ran and fell on his neck, and kissed him. And the son said unto him: father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. But his father said to his servants: bringforth that best garment and put it on him, and put a ring on his hand, and shoes on his feet. And bring hither that fatted calf, and kill him, and let us eat and be merry: for this my son was dead, and is alive again, he was lost, and is now found. And they began to be merry. The elder brother was in the field, and when he came and drew nigh to the house, he heard minstrelsy and dancing, and called one of his servants, and asked what those things meant. And he said unto him: thy brother is come, and thy father had killed the fatted calf, because he hath received him safe and sound. And he was angry, and would not go in. Then came his father out and entreated him. He answered and said to his father: Lo these many years have I done thee service, neither brake at any time thy commandment, and yet gavest thou me never so much as a kid to make merry with my lovers: but as soon as this thy son was come, which hath devoured thy goods with harlots, thou hast for his pleasure killed the fatted calf. And he said unto him: Son, thou wast ever with me, and all that I have is thine: it was meet that we should make merry and be glad: for this thy brother was dead, and is alive again: and was lost, and is found.
Job
Chapter 33
Should God be reproved of man? Why dost thou strive against him? because he giveth thee no *accomptes of all his doings? For when God doth once command a thing there should no man be curious, to search whether it be right. In dreams and visions of the night season When slumbering cometh upon men, that they fall asleep in their beds ) he roundeth them in the ears, he informeth them, and showeth them plainly, that it is he, which withdraweth man from evil, delivereth him from pride, keepeth his soul from destruction, and his life from the sword. He chasteneth him with sickness, and bringeth him to his bed: he layeth sore punishment upon his bones, so that his life may away with no bread, and his soul abhorreth to eat any dainty meat. In so much that his body is clean consumed away, and his bones appear no more. His soul draweth onto destruction, and his life to death. Now if there be a messenger ( one among a thousand ) sent for to speak unto man, and to show him the right way: then the Lord is merciful unto him, and sayeth: He shall be delivered, that he fall not down to destruction, for I am sufficiently reconciled. Then his flesh ( which hath been in misery and trouble ) shall be as it was in his youth. For if he submit himself unto God, he is gracious, and showeth him his countenance joyfully, and rewardeth man for his righteousness. Such a respect hath he unto men. Therefore let a man confess ( and say ) I offended, but he hath chastened and reformed me: I did unrighteously nevertheless he hath not recompensed me thereafter. Yee he hath delivered my soul from destruction, and my life, that it seeth the light. Lo, thus worketh God always with man, that he keepeth his soul from perishing, and letteth him enjoy the light of living. Mark well ( O' Job ) and hear me: hold thee still until I have spoken. But if thou hast anything to say, then answer me, and speak. fro thy answer pleaseth me. If thou hast nothing, then hear me, and hold thy tongue, so shall I teach thee wisdom.
*accomptes (acceptable accounts) *accomptes; appears to be an original compound word which was later divided into two words: acceptable / accounts /accomplishments.
THE GOSPEL OF ST. MATTHEW
Chapter 12
In that time went Jesus on the Sabbath days through the corn and his disciples were an hungered, and began to pluck the ears of corn, and to eat. When the Pharisees saw that, they said unto him: Behold, thy disciples do that which is not lawful to do upon the Sabbath day. He said unto them: Have ye not read what David did, when he was an hungered, and they also which were with him? How he entered into the house of God, and ate the hallowed loaves which were not lawful for him to eat neither for them which were with him, but only for the priests. Or have ye not read in the law, how that the priests in the temple break the Sabbath day, and yet are blameless? But I say unto you: that here is one greater than the temple. Wherefore if ye had *wist what this saying meaneth: I require mercy, and not sacrifice: ye would never have condemned innocents. For the son of man is Lord even of the sabbath day.
And he departed thence, and went into their synagogue: and behold there was a man which had his hand dried up. And they asked him, saying: is it lawful to heal upon the Sabbath days? because they might accuse him. And he said unto them: which of you would it be, if he had a sheep fallen into a pit on the Sabbath day, that would not take him and lift him out? And how much is a man better then a sheep? Wherefore it is lawful to do a good deed on the Sabbath days. Then said he to the man: stretch forth thy hand. And he stretched it forth. And it was made whole again like unto the other.
Then the Pharisees went out, and held a council against him, how they might destroy him. When Jesus knew that, he departed thence, and much people followed him, and he healed them all, and charged them that they should not make him known: to fulfil that which was spoken by Esai the Prophet, which sayeth. Behold my child, whom I have chosen, my beloved, in whom my soul delighteth. I will put my spirit on him, and he shall show judgement to the gentiles. He shall not strive, he shall not cry, neither shall any man hear his voice in the streets, a bruised reed shall he not break, and flax that beginneth to burn, he shall not quench, till he send forth judgement unto victory, and in his name shall the gentiles trust.
Then was brought to him, one possessed with a devil which was both blind, and dumb: and he healed him, in so much that he which was blind and dumb, both spake and saw. And all the people were amazed, and said: Is not this that son of David? But when the Pharisees heard that, they said: This fellow driveth the devils no other wise out but by the help of Belzebub the chief of the devils.
But Jesus knew their thoughts, and said to them. Every kingdom divided within itself, shall be brought to naught. Neither shall any city or household divided against itself, continue. So if Satan cast out Satan, then is he divided against himself. How shall then his kingdom endure? Also if I by the help of Belzebub cast out devils: by whose help do your children cast them out? Therefore they shall be your judges. But if I cast out the devils by the spirit of God: then is the kingdom of God come on you?
Either how can a man enter into a strong mans house, and violently take away his goods: except he first bind the strong man, and then spoil his house? He that is not with me, is against me. And he that gathereth not with me, scattereth abroad. Wherefore I say unto you, all manner of sin and blasphemy shall be forgiven unto men: but the blasphemy of the spirit, shall not be forgiven unto men. And whosoever speaketh a word against the son of man, it shall be forgiven him. But whosoever speaketh against the holy ghost, it shall not be forgiven him: no, neither in this world, neither in the world to come. Either make the tree good, and his fruit good also: or else make the tree evil, and his fruit evil also. For the tree is known by his fruit. O generation of vipers, how can ye say well, when ye yourselves are evil? For of the abundance of the heart, the mouth speaketh. A good man out of the good treasure of his heart bringeth forth good things. And an evil man out of his evil treasure, bringeth forth evil things. But I say unto you, that of every idle word that men shall have spoken: they shall give accounts at the day of judgement. For by thy words thou shalt be justified: and by thy words thou shalt be condemned.
Then answered certain of the Scribes and of the Pharisees saying: Master, we would fain see a sign of thee. He answered and said to them: The evil and *advoutrous generation seeketh a sign, but there shall no sign be given to them, save the sign of the Prophet Jonas. For as Jonas was three days and three nights in the whales belly: so shall the son of man be three days and three nights in the heart of the earth. The men of Nineveh shall rise at the day of judgement with this nation, and condemn them: for they amended at the preaching of Jonas. And behold, a greater than Jonas is here. The queen of the south shall rise at the day of judgement with this generation, and shall condemn them: for she came from the utmost parts of the world to hear the wisdom of Solomon. And behold a greater than Solomon is here.
When the unclean spirit is gone out of a man, he walketh throughout dry places, seeking rest, and findeth none. Then he sayeth: I will return again into my house, from whence I came out. And when he is come, he findeth the house empty and swept and garnished. Then he goeth his way, and taketh unto him seven other spirits worse then himself, and so enter they in and dwell there. And the end of that man is worse than the beginning. Even so shall it be with this evil nation.
While he yet talked to the people: behold his mother and his brethren stood without, desiring to speak with him. Then one said unto him: behold thy mother and thy brethren stand without, desiring to speak with thee.
He answered and said to him that told him: Who is my mother? or who are my brethren? And he stretched forth his hand over his disciples and said: behold my mother and my brethren. For whosoever doth my fathers will which is in heaven, the same is my brother, sister and mother.
*wist (known). *advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery
Chapter 18
The same time the disciples came unto Jesus saying: who is the greatest in the kingdom of heaven? Jesus called a child unto him, and set him in the midst of them, and said: Verily I say unto you: except ye turn, and become as children, ye cannot enter into the kingdom of heaven. Whosoever therefore humble himself as this child, the same is the greatest in the kingdom of heaven. And whosoever receiveth such a child in my name, receiveth me. But whosoever offend one of these little ones, which believe in me: it were better for him, that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. Woe be unto the world because of offenses. How be it, it cannot be avoided but that offences shall be given. Nevertheless woe be to the man, by whom the offense cometh.
Wherefore if thy hand or thy foot offend thee, cut him off and cast him from thee. It is better for thee to enter into life halt or maimed, rather then thou shouldest having two hands or two feet, be cast into everlasting fire. And if also thine eye offend thee, pluck him out and cast him from thee. It is better for thee to enter into life with one eye, than having two eyes to be cast into hell fire. See that ye despise not one of these little ones. For I say unto you, that in heaven their angels always behold the face of my father, which is in heaven. Ye, and the son of man is come to save that which is lost. How think ye? If a man have an hundred sheep, and one of them be gone astray, doth he not leave ninety and nine in the mountains, and go and seek that one which is gone astray? If it happen that he find him, verily I say unto you: he rejoiceth more of that sheep, then of the ninety and nine which went not astray. Even so it is not the will of your father in heaven, that one of these little ones should perish.
Moreover if thy brother trespass against thee. Go and tell him his fault between him and thee alone. If he hear thee, thou hast won thy brother: But if he hear thee not, then take yet with thee one or two, that in the mouth of two or three witnesses, all things may be established. If he hear not them, tell it unto the congregation. If he hear not the congregation, take him as an heathen man and as a publican. Verily I say unto you, whatsoever ye bind on earth, shall be bound in heaven. And whatsoever ye *lowse on earth, shall be *lowsed in heaven. Again I say unto you, that if two of you shall agree in earth upon any manner thing, whatsoever they shall desire: it shall be given them of my father which is in heaven. For where two or three are gathered together in my name, there am I in the midst of them.
Then came Peter to him, and said: master, how oft shall I forgive my brother, if he sin against me, seven times? Jesus said unto him: I say not unto thee seven times: but seventy times seven times. Therefore is the kingdom of heaven likened unto a certain king, which would take accounts of his servants. And when he had begun to reckon, one was brought unto him, which ought him ten thousand talents: whom because he had nought to pay, his master commanded him to be sold, and his wife, and his children, and all that he had, and payment to be made. The servant fell down and besought him saying: Sir, give me *respite, and I will pay it every whit. Then had the lord pity on that servant, and *lowsed him, and forgave him the debt.
And the said servant went out and found one of his fellows, which *ought him an hundred pence, and laid hands on him, and took him by the throat, saying: pay me that thou owest. And his fellow fell down and besought him saying: have patience with me, and I will pay thee all. And he would not but went and cast him into prison, till he should pay the debt. When his other fellows saw what was done, they were very sorry, and came and told unto their Lord all that had happened. Then his Lord called him, and said unto him. O evil servant I forgave thee all that debt, because thou prayedst me: was it not *mete also that thou shouldest have had compassion on thy fellow, even as I had pity on thee? And his lord was wroth, and delivered him to the jailers, till he should pay all that was due to him. So likewise shall my heavenly father do unto you, except ye forgive with your hearts, each one to his brother their trespasses.
*lowse: again as above; low from the Hebrew is to humble. *respite (reprieve),
*ought (owed/ anything) *mete (measured;worthy)
THE GOSPELL OF ST. LUKE
Chapter 16
And he said also unto his disciples. There was a certain rich man, which had a steward, that was accused unto him, that he had wasted his goods. And he called him: and said unto him: How is it, that I hear this of thee? Give accounts of thy stewardship: for thou mayest be no longer steward. The steward said with in him self: what shall I do? for my master will take away from me the stewardship. I cannot dig, and to beg, I am ashamed. I *wot what to do, that when I am put out of the stewardship, they may receive me into their houses.
Then called he all his masters debtors, and said unto the first: how much owest thou unto my master? And he said: an hundred tuns of oil. And he said to him: take thy bill, and sit down quickly, and write fifty. Then said he to another: what owest thou? And he said: an hundred quarters of wheat. He said to him: Take thy bill, and write fourscore. And the Lord commended the unjust steward because he had done wisely. For the children of this world are in their kind, wiser then the children of light. And I say also unto you: make you friends of the wicked mammon, that when ye shall depart, they may receive you into everlasting habitations.
He that is faithful in that which is least the same is faithful in much. And he that is unfaithful in the least: is unfaithful also in much. So then if ye have not been faithful in the wicked mammon, who will believe you in that which is true? And if ye have not been faithful in another mans business: who shall give you your own? No servant can serve two masters, for either he shall hate the one and love the other, or else he shall lean to the one and despise the other. Ye cannot serve God and mammon.
All these things heard the Pharisees also which were covetous, and they mocked him. And he said unto them: Ye are they which justify yourselves before men: but God knoweth your hearts. For that which is highly esteemed among men, is abominable in the sight of God.
The law and the Prophets reigned until the time of John: and since that time the kingdom of God is preached, and every man striveth to go in. Sooner shall heaven and earth perish than one tittle of the law shall perish. Whosoever forsaketh his wife and marrieth another, breaketh matrimony. And every man which marrieth her that is divorced from her husband, committeth *advoutry also.
There was a certain rich man, which was clothed in purple and fine byss, and fared deliciously every day. And there was a certain beggar named Lazarus, which lay at his gate full of sores desiring to be refreshed with the crumbs which fell from the rich mans board. Nevertheless, the dogs came and licked his sores. And it fortuned that the beggar died, and was carried by the angels into Abrahams bosom. The rich man also died, and was buried.
And being in hell in torments, he lift up his eyes and saw Abraham afar off, and Lazarus in his bosom, and he cried and said: father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water, and cool my tongue: for I am tormented in this flame. But Abraham said unto him: Son, remember that thou in thy lifetime, receivedst thy pleasure, and contrary wise Lazarus pain. Now therefore is he comforted, and thou art punished. Beyond all this, between you and us there is a great space set, so that they which would go from hence to you cannot: neither may come from thence to us.
Then he said I pray thee therefore father, send him to my fathers house. For I have five brethren: for to warn them lest they also come into this place of torment. Abraham said unto him: they have Moses and the Prophets, let them hear them. And he said: nay father Abraham, but if one came unto them from the dead, they would repent. He said unto him: If they hear not Moses and the Prophets, neither will they believe, though one rose from death again.
Then said he to the disciples, it cannot be avoided but that offenses will come. Nevertheless woe be to him through whom they come. It were better for him that a millstone were hanged about his neck, and that he were cast into the sea, then that he should offend one of these little ones. Take heed to your selves. If thy brother trespass against thee, rebuke him and if he repent, forgive him. And though he sin against thee seven times in a day, and seven times in a day turn again to thee saying: it repenteth me, forgive him.
And the Apostles said unto the Lord: increase our faith. And the Lord said: if ye had faith like a grain of mustard seed, and should say unto this sycamine tree, pluck thyself up by the roots, and plant thyself in the sea: he should obey you.
Who is it of you if he had a servant ploughing or feeding cattle, that would say unto him when he were come from the field: Go quickly and sit down to meat: and would not rather say to him, dress wherewith I may sup, and gird up thyself and serve me, till I have eaten and drunken: and afterward, eat thou, and drink thou? Doth he thank that servant because he did that which was commanded unto him? I *trow not. So likewise ye, when ye have done all those things which are commanded you say, we are unprofitable servants. We have done that which was our duty to do.
And it chanced as he went to Jerusalem, that he passed through Samaria and Galile. And as he entered into a certain town, there met him ten men that were lepers. Which stood afar off and put forth their voices and said: Jesu master, have mercy on us. When he saw them, he said unto them: Go and show yourselves unto the Priests. And it chanced as they went, they were cleansed. And one of them, when he saw that he was cleansed, turned back again, and with a loud voice praised God, and fell down on his face at his feet, and gave him thanks. And the same was a Samaritan. And Jesus answered and said: are there not ten cleansed? But where are those nine? There are not found that returned again, to give God praise save only this stranger. And he said unto him: arise, and go thy way thy faith hath made thee whole.
When he was demanded of the Pharisees, when the kingdom of God should come he answered them and said: The kingdom of God cometh not with waiting for. Neither shall men say: Lo here, lo there. For behold the kingdom of God is with in you.
And he said unto the disciples: The days will come, when ye shall desire to see one day of the son of man, and ye shall not see it. And they shall say to you: See here, See there. Go not after them, nor follow them, for as the lightning that appeareth out of the one part of the heaven: and shineth unto the other part of heaven. So shall the son of man be in his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So shall it be in the time of the son of man. They ate, they drank, they married wives and were married, even unto the same day that Noe went into the Ark: and the flood came and destroyed them all. Likewise also, as it chanced in the days of Lot. They ate, they drank, they bought, they sold, they planted, they built. And even the same day that Lot went out of *Zodom, it rained fire and brimstone from heaven, and destroyed them all. After these examples, shall it be in the day when the son of man shall appear.
At that day he that is on the house top and his stuff in the house: let him not come down to take it out. And likewise let not him that is in the fields, turn back again to that he left behind. Remember Lots wife. Whosoever will go about to save his life, shall lose it: And whosoever shall lose his life, shall save it. I tell you in that night, there shall be two in one bed, that one shall be received and the other shall be forsaken. And they answered, and said unto him: where Lord? And he said unto them: wheresoever the body shall be, thither will the eagles resort.
*wot (know). *advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery *trow (think) *Zodom (Sodom),
ST. PAUL TO THE ROMANS
Chapter 14
Him that is weak in the faith, receive unto you, not in disputing and troubling his conscience. One believeth that he may eat all things. Another which is weak, eateth herbs. Let not him that eateth, despise him that eateth not. And let not him which eateth not, judge him that eateth. For God hath received him. What art thou that judgest another mans servant? Whether he stand or fall, that pertaineth unto his master: ye, he shall stand. For God is able to make him stand.
This man putteth difference between day and day. Another man counteth all days alike. See that no man waver in his own meaning. He that observeth one day more than another, doth it for the Lords pleasure. And he that observeth not one day more than another, doth it to please the lord also. He that eateth, doth it to please the lord, for he giveth God thanks. And he that eateth not, eateth not, to please the Lord with all, and giveth God thanks. For none of us liveth his own servant: neither doth any of us die his own servant. If we live, we live to be at the Lords will. And if we die we die at the Lords will. Whether we live therefore or die we are the Lords. For Christ therefore died and rose again, and revived that he might be Lord both of dead and quick.
But why dost thou then judge thy brother? Other why dost thou despise thy brother? We shall all be brought before the judgement seat of Christ. For it is written: as truly as I live saith the Lord, all knees shall bow to me, and all tongues shall give a knowledge to God. So shall every one of us give accounts of himself to God. Let us not therefore judge one another any more.
But judge this rather, that no man put a stumbling block or an occasion to fall in his brothers way. For I know and am full certified in the Lord Jesus that there is nothing common of itself: but unto him that judgeth it to be common: to him it is common. If thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died. Cause not your treasure to be evil spoken of. For the kingdom of God is not meat and drink: but righteousness, peace and joy in the holy ghost. For whosoever in these things serveth Christ pleaseth well God, and is commended of men.
Let us follow those things which make for peace, and things wherewith one may edify another. Destroy not the work of God for a little meats sake. All things are pure: but it is evil for that man, which eateth with hurt of his conscience. It is good neither to eat flesh, neither to drink wine, neither any thing, whereby thy brother stumbleth, either falleth, or is made weak. Hast thou faith? have it with thy self before God. Happy is he that condemneth not himself in that thing which he alloweth. For he that maketh conscience, is damned if he eat: because he doth it not of faith. For whatsoever is not of faith, that same is sin.
TO THE HEBREWS
Chapter 13
Let brotherly love continue. Be not forgetful to lodge strangers. For thereby have diverse received angels into their houses unawares. Remember them that are in bonds, even as though ye were bound with them. Be mindful of them which are in adversity, as ye which are yet in your bodies. Let wedlock be had in price in all points, and let the chamber be undefiled for whorekeepers and *advoutrers God will judge. Let your conversation be without covetousness and be content with that ye have already. For he verily said: I will not fail thee, neither forsake thee: that we may boldly say: the Lord is my helper, and I will not fear what man doeth unto me. Remember them which have the oversight of you, which have declared unto you the word of God. The end of whose conversation see that ye look upon, and follow their faith.
Jesus Christ yesterday and today, and the same continueth for ever. Be not carried about with diverse and strange learning. For it Is a good thing that the heart be stablished with grace, and not with meats, which have not profited them that have had their pastime in them. We have an altar whereof they may not eat which serve in the tabernacle. For the bodies of those beasts whose blood is brought into the holy place by the high priest to purge sin, are burnt without the tents. Therefore Jesus, to sanctify the people with his own blood, suffered without the gate. Let us go forth therefore out of the tents, and suffer rebuke with him. For here have we no continuing city: but we seek one to come.
For by him offer we the sacrifice of *laud always to God: that is to say, the fruit of those lips, which confess his name. To do good, and to distribute forget not, for with such sacrifices God is pleased. Obey them that have the oversight of you, and submit yourselves to them, for they watch for your souls, even as they that must give accounts: that they may do it with joy, and not with grief. For that is an unprofitable thing for you. Pray for us. We have confidence because we have a good conscience in all things, and desire to live honestly. I desire you therefore somewhat the more abundantly, that ye so do, that I may be restored to you quickly.
The God of peace that brought again from death our Lord Jesus, the great shepherd of the sheep, through the blood of the everlasting testament, make you perfect in all good works, to do his will, working in you that which is pleasant in his sight through Jesus Christ. To whom be praise for ever while the world endureth. Amen.
I beseech you brethren, suffer the words of exhortation: For we have written unto you in few words: know the brother Timothy, whom we have sent from us, with whom (if he come shortly) I will see you. Salute them that have the oversight of you, and all the saints. They of Italy salute you. Grace be with you all. Amen.
*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery.
*laud (praise, honor)
THE FIRST EPISTLE OF ST. JOHN Chpt 2
See that ye love not the world, neither the things that are in the world. If any man love the world, the love of the father is not in him. For all that is in the world (as the lust of the flesh, the lust of the eyes, and the pride of goods) is not of the father, but of the world. And the world vanisheth away and the lust there of: but he that fulfilleth the will of God, abideth ever.
There were tyrants in the world in those days. For after that the children of God had gone in unto the daughters of men, and had begotten them children, the same children were the mightiest of the world, and men of renown. And when the Lord saw that the wickedness of man was increased upon the earth, and that all the imagination and thoughts of his heart was only evil continually, he repented that he had made man upon the earth, and sorrowed in his heart. And said: I will destroy mankind which I have made, from off the face of the earth: both man, beast, worm and fowl of the air, for it repenteth me that I have made them. But yet Noe found grace in the sight of the Lord.
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE REVELATION OF ST JOHN Chpt 3
And unto the messenger of the congregation which is in Laodicia, write: This saith (Amen) the faithful and true witness, the beginning of the creatures of God. I know thy works that thou art neither cold nor hot: I would thou were cold or hot. So then because thou art between both, and neither cold nor hot, I will spew thee out of my mouth: because thou sayst thou art rich and increased with goods, and hast need of nothing, and knowest not how thou art: wretched and miserable, poor, blind, and naked. I counsel thee to buy of me gold tried in the fire, that thou mayst be rich: and white raiment, that thou mayst be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayst see.
As many as I love, I rebuke and chasten. Be fervent therefore and repent. Behold I stand at the door and knock. If any man hear my voice and open the door, I will come in unto him and will sup with him, and he with me. To him that overcometh, will I grant to sit with me in my seat, even as I over came and have sitten with my father, in his seat. Let him that hath ears, hear what the spirit saith unto the congregationsTHE GOSPELL OF ST. LUKE Chpt 17
When he was demanded of the Pharisees, when the kingdom of God should come he answered them and said: The kingdom of God cometh not with waiting for. Neither shall men say: Lo here, lo there. For behold the kingdom of God is with in you.
And he said unto the disciples: The days will come, when ye shall desire to see one day of the son of man, and ye shall not see it. And they shall say to you: See here, See there. Go not after them, nor follow them, for as the lightning that appeareth out of the one part of the heaven: and shineth unto the other part of heaven. So shall the son of man be in his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So shall it be in the time of the son of man. They ate, they drank, they married wives and were married, even unto the same day that Noe went into the Ark: and the flood came and destroyed them all. Likewise also, as it chanced in the days of Lot. They ate, they drank, they bought, they sold, they planted, they built. And even the same day that Lot went out of *Zodom, it rained fire and brimstone from heaven, and destroyed them all. After these examples, shall it be in the day when the son of man shall appear.
At that day he that is on the house top and his stuff in the house: let him not come down to take it out. And likewise let not him that is in the fields, turn back again to that he left behind. Remember Lots wife. Whosoever will go about to save his life, shall lose it: And whosoever shall lose his life, shall save it. I tell you in that night, there shall be two in one bed, that one shall be received and the other shall be forsaken. Two shall be also a grinding together: the one shall be received, and the other forsaken. And they answered, and said unto him: where Lord? And he said unto them: wheresoever the body shall be, thither will the eagles resort.*trow (think) *Zodom (Sodom),
and others of a similitude ...
"Crooked house Wasted life and living."
"The Woman wasted and used and used...."
"All that is LEFT is a Wasted Nation."
"college of corruption and wasted works. "
"UNGodLIE Wickedly WASTED city."
"wasted in the darkness and the electric van."
"wasted youth on drunkenness and lust."
"the DANGEROUS sending of youth to Hellish schools. "
"exercise and teaching the youth... "
"UNGodlie Globalist schools children and youth stolen..."
"UNGodlie Globalist Left destroying the schools..."
"WARN the youth do not get into cars with strangers..."
"do not satisfy the lust of the youth..."
"the youth full right against the worldly wicked..."
"pick pocket youth and the UNGodlie man's wasted life.(period) "
"children and youth playing witchcraft games..."
"two youth and darkness and light"
"kind unto the unkind and to the evil...
kind unto unkind and to the evil...
"the academy and the wasted youth..."
"the rave of utter darkness drugs and death..."
"youthful renegades attack police without regard...
"youth running wild and merchants of extortion..."
"the old man ...and the song of his youth..."
"sodomites in the military preying ...on the youth ..."
" youth betrayed and fighting..."
"selling ammunition and death ...to youth... "
"youth made as though unconscious ...even as though dead... "
"time and times of youth and world unknown ... "
" foul spirits preying on the youth ... "
"the youth ...and new age religion..."
"running rioting robbing runious youth..."
"elderly and youth helping ..."
"womans religion ...the gentile and the jewish youth.. "
"the youth and his witness ..."
"time out...the unraised youth ..."
"low waters of the world ...and the jewish youth ..."
"Infant speaking ...as though a youth ..."
"Arab youth blowing themselves up ...innocent killing innocent ....
last of times evil .." "WAR ...3 edged sword ...MAN of perdition... slaughter of youth ...fame of WAR"
"lust of the flesh in high places and ...the law. ( PERIOD ) "
"lust of the flesh and houses."
"place in the forest or woods of love and truth or lust of the flesh..."
"a man trying to stand on the lust of the flesh..."
" lust of the flesh ...the fbi ...and the media ... "
"lust of the flesh ...without regard ...(not for little children) "
" lust of the flesh ...or God coupled ..."
"lust of the loins of man... "
"lust of the flesh judged ..."
"OCC ...works of the hands for lust of the eye and flesh ...vain glory ..."
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