And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... ...
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance. creteis@yahoo.com Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown in the heartland of the wicked eagle...
even the same that had committed fornication the kings of the earth ...
and in the midst of the heart of the same land was a state ...
and the state was called iowa ...
and there was a gang of robbers there ...
and and they went about robbing ...
nevertheless they only robbed the rich ...
and of their robbing they kept eight families ...
and these were those that worked within ...within the wicked labor of the world of worldliness ...
and of the global ...economy ...the land being owned of foreigners ...
and the many factories shut down ...
and the land was in desperate straights ...
and robbery and lawlessness was the fruit of ...rulers of darkness and power...
and there was a worthy effort to stop the robbery ...
and to catch the robbers ...
evenso few would help ...
and there was a power to arrest people ....
and to make them act as police ...
evenso many would not ...and avoided all government ...
and there was a effort to try to stop the robbery ...the more ...
and even worse ...for those that had robbed before ...were given authority ...to stop the robbers ...
even so none had power ...for the land was so sore ripped and robbed ...of wicked rule and wicked labor ...
even that the land was full ...of robbery and unruliness and renegades...
and scripture came to remembrance ...
THE SECOND EPISTLE OF ST. PETER Chpt 2
There were false Prophets among the people, even as there shall be false teachers among you: which privily shall bring in damnable sects, even denying the Lord that hath bought them, and bring upon themselves swift damnation, and many shall follow their damnable ways, by which the way of truth shall be evil spoken of, and through covetousness shall they with *feigned words make merchandise of you, whose judgment is not far off, and their damnation sleepeth not.
For if God spared not the angels that sinned, but cast them down into hell, and delivered them in chains of darkness, to be kept unto judgement: Neither spared the old world, but saved Noah the eight preacher of righteousness, and brought in the flood upon the world of the ungodly, and turned the cities of Zodom and Gomor into ashes: overthrew them, damned them, and made of them an example unto all that after should live ungodly. And just Lot vexed with the uncleanly conversation of the wicked, delivered he. For he being righteous and dwelling among them in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds. The Lord knoweth how to deliver the godly out of temptation, and how to reserve the unjust unto the day of judgment for to be punished: namely them that walk after the flesh in the lust of uncleanness, and despise the rulers. Presumptuous are they, and stubborn and fear not to speak evil of them that are in authority. When the angels which are greater both in power and might, receive not of the Lord railing judgement against them. But these as brute beasts, naturally made to be taken and destroyed, speak evil of that they know not, and shall perish through their own destruction, and receive the reward of unrighteousness.
They count it pleasure to live deliciously for a season. Spots they are and filthiness, living at pleasure, and in deceivable ways, feasting with you: having eyes full of *advoutry and that cannot cease to sin, beguiling unstable souls. Hearts they have exercised with covetousness. They are cursed children, and have forsaken the right way, and are gone astray following the way of Balaam the son of Bosor, which loved the reward of unrighteousness: but was rebuked of his iniquity. The tame and dumb beast, speaking with mans voice, forbade the foolishness of the Prophet.
These are wells without water and clouds carried about of a tempest, to whom the mist of darkness is reserved for ever. For when they have spoken the swelling words of vanity, they beguile with wantonness through the lusts of the flesh, them that were clean escaped: but now are wrapped in errors. They promise them liberty, and are themselves the bond servants of corruption. For of whom soever a man is overcome, unto the same is he in bondage. For if they, after they have escaped from the filthiness of the world through the knowledge of the Lord and of the saviour Jesus Christ, they are yet tangled again therein and overcome: then is the latter end worse with them than the beginning. For it had been better for them, not to have known the way of righteousness than after they have known it, to turn from the holy commandment given unto them. It is happened unto them according to the true proverb: The dog is turned to his vomit again, and the sow that was washed, to her wallowing in the mire*feigned (made up, beguiling) *advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery.
I exhort therefore, that above all things, prayers, supplications, intercessions, and giving of thanks be had for all men: for kings, and for all that are in authority, that we may live a quiet and a peaceable life, in all Godliness and honesty. For that is good and accepted in the sight of God our saviour, which will have all men saved, and to come unto the knowledge of the truth. For there is one God, and one (mediator) between God and man, which is the man Christ Jesus, which gave himself a ransom for all men, that it should be testified at his time, where unto I am ordained a preacher and an Apostle: I tell the truth in Christ and lie not being the teacher of the gentiles in faith and verity.
I will therefore that the men pray every where, lifting up pure hands without wrath, or doubting
Let God arise, so shall his enemies be scattered, and they that hate him, shall flee before him.
Like as the smoke vanisheth, so shalt thou drive them away: and like as wax melteth at the fire, so shall the ungodly perish at the presence of God.
But the righteous shall be glad and rejoice before God, they shall be merry and joyful. O sing unto God, sing praises to his name: magnify him that rideth above the heavens (whose name is the Lord) and rejoice before him.
He is a father of the fatherless, he is a defender of widows: even God in his holy habitation. He is the God that maketh men to be of one mind in a house, and bringeth the prisoners out of captivity in due season, but letteth the renegades continue in scarceness.
O' God, when thou wentest forth before the people, when thou wentest through the wilderness. Selah:
The earth shook, and the heavens dropped at the presence of God in Sinai, at the presence of God, which is the God of Israel. Thou, O' God sendest a *gracious rain, upon thine inheritance, and refresheth it, when it is dry.Where the prince is without understanding, there is great oppression and wrong: but if he be such one as hateth covetousness, he shall long reign.
He that by violence sheddeth any mans blood, shall be a renegade unto his grave, and no man shall be able to succure him.
Who so leadeth a godly and innocent life, shall be safe: but he that goeth froward ways, shall once have a fall.
He that tilleth his land, shall have plenteousness of bread: but he that followeth idleness, shall have poverty enough.Consider this well, and be ashamed. Go into your own selves (O ye renegades) Remember the things which are past, since the beginning of the world: that I am God, and that there is else no God, yee and that there is nothing like unto me. In the beginning of a thing, I show the end thereof: and I tell before, things that are not yet come to pass. With one word is my devise accomplished, and fulfilleth all my pleasure. I call a bird out of the East, and all that I take in hand, out of far countries, as soon as I command, I bring it hither: as soon as I think to devise a thing, I do it.
Hear me, O ye that are of an high stomach, but far from righteousness, I shall bring forth my righteousness. It is not far, and my health shall not tarry long away. I will lay health in Sion, and give Israel my gloryTHE REVELATION OF ST JOHN THE DIVINE Chpt 17
And there came one of the seven Angels, which had the seven vials: and talked with me, saying unto me: come I will show thee the judgement of the great whore that sitteth upon many waters, with whom have committed fornication the kings of the earth, so that the inhabiters of the earth, are drunken with the wine of her fornication. And he carried me away into the wilderness in the spirit. And I saw a woman sit upon a rose colored beast full of names of blasphemy which had ten horns. And the woman was arrayed in purple and rose colour and decked with gold, precious stone, and pearls, and had a cup of gold in her hand, full of abominations and filthiness of her fornication. And in her forehead was a name written, a mystery, great Babylon the mother of whoredom and abominations of the earth. And I saw the wife drunken with the blood of saints, and with the blood of the witnesses of *Jesu. And when I saw her: I wondered with great marvel.
And the Angel said unto me: wherefore marvellest thou? I will show thee the mystery of the woman, and of the beast that beareth her, which hath seven heads, and ten horns. The beast that thou seest, was, and is not, and shall ascend out of the bottomless pit, and shall go into perdition, and they that dwell on the earth shall wonder (whose names are not written in the book of life from the beginning of the world) when they behold the beast that was and is not. And here is a mind that hath wisdom.
The seven heads are seven mountains, on which the woman sitteth: they are also seven kings. Five are fallen, and one is, and another is not yet come. When he cometh he must continue a space. And the beast that was, and is not, is even the eighth, and is one of the seven, and shall go into destruction. And the ten horns which thou seest, are ten kings, which have received no kingdom, but shall receive power as kings at one hour with the beast. These have one mind, and shall give their power and strength unto the beast. These shall fight with the lamb, and the lamb shall overcome them: For he is Lord of lords, and king of kings and they that are on his side, are called, and chosen and faithful.
And he said unto me: the waters which thou sawest, where the whore sitteth, are people, and folk, and nations, and tongues. And the ten horns, which thou sawest upon the beast, are they that shall hate the whore, and shall make her desolate, and naked, and shall eat her flesh, and burn her with fire. For God hath put in their hearts, to fulfil his will, and to do with one consent, for to give her kingdom unto the beast, until the words of God be fulfilled. And the woman which thou sawest, is that great city, which reigneth over the kings of the earthTHE FOURTH BOOK OF ESDRAS Chpt 11
But this head put the whole earth in fear, and bare rule in it, over all those that dwelt upon the earth with much labor, and he had the governance of the world, over all the fowls that have been. After this I looked , and behold, the head that was in the midst, suddenly appeared no more, like as the wings: then came the two heads, which ruled upon the earth, and over those that dwelt therein. And I beheld, and lo the head upon the right side, devoured it that was upon the left side. And I heard a voice, which said unto me: look before thee, and consider the thing that thou seest. Then I saw, and behold, as it were a lion that roareth, running hastily out of the wood, and he sent out a mans voice unto the Eagle, and said: Hear thou, I will talk with thee, and the Highest shall say unto thee: Is it not thou that hast the victory of the four beasts, whom I made to reign upon the earth and in my world, and that the end of their times might come through them?
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