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The Truth of the "time" and "times" we are in ...

...child of first love ...

... ...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

      Behold in a dream during the nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

      and i was taken and shown a father ...

      and the father sought out his first son ...his son of his first love ...

      nevertheless his wife ...of his first love ...had left with the his son ...as a babe ...and was married to another ...

      and moved to a land of riches afar off ...

      nevertheless the father found his son in a new land ...

      evenso NOW the father was about to visit the house ...of his first love ...

      and the house and land was tolerant of any relationship of any measure of any matter ...

      and nothing of truth or the way or ways of God mattered ...

      evenso ...and again ...the father visited the house of the ...other man ...who his first love went after ...for money ...

      and that only ...only to see his son ...

      Now ...Now when the father came to the house ...all treated him ...as though he was not there ...

      even his son ...for the son had lived in the house of... another man ...for a long time ...

      and the same house ...of the same mother ...that left true love for ...for money ...

      and the same was the wayward wife ...with the rich husband of hers ...both were rich and happy as any ...and tolerant of anything ...and everything ...

      and would make no comment on any wayward thing ...for all things were acceptable to them ...no matter how strange ...stupid ...foolish or foul ...or even evil ...

      Nevertheless the father found his son ...

      and the father finally ...walked with his son ...

      and the son knew his father ...

      and the son and the father embraced ...

      and the love they shared was beyond all understanding ...

      and in that instant ...the house changed ...and was the sons house ...

      and the son no longer lived in the house of the other man ...who was not his father ...

      nor in the house of his mother who left the one who loved her ...for another man ...for riches ...

      and in that same instant the son who was a child ...was even the same as a child ...though a man ...

      and the father had waited nearly forty years to see his son ...

      Now the father helped the son repair his his house ...for many waters of the world ...had made their way into the sons house ...

      evenso an whole new inside of the sons house was made new ...

      and there was room made for the father to live on the property of the son ...

      even a place prepared for the father ...

      and the father looked and the the place was wonder full and filled with the light of the son ...

     

      and scripture came back to remembrance ...

     

      THE REVELATION OF ST JOHN Chpt 2

      Unto the messenger of the congregation of Ephesus write: These things saith he that holdeth the seven stars in his right hand, and walketh in the midst of the seven golden candlesticks. I know thy works, and the labour, and thy patience, and how thou canst not forbear them which are evil: and examinedst them which say they are Apostles, and are not: and hast found them liars and didst wash thy self. And hast patience: and for my names sake hast laboured and hast not fainted. Nevertheless I have somewhat against thee, for thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works. Or else I will come unto thee shortly, and will remove thy candlestick out of his place, except thou repent. But this thou hast because thou hatest the deeds of the Nicolaitans, which deeds I also hate. Let him that hath ears hear, what the spirit saith unto the congregations. To him that overcometh, will I give to eat of the tree of life, which is in the midst of the Paradise of God.

     

     THE REVELATION OF ST JOHN Chpt 3

      And unto the messenger of the congregation which is in Laodicia, write: This saith (Amen) the faithful and true witness, the beginning of the creatures of God. I know thy works that thou art neither cold nor hot: I would thou were cold or hot. So then because thou art between both, and neither cold nor hot, I will spew thee out of my mouth: because thou sayst thou art rich and increased with goods, and hast need of nothing, and knowest not how thou art: wretched and miserable, poor, blind, and naked. I counsel thee to buy of me gold tried in the fire, that thou mayst be rich: and white raiment, that thou mayst be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayst see.

      As many as I love, I rebuke and chasten. Be fervent therefore and repent. Behold I stand at the door and knock. If any man hear my voice and open the door, I will come in unto him and will sup with him, and he with me. To him that overcometh, will I grant to sit with me in my seat, even as I over came and have sitten with my father, in his seat. Let him that hath ears, hear what the spirit saith unto the congregations.

     

     ESAI or ISAIAH Chpt 57

      But in the mean season the righteous perisheth, and no man regardeth it in his heart, Good godly people are taken away, and no man considereth it. Namely: that the righteous is conveyed away through the wicked: that he himself might be at rest, lie quietly upon his bed, and live after his own pleasure. Come hither therefore ye charmers children, ye sons of the *advoutrer, and the whore: Wherein take ye your pleasure? Upon whom gape ye with your mouth, and blare out your tongue? Are ye not children of *advoutry, and the seed of *dissimilation? Ye take your pleasure under the oaks, and under all green trees, the child being slain in the valleys, and the dens of stone. Thy part shall be with the stoney rocks by the river: Yee even these shall be thy part. For there thou hast poured meat and drink offerings unto them. Should I *oversee that? Thou hast made thy bed upon high mountains, thou wentest up thither, and there hast thou slain sacrifices. Behind the doors and posts, hast thou set up thy remembrance.

      When thou hast discovered thyself to another then me, when thou wentest down and made thy bed wider ( that is ) when thou didest carve the certain yonder Idols, and lovest their couches, where thou sawest them. Thou wentest straight to kings with oil and diverse ointments (that is ) thou hast sent thy messengers far off, and yet are thou fallen into the pit thereby. Thou hast had trouble for the multitude of thine own ways, yet saidest thou never: I will leave off. Thou thinkest to have life ( or health ) of thy self, and therefore thou believest not that thou art sick. For when wilt thou be abashed or fear, seeing thou hast broken thy promise, and rememberest me not, neither hast me in thy heart? Thinkest thou, that I also will hold my peace ( as afore time ) that thou fearest me not? Yee verily I will declare thy goodness and thy works but they shall not profit thee when thou cryest, let thy chosen heap deliver thee. But the wind shall take them all away, and carry them in to the air. Nevertheless, they that put their trust in me, shall inherit the land, and have my holy hill in possession.

      And therefore thus he sayeth: Make ready, make ready, and cleanse the street, take up what you can out of the way that leadeth to my people. For thus sayeth the high and excellent, even he that dwelleth in everlastingness, whose name is the holy one: I dwell high above and in the sanctuary, and with him also that is of a contrite and humble spirit: that I may heal a troubled mind, and a contrite heart. For I chide not ever, and am not wroth without end. But the blasting goeth from me, though I make the breath. I am wroth with him for his covetousness and lust, I smite him, I hide me, and am angry, when he turneth himself, and followeth the by way of his own heart. But if I may see his right way again, I make him whole, I lead him and restore him unto them whom he maketh joyful, and that were sorry for him. I make the fruits of thanksgiving. I give peace unto them that are far off, and to them that are nye, say I the Lord, that make him whole. But the wicked are like the raging see, that cannot rest, whose water foameth with the mire and gravel. Even so the wicked have no peace, sayeth my God.

      *advoutrer (a /devoted; not /devoted, to God), the seed of *dissimilation? similar Yet NOT! Should I *oversee that? (overlook that?) *advoutry : see the word devoted, a-devoted; where the heart is: prefix: a meaning: not, without against. devoted to God, Christ, and the truth. Note also that this word is most often replaced in the kjv and other bibles of man with adultery. So that you know this word here is NOT adultery, see James 2 for adultery. dissimulation : Dictionary; the act or process of making or becoming dissimilar. distinct, diverse, unlike, incompatible, disparate. note also: the word "religion" is not found in all the original text. RN

     

       

 

     

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