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kind unto the unkind and to the evil...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown two young men ...

     and one was in his early teens...

     and the other in his middle teens ...

     and the boys were rude and and renegades...

     and were in troublesome times ...

     and headed for worse ...

     evenso a man appeared ...

     and the man loved God his father and Jesus his brother and Lord. 

     and that in spirit and truth.

     and the man looked upon the troublesome boys ...

     and thought to help them ...

     and to take them on a boating trip ...

     Now against the rudeness ...two young women came along ...

     even that the boys might be taught manners around women ...

     and so all was arranged ...food and refreshments ...

     and supplies and fuel and a boat prepared ...

     Now all came to the boat ...and entered in ...

     Yet it was plain that the boat would be too small ...

     and so another larger boat was prepared ...

     and the food and refreshments ...

     and supplies were transferred to the bigger boat ...

     even as it was prepared ...

     Yet the man ...looked ...and the boys were taking valuables from the first boat ...

     and trying to hide their thievery ...

     and if caught they would say ...OH OH ...we thought to bring these also ...

     even as they had been taught to make excuses ...for everything ...

     Nevertheless the man over looked ...the thievery ...at that time ...

     and that for the things could be returned to the first boat later ...

     and so he ...though he was shown the thievery ...he thought to make an open show of it later ...

     and so the larger boat was prepared ...

     and all of all went out upon the waters ...of the world ...

     and the boys had a good time ...

     and enjoyed themselves courteously with the young women ...

     and left behind all the miserableness of being rude and renegades...

     and even steered the boat sometimes ...

     Nevertheless the day ...was waxing away...to the end ...

     and time that the enjoyment of that day ...would come to an end ...

     and the boat was brought back to the docks...      

     and the young women said they had a wonderful time ...

     and gave warm goodbyes ...

     and the man was preparing the boat for mooring ...

     and he looked ...and again the boys were stealing even more ...

     and taking as well the things from this boat as they did the last ...

     Now the man brought it to their attention ...

     and that there can be no stealing from the first boat ...

     and certainly no stealing from this last boat ...

     nevertheless and again the boys made excuses ...

     even as though they would return the things to the first boat ...

     and the things from the last boat might be overlooked ...

     evenso they were not ...

     and the man brought the measure of matters before the boys ...

     and that the being rude and renegades and stealing and making excuses ...was wretchedness ...

     and that the works and wages of such is more miserableness and pain ...

     and the younger of the two boys repented ...

     and in an instant his countenance changed ...

     nevertheless the older boy did not repent ...

     and made up even more excuses ...

     even blaming others ...that he turned out the way ...he did ...

     evenso the man allowed nothing to be stolen ...

     and the boys left the dock ...one going one way ...

     and the older going his own way ...back to the same ...

     and the man looked upon the boys ...and was happy for one ...

     and sad for the other ...

     and the man left the boat ...all things secure ...

     and time and times passed ...

     and the man was quickened again ...

     and someone said ...come look see ...for the older boy is sick ...

     and he came to the older boy ...

     and the boy was laying flat out upon a bed ...

     and the man put his hand on the older boys...head ...

     and the man said ...woe ...he is burning up ...

     and needs be he be taken ...to the physician ...

     and the man made a way that the older boy ...might be healed ...

 

 

and scripture came back to remembrance ...

     

     THE GOSPELL OF ST. LUKE Chpt 6

 And it fortuned in those days, that he went out into a mountain for to pray, and continued all night in prayer to God. And as soon as it was day, he called his disciples, and of them he chose twelve, which also he called Apostles. Simon whom he named Peter, and Andrew his brother. James and John, Philip and Bartlemew, Matthew and Thomas, James the son of Alpheus and Simon called Zelotes, and Judas James son, and Judas Iscarioth, which same was the traitor.
      And he came down with them and stood in the plain field with the company of his disciples, and a great multitude of people out of all parts of *Jurie and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases: and they also that were vexed with foul spirits, and they were healed. And all the people pressed to touch him: for there went *vertue out of him, and healed them all.
      And he lifted up his eyes upon the disciples, and said: Blessed be ye poor: for yours is the kingdom of God. Blessed are ye that hunger now: for ye shall be satisfied. Blessed are ye that weep now: for ye shall laugh. Blessed are ye when men hate you, and thrust you out of their company, and rail, and abhor your name as an evil thing, for the son of mans sake. Rejoice ye then, and be glad: for behold, your reward is great in heaven. After this manner their fathers entreated the Prophets.
      But woe be to you that are rich: for ye have therein your consolation. Woe be to you that are full: for ye shall hunger. Woe be to you that now laugh: for ye shall wail and weep. Woe be to you when all men praise you: for so did their fathers to the false prophets.
      But I say unto you which hear: Love your enemies. Do good to them which hate you. Bless them that curse you. And pray for them which wrongfully trouble you. And unto him that smiteth thee on the one cheek, offer also the other. And him that taketh away thy gown, forbid not to take thy coat also. Give to every man that asketh of thee. And of him that taketh away thy goods, ask them not again. And as ye would that men should do to you: so do ye to them likewise.
      If ye love them which love you: what thank are ye worthy of? For the very sinners love their lovers. And if ye do for them which do for you: what thank are ye worthy of? For the very sinners do even the same. If ye lend to them of whom ye hope to receive: what thank shall ye have: For the very sinners lend to sinners, to receive as much again. Wherefore, love ye your enemies, do good and lend, looking for nothing again: and your reward shall be great, and ye shall be the children of the highest: for he is kind unto the unkind and to the evil.
      Be ye therefore merciful, as your father is merciful. Judge not, and ye shall not be judged. Condemn not: and ye shall not be condemned. Forgive, and ye shall be forgiven. Give, and it shall be given unto you: good measure, pressed down, shaken together and running over, shall men give into your bosoms. For with what measure ye mete, with the same shall men mete to you again.
      And he put forth a similitude unto them: Can the blind lead the blind? Do they not both then fall into the ditch? The disciple is not above his master. Every man shall be perfect, even as his master is. Why seest thou a mote in thy brothers eye, and considerest not the beam that is in thine own eye? Either how canst thou say to thy brother: Brother, let me pull out the mote that is in thine eye: when thou perceivest not the beam that is in thine own eye? Hypocrite, cast out the beam out of thine own eye first, and then shalt thou see perfectly, to pull out the mote out of thy brothers eye.
      It is not a good tree that bringeth forth evil fruit: neither is that an evil tree, that bringeth forth good fruit. For every tree is known by his fruit. Neither of thorns gather men figs, nor of bushes gather they grapes. A good man out of the good treasure of his heart, bringeth forth that which is good. And an evil man out of the evil treasure of his heart, bringeth forth that which is evil. For of the abundance of the heart, his mouth speaketh.
      Why call ye me Master, Master: and do not as I bid you? whosoever cometh to me, and heareth my sayings, and doth the same, I will show you to whom he is like. He is like a man which built an house: and digged deep and laid the foundation on a rock. When the waters arose, the flood beat upon that house, and could not move it. For it was grounded upon a rock. But he that heareth and doth not, is like a man that without foundation built an house upon the earth, against which the flood did beat: and it fell by and by. And the fall of that house was great

*Jurie (Jewry) *vertue (virtue)

THE GOSPELL OF ST. MATTHEW Chpt 9

 When the Pharisees saw that, they said to his Disciples: why eateth your master with Publicans and sinners? When Jesus heard that, he said unto them: The whole need not the physician, but they that are sick. Go and learn, what that meaneth: I have pleasure in mercy, and not in offering. For I am not come to call the righteous, but the sinners to repentance

THE SECOND TO TIMOTHYE Chpt 3

This understand, that in the last days shall come parlous times. For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more then lovers of God, having a similitude of Godly living, but have denied the power thereof: and such abhor. Of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of *diverse lusts, ever learning and never able to come unto the knowledge of the truth.
      As Jannes and Jambres withstood Moses, even so do these resist the truth, men they are of corrupt minds, and lewd as concerning the faith: but they shall prevail no longer. For their madness shall be uttered unto all men as theirs was. But thou hast seen the experience of my doctrine, fashion of living, purpose, faith, longsuffering, love, patience, persecutions, and afflictions which happened unto me at Antioche, at Iconium and at Lystra: which persecutions I suffered patiently. And from them all the Lord delivered me. Yea and all that will live godly in Christ *Jesu, must suffer persecutions. But the evil men and deceivers shall wax worse and worse, while they deceive and are deceived themselves.
      But continue thou in the things which thou hast learned, which also were committed unto thee, seeing thou knowest of whom thou hast learned them and for as much also as thou hast known holy scripture of a child, which is able to make thee wise unto salvation through the faith which is in Christ Jesu. For all scripture given by inspiration of God, is profitable to teach, to improve, to amend and to instruct in righteousness, that the man of God may be perfect and prepared unto all good works

*diverse (various dogmas and doctrines contrary to the truth of God)
*Jesu; exact spelling Jesus from the Hebrew

THE GOSPELL OF ST. MARK Chpt 4

And with many such similitudes he preached the word unto them, after as they might hear it. And without similitude spake he nothing unto them. But when they were apart, he expounded all things to his disciples. And the same day when evening was come, he said unto them: let us pass over unto the other side. And they left the people, and took him even as he was in the ship. And there were also with him other ships.
      And there arose a great storm of wind, and dashed the waves into the ship, so that it was full. And he was in the stern asleep on a pillow. And they awoke him, and said to him: Master, carest thou not that we perish? And he rose up, and rebuked the wind, and said unto the sea: peace and be still. And the wind *allayed, and there followed a great calm. And he said unto them: why are ye so fearful? How is it that ye have no faith? And they feared exceedingly, and said one to another: what fellow is this? For both wind and sea obey him

*allayed (settled down)

 

and another of the same ...

kind unto unkind and to the evil...

 

     

     

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