no one escapes. no not one.
period period
period period
And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a WARNING FULL dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and words came without speaking as a TRUE and SURE measure of matters ...
even one that no one ...no not one person can escape ...
and that is the judgment of God the father.
and every each rein of every each heart is known of God our father and Jesus our brother and Lord.
even any and all that any had gotten for themselves ...and the why and wherefore of every each thing they did ...all the days of their lives ...
even every each moment of every each day ...
and what they did and why .
evenso the unknowing youth are given a line ...to hold on to ...for their unknowing sake ...
evens as it is written.
THE
FIRST BOOK OF CHRONICLES Chpt 28 And now I say unto you before all Israel the congregation of the
Lord, and in the audience of our God: keep and seek for all the commandments of
the Lord your God, that ye may enjoy a good land and inherit your children after
you for ever. And thou Salomon my son: know God thy father and serve him with a
pure heart and lust of soul. For the Lord searcheth all hearts and
understandeth all the Imaginations of thoughts. If thou shalt seek him,
he will be found of thee: But and if thou forsake him, he will cast thee off for
ever. Take heed now, for the Lord hath chosen thee, to build an house of thy
sanctuary. Be strong and do it. THE
REVELATION OF ST JOHN Chpt 2 Unto the messenger of the congregation of Ephesus write: These things
saith he that holdeth the seven stars in his right hand, and walketh in the
midst of the seven golden candlesticks. I know thy works, and thy labour, and
thy patience, and how thou canst not forbear them which are evil: and examinedst
them which say they are Apostles, and are not: and hast found them liars and
didst wash thy self. And hast patience: and for my names sake hast laboured and
hast not fainted. Nevertheless I have somewhat against thee, for thou hast left
thy first love. Remember therefore from whence thou art fallen, and repent, and
do the first works. Or else I will come unto thee shortly, and will remove thy
candlestick out of his place, except thou repent. But this thou hast because
thou hatest the deeds of the Nicolaitans, which deeds I also hate. Let him that
hath ears hear, what the spirit saith unto the congregations. To him that
overcometh, will I give to eat of the tree of life, which is in the midst of the
Paradise of God. And unto the messenger of the congregation of Thiatira write: This sayth
the son of God, which has his eyes like unto a flame of fire, whose feet are
like brass: I know thy works and thy love, service, and faith, and thy patience,
and thy deeds, which are more at the last then at the first. Not
withstanding I have a few things against thee, that thou *sufferest that woman
Jezabel, which called herself a Prophetess, to teach and to deceive my servants,
to make them commit fornication, and to eat meats offered up unto idols. And I
gave her space to repent of her fornication and she repented not. Behold, I
will cast her into a bed, and them that commit fornication with her, into great
adversity, except they turn from their deeds. And I will kill her children with
death. And all the congregations shall know that I am he which searches the
reins and hearts. And I will give unto everyone of you according to your works. *Sathan (Satan); exact spelling. *sufferest (allow) There were tyrants in the world in those days.
For after that the children of God had gone in unto the daughters of men, and
had begotten them children, the same children were the mightiest of the world,
and men of renown. And when the Lord saw that the wickedness of man was
increased upon the earth, and that all the imagination and thoughts of
his heart was only evil continually, he repented that he had made man
upon the earth, and sorrowed in his heart. And said: I will destroy mankind
which I have made, from off the face of the earth: both man, beast, worm and
fowl of the air, for it repenteth me that I have made them. But yet Noe found
grace in the sight of the Lord. O' set your affection upon wisdom, ye
that be judges of the earth. Have a good opinion of the Lord, and seek him
in the singleness of heart. For he will be found of them that tempt him not, and
appeareth unto such as put their trust in him. As for *froward thoughts, they
separate from God, but virtue ( if it be allowed ) reformeth the unwise. And
why? Wisdom shall not enter in a froward soul, nor dwell in the body that is
subdued unto sin. For the holy spirit abhoreth fained nurture, and with draweth
himself from the thoughts that are without understanding: and where wickedness
hath the upper hand, he flyeth from thence. For the spirit of wisdom is loving,
gentle and gracious, and will have no pleasure in him that speaketh evil with
his lips. For God is witness of his reins, and a true searcher out of his
heart, and a hearer of his tongue. For the spirit of the Lord filleth the round
compass of the world, and the same that upholdeth all things, hath knowledge
also of the voice. *froward (proud,
haughty, stubborn, contrary, obstinate, disobedient)
And unto the Angel of the congregation of
Smyrna write: These things saith he that is first, and the last, which was dead
and is alive. I know thy works and tribulation and poverty, but thou art rich:
And I know the blasphemy of them which call themselves Jewes and are not: but
are the congregation of *Sathan. Fear none of those things which thou shalt
suffer. Behold, the devil shall cast of you into prison, to tempt you, and ye
shall have tribulation ten days. Be faithful unto the death, and I will give
thee a crown of life. Let him that hath ears hear, what the spirit saith to the
congregations: He that overcometh, shall not be hurt of the second death.
And to the messenger of the congregation in
Pergamos write: This saith he which hath the sharp sword with two edges. I know
thy works and where thou dwellest, even where *Sathans seat is, and thou keepest
my name and hast not denied my faith. And in my days Antipas was a faithful
witness of mine, which was slain among you, where Sathan dwelleth. But I have a
few things against thee: that thou hast there, they that maintain the doctrine
of Balaam which taught in Balak, to put occasion of sin before the children of
Israel, that they should eat of meat dedicated unto idols, and to commit
fornication. Even so hast thou them that maintain the doctrine of the
Nicolaitans, which thing I hate. But be converted, or else I will come unto thee
shortly and will fight against them with the sword of my mouth. Let him that
hath ears, hear what the spirit sayth unto the congregations. To him that
overcometh will I give to eat Manna that is hid, and will give him a white
stone, and in the stone a new name written, which no man knoweth saving he that
receives it.
Unto you I say, and unto others of them of
Thiatira, as many as have not this learning and which have not known the
deepness of *Sathan (as they say). I will put upon you none other burden, but
that which you have already. Hold fast until I come, and whosoever overcometh
and keepeth my works unto the end, to him will I give power over nations, and he
shall rule them with a rod of iron: and as the vessels of a potter, shall he
break them to shivers. Even as I received of my father, so will I give him the
morning star. Let him that has ears, hear what the spirit says to the
congregations
These are the generations of Noe. Noe was a
righteous man and uncorrupt in his time, and walked with God. And Noe begat
three sons: Sem, Ham, and Japheth. And the earth was corrupt in the sight of
God, and was full of mischief. And God looked upon the earth, and lo it was
corrupt: for all flesh had corrupted his way upon the earth.
Then said God to Noe: the end of all
flesh is come before me, for the earth is full of their mischief. And lo, I
will destroy them with the earth. Make thee an ark of pine tree, and make
chambers in the ark, and pitch it within and without with pitch. And of this
fashion shalt thou make it.
Therefore he that speaketh unrighteous
things, cannot be hid, neither may he escape the judgement of reproof. And why?
Inquisition shall be made for the thoughts of the ungodly, and the report of his
words shall come unto God, so that his wickedness shall be punished. For the ear
of jealousy heareth all things, and the noise of grudgings, shall not be hid.
Therefore beware of murmurings which is nothing worth, and refrain your
tongue from *sclander. For there is no word so secret, that it shall go for
nought: and the mouth that speaketh lies, slayeth the soul.
O' seek not your own death in the error of
your life, destroy not yourselves through the works of your own hands. For
God hath not made death, neither hath he pleasure in the destruction of the
living. For he created all things, that they might have their being: yee all the
people of the earth hath he made that they should have health, that there is no
destruction in them, and that the kingdom of hell should not be upon the earth (
for righteousness is everlasting and immortal, but unrighteousness bringeth
death ) Nevertheless, the ungodly call her unto them both with words and
works, and while they think to have a friend of her, they come to naught: for
the ungodly that are confederate with her and take her part, are worthy of death
*sclander (scandal and slander)
THE LAMENTATIONS OF JEREMIAH Chpt 3
Aleph
I am the man, that (through the rod of his
wrath) have experience of misery.
He drove me forth, and led me: yes into the
darkness, but not into the light. Against me only he turned his hand, and layeth
ever upon me.
Beth
My flesh and my skin hath he made old, my
bones hath he bruised.
He hath builded round about me, and closed
me in with gall and travail.
He hath set me in darkness, as they that be
dead for ever.
Gimel
He hath so hedged me in, that I cannot get
out, and hath laid heavy *linches upon me.
Though I cry and call piteously, yet heareth
he not my prayer.
He hath stopped up my ways with four square
stones, and made my paths crooked.
Daleth
He layeth wait for me as a bear, and as a
lion in a hole.
He hath marred my ways, and broken me in
pieces: he hath laid me waste altogether. He hath bent his bow, and made me as
it were a mark to shot at.
Ne
The arrows of his quiver hath he shot, even
into my reins.
I am laughed to scorn of all my people, they
make songs upon me all the day long.
He hath filled me with bitterness, and given
me wormwood to drink.
Uau
He hath smitten my teeth in pieces, and
rolled me in the dust.
He hath put my soul out of rest, I forget
all good things.
I thought in myself: I am undone, there is
no hope for me in the Lord.
Zain
O remember my misery and my trouble, the
wormwood and the gall.
Yes thou shalt remember them, for my soul
melteth away in me.
While I consider these things in my heart, I
get a hope again
Neth
Namely, that the mercies of the Lord are not
clean gone, and that his loving kindness ceases not.
His faithfulness is great and reneweth it
self in the morning.
The Lord is my portion saith my soul,
therefore will I hope in him.
Teth
O how good is the Lord unto them that put
their trust in him, and the soul that seeketh after him:
O how good is it with stillness to wait and
tarry, for the health of the Lord.
O how good is it for a man, to take the yoke
upon him from his youth up.
Fod
He sitteth alone, he holdeth him still, and
dwelleth quietly by himself.
He layeth his face upon the earth, if (percase)
there happen to be any hope.
He offereth his cheek to the smiter, he will
be content with reproves.
Caph
For the Lord will not forsake for ever.
But though he do cast off, yet according to
the multitude of his mercies, he receiveth to grace again.
For he doth not plague, and cast out the
children of men from his heart.
Lamed
To tread all the prisoners of the earth
under his feet ,
To move the judgement of man before the most
highest.
To condemn a man in his cause; The Lord hath
no pleasure in such things.
Mem
What is he then that saith: there should
something be done without the Lords commandment: Out of the mouth of the most
Highest goeth not evil and good?
Wherefore then murmureth the living man: let
him murmur at his own sin.
Nun
Let us look well upon our own ways, and
remember ourselves, and turn again to the Lord.
Let us lift up our heart with our hands unto
the Lord that is in heaven.
We have been dissemblers, and have offended,
will thou therefore not be entreated?
Samech
Thou hast covered us in thy wrath, and
persecuted us, thou hast slain us, without any favor.
Thou hast hidden thyself in a cloud, that
our prayer should go through.
Thou hast made us outcasts, and to be
despised among the heathen.
Ain
All our enemies gape upon us.
Fear and a snare is come upon us, despite
and destruction.
Whole rivers of water gush out of mine eyes,
for the great hurt of my people.
Phe
Mine eyes run, and cannot cease, for there
is no rest.
O' Lord, when will thou look down from
heaven, and consider.
Mine eye breaketh my heart, because of all
the daughters of my city.
Zade
Mine enemies hunted me out sharply, like a
bird, yes and that without cause.
They have put down my life into a pit, and
laid a stone upon me.
They poured water upon my head, then thought
I: now I am undone.
Koph
I called upon thy name, O' Lord, out of the
deep pit.
Thou hast heard my voice, and hast not
turned away thine ears from my sighing and crying.
Thou hast inclined thy self unto me, when I
called upon thee, and hast said: fear not.
Res
Thou (O' Lord), hast maintained the cause of
my soul, and hast redeemed my life.
O' Lord, thou hast seen my blasphemers, take
thou my cause upon thee.
Thou hast well considered how they go about
to do me harm, and that all their councils are against me.
Sin
Thou hast heard their despiteful words
(O' Lord), yes and all their imaginations against me.
The lips of mine enemies, and their devices
that they take against me, all the day long.
Thou seest also their sitting down and their
rising up, they make their songs of nothing but me.
Thau
Reward them, (O' Lord), according to the
work of their hands.
Give them the thing, that their own heart is
afraid of: even thy curse.
Persecute them (O' Lord) with thine
indignation, and root them out from under heaven.
*linches (chains).
When Phashur the priest, the son of Emer,
chief in the house of the Lord, heard Jeremie preach so steadfastly: he smote
Jeremie, and put him in the stocks, that are by the high gate of Ben Jamin, in
the house of the Lord. The next day following Phashur brought Jeremie out of the
stocks again. Then said Jeremie unto him: The Lord shall call thee no more
Phashur ( that is excellent and increasing ) but Magor ( that is fearful and
afraid ) everywhere. For thus saith the Lord: behold, I will make thee afraid,
thee thy self and all that favor thee: which shall perish with the sword of
their enemies, even before thy face.
And I will give whole Judah under the power
of the king of Babylon, which shall carry some unto Babylon prisoners, and slay
some with the sword. Moreover, all the substance of this land, all their
precious and gorgeous works, all costliness, and all the treasure of the Kings
of Judah: will I give in to the hands of their enemies, which shall spoil them,
and carry them unto Babylon. But as for thee ( O Phashur ) thou shalt be carried
unto Babylon with all thine household, and to Babylon shalt thou come, where
thou shalt die, and be buried: thou and all thy favorers, to whom thou hast
preached lies. *O' Lord, thou makest me weak, but thou refresheth me, and make
me strong again. All the day long am I despised, and laughed to scorn of every
man: because I have now preached long against malicious Tyranny, and showed them
of destruction. For the which cause they cast the word of the Lord in my teeth,
and rake me ever to the worst.
Wherefore, I thought from henceforth, not to
speak of him, ner to preach any more in his name. But the word of the Lord was a
very burning fire in my heart and in my bones, which when I would have stopped,
I might not. For why, I Heard so many *derisions and blasphemes, yee even of my
own companions, and such as were conversant with me: which went about, to make
me afraid, saying: upon him, let us go upon him, to fear him, and make him hold
his tongue: that we may over come him, and be avenged of him.
But the Lord stood by me, like a mighty
giant: therefore my persecutors fell, and could do nothing. They shall be sore
confounded, for they have done unwisely, they shall have everlasting shame. And
now, O' Lord of Hosts, thou righteous searcher ( which knowest the reins and the
very hearts: ) let me see them punished, for unto thee I commit my cause.
Sing unto the Lord, and praise him, for he
hath delivered the soul of the oppressed, from the hand of the violent. Cursed
be the day, wherein I was born: unhappy be the day, wherein my mother brought me
forth. Cursed be the man, that brought to my father the tidings, to make him
glad, saying: thou hast gotten a son. Let it happen unto that man, as to the
cities which the Lord turned upside down ( when he had heard long the wicked
rumor of them ) because he slew me not, as soon as I came out of my mothers
womb, and because my mother was not my grave herself, that the birth might not
have come out, but remained still in her. Wherefore came I forth out of my
mothers womb? To have experience of labor and sorrow? and to lead my life with
shame?
*O' Lord, thou makest me weak, but thou refresheth me, and make me strong again. ( kjv and other bibles of man = hast deceived me, and I was deceived: thou art stronger than I, and hast prevailed:) *derisions (object of ridicule)
Your sin ( O ye of the tribe of Judah ) is written in the table of your
hearts, and graven so upon the edges of your altars with a pen of iron and with
an adamant claw: that your children also may think upon your altars, woods,
thick trees, high hills, mountains and fields. Wherefore, I will make all your
substance and treasure be spoiled, for the great sin that ye have done upon your
high places throughout all the coasts of your land. Ye shall be cast out also
from the heritage, that I gave you. And I will subdue you under the heavy
bondage of your enemies, in a land that ye know not. For ye have ministered fire
to my indignation, which shall burn evermore. Thus saith the Lord: Cursed be the
man that putteth his trust in man, that taketh flesh for his arm: and he, whose
heart departeth from the Lord. He shall be like the *heeth that groweth in the
wilderness. As for the good thing that is for to come, he shall not see it :
but dwell in a dry place of the wilderness, in a salt and unoccupied land. O
blessed is the man, that putteth his trust in the Lord, and whose hope is in the
Lord himself. For he shall be as a tree, that is planted by the water side:
which spreadeth out the root unto moistness, whom the heat can not harm, when it
cometh, but his leaves are green. And though there grow but little fruit because
of drought, yet is he not careful, but he never leaveth off to bring forth
fruit. Among all things living, man hath the most disceitful and unsearchable
heart.
Who shall then know it? Even I the Lord
search out the ground of the heart, and try the reins, and reward every man
according to his ways, and according to the fruit of his counsels.
The disceitful maketh a nest, but bring
forth no young: He cometh by riches, but not righteously. In the midst of his
life he must leave them behind him, and at the last be found a very fool. But
thou ( O' Lord ) whose throne is most glorious, excellent and most antiquite,
which dwelleth in the place of our holy rest: Thou art the comfort of Israel.
All they that forsake thee, shall be confounded: all they that depart from thee,
shall be written in earth, for they have forsaken the Lord the very *condite of
the waters of life.
Heal me, O' Lord, and I shall be whole: save
me, and I shall be saved, for thou art my praise. Behold, these men say unto me:
Where is the word of the Lord? Let it come. Where as I nevertheless leading the
flock in thy ways, have compelled none by violence. For I never desired any mans
death, this knowest thou well. My words also are right before thee. Be not now
terrible unto me, O' Lord, for thou art he in whom I hope, when I am in peril.
Let my persecutors be confounded, but not me: let them be afraid, and not me.
Thou shalt bring upon them the time of their plague, and shall destroy them
right sore.
Again, thus hath the Lord said unto me: Go
stand under the gate, where through the people and the kings of Juda go out and
in, yee under all the gates of Jerusalem, and say unto them: Hear the word of
the Lord, ye kings of Juda, and all thou people of Juda, and all ye citizens of
Jerusalem, that go through this gate: Thus the Lord commandeth: Take heed for
your lives, that ye carry no burden upon you in the Sabbath, to bring it through
the gates of Jerusalem: ye shall bear no burden also out of your houses in the
Sabbath, as I commanded your fathers. How be it they obeyed me not, neither
harkened they unto me: but were obstinate and stubborn, and neither obeyed me,
nor received my correction. Nevertheless, if ye will hear me (sayeth the Lord )
and bear no burden in to the city through this gate upon the Sabbath: If ye will
hallow the Sabbath, so that ye do no work therin: then shall there go through
the gates of this city, kings and princes, that shall sit upon the stool of
David: They shall be carried upon chariots, and ride upon horses, both they and
their princes. Yee whole Juda and all the citizens of Jerusalem shall go here
through, and this city shall ever be the more and more inhabited. There shall
come men also from the cities of Judah, from about Jerusalem, and from the land
of Ben Jamin, from the plain fields, from the mountains and from the wilderness:
which shall bring burntofferings, sacrifices, oblations, and incense, and offer
up thanksgiving in the house of the Lord. But if ye will not be obedient unto
me, to hallow the Sabbath: so that ye will bear your burdens through the gates
of Jerusalem upon the Sabbath: Then shall I set fire upon the gates of
Jerusalem, and it shall burn up the houses of Jerusalem, and no man shall quench
it
*heeth (low shrub) *condite (conduit: fountain )
This is another Sermon, which the Lord
commanded Jeremie for to preach, saying: Hear the words of the covenant, and
speak unto all Judah, and to all them that dwell at Jerusalem. And say thou unto
them: Thus saith the Lord God of Israel: Cursed be every one that is not
obedient unto the words of this covenant: which I commanded unto your fathers,
what time as I brought them out of Egypt, from the iron furnace, saying: Be
obedient unto my voice, and do according to all that I commanded you: so shall
ye be my people, and I will be your God, and will keep my promise, that I have
sworn unto your fathers: Namely, that I would give them a land which floweth
with milk and honey, as ye see, it is come to pass unto this day. Then answered
I, and said. Amen. It is even so O' Lord, as thou sayest.
Then the Lord said unto me again: preach
this in the cities of Juda and round about Jerusalem, and say: Hear the words of
this covenant, that ye may keep them. For I have diligently exhorted your
fathers, ever since I brought them out of the Land of Egypt unto this day. I
gave them warning by times, saying: hearken unto my voice: Nevertheless, they
would not obey me, nor inclined their ears unto me, but followed the wicked
imaginations of their own hearts. And therefore have I accused them as
transgressors of all the words of this covenant, that I gave them to keep, which
they (not with understanding ) have not kept.
And the Lord said unto me: It is found out,
that whole Israel and all these citizens of Jerusalem are gone back. They
have turned themselves to the blasphemes of their forefathers, which had no lust
to hear my word. Even like wise have these also followed strange gods, and
worshiped them. The house of Israel and Juda have broken my covenant, which I
made with their fathers.
Therefore thus sayeth the Lord: Behold I
will send a plague among you, which ye shall not be able to escape: and though
ye cry unto me, I will not hear you. Then shall the towns of Judah and the
citizens of Jerusalem go, and call upon their gods unto whom they made their
oblations: but they are not able to help them in the time of their trouble. For
as many cities as thou hast, O Judah, so many gods hast thou also: And look how
many streets there be in thee ( O Jerusalem ) so many shameful altars have ye
set up, to offer upon them unto Baal. But pray not thou for this people, bid
neither praise nor prayer for them, for though they cry unto me in their
trouble, yet I will not hear them.
O thou beloved, why doest thou so shameful
great blasphemies in my house? even as though that holy flesh might absolve
thee, specially when thou hast made boast of thy wickedness. The Lord called
thee a green olive tree, a fair one, a fruitful one, a goodly one: but now that
there is so a contrary report of thee abroad, he will burn thee up, and destroy
thy branches. For the Lord of hosts that planted thee hath devised a plague for
thee ( O thou house of Israel and Judah ) for the evil that ye have done to
provoke him to wrath, in that ye did service unto Baal.
This ( O' Lord ) have I learned of thee, and
understand it, for thou hast showed me their imaginations. But I ( as a meek
lamb ) was carried away to be slain: not knowing, that they had devised such a
counsel against me saying: We will destroy his meat with wood, and drive him out
of the land of the living: that his name shall never be thought upon.
Therefore I will beseech thee now ( O' Lord of Hosts ) thou righteous judge,
thou that tryest the reins and the hearts: let me see the avenged of them, for
unto thee have I committed my cause. The Lord therefore spake thus of the
citizens of Anathoth, that sought to slay me, saying: Preach not unto us in the
name of the Lord, or else thou shalt die of our hands. Thus ( I say ) spake the
Lord of hosts: Behold, I will visit you. Your young men shall perish with the
sword, your sons and daughters shall utterly die of hunger, so that none shall
remain. For upon the citizens of Anathoth will I bring a plague, the year of
their visitation.
After this there shall come a rod forth of the
Kindred of Jesse, and a blossom out of his root. The spirit of the Lord shall
light it: the spirit of wisdom, and understanding: the spirit of counsel, and
strength: the spirit of knowledge, and of the fear of God: and shall make him
fervent in the fear of God.
For he shall not give sentence, after the
thing that shall be brought before his eyes, neither reprove a matter at the
first hearing: but with righteousness shall he judge the poor, and with holiness
shall he *reform the simple of the world.
He shall smite the world with the staff
of his mouth, and with the breath of his mouth shall he slay the wicked.
Righteousness shall be the girdle of his loins, truth and faithfulness, the
girding up of his reins. Then shall the wolf dwell with the lamb, and the
Leopard shall lie down by the goat. Bullocks, Lions and cattle shall keep
company together, so that a little child shall drive them forth. The cow and the
Bear shall feed together, and their young ones shall lie together. The Lion
shall eat straw like the ox, or the cow. The child while he sucketh, shall *have
a desire to the serpents nest, and when he is weaned, he shall put his hand in
to the Cockatrice den. No man shall do evil to another, no man shall destroy
another, in all the hill of my Sanctuary. For the earth shall be full of the
knowledge of the Lord, even as though the water of the sea flowed over the
earth.
Then shall the gentiles inquire after the
root of Jesse,( which shall be set up for a token unto the Gentiles ) for his
dwelling shall be glorious. At the same time shall the Lord take in hand again,
to conquer the remnant of his people,( which are left alive ) From the Assirians,
Egyptians, Arabians, Morians, Elamites, Caldeies, Antiochians and Islands of the
sea. And he shall set up a token among the Gentiles, and gather together the
dispersed of Israel, yee and the out casts of Juda from the four corners of the
earth. The hatred of Ephraim and the enmity of Judah shall be clean rooted out.
Ephraim shall bear no evil will to Judah, and Judah shall not hate Ephraim: but
they both together shall fly upon the shoulders of the Philistines toward the
West: and spoil them together that dwell toward the East. The Idumites and the
Moabites shall let their hands fall, and the Ammonites shall be obedient unto
them.
The Lord also shall cleave the tongues of
the Egyptians sea, and with a mighty wind shall he lift up his hand over the
Nilus, and shall smite his seven streams and make men go over dryshod. And thus
shall he make a way for his people, that remaineth from the Assirians, what time
they departed out of the land of Egypt
and with holiness shall he *reform ( kjv and other bibles of man = reprove ) the simple of the world. shall *have a desire to the serpents nest (kjv and other bibles of man = play on the hole of the asp)
When thou sittest at the table to eat with a Lord, order thyself
mannerly with the things that are set before thee.
Measure thine appetite: and if thou wilt
rule thy own self, be not over greedy with his meat, for meat beguileth and
decieveth.
Take not over great travail and labor to be
rich, beware of such a purpose.
Why wilt thou set thine eye upon the thing,
which suddenly vanisheth away?
For riches make themselves wings, and take
their flight like an eagle into the air.
Eat not thou with the envious, and desire
not his meat, for he hath a *marvelous heart.
He sayeth unto thee: eat and drink, whereas
his heart is not with thee.
Yee the morsels that thou hast eaten shalt
thou *perbrake and *lese those sweet words.
Tell nothing into the ears of a fool, for he
will despise the wisdom of thy words.
Remove not the old landmark, and come not
within the field of the fatherless.
For he that delivereth them is mighty, even
he shall defend their cause against thee.
Apply thine heart unto learning, and thine
ear to the words of knowledge.
Withhold not correction from the child, for
if thou beatest him with the rod, he will not die thereof.
Thou smitest him with the rod, but thou
deliverest his soul from hell.
My son, if thy heart receive wisdom, my
heart also shall rejoice: yee my reins shall be very glad, if thy lips speak the
thing that is right.
Let not thine heart be jealous to follow
sinners, but keep thee still in the fear of the Lord all the day long: For the
end is not yet come and thy patient abiding shall not be in vain.
My son, give ear and be wise, so shall thine
heart prosper in the way.
Keep no company with winebibbers and riotous
eaters of flesh: for such as be drunkards and riotous shall come to poverty, and
he that is given to much sleep, shall go with a ragged coat.
Give ear unto thy father that begat thee,
and despise not thy mother when she is old.
*Labor for to get the truth: sell not away
wisdom, nurture and understanding, for a righteous father is marvelous glad of a
wise son, and delighteth in him, so shall thy father be glad, and thy mother
that bare thee, shall rejoice.
My son, give me thine heart, and let thine
eyes have pleasure in my ways.
For an whore is a deep grave, and an harlot
is a narrow pit.
She lurketh like a thief, and those that be
not aware she bringeth unto her.
Where is woe? where is sorrow? where is
strife? where is brawling? where are wounds without cause? where be red eyes?
Even among those that be ever at wine, and
seek out were the best is.
Look not thou upon the wine, how red it is,
and what a color it giveth in the glass.
It goeth down softly, but at the last it
biteth like a serpent, and stingeth as an adder.
So shall thine eyes look unto strange women,
and thine heart shall muse upon froward things.
Yee, thou shalt be as though thou sleepest
in the middest of the sea, or on the top of the mast.
They wounded me ( thou shalt say ) but it
hath not hurt me, they smote me, but i felt it not.
When I am well awakened, I will go to the
drink again
*marvelous heart. * that is a heart that marvels at the
works of man, worldly things. RN
*perbrake : to vomit up. perbrake = per; each one, break ; expel. *lese = 1)
lose 2) lease; rent out the mouth 3) an insult to his truth. *Labor for to
get the truth: * kjv and other bibles of man =Buy the truth: and sell it not
To the chaunter, a Psalme of David.
O' Lord, thou searchest me out, and knowest
me.
Thou knowest my down sitting and mine
uprising, thou understandest my thoughts afar off. Thou art about my path and
about my bed, and spiest out all my ways.
For lo, there is not a word in my tongue,
but thou, O' Lord, knowest it altogether.
Thou hast fashioned me behind and before,
and laid thine hand upon me.
Such knowledge is too wonderful and
excellent for me, I cannot attain unto it.
Whither shall I go then from thy spirit? or,
whither shall I go then from thy presence? If I climb up into heaven, thou art
there: if I go down to hell, thou art there also.
If I take the wings of the morning, and
remain in the uttermost part of the sea:
Even there also shall thy hand lead me, and
thy right hand shall hold me.
If I say: peradventure the darkness shall
cover me, then shall my night shall be turned to day. Yee the darkness is no
darkness with thee, but the night is as clear as the day, the darkness and the
light are both alike.
For my reins are thine, thou hast covered
me in my mothers womb.
I will give thanks unto thee, for I am
wonderfully made: marvelous are thy works, and that my soul knoweth right well.
My bones are not hid from thee, though I be made secretly, and fashioned beneath
the earth.
Thine eyes see my unperfectness, they stand
all written in thy book: my days were fashioned, when as yet there was not one
of them.
How dear are thy counsels unto me, O' God?
O' how great is the sum of them.
If I tell them, they are more in number than
the sand: when I wake up, I am present with thee.
Wilt thou not slay the wicked ( O' God )that
the bloodthirsty might depart from me? For they speak unright of thee, thine
*enemies exalt themselves presumptuously.
I hate them, O' Lord, that hate thee: and I
may not away with those that rise up against thee? Yee I hate them right sore,
therefore are they mine enemies.
Try me, O' God, and seek the ground of mine
heart: prove me, and examine my thoughts.
Look well if there be any way of wickedness
in me, and lead me in the way everlasting
*enemies exalt themselves presumptuously. *KJV = take thy name in vain. RN
For my reins are thine, thou hast covered me in my mothers womb.
ABORTION COMES TO MIND ...RRR
THE REVELATION OF ST JOHN Chpt 20
And when the thousand years are expired, Satan shall be loosed out of his prison, and shall go out to deceive the people which are in the four quarters of the earth Gog and Magog, to gather them together to battle, whose number is as the sand of the sea: and they went up on the plain of the earth, and compassed the tents of the saints about, and the beloved city. And fire came down from God, out of heaven, and devoured them: and the devil that deceived them, was cast into a lake of fire and brimstone, where the beast and the false prophet were and shall be tormented day and night for ever more.
THE REVELATION OF ST JOHN Chpt 12
And there appeared a great wonder in heaven: A woman clothed with the
sun, and the moon under her feet, and upon her head a crown of twelve stars. And
she was with child and cried travailing in birth, and pained ready to be
delivered. And there appeared another wonder in heaven, for behold a great red
dragon having seven heads, and ten horns and crowns upon his heads: and his tail
drew the third part of the stars, and cast them to the earth.
And the dragon stood before the woman,
which was ready to be delivered: for to devour her child as soon as it were
born. And she brought forth a man child, which should rule all nations with
a rod of iron. And her son was taken up unto God, and to his seat. And the woman
fled into wilderness, where she had a place, prepared of God, that they should
feed her there one thousand two hundred and sixty days.
And there was a great battle in heaven,
Michael and his Angels fought with the dragon, and the dragon fought and his
Angels, and prevailed not: neither was their place found any more in heaven. And
the great dragon, that old serpent called the devil and Satan was cast out.
Which deceiveth all the world. And he was cast into the earth, and his angels
were cast out also.
And I heard a loud voice saying: in heaven
is now made salvation and strength and the kingdom of our God, and the power of
his Christ. For he is cast down which accused them before God day and night. And
they overcame him by the blood of the lamb, and by the word of their testimony,
and they loved not their lives unto the death. Therefore rejoice heavens, and ye
that dwell in them. Woe to the inhabiters of the earth, and of the sea: for
the devil is come down unto you which hath great wrath, because he knoweth that
he hath but a short time.
And when the dragon saw, that he was cast unto the earth, he persecuted the woman, which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, times, and half a time, from the presence of the serpent. And the dragon cast out of his mouth water after the woman as it had been a river, because she should have been caught of the flood. And the earth helped the woman, and the earth opened her mouth and swallowed, up the river, which the dragon cast out of his mouth. And the dragon was wroth with the woman: and went and made war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. And I stood on the sea *stonde.
(the flood out of satans mouth is all the worldly lies and deceptions and deceit ...)
that flood is the wicked waters of any and all LIES ...of the LEFT especially evil spiritual lies ...even as the king james bible of Gog and Magog ...fills the land ...
even true evil ...evil masked in good ...evil masked in love ...
*stonde: two possible words come from the Middle English: stound: meaning "a short time" and stonen: meaning "stunned". stunned because of the vision.
ABORTION ...And the dragon stood before the woman, which was ready to be delivered: for to devour her child as soon as it were born.
British law and the way that care is delivered ...The 1967 Abortion Act removed the horrors of illegal ‘backstreet abortions’,
and ABORTION CAME TO THE USA in 1973 ... from where ? 1. This has been a long time coming. In 1973 the US Supreme Court ruled that abortion was legal in the landmark case Roe v. Wade. Anti-choice activists and politicians have been working to overturn this decision ever since, and we’re now seeing the fruits of that labour
Total number of abortions in the U.S. 1973-2018: 61.8 million+ 186 abortions per 1,000 live births (according to the Centers for Disease Control)
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
O' How loving is God unto Israel, to
such as are of a clean heart?
Nevertheless my feet were almost gone, my
treadings had well nigh slipped.
And why? I was grieved at the wicked, to see
the ungodly in such prosperity.
For they are in no peril of death, but stand
fast like a palace.
They come in no misfortune like other folk,
neither are they plagued like other men. And this is the cause that they be so
puffed up in pride, and overwhelmed with cruelty and unrighteousness. Their eyes
swell for fatness, they do even what they list.
Corrupt are they, and speak blasphemies
maliciously, proud and presumptuous are their words. They stretch forth their
mouth unto the heaven, and their tongue goeth through the world.
Therefore fall the people unto them, and
there out suck they no small advantage.
Tush ( they say ) How should God perceive
it? is there knowledge in the most highest? Lo, these are the ungodly, these
prosper in the world, these have riches in possession.
Should I then cleanse my heart in vain, (
thought I ) and *wash my hands in innocency?
Wherefore should I be then punished daily,
and be chastened every morning?
Yee I had almost said even as they do: but
lo, then should I have condemned the generation of thy children.
Then I thought I to understand this, but it
was too hard for me.
Until I went into the Sanctuary of God, and
considered the end of these men.
Namely how thou hast set them in a slippery
place, that thou mayest cast them down *headlyings and to destroy them.
O how suddenly do they consume, perish and
come to an end.
Yee even like as a dream when one awaketh,
so makest thou their *image to vanish out of the city.
Thus my heart was grieved, and it even
went through my reins.
So foolish was I and ignorant, and as it
were a beast before thee.
Nevertheless I am always by thee, thou hast
holdest me by my right hand.
Thou leadest me with thy counsel, and
afterward receivest me unto glory.
O what is there prepared for me in heaven?
there is no thing upon earth, that I desire in comparison of thee. My flesh and
my heart faileth, but God is the strength of my heart, and my portion for ever.
For lo, they that forsake thee shall perish:
thou destroyest all them that *commit fornication against thee.
But it is good for me, to hold fast by God,
and to speak of all thy works
To wash his hands in
innocency isto show his life to be pure and without
reproof, as said in Psalms 26 MN. Is this headlines or head lyings? RN
*image to vanish out of the city. * that is their esteem or glory. MN
*They commit fornication against him, that put their trust in any other than
him alone. MN
Be thou my judge, O' Lord, for I walk
innocently: my trust is in the Lord, therefore shall I not fall.
Examine me, O' Lord, and prove me: try
out my reins and my heart.
For thy lovingkindness is before mine eyes,
and I walk in thy truth.
I sit not among vain persons, and have no
fellowship with the deceitful.
I hate the congregation of the wicked, and
will not sit among the ungodly.
I wash my hands with innocency, O' Lord, and
so go I to thine altar.
That I may show the voice of thy praise and
tell of all thy wondrous works.
Lord, I loved the habitation of thy house,
and the place where thy honor dwelleth.
O' destroy not my soul with the sinners, nor
my life with the bloodthirsty.
In whose hands is wickedness, and their
right hand is full of gifts.
But as for me, I will walk innocently: O'
deliver me, and be merciful unto me.
My foot standeth right: I will praise thee
(O' Lord ) in the congregations
*Michtam of David
Preserve me,( O' God ) for in that I do
trust.
I have said unto the Lord: thou art my God,
my goods are nothing unto thee. All my delight is upon the saints that are in
the earth, and upon such like.
But they that run after another, shall have
great trouble. Their drink offerings of blood will I not offer, neither make
mention of their name in my lips.
The Lord him self is my good and my portion,
thou maintainest mine inheritance. The lot
is fallen unto me in fair ground, yee I have a goodly heritage. I will thank
the Lord for giving me warning: my reins also have chastened me in the night
season.
Afore hand saw I God always before me, for
he is on my right hand, that I should not be moved.
Therefore
did my heart rejoice, and my tongue was glad, my flesh also shall rest in hope.
For why? thou shalt not leave my soul in hell, neither
shalt thou suffer thy saint to see corruption. Thou hast showed me the ways of
life: thou shalt make me full of joy with thy countenance. At thy right hand
there are pleasure and joy for evermore
*Michtam = to be stained, be defiled, be deeply stained. RN
Lord my God, in thee do I trust: save me from
all them that persecute me, and deliver me. Lest he *hantche up my soul like a
lion, and tear it in pieces, while there is none to help.
O' Lord my God, if I have done any such
thing, if there be any unrighteousness in my hands: If I have rewarded evil unto
them that dealt friendly with me, or hurt them that without any cause are mine
enemies: Then let mine enemy persecute my soul, and take me: yee, let him tread
my life down in the earth, and lay mine honor in the dust. Selah.
Stand up ( O' Lord ) in thy wrath, lift up
thyself over the furious indignation of mine enemies: arise up ( for me ) in the
vengeance that thou hast promised.
That the congregation of the people may come
about thee, for their sakes therefore lift up thyself again.
The Lord is judge over the people: avenge me
then (O' Lord) according to my righteousness and innocence.
Oh
let the wickedness of the ungodly come to an end: but maintain the just, thou
righteous God, that triest the very hearts and reins.
My help cometh of God, which preserveth them
that are true of heart.
God is a righteous judge, and God is ever
threatening.
If men will not turn, he hath wet his sword:
he hath bent his bow and made it ready. He hath prepared him the weapons of
death, and ordained his arrows to destroy.
Behold, he travaileth with mischief, he hath
conceived unhappiness, and brought forth a lie. He hath graven and digged up a
pit, but he shall fall himself into the pit that he made. For his unhappiness
shall fall upon his own head, and his wickedness shall fall upon his own *pate.
As for me, I will give thanks unto the Lord
for his righteousness sake, and will praise the name of the Lord most highest
*hantche = as food:
thigh, as Abraham had hand put to his thigh (1st Moses 24), Jacob wrestled with
God (1 Moses 34)
*pate = ones own thinking, that is to say; these will believe totally in their
own thinking. intellect RN
Job answered, and said: how long will ye vex
my mind, and trouble me with words? Lo, ten times have ye reproved me: are ye
not ashamed, for to laugh me to scorn? If I go wrong, I go wrong to myself. But
if ye will enhance yourselves against me, and accuse me to be a wicked person
because of the shame that is come upon me: know this then, that it is God, which
hath handled me so violently, and hath compassed me about with his scourges.
Behold, though I cry, yet violence is done unto me, I can not be heard: Though I
complain, there is none to give sentence with me. He hath hedged up my path, I
can not get away, he hath set darkness in my gate. He hath spoiled me of mine
honor, and taken the crown away from my head. He hath destroyed me on every
side, and I am undone: My hope hath he taken away from me, as it were a tree
plucked up by the root. His wrath is kindled against me, he taketh me, as though
I were his enemy.
His men of war came together, which made
their way over me, and besieged my dwelling round about. He hath put my brethren
far away from me, and such as were of mine acquaintance, are become strangers
unto me. Mine own kinfolk have forsaken me, and my friends have put me out of
remembrance. The servants and maids of mine own house take me for a stranger,
and I am become as an *aleaunt in their sight.
When I call upon my servant, he giveth me no
answer: no though I pray him with my mouth. Mine own wife may not abide my
breath, I am faint to speak fair unto the children of mine own body. Yee the
very desert fools despise me, and when I am gone from them, they speak evil upon
me. All such as were my most familiar, abhor me: And they whom I loved best, are
turned against me. My bone hangeth to my skin, and my flesh is away, only there
is left me the skin about my teeth. Have pity upon me, ( O ye my friends ) for
the hand of the Lord hath touched me. Why do ye persecute me as God, and are not
satisfied of my flesh?
O' that my words were written, O' that they
were put in a book: would God they were graven with an iron pen in lead or
stone. For I am sure, that my redeemer liveth, and that I shall rise out of the
earth in the latter day: that I shall be clothed again with this skin, and see
God in my flesh. Yee I myself shall behold him, not with other but these same
eyes. My reins
are consumed within in me, when ye say: Why do we not persecute him? We have
found an occasion against him. But beware of the sword, for the sword will be
avenged of wickedness, and be sure, that there is a judgement.
*aleaunt = alien
and others of a similitude ...
"excuses to do evil and reins of the hearts. "
"more rains ...thoughts imaginations reins ...reigns of the heart..."
"heart full smiles or UNGodlie proud grinning's... "
"Judge Jeanine Pirro sits as a queen... "
"the ark appears in the heartland... "
"renegade robbing youth and UNGodlie judges. "
"imagination and thoughts of the heart. "
"the words of their mouths are the works of their hearts."
"gathered together of heart and a new song. "
"massive pain in the heart on the LEFT...of the body."
added to ! "marriage of class not heart..."
"gave them up unto their hearts lusts..."
"of lawlessness houses and hearts..."
"hell in the proud traditional heartland..."
"the worldly trying to look into your heart and soul..."
"cunning skills earnest heart..."
"imagination and thoughts of his heart was only evil continually...
"forget full mind not heart...
"more on ...the desert of the heartland of the eagle..."
"town of the heartland being...being prepared..."
"watching your heart watching your mouth watching your hands"
"minimum measures of heart..."
"more rains ...thoughts imaginations reins ...reigns of the heart..."
"bound together or torn apart ...of heart..."
house repair in the heartland and storms of war in the middle east..."
"imagination and thoughts of his heart was only evil continually..."
"australia moved to the heartland..."
"living off the land in the heartland..."
"east coast...west coast...darkness moving against the heartland..."
" heart of the city ...and the whore... "
"advoutry of heart...not devoted of heart... "
"psychiatrists ...heart of healing..."
"measures and matters of heart..."
"sore moved in the heartland... "
"secrets and secret weapons ...turned to hearts... "
"new heart ...against the devises of man... "
"the flying and helping the plain hearted..."
"marriage...of heart or ceremony... "
"helping hand helping heart..."
"sodomite diner in the heartland..."
"prison of head and heart...even the flesh ..."
"the love of truth and the fire ...of heart and face ..."
"the book of life ...and the books are opened ...in the hearts."
"four square ...place of heart .."
"poor mans furnace ...rich mans proud hearth (fireplace) ..."
"returning ...to Amerias ...the heartland"
lightning of the heart...lightening
War of hearts...and the measure of the matters thereof...
Why of heart : maketh all men liars and thieves...
Will of heart and the increase...and the sword of truth..sealing souls.
mending hearts to God and Heaven..by Jesus ..and holy hugs against the flesh
walk then of delicate heart and mind ...with God and Christ ...in truth and in spirit
Submarine down in the coral see ...and hearing of heart
Lots's wife ...and eyes of heart
College of confusion of mind to hurt and rule the heart
Heart ache of the body ...and the Star
predators...of eyes, ears, minds ...hearts and souls...
Opening of hearts ...Judgement ...of men? ...of God?
white ashes upon the plain hearted small town ..
Blessed are those that ...have it in their hearts ...to full fill the will of God ..
heart of the heathen, guts of the unGodly...
He is coming ...the perfect coun souler ...of heart
Heart root of Blasphemy ...us judging;
The Plain heart ...plain of the heart...
Jews old and young ...from habitation to home of heart ...
Rich mans fear ...money and the ripping hearts
"Judgement NOT your own OR of the World..."
"UnGodly relationships marriages and judgments."
"non citizens judge candidates for president...
"the woman who knew of the judge..."
"all that the religious and churchly have done..."
"he brings judgement with him..."
"judgement of a worldly brother..."
" judgement of the world of the worldly ..."
"judgement of the worldly ... "
"judge the country yourselves ... "
"evil rule ...judging evil rule..."
"lust of the flesh judged ..."
"the highway... works ...and the judgement... "
"fire within a cloud ...the judgement on ministers ..."
"Judgement upon England...Gog and Magog."
Opening of hearts ...Judgement ...of men? ...of God?
Heart root of Blasphemy ...us judging;