And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a wonder full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a land and a time ...
and there were two men whose land and houses were next to one another ...
and NOT like in the UNGodlie world of the worldly were people's houses are pressed one against another with little space ...
Yet a comfortable time and space one with another ...
and i was shown the two men meeting each other at the edges of their properties ...
and the two men greeted each other with warm smiles as they first seen each other ...
and the men stood on their boundaries and embraced one upon another shoulder ...
and suddenly there was like a curtain of love and truth and understanding ...
and the curtain was spiritual ....and went up to Heaven and reached deep down into the earth ...that no man could get above it or below or around it ...
and the curtain went out to each man's family all round about like a warm blanket ...
even as a child is wrapped in such loving warmth...
and scripture came back to remembrance ...
THE GOSPELL OF ST. MATTHEW Chpt 12
While he yet talked to the people: behold his mother and his brethren stood without, desiring to speak with him. Then one said unto him: behold thy mother and thy brethren stand without, desiring to speak with thee.
He answered and said to him that told him: Who is my mother? or who are my brethren? And he stretched forth his hand over his disciples and said: behold my mother and my brethren. For whosoever doth my fathers will which is in heaven, the same is my brother, sister and mother.Therefore holy brethren, partakers of the celestial callings consider the ambassador and high priest of our profession Christ Jesus, which was faithful to him that made him, even as was Moses in all his house. And yet was this man counted worthy of more glory than Moses: In as much as he which hath prepared the house, hath most honour in the house. Every house is prepared of some man. But he that ordained all things, is God. And Moses verily was faithful in all his house, as a minister, to bear witness of those things which should be spoken afterward. But Christ as a son, hath rule over the house, whose house are we, so that we hold fast the confidence and the rejoicing of that hope, unto the end.
Wherefore as the *holy ghost saith: today if ye shall hear his voice, harden not your hearts, after the rebellion in the day of temptation in the wilderness, where your fathers tempted me, proved me, and saw my works forty years long. Wherefore I was grieved with that generation and said: They *erre ever in their hearts: they verily have not known my ways so that I sware in my wrath, that they should not enter into my rest. Take heed brethren that there be in none of you an evil heart in unbelief, that he should depart from the living God: but exhort one another daily, while it is called today, lest any of you wax hard hearted through the deceitfulness of sin.
We are partakers of Christ if we keep sure unto the end the first substance, so long as it is said: today if ye hear his voice, harden not your hearts, as when ye rebelled. For some, when they heard, rebelled: how be it not all that came out of Egypt under Moses. But with whom was he displeased forty years? Was he not displeased with them that sinned whose carcasses were overthrown in the desert? To whom sware he that they should not enter into his rest: but unto them that believed not? And we see that they could not enter in, because of unbelief*holy ghost saith: aka: spirit of truth. *erre (error) then is plain; against the very truth and verity (realness) of God and Christ
THE FIRST TO THE CORINTHIANS Chpt 3
And I could not speak unto you brethren as unto spiritual: but as unto carnal, even as it were unto babes in Christ. I gave you milk to drink and not meat. For ye then were not strong, no neither yet are. For ye are yet carnal. As long verily as there is among you envying, strife and dissension: are ye not carnal, and walk after the manner of men? As long as one saith, I hold of Paul, and another I am of Apollo, are ye not carnal? What is Paul? What thing is Apollo? Only ministers are they by whom ye believed, even as the Lord gave every man grace. I have planted: Apollo watered: but God gave increase. So then, neither is he that planteth any thing, neither he that watereth: but God which gave the increase. He that planteth and he that watereth, are neither better than the other. Every man yet shall receive his reward according to his labour. We are Gods laborers, ye are Gods husbandry, ye are Gods building. According to the grace of God given unto me, as a wise builder have I laid the foundation. And another built theron. But let every man take heed how he buildeth upon. For other foundation can no man lay, than that which is laid, which is Jesus Christ. If any man build on this foundation, gold, silver, precious stones: timber, hay or stubble: every mans work shall appear. For the day shall declare it, and it shall be showed in fire. And the fire shall try every mans work, what it is. If any mans work that he hath built upon, bide, he shall receive a reward. If any mans work burn, he shall suffer loss, but he shall be safe himself: nevertheless yet as it were through fire.
Are ye not *ware that ye are the temple of God, and how that the spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy. For the temple of God is holy, which temple ye are. Let no man deceive him self. If any man seem wise among you, let him be a fool in this world, that he may be wise. For the wisdom of this world is foolishness with God. For it is written: he compasses the wise in their craftiness. And again, God knoweth the thoughts of the wise that they be vain. Therefore let no man rejoice in men. For all things are yours, whether it be Paul, either Apollos, either Cephas: whether it be the world, or life, either death, whether they be present things or things to come: all are yours: and ye are Christs, and Christ is Gods*ware (aware)
THE GOSPELL OF ST. MATTHEW Chpt 7
Judge not, that ye be not judged. For as ye judge so shall ye be judged. And with what measure ye *mete, with the same shall it be measured to you again. Why seest thou a *mote in thy brothers eye, and perceivest not the beam in thine own eye? Or why sayest thou to thy brother: suffer me to pluck out the mote out of thine eye, and behold a beam is in thine own eye. Hypocrite, first cast out the beam out of thine own eye, and then shalt thou see clearly to pluck out the mote out of thy brothers eye.
Give not that which is holy, to dogs, neither cast ye your pearls before swine, lest they tread them under their feet, and the other turn again and all to rent you.
Ask and it shall be given you. Seek and ye shall find. Knock and it shall be opened unto you. For whosoever asketh receiveth, and he that seeketh findeth and to him that knocketh it shall be opened. Is there any man among you which if his son asked him bread, would offer him a stone? Or if he asked fish, would he proffer him a serpent? If ye then which are evil, can give to your children good gifts how much more shall your father which is in heaven give good things to them that ask him?
Therefore whatsoever ye would that men should do to you, even so do ye to them. This is the law and the Prophets.
Enter in at the strait gate: for wide is the gate, and broad is the way that leadeth to destruction: and many there be which go in thereat. But strait is the gate, and narrow is the way which leadeth unto life: and few there be that find it. Beware of false Prophets, which come to you in sheeps clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns? Or figs of briars? Even so every good tree bringeth forth good fruit. But a corrupt tree, bringeth forth evil fruit. A good tree cannot bring forth bad fruite: nor yet a bad tree can bring forth good fruit. Every tree that bringeth not forth good fruit, shall be hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.
Not all they that say unto me, Lord, Lord, shall enter in to the kingdom of heaven: but he that doth my fathers will which is in heaven. Many will say to me in that day, Lord, Lord, have we not in thy name Prophesied? And in thy name have cast out devils? And in thy name have done many miracles? And then will I knowledge unto them that I never knew them. Depart from me, ye workers of iniquity.
Whosoever heareth of me these sayings and doeth the same, I will liken him unto a wise man which built his house on a rock: and abundance of rain descended, and the floods came and the winds blew and beat upon that same house, and it fell not, because it was grounded on the rock. And whosoever heareth of me these sayings and doth them not, shall be likened unto a foolish man which built his house upon the land: and abundance of rain descended, and the floods came, and the winds blew and beat upon that house, and it fell, and great was the fall of it.
And it came to pass, that when Jesus had ended these sayings, the people were *astonied at his doctrine. For he taught them as one having power, and not as the scribes*mete: what ever is used to measure, *mote: a speck. *astonied: astounded, astonished.
THE FIRST EPISTLE OF ST. JOHN Chpt 3
Behold what love the father hath showed on us that we should be called the sons of God. For this cause the world knoweth you not, because it knoweth not him. Dearly beloved, now are we the sons of God, and yet it doth not appear what we shall be. But we know that when it shall appear, we shall be like him. For we shall see him as he is. And every man that hath this hope in him, purgeth himself, even as he is pure. Whosoever committeth sin, committeth unrighteousness also, for sin is unrighteousness. And ye know that he appeared to take away our sins, and in him is no sin. As many as bide in him sin not: whosoever sinneth, hath not seen him, neither hath known him.
Babes, let no man deceive you, He that doth righteousness, is righteous, even as he is righteous. He that committeth sin, is of the devil: for the devil sinneth since the beginning. For this purpose appeared the son of God, to loose the works of the devil. Whosoever is born of God, sinneth not: for his seed remaineth in him, and he cannot sin, because he is born of God. In this are the children of God known, and the children of the devil. Whosoever doth not righteousness, is not of God, neither he that loveth not his brother.
For this is the tidings, that ye heard from the beginning, that we should love one another not as Cain which was of the wicked and slew his brother. And wherefore slew he him? Because his own works were evil, and his brothers good. Marvel not my brethren though the world hate you. We know that we are translated from death unto life, because we love the brethren. He that loveth not his brother, abideth in death. Whosoever hateth his brother, is a man slayer. And ye know that no man slayer, hath eternal life abiding in him.
Hereby perceive we love: that he gave his life for us: and therefore ought we also to give our lives for the brethren. Whosoever hath this worlds *good and seeth his brother have need: and shutteth up his compassion from him: how dwelleth the love of God in him? My babes, let us not love in word, neither in tongue: but with deed and in verity: for thereby we know that we are of the verity, and can before him quiet our hearts. But if our hearts condemn us, God is greater than our hearts, and knoweth all things. Beloved, if our hearts condemn us not, then have we trust to God ward: and whatsoever we ask we shall receive of him: because we keep his commandments, and do those things which are pleasing in his sight.
And this is his commandment, that we believe on the name of his son Jesus Christ, and love one another, as he gave commandment. And he that keepeth his commandments, dwelleth in him, and he in him: and thereby we know that there abideth in us of the spirit which he gave us*good (goods?)
THE GOSPELL OF ST. LUKE Chpt 6
It happened on an after Sabbath, that he went through the corn field, and that his disciples plucked the ears of corn, and ate, and rubbed them in their hands. And certain of the Pharisees said unto them: Why do ye that which is not lawful to do on the Saboth days? And Jesus answered them and said: Have ye not read what David did, when he himself was an hungered and they which were with him: how he went into the house of God, and took and ate the loaves of hallowed bread, and gave also to them which were with him: which was not lawful to eat, but for the Priests only. And he said unto them: The son of man is Lord of the Saboth day.
And it fortuned in another Saboth also, that he entered into the synagogue and taught. And there was a man whose right hand was dried up. And the Scribes and Pharisees watched him, to see whether he would heal on the Saboth day, that they might find an accusation against him. But he knew their thoughts, and said to the man which had the withered hand: Rise up, and stand forth in the midst. And he arose and stepped forth. Then said Jesus unto them: I will ask you a question: Whether is it lawful on the Saboth days to do good or to do evil? to save life or for to destroy it? And he beheld them all in compass, and said unto the man: Stretch forth thy hand. And he did so: and his hand was restored, and made as whole as the other. And they were filled full of madness, and communed one with another, what they might do to Jesu.
And it fortuned in those days, that he went out into a mountain for to pray, and continued all night in prayer to God. And as soon as it was day, he called his disciples, and of them he chose twelve, which also he called Apostles. Simon whom he named Peter, and Andrew his brother. James and John, Philip and Bartlemew, Matthew and Thomas, James the son of Alpheus and Simon called Zelotes, and Judas James son, and Judas Iscarioth, which same was the traitor.
And he came down with them and stood in the plain field with the company of his disciples, and a great multitude of people out of all parts of *Jurie and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases: and they also that were vexed with foul spirits, and they were healed. And all the people pressed to touch him: for there went *vertue out of him, and healed them all.
And he lifted up his eyes upon the disciples, and said: Blessed be ye poor: for yours is the kingdom of God. Blessed are ye that hunger now: for ye shall be satisfied. Blessed are ye that weep now: for ye shall laugh. Blessed are ye when men hate you, and thrust you out of their company, and rail, and abhor your name as an evil thing, for the son of mans sake. Rejoice ye then, and be glad: for behold, your reward is great in heaven. After this manner their fathers entreated the Prophets.
But woe be to you that are rich: for ye have therein your consolation. Woe be to you that are full: for ye shall hunger. Woe be to you that now laugh: for ye shall wail and weep. Woe be to you when all men praise you: for so did their fathers to the false prophets.
But I say unto you which hear: Love your enemies. Do good to them which hate you. Bless them that curse you. And pray for them which wrongfully trouble you. And unto him that smiteth thee on the one cheek, offer also the other. And him that taketh away thy gown, forbid not to take thy coat also. Give to every man that asketh of thee. And of him that taketh away thy goods, ask them not again. And as ye would that men should do to you: so do ye to them likewise.
If ye love them which love you: what thank are ye worthy of? For the very sinners love their lovers. And if ye do for them which do for you: what thank are ye worthy of? For the very sinners do even the same. If ye lend to them of whom ye hope to receive: what thank shall ye have: For the very sinners lend to sinners, to receive as much again. Wherefore, love ye your enemies, do good and lend, looking for nothing again: and your reward shall be great, and ye shall be the children of the highest: for he is kind unto the unkind and to the evil.
Be ye therefore merciful, as your father is merciful. Judge not, and ye shall not be judged. Condemn not: and ye shall not be condemned. Forgive, and ye shall be forgiven. Give, and it shall be given unto you: good measure, pressed down, shaken together and running over, shall men give into your bosoms. For with what measure ye mete, with the same shall men mete to you again.
And he put forth a similitude unto them: Can the blind lead the blind? Do they not both then fall into the ditch? The disciple is not above his master. Every man shall be perfect, even as his master is. Why seest thou a mote in thy brothers eye, and considerest not the beam that is in thine own eye? Either how canst thou say to thy brother: Brother, let me pull out the mote that is in thine eye: when thou perceivest not the beam that is in thine own eye? Hypocrite, cast out the beam out of thine own eye first, and then shalt thou see perfectly, to pull out the mote out of thy brothers eye.
It is not a good tree that bringeth forth evil fruit: neither is that an evil tree, that bringeth forth good fruit. For every tree is known by his fruit. Neither of thorns gather men figs, nor of bushes gather they grapes. A good man out of the good treasure of his heart, bringeth forth that which is good. And an evil man out of the evil treasure of his heart, bringeth forth that which is evil. For of the abundance of the heart, his mouth speaketh.
Why call ye me Master, Master: and do not as I bid you? whosoever cometh to me, and heareth my sayings, and doth the same, I will show you to whom he is like. He is like a man which built an house: and digged deep and laid the foundation on a rock. When the waters arose, the flood beat upon that house, and could not move it. For it was grounded upon a rock. But he that heareth and doth not, is like a man that without foundation built an house upon the earth, against which the flood did beat: and it fell by and by. And the fall of that house was great*Jurie (Jewry) *vertue (virtue)
THE FIRST EPISTLE OF ST. JOHN Chpt 4
Ye beloved, believe not every spirit but prove the spirits whether they are of God or not, for many false Prophets are gone out into the world. Hereby shall ye know the spirit of God. Every spirit that confesseth that Jesus Christ is come in the flesh, is of God. And every spirit which confesseth not that Jesus Christ is come in the flesh, is not of God. And this is that spirit of Antichrist, of whom ye have heard, how that he should come: and even now already is he in the world.
Little children, ye are of God and have overcome them: for greater is he that is in you, then he that is in the world. They are of the world, and therefore speak they of the world, and the world heareth them. We are of God. He that knoweth God, heareth us: he that is not of God, heareth us not. Hereby know we the spirit of verity, and the spirit of error.
Beloved, let us love one another: for love cometh of God. And every one that loveth is born of God, and knoweth God. He that loveth not, knoweth not God: for God is love. In this appeared the love of God to us ward, because that God sent his only begotten son into the world, that we might live through him. Herein is love, not that we loved God but that he loved us, and sent his son to make agreement for our sins.
Beloved, if God so loved us, we ought also to love one another. No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfect in us. Hereby know we: that we dwell in him, and he in us: because he hath given us of his spirit. And we have seen and do testify that the father sent the son, which is the saviour of the world. Whosoever confesseth that Jesus is the son of God, in him dwelleth God, and he in God. And we have known and believed the love that God hath to us.
God is love, and he that dwelleth in love, dwelleth in God, and God in him. Herein is the love perfect in us, that we should have trust in the day of judgment: For as he is, even so are we in this world. There is no fear in love, but perfect love casteth out all fear, for fear hath painfulness. He that feareth, is not perfect in love.
We love him, for he loved us first. If a man say, I love God, and yet hate his brother he is a liar. For how can he that loveth not his brother whom he hath seen, love God whom he hath not seen? And this commandment have we of him: that he which loveth God, should love his brother also.Wisdom is better then strength, and a man of understanding is more worth than one that is strong. Hear therefore ( O' ye Kings ) and understand: O' learn ye that be judges of the ends of the earth. Give ear, ye that rule the multitudes, and delight much people. For power is given you of the Lord, and the strength from the Highest: which shall try your works and search out your imaginations: How that ye being officers of his Kingdom, have not kept the law of righteousness, nor walked after his will. Horribly and that right soon shall he appear unto you: for an hard judgment shall they have that bear rule. Mercy is granted unto the simple, but they that be in authority shall be sore punished. For God which is Lord over all, shall except no mans person, neither shall he stand in awe of any mans greatness: for he hath made the small and great, and careth for all alike. But the mighty shall have the sorer punishment.
Unto you therefore ( O' Kings ) do I speak, that ye may learn wisdom and not go amiss: For they that keep righteousness shall be righteously judged: and they that are learned in righteous things, shall find to make answer. Wherefore set your lust upon my words, and love them, so shall ye come by nurture. Wisdom is a noble thing, and never fadeth away: yee she is easily seen of them that love her, and found of such as seek her. She preventeth them that desire her, that she may first show herself unto them. Whoso awaketh unto her by times, shall have no great travail, for he shall find her sitting ready at his doors. To think upon her, is perfect understanding: and whoso watcheth for her, shall be safe, and that soon. For she goeth about, seeking such as are *mete for her, showeth herself cheerfully unto them in their goings, and meeteth them with all diligence. For the unfeigned desire for reformation is her beginning: to care for nurture is love, and love is the keeping of her laws. Now the keeping of the laws is perfection and an uncorrupt life, an uncorrupt life maketh a man familiar with God. And so the desire of wisdom leadeth to the Kingdom everlasting. If your delight be then in royal seats and scepters ( O' ye kings of the people ) set your lust upon wisdom, that ye may reign for evermore. O' love the light of wisdom, all ye that be rulers of the people. As for wisdom what she is, and how she came up I will tell you, and will not hide the mysteries of God from you: but will seek her out from the beginning of the nativity, and bring the knowledge of her into light, and will not keep back the truth: Neither will I do with consuming envy, for such a man shall not be partaker of wisdom. But the multitude of the wise is the welfare of the world, and a wise king is the upholding of the people. O' receive nurture then through my words, and it shall do you good*mete (worthy)
THE FIRST EPISTLE OF ST. JOHN Chpt 2
See that ye love not the world, neither the things that are in the world. If any man love the world, the love of the father is not in him. For all that is in the world (as the lust of the flesh, the lust of the eyes, and the pride of goods) is not of the father, but of the world. And the world vanisheth away and the lust there of: but he that fulfilleth the will of God, abideth ever.
and others of a similitude ...
"For the love of God our father and Jesus our brother and Lord in spirit and truth. "
"true love lost in an UNGodlie world."
"single mom finds love in truth... "
"taught to hate and to love prejudice taken away..."
"women who would not listen to the men who loved them..."
"flood waters destroying love and loved ones."
"when a man loves a woman... "
"IF you have LEFT your wife and loved ones..."
"treat your loved ones as precious gold."
"loved ones and nations destroyed of drugs and death and care less ness..."
"if you love some one...say it!"
"she did not love him the same..."
"place in the forest or woods of love and truth or lust of the flesh..."
!!! "loved one..."
"brotherly love and a change in direction..."
"laws of man ...or love of God."
"seed of love ...planted in new ground. "
" needfull love ...and the cunning device... "
" the man who loved ...the church..."
"if they love not ...the truth... "
"woman who loved authority over others..."
"tender love in a hard world ..."
"age and generation ...man and woman...love and truth..."
"things ...in the way of love ...and truth..."
"a people who love the truth ...made free..."
"the love of truth and the fire ...of heart and face ..."
"green grass on a high hill and the comforting love of God."
"the church ...loves not the truth of God ..."
"seven times ..the love of the truth ..."
3 fires of time ...to burn up all darkness ...Now even all lovers of darkness ..
Love in Truth is Love of Truth...
For the love of God ... the wedding
Weeping dreams ...of the love of God ...and strange wives
The Mighty Oak Tree ...and songs of love
Love not ....the things of the world
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