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the youth full right 

against the worldly wicked...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a dream during the dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

and i was taken and shown in the world of the wicked worldly ...

Yet there were right full youth sitting in a place ...

and wicked youth appeared and had a young girl captive ...

and the right full youth looked and wondered a mighty wonder ...

Yet the wicked youth were care less ...could not care less who saw them ...

or even any who might see the vile evil they were doing ...

and that for they were preparing the young girl for sex trafficking.

Now the right full youth saw this and went to defend the young girl ...

and the strongest meanest of the vile vile evil youth came against the right full youth...

Yet the right full youth ...man handled ...the vile wicked youth ...

and the weasel little vile evil youth fled ...

and the young girl was set free ...

and looked after by the right full youth ...  

and why ...did the right full youth have to protect the young girl against the vile wicked UNGodly youth.

and that for the men of wicked world of the UNGodlie ...are as castrated sheep ...

 

and scripture came back to remembrance ...

ESAI or ISAIAH Chpt 3

      Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.

      Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.

      Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches

      And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.

      *eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded

  THE PROVERBS Chpt 17

      The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.

 

 THE SECOND OF THE MACHABEES Chpt 4

      This Simon now ( of whom we spake afore ) being a betrayer of the money and of his own natural country, reported the worst of Onias: as though he had moved Heliodorus unto this, and as though he had been a bringer up of evil. Thus he was not ashamed call him an enemy of the realm, that was so faithful an overseer and defender of the city and of his people: yee and so fervent in the law of God. But when the malice of Simon increased so far, that through his friends there were certain manslaughters committed: Onias considered the peril that might come through this strife, and how that Apollonius ( namely the chief lord in Celosyria and Phenices ) was all set up tyranny, and Simons malice increased the same: He gat him to the king, not as an accuser of the citizens, but as one that by himself intended the common wealth of the whole multitude. For he saw it was not possible to live in peace, neither Simon to leave off from his foolishness, except the king did look thereto. But after the death of Seleucus, when *Antiochus ( which is called the noble ) took the kingdom: Jason the brother of Onias labored to be high priest: for he came unto the king, and promised him three hundred and sixty talents of silver, and of the other rents eighty talents. Beside this he promised him yet an hundred and fifty if he might have *the school of the children, and that he might call them of Jerusalem Antiochians. Which when the king had granted, and he had gotten the superiority, he began immediately to draw his kinsmen to the custom of the Heathen, put down the things that the Jews had set up of love, by John the father of Eupolemius, which was sent ambassador unto Rome, for to make the bond of friendship and love. He put down all the Jews and Liberties of the Jews, and set up the wicked statutes. He durst make a frightening school under the castle, and set fair young men to learn the manners of whores and brodels.

      This was now the beginning of the Heathenish and strange conversation, brought in through the ungracious and unheard wickedness of Jason, which should not be called a Priest, but an ungodly person. In so much that the priests were now no more occupied about the service of the altar, but despised the temple, regarded not the offerings: yee gave their diligence to learn to fight, to wrestle, to leap, to dance, and to put at the stone: not setting by the honor of the fathers, but liked the glory of the Greeks best of all: for the which they strove perilously, and were greedy to follow their statutes, yee their lust was in all things to be like them, which afore were their enemies and destroyers. How be it to do wickedly against the law of God, shall not escape unpunished: but of this we shall speak here after.

      What time as the Olympiades sports were played at Tyrus ( the king himself being present ) this ungracious Jason sent *wicked men bearing from them of Jerusalem ( which were now called Antiochians ) three hundred drachmas of silver for an offering to Hercules. These had they that carried them, desired under such a fashion, as though they should not have been offered, but bestowed to other uses. Nevertheless he that sent them, sent them to the intent that they should be offered unto Hercules. But because of those that were present, they were given as to the making of ships. And Apollonius the son of Nesteus was sent into Egypt, because of the noble men of king Ptolomy Philometor. Now when Antiochus perceived that he was put out from meddling in the realm, he sought his own profit, departed from thence, came to Joppa, and then to Jerusalem: where he was honorably received of Jason and the city, and was brought in with torch light and with great praise: and so he turned his host unto Phenices

   THE PROVERBS Chpt 17

      The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.

THE LAMENTATIONS OF JEREMIAH Chpt 1

Uau      
      All the beauty of the daughter of Zion is away, her princes have become like *wethers that find no pasture. They are driven away before their enemy, for they have no power.

*wethers (a castrated male sheep)

EZEKIEL or JEHEZEKIEL Chpt 34

And the word of the Lord came unto me, saying: Thou son of man, prophesy against the shepherds of Israel, prophesy and speak unto them: Thus saith the Lord God: Woe be unto the shepherds of Israel, that feed themselves. Should not the shepherds feed the flocks?
      Ye have eaten up the fat, ye have clothe you with the wool: the best fed have ye slain, but the flock have ye not nourished. The weak have ye not holden up, the sick have ye not healed: the broken have ye not bound together, the outcasts have ye not brought again: the lost have ye not sought, but *churlishly and cruelly have ye ruled them. Thus they were scattered here and there without a shepherd: yee all the beasts of the field devour them, and they go astray.
      My sheep go wandering upon all mountains, and every high hill. Yee, they be scattered abroad in all fields, and there is no man, that careth for them, or seeketh after them. Therefore O ye shepherds, hear the word of the Lord. As truly as I live, for so much as my sheep are robbed, and devoured of all the wild beasts of the field, having no shepherd: and seeing that my shepherds take no regard for my sheep, but feed themselves only, and not my sheep: Therefore hear the word of the Lord O ye shepherds: Thus saith the Lord God: Behold, I myself will upon the shepherds, and require my sheep from their hands, and make them cease from feeding of my sheep: Yee the shepherds shall feed themselves no more: For I will deliver my sheep from out of their mouths, so that they shall not devour them after this. For thus saith the Lord God: Behold, I will look to my sheep myself, and seek them. Like as a shepherd among the flock seeketh after the sheep that are scattered abroad, even so will I seek after my sheep, and gather them together out of all places, where they have been scattered in the cloudy and dark day. I will bring them out from all people, and gather them together out of all lands, I will bring them into their own land, and feed them upon the mountains of Israel, by the rivers, and in all the places of the country. I will feed them in right good pastures, and upon the high mountains of Israel shall their folds be. There shall they lie in a good fold, and in a fat pasture shall they feed: even upon the mountains of Israell.
      I will feed my sheep myself, and will bring them to their rest, saith the Lord God. Such as be lost, will I seek: such as go astray, will I bring again: such as be wounded, I will bind up: such as be weak, will I make strong, such as be fat and will liking, those I will preserve, and feed them with the thing that is lawful. And as for you ( O my sheep ) saith the Lord God: I will put a difference among the sheep, among the wethers and the goats. Was it not enough for you, to eat up the good pasture, but ye must tread down the residue of your pastures with your feet also? Was it not enough for you to drink clear water, but ye must trouble the residue with your feet?
      Thus my sheep must be *fain to eat the thing, that ye have trodden down with your feet, and to drink it, that ye with your feet have defiled. Therefore, thus saith the Lord God unto them: Behold, I will sever the fat sheep from the lean: for so much as ye have shot the weak sheep upon the sides and shoulders, and run upon them with your horns, so long till ye have scattered them abroad. I will help my sheep, so that they shall no more be spoiled: yee I will discern one sheep from another. I will raise up to them one only shepherd: even my servant David, he shall feed them, and he shall be their shepherd. I the Lord will be their God, and my servant David will be their prince: Even I the Lord have spoken it.
      Moreover, I will make a covenant of peace with them, and drive all evil beasts out of the land: so they may dwell safely in the wilderness, and sleep in the woods. Good fortune and prosperity will I give them, and unto all that be round about my hill. A prosperous shower and rain will I send them in due season, that the trees in the wood may bring forth their fruits, and the ground her increase. They shall be safe in their land, and shall know, that I am the Lord. which have broken their yoke, and delivered them out of the hands of those, that held them in subjection.
      They shall no more be spoiled of the Heathen, nor devoured with the beasts of the land: but safely shall they dwell, and no man shall *fraye them. I will set up an excellent plant for them, so they shall suffer no more hunger in the land, neither bear the reproof of the Heathen any more. Thus shall they understand, that I the Lord their God am with them, and that they ( even the house of Israel ) are my people, saith the Lord God. Ye men are my flock, ye are the sheep of my pasture: and I am your God, saith the Lord God

*churlishly Of, like, or stuffy; miserly insulting or boorish.
*fain (obligated/ willing, happy) *fraye=dispute with, wear down, alarm, frighten, drive away.

*wethers (a castrated male sheep)

 

and others of a similitude ...

"youth full converts. "

wethers (castrated male sheep) following woman preachers ...who follow wizards of religion ...

 "pick pocket youth and the UNGodlie man's wasted life.(period) "

 "children and youth playing witchcraft games..."

"gang of seven youths."

"two youth and darkness and light"

"raging wretched youth..."

 "the academy and the wasted youth..."

"youthful renegades attack police without regard...

 "youth without a house..."

 "youth running wild and merchants of extortion..."

 "house for the youth..."

 "unruly rebellious youth..."

 "the days of youth..."

"the old man ...and the song of his youth..."

"sodomites in the military preying ...on the youth ..."

" youth rising... "

" youth wasted of war..."

" youth betrayed and fighting..."

"more youthful troubles... "

"selling ammunition and death ...to youth... "

"youth made as though unconscious ...even as though dead... "

"time and times of youth and world unknown ... "

"love of youth destroyed... "

"lust of youth... "

"youth fleeing... "

"three loves of youth..."

"lust of youth... "

" foul spirits preying on the youth ... "

"the youth ...and new age religion..."

"running rioting robbing runious youth..."

"the tank and the youth ...."

"elderly and youth helping ..."

"womans religion ...the gentile and the jewish youth.. "

"the youth and his witness ..."

"amerias youth at war ..."

"youth rule ..."

"time out...the unraised youth ..."

"low waters of the world ...and the jewish youth ..."

"Infant speaking ...as though a youth ..."

"Arab youth blowing themselves up ...innocent killing innocent ....

last of times evil .."

"WAR ...3 edged sword ...MAN of perdition... slaughter of youth ...fame of WAR"

Youthfull shi ...

Spike haired youth (3 of 4)

 

     

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