And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a wonder full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a high house ...on a high hill ...
and there was a large picture window looking down upon and over ...all the world ...from that high place ...
and there was a large woman ...a mans wife ...standing in the large window ...looking down ...on any and all below her ...in the world ...
and the large woman ruled over her husband and the house ...
even of such rule ...that the husband had to escape the ruling wife ...into the house's attic ...to have some peace ...
and the man was as though a captive in the woman's house ...
even a prisoner of his large and heavy wife ...
evenso one day came when the large and heavy and ruling wife wanted to be rid of the man for a while ...
and so he was "allowed" to leave the house ...to go for a walk ...(maybe to take the ruling wife's ...other dog ...for a walk ...
and the man did leave the house ...of his large and heavy ...ruling wife ...
and he LEFT the dog ...behind with her ...for she loved the dog ...as a child ...even as much as she loved him ...go figure ...
and the man went from the house's LEFT side ...as it was looked upon from the UNGodlie world ...
nevertheless it was the RIGHT SIDE of the house as he went THE WAY ...away ...from the high house on the high hill ...that looked down on everything and every one ...that his large heavy and hard wife ruled over ...
and the man came DOWN ...down to earth ...and he looked and was shown a very beautifull woman ...
and the very beautifull woman reached out to him ...and he went to her ...
and they embraced ...even kissing each other on the lips ...
and the man was astounded !!! ...for he touched his lips ...and his lips were covered in oil ...OIL !!!
even a wonder full OIL !!!
and the man looked and was the more astounded ...for another man appeared ...very tall in stature ...and strong and worthy and mighty ...
and the mighty man reached out to offer an embrace ...to the "escaped husband"
and the escaped husband stepped forward into the embrace of the mighty worthy man ...
and was more astounded as the mighty worthy man kissed him on the lips ...even as an holy kiss ...
and the man touched his lips again ...and the more he felt the "oil" of the embrace ...same as he felt of the very beautifull woman ...
and the man wondered a mighty wonder of the embracing of the beautifull woman and the mighty and worthy man of very tall stature ...
and especially of the "oil" upon the lips of each embrace !!!
and scripture came back to remembrance ...
The Proverbs of Solomon
Chapter 21
It is better to dwell in a corner under the housetop, than with a brawling woman in a wide house.
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE FIRST TO THE CORINTHIANS Chpt 11
I commend you brethren that ye remember me in all things, and keep the ordinances even as I delivered them to you. I would ye knew that Christ is the head of every man. And the man is the womans head. And God is Christs head. Every man praying or prophesying having any thing on his head, shameth his head. Every woman that prayeth or prophesieth bare headed, dishonesteth her head. For it is even all one, and the very same thing, even as though she were shaven. If the woman be not covered, let her also be shorn. If it be shame for a woman to be shorn or shaven, let her cover her head.
ESAI or ISAIAH Chpt 3
Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded
Wisdom is better then strength, and a man of understanding is more worth than one that is strong. Hear therefore ( O' ye Kings ) and understand: O' learn ye that be judges of the ends of the earth. Give ear, ye that rule the multitudes, and delight much people. For power is given you of the Lord, and the strength from the Highest: which shall try your works and search out your imaginations: How that ye being officers of his Kingdom, have not kept the law of righteousness, nor walked after his will. Horribly and that right soon shall he appear unto you: for an hard judgment shall they have that bear rule. Mercy is granted unto the simple, but they that be in authority shall be sore punished. For God which is Lord over all, shall except no mans person, neither shall he stand in awe of any mans greatness: for he hath made the small and great, and careth for all alike. But the mighty shall have the sorer punishment.
Unto you therefore ( O' Kings ) do I speak, that ye may learn wisdom and not go amiss: For they that keep righteousness shall be righteously judged: and they that are learned in righteous things, shall find to make answer. Wherefore set your lust upon my words, and love them, so shall ye come by nurture. Wisdom is a noble thing, and never fadeth away: yee she is easily seen of them that love her, and found of such as seek her. She preventeth them that desire her, that she may first show herself unto them. Whoso awaketh unto her by times, shall have no great travail, for he shall find her sitting ready at his doors. To think upon her, is perfect understanding: and whoso watcheth for her, shall be safe, and that soon. For she goeth about, seeking such as are *mete for her, showeth herself cheerfully unto them in their goings, and meeteth them with all diligence. For the unfeigned desire for reformation is her beginning: to care for nurture is love, and love is the keeping of her laws. Now the keeping of the laws is perfection and an uncorrupt life, an uncorrupt life maketh a man familiar with God. And so the desire of wisdom leadeth to the Kingdom everlasting. If your delight be then in royal seats and scepters ( O' ye kings of the people ) set your lust upon wisdom, that ye may reign for evermore. O' love the light of wisdom, all ye that be rulers of the people. As for wisdom what she is, and how she came up I will tell you, and will not hide the mysteries of God from you: but will seek her out from the beginning of the nativity, and bring the knowledge of her into light, and will not keep back the truth: Neither will I do with consuming envy, for such a man shall not be partaker of wisdom. But the multitude of the wise is the welfare of the world, and a wise king is the upholding of the people. O' receive nurture then through my words, and it shall do you good*mete (worthy)
THE THIRD BOOK OF ESDRAS Chpt 3
King Darius made a great feast unto his servants, unto all his court, and to all the officers of Medea and Persia, yee to all the deputies and rulers that were under him, from India unto Ethiopia, an hundred twenty seven countries. So when they had eaten and drunken being satisfied, and were gone home again. Darius the King went into his chamber, layed him down to sleep, and so awaked.
Then three young men, that kept the Kings person, and watched his body communed among themselves, and spake one to another: Let every one of us say something, and look whos sentence is wiser and more excellent then the other unto him shall King Darius give great gifts, and cloth him in purple. He shall give him vessels of gold to drink in, clothes of gold and coverings: he shall make him a costly chariot and a bridle of gold, he shall give him a bonnet of white silk, and a chain of gold about his neck: yee he shall be the second and principal next unto King Darius and that because of his wisdom, and shall be called the Kings kinsman.
So every one wrote his meaning sealed it, and laid it under the Kings pillow, and said: when the king ariseth, we will give him our writings: and look whose word the King and his chief Lords judge to be the most wisely spoken, the same shall have the victory. One wrote: Wine is a strong thing. The second wrote: The king is stronger. The third wrote: Women have yet more strength, but above all things the truth beareth away the victory. Now when the king was risen up, they took their writings and delivered them unto him, and so he read them. Then sent he forth and called all his chief lords, all the deputies and rulers of the countries of Medea and Persia. And when they were set down in the counsel, the writings were read before them. And he commanded to call for the young men that they might declare their meanings themselves by mouth. So when they were sent for, and came in, the King said unto them: show us and make us to understand, what the things are that ye have written.
Then began the first, ( which had spoken of the strength of wine ) and said: O ye men, wine is marvelous strong, and over cometh them that drink it: it decieveth the mind, and bringeth both the poor man and the King to *dotage and vanity. Thus doth it also the bondman and with the free, with the poor and rich: it taketh away their understanding, and make them careless and merry, so that none of them remembereth any heaviness, debt or duty: It causeth a man to think also that the thing which he doeth, is honest and good: and remembereth not that he is a King, nor that he is in authority, and that he ought not to do such things. Moreover, when men are drinking, they forget all friendship, all brotherly faithfulness and love: but as soon as they are drunken, they draw out the sword and will fight: and when they are layed down from the wine, and so risen up again, they can not tell what they did: judge ye now, is not wine the strongest? For who would else take in hand to do such things? And when he had spoken this he held his tongue.*dotage (unfamiliar affection)
THE THIRD BOOK OF ESDRAS Chpt 4
Then the second which had said, that the king was stronger, began to speak, saying: O ye men, are not they the strongest and most excellent, that conquer the land and the sea, and all that is in the sea and in the earth? Now is the King lord of all these things, and hath dominion of them all: and look what he commandeth is done. If he send his men forth a warfare, they go, and break down hills, walls and towns. They are slain, and slay ( other men ) themselves, and overpass not the Kings word. If they get the victory they bring the King all the spoil. Like wise the other that meddle not with wars and fighting, but till the ground: when they reap, they bring tribute unto the King. And if the King alone do but command to kill, they kill: if he command to forgive, they forgive: If he command to smite, they smite: if he command to drive away, they drive away: if he command to build, they build: If he command to break down, they break down: if he command to plant, they plant. The common people and the rulers are obedient unto him. And the King in the mean season sitteth him down, eateth, and drinketh, and taketh his rest: Then keep they watch round about the King, and not one of them dare get him out of the way, to do his own business, but must be obedient unto the King at a word. Judge ye now, O ye men, how should not he go far above, unto whom men are this obedient? And when he had spoken this, he held his tongue. The third whose name was Zorobabel, which had spoken of women and of truth, began to say after this manner: O ye men, it is not the great king, it is not the multitude of men, neither is it wine that excelleth: Who is it then that hath the lordship over them? Have not women borne the king, and all the people that rule those things? Have not women born them, and brought them up, that plant the vines, where out the wine cometh? They make the garments for all men, they give honor unto all men, and without women can not men live. If they gather gold and silver and all precious things, and see a fair well favored woman, they leave all together, and turn their eyes only unto the woman, and gape upon her, and have more desire unto her, then unto the silver and gold, or any manner of precious thing. A man leaveth his father that brought him up, he leaveth his own natural country, and cleaveth unto the woman: yee he jeopardizeth his life with the woman, and remembereth neither father, ner mother, ner country. By this then yee must needs know, that women have the dominion over you. Doth it grieve you? A man taketh his sword, and goeth his way to steal, to kill, to murder to sail upon the sea, and seeth a lion, and goeth in the darkness: and when he hath stolen, deceived and robbed, he bringeth it unto his love. Again, a man loveth his wife better then father and mother: yee many one there be, that run out of their wits, and become bondmen for their wives sakes: many one also have perished, and have been slain, and have sinned because of women.
And now believe me, I know a King which is great in his power, and all lands stand in awe of him, and no man dare lay hand upon him: yet did I see, that Apame (the daughter of the great King Bartacus ) the Kings concubine, sat beside the King upon the right hand, and took off his crown from his head, and set it upon her own head, and smote the King with her left hand. Moreover, the King looked upon her with open mouth: if she laughed upon him, he laughed also: but if she took any displeasure with him, the King was *faine to flatter her, and to give her good words, till he had gotten her favor again.
O ye men, are not women then stronger? Great is the earth, and high is the heaven that do these things. Then the King and the Princes looked one upon another. So he began to speak of the truth: O ye men, are not women stronger? Great is the earth, high is the heaven, swift is the course of the sun, he compasses the heaven round about, and fetcheth his course again to his own place in one day. Is he not excellent that doeth this? Yee great is the truth, and stronger than all things. All the earth calleth upon the truth, the heaven praiseth it, all works shake and tremble at it, and with it is no unrighteous thing. Wine is unrighteous: the King is unrighteous: women are unrighteous: all the children of men are unrighteous, yee all their works are unrighteous, and there is no truth in them, in their unrighteousness also shall they be destroyed and perish. As for the truth, it endureth, and is all way strong: it liveth and conquereth for evermore world with out end.
The truth accepteth no persons, it putteth no difference between rich or poor, between the mighty or simple, but doeth right unto every man, whether they be evil or good, and all men are lovingly dealt with all in the works of it. In the judgement of it there is no unrighteous thing, but strength, Kingdom and power and majesty for evermore. Blessed be the God of truth.
And with that he held his tongue, and all the people cried and said: Great is truth, and above all. Then said the king unto him: Ask what thou wilt, more than is appointed in the writing, and I shall give it thee, for thou art found wiser than thy companions: thou shalt sit next me, and be my kinsman. Then said he unto the king: Remember thy promise and vow, which thou hast vowed and promised ( in the day when thou camest to the Kingdom ) to build up Jerusalem, and to send again all the vessels and Jewels, that were taken away out of Jerusalem: which Cyrus separated, when he offered in Babylon, and would send them again. And thy mind was to build up the temple, which the Edomites burnt, when Jerusalem was destroyed by the Caldees. This only ( O King ) is the thing that I require, this is the majesty, which I desire and ask of thee: that thou perform the vow, which thou with thine own mouth hast made unto the King of heaven.
Then Darius the King stood up, and kissed him, and wrote a letter unto all the deputies and *Shreves, to all the Lords and nobles, that they should convey him forth, and all them that would go up with him. He wrote a letter also unto the Shreves that were in Celosyria and Phenices, and unto Libanus, that they should draw cedar trees from Libanus unto Jerusalem, to build the city with all. Moreover he wrote unto all the Jews that were gone out of his realm into Jewry, because of the freedom, that no officer, no ruler, nor Shreve, **should come to their doors: and that all their land which they had conquered, should be free and not tributary: And that the Edomites should give over the cities and villages of the Jews, which they had taken in: yee and that they should yearly give twenty talents to the building of the temple, until the time that it were finished: and to the daily hallowing of the burntofferings, as it is commanded, ten talents yearly also: And that all they which come from Babylon to build the city, should have free liberty, they and their children, and all the Priests.
He wrote the greatness also, and commanded that the holy garment should be given them, wherein they ministered: and wrote that commandments should be given to the Levites, until the day, that the house were finished and Jerusalem builded up: and commanded that all they that watched the city, should have their portions and wages.
He gave over also all the vessels that Cyrus had separated from Babylon: and all that Cyrus had given in commandment, the same charged he also, that it should be done, and sent unto Jerusalem. Now when this young man was gone forth, he turned his face toward Jerusalem, and praised the King of heaven, and said: Of thee cometh the victory, of thee cometh wisdom and clearness, and I am thy servant. Blessed art thou, which hast given me wisdom: thee will I praise, O' Lord, thou God of our fathers.
And so he took the letters, and went unto Babylon: And when he came there, he told this to all his brethren that were at Babylon, and they praised the God of their fathers, that he had given them refreshing and liberty to go up, and to build Jerusalem and the temple ( which is called after the name of the Lord ) and they rejoiced with instruments and gladness seven days long*faine (obliged / willing happy)
**should come to their doors: (kjv and other bibles of men =forcibly enter)
*Shreve; governmental authority to forgive civil offenses, like unto a governor.THE GOSPELL OF ST. MATTHEW Chpt 25
When the son of man cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory, and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on the left. Then shall the King say to them on his right hand: Come ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me. Then shall the righteous answer him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or naked and clothed thee? or when saw we thee sick or in prison and came unto thee? And the king shall answer and say unto them: Verily I say unto you: in as much as ye have done it unto one of the least of these my brethren, ye have done it to me.
Then shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels. For I was an hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.
Then shall they also answer him saying: master, when saw we thee an hungered, or a thirst, or harborless, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them and say: Verily I say unto you, in as much as ye did it not to one of the least of these, ye did it not to me. And these shall go into everlasting pain: And the righteous into life eternalThere were tyrants in the world in those days. For after that the children of God had gone in unto the daughters of men, and had begotten them children, the same children were the mightiest of the world, and men of renown. And when the Lord saw that the wickedness of man was increased upon the earth, and that all the imagination and thoughts of his heart was only evil continually, he repented that he had made man upon the earth, and sorrowed in his heart. And said: I will destroy mankind which I have made, from off the face of the earth: both man, beast, worm and fowl of the air, for it repenteth me that I have made them. But yet Noe found grace in the sight of the Lord.
THE FIRST EPISTLE OF ST. PETER Chpt 5
The elders which are among you, I exhort, which am also an elder and a witness of the afflictions of Christ, and also a partaker of the glory that shall be opened: see that ye feed Christs flock which is among you taking the oversight of them not as though ye were compelled thereto, but willingly: not for the desire of filthy lucre, but of a good mind, not as though ye were lords over the parishes: but that ye be an example to the flock. And when the chief shepherd shall appear, ye shall receive an incorruptible crown of glory. Likewise ye younger submit your selves unto the elder. Submit your selves every man, one to another, knit yourselves together in lowliness of mind. For God resisteth the proud and giveth grace to the humble. Submit your selves therefore under the mighty hand of God, that he may exalt you, when the time is come. Cast all your care to him: for he careth for you.
Be sober and watch, for your adversary the devil as a roaring lion walketh about, seeking whom he may devour: whom resist steadfast in the faith, remembering that ye do but fulfil the same afflictions which are appointed to your brethren that are in the world. The God of all grace, which called you unto his eternal glory by Christ Jesus, shall his own self after ye have suffered a little affliction make you perfect: shall settle strength and establish you. To him be glory and dominion for ever, and while the world endureth. Amen.
By Silvanus a faithful brother unto you (as I suppose) have I written briefly, exhorting and testifying how that this is the true grace of God, wherein ye stand. The companions of your election that are of Babylon, saluteth you, and Marcus my son. Greet ye one another with the kiss of love. Peace be with you all which are in Christ Jesus. AmenGod in time past diversely and many ways, spake unto the fathers by Prophets but in these last days he hath spoken unto us by his son, whom he hath made heir of all things: by whom also he made the world. Which son being the brightness of his glory, and very image of his substance, bearing up all things with the word of his power, hath in his own person purged our sins, and is sitten on the right hand of the majesty on high, and is more excellent then the angels, in as much as he hath by inheritance obtained an excellenter name then have they.
For unto which of the angels said he at any time: Thou art my son, this day begat I thee? And again: I will be his father, and he shall be my son. And again when he bringeth in the first begotten son into the world, he saith: And all the angels of God shall worship him. And of the angels he saith: He maketh his angels spirits, and his ministers flames of fire. But unto the son he saith: God, thy seat shall be for ever and ever. The sceptre of thy kingdom is a right sceptre. Thou hast loved righteousness and hated iniquity. Wherefore God which is thy God, hath anointed thee with the oil of gladness above thy fellows.
And thou Lord in the beginning hast laid the foundation of the earth. And the heavens are the works of thy hands. They shall perish, but thou shalt endure. They all shall wax old as doth a garment: and as a vesture shalt thou change them, and they shall be changed. But thou art always, and thy years shall not fail. Unto which of the angels said he at any time: Sit on my right hand, till I make thine enemies thy footstool: Are they not all ministering spirits, sent to minister, for their sakes which shall be heirs of salvation?THE FIRST TO THE CORINTHIANS Chpt 16
I commend unto you Phebe our sister (which is a minister of the congregation of Cenchrea) that ye receive her in the Lord as it becometh saints, and that ye assist her in what soever business she needeth of your aid. For she hath succoured many, and mine own self. Greet Prisca and Aquila my helpers in Christ *Jesu, which have for my life laid down their own necks. Unto which not I only give thanks, but also the congregation of the Gentiles. Likewise greet the congregation that is in their house. Salute my well beloved Epenetes, which is the first fruit among them of Achaia. Greet Mary which bestowed much labour on us. Salute Andronicus and Junia my cousins, which were prisoners with me also, which are well taken among the Apostles, and were in Christ before me. Greet Amplias my beloved in the Lord. Salute Urban our helper in Christ, and Stachys my beloved. Salute Apells approved in Christ. Salute them which are of Aristobolus household. Salute Herodion my kinsman. Greet them of the household of Narcissus which are in the Lord. Salute Tryphena and Tryphosa, which women did labour in the Lord. Salute the beloved Persis, which laboured much in the Lord. Salute Rufus chosen in the Lord, and his mother and mine. Greet Asineritus, Phlegon, Herman, Patrobas, Hermen, and the brethren which are with them. Salute Philologus and Julia, Nereus and his sister, and Olimpha, and all the saints which are with them. Salute one another with an holy kiss. The congregations of Christ salute you.
I beseech you brethren, mark them which cause division and give occasions of evil, contrary to the doctrine which ye have learned: and avoid them. For they that are such, serve not the Lord Jesus Christ: but their own bellies, and with sweet preachings and flattering word deceive the hearts of the innocents. For your obedience extendeth to all men. I am glad no doubt of you. But yet I would have you wise unto that which is good, and to be innocent as concerning evil. The God of peace tread Satan under your feet shortly. The grace of our Lord Jesu Christ be with you.
Timotheus my workfellow, and Lucius and Jason and Sopater my kinsmen, salute you, I Tertius salute you, which wrote this epistle in the Lord. Gaius mine host and the host of all the congregations, saluteth you. Erastus the chamberlain of the city saluteth you. And Quartus a brother saluteth you. The grace of our Lord *Jesu Christ be with you all. Amen.
To him that is of power to establish you according to my gospell and preaching of Jesus Christ in uttering of the mystery which was kept secret since the world began, but now is opened by the scriptures of prophecy, at the commandment of the everlasting God, to stir up obedience to the faith, published among all nations: To the same God, which alone is wise, be praise through Jesus Christ for ever. Amen*Jesu: Jesus from the Hebrew.
THE GOSPELL OF ST. MATTHEW Chpt 26
He went away once more, and prayed, saying: O' my father, if this cup cannot pass away from me, but that I drink of it, thy will be fulfilled. And he came, and found them asleep again. For their eyes were heavy. And he left and went again, and prayed the third time saying the same words. Then came he to his disciples and said unto them: Sleep henceforth and take your rest. Take heed the hour is at hand, and the son of man shall be betrayed into the hands of sinners. Rise, let us be going: behold, he is at hand that shall betray me. While he yet spake: lo, Judas one of the twelve came, and with him a great multitude with swords and staves, sent from the chief priests and elders of the people. And he that betrayed him, had given them a token, saying: whosoever I kiss, the same is he, lay hands on him. And forth with all he came to Jesus, and said, hail Master: and kissed him. And Jesus said unto him: friend, wherefore art thou come? Then came they and laid hands on Jesus and took him.
And behold, one of them which were with Jesus, stretched out his hand and drew his sword, and struck a servant of the high priest, and smote off his ear. Then said Jesus unto him: put up thy sword into his sheath.
For all that lay hand on the sword, shall perish with the sword. Either thinkest thou that I cannot now pray to my father, and he shall give me more than twelve Legions of angels? But how then should the scriptures be fulfilled: For so must it be. The same time said Jesus to the multitude: ye be come out as it were unto a thief, with swords and staves for to take me. I sat daily teaching in the temple among you, and ye took me not. All this was done that the scriptures of the Prophets might be fulfilled. Then all the disciples forsook him and fled. And they took Jesus and led him to Caiphas the high Priest, where the Scribes and the elders where assembled. And Peter followed him afar off, unto the high priests place: and went in, and sat with the servants to see the end.THE REVELATION OF ST JOHN Chpt 6
And when he opened the third seal, I heard the third beast say: come and see. And I beheld, and lo, a black horse: and he that sat on him, had a pair of balances in his hand. And I heard a voice in the midst of the four beasts say: a measure of wheat for a penny, and three measures of barley for a penny: and oil and wine see thou hurt not. And when he opened the fourth seal, I heard the voice of the fourth beast say: come and see. And I looked. And behold a green horse, and his name that sat on him, was death, and hell followed after him, and power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, that cometh of vermin of the earth.
and others of a similitude ...
"Love is Love in spirit and truth. "
"The Word the man and the woman and the KISS."
"The licentious Leftist woman. "
Twisted in the bed of the world ...of woman having rule
"The woman asked "Why are you afraid of me...?"
"the candlestick and the oil..."
"seen ...unseen ....highway ...by way ...waters and oil ..."
Weeping dreams ...of the love of God ...and strange wives
The Mighty Oak Tree ...and songs of love
Love not ....the things of the world
"single mom finds love in truth... "
Love in Truth is Love of Truth...
For the love of God ... the wedding
"when a man loves a woman... "
"if you love some one...say it!"
!!! "loved one..."
"the woman MARINE and her three loves"
"The man who loved the woman."
"treat your loved ones as precious gold."
"Love in Truth in all measures of matters."
"For the love of God our father and Jesus our brother and Lord in spirit and truth. "
"tender love in a hard world ..."
"a people who love the truth ...made free..."
"brotherly love and a change in direction..."
"seed of love ...planted in new ground. "
"age and generation ...man and woman...love and truth..."
"things ...in the way of love ...and truth..."
"the love of truth and the fire ...of heart and face ..."
"green grass on a high hill and the comforting love of God."
"seven times ..the love of the truth ..."
3 fires of time ...to burn up all darkness ...Now even all lovers of darkness ..
"the church ...loves not the truth of God ..."
" needfull love ...and the cunning device... "
"if they love not ...the truth... "
"Great city grey of gloom and mourning ...glory in war ...aircraft carrier ...
truth and love ...and waters and the word ...and the spirits thereof..." "woman who loved authority over others..."
" the man who loved ...the church..."
"laws of man ...or love of God."
"she did not love him the same..."
"flood waters destroying love and loved ones."
"even the heathen love those that love them..."
"true love lost in an UNGodlie world."
"loved ones and nations destroyed of drugs and death and care less ness..."
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