And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and show on the face ...face of the UNGodlie world of the worldly ...
and the most and the many wandered and stumbled and tripped in the utter darkness and ruin ...
and i was taken and shown within ...even as thought to SEE.
and was shown the thoughts and desires and imaginations of the UNGodlie ...
and even those that "thought" and or "imagined" themselves to be worthy ...were not.
and that for every ....every each thought or imagination of the heart was known ...
every eye cast where it should not be cast ...
every desire that should not be desired ...
every lust eye secretly lusted after ...
every lust of the flesh ...lusted after ...
even every pride of goods ...even from the smallest to the most proud and boasting bragging...
even did the most and many hold on to ... their own Judgement.
evenso no not one ...not any ...escaped ...of their own Judgement. (period)
No Not One.
and scripture came back to remembrance ...
There were tyrants in the world in those days. For after that the children of God had gone in unto the daughters of men, and had begotten them children, the same children were the mightiest of the world, and men of renown. And when the Lord saw that the wickedness of man was increased upon the earth, and that all the imagination and thoughts of his heart was only evil continually, he repented that he had made man upon the earth, and sorrowed in his heart. And said: I will destroy mankind which I have made, from off the face of the earth: both man, beast, worm and fowl of the air, for it repenteth me that I have made them. But yet Noe found grace in the sight of the Lord.
THE FIRST TO THE CORINTHIANS Chpt 11
I commend you brethren that ye remember me in all things, and keep the ordinances even as I delivered them to you. I would ye knew that Christ is the head of every man. And the man is the womans head. And God is Christs head. Every man praying or prophesying having any thing on his head, shameth his head. Every woman that prayeth or prophesieth bare headed, dishonesteth her head. For it is even all one, and the very same thing, even as though she were shaven. If the woman be not covered, let her also be shorn. If it be shame for a woman to be shorn or shaven, let her cover her head.
A man ought not to cover his head, for as much as he is the image and glory of God. The woman is the glory of the man. For the man is not of the woman, but the woman of the man. Neither was the man created for the womans sake: but the woman for the mans sake. For this cause ought the woman to have power on her head, for the angels sakes. Nevertheless, neither is the man without the woman, neither the woman without the man in the Lord. For as the woman is of the man, even so is the man by the woman: but all is of God.
Judge in yourselves whether it be comely that a woman pray unto God bareheaded. Or else doth not nature teach you, that it is a shame for a man, if he have long hair: and a praise to a woman, if she have long hair? For her hair is given her to cover her with all. If there be any man among you that lusteth to strive let him know that we have no such custom, neither the congregations of God.
This I warn you of, and commend not that ye come together: not after a better manner but after a worse. First of all when ye come together in the congregation, I hear that there is dissension among you: and I partly believe it. For there must be sects among you, that they which are perfect among you, might be known. When ye come together, a man cannot eat the Lords supper. For every man beginneth afore to eat his own supper. And one is hungry, and another is drunken. Have ye not houses to eat and to drink in? Or else despise ye the congregation of God, and shame them that have not? What shall I say unto you? shall I praise you? In this praise I you not.
That which I delivered unto you, I received of the Lord. For the Lord Jesus the same night in which he was betrayed, took bread: and thanked and brake, and said. Take ye, and eat ye: this is my body which is broken for you. This do ye in the remembrance of me. After the same manner he took the cup, when supper was done, saying: This do as oft as ye drink it, in remembrance of me. For as often as ye shall eat this bread, and drink this cup, ye shall show the Lords death, till he come. Wherefore whosoever shall eat of this bread, or drink of the cup unworthily, shall be guilty of the body and blood of the Lord. Let a man therefore examine himself, and so let him eat of the bread and drink of the cup. For he that eateth or drinketh unworthily, eateth and drinketh his own damnation, because he maketh no difference of the Lords body.
For this cause many are weak and sick among you, and many sleep. If we had truly judged ourselves, we should not have been judged. But when we are judged of the Lord we are chastened, because we should not be damned with the world. Wherefore my brethren when ye come to gether to eat, tarry one for another. If any man hunger, let him eat at home, that ye come not together unto condemnation. Other things will I set in order when I comeNOTE THE STINKING BIBLES OF RELIGIOUSNESS ...took out TRULY
KJV {31] For if we would judge ourselves, we should not be judged.
NIV [31] But if we judged ourselves, we would not come under judgment.
What preferment than hath the Jewe? other what advantageth circumcision? Surely very much. First unto them was committed the word of God. What then though some of them did not believe? shall their unbelief make the promise of God without effect? God forbid. Let God be true, and all men liars, as it is written: That thou mightest be justified in thy saying and shouldest overcome when thou art judged.
If our unrighteousness make the righteousness of God more excellent: what shall we say? Is God unrighteous which taketh vengeance? I speak after the manner of men. God forbid. For how then shall God judge the world? If the verity of God appear more excellent through my lie, unto his praise, why am I henceforth judged as a sinner? and say not rather (as men evil speak of us, and as some affirm that we say) let us do evil that good may come thereof. Whose damnation is just.
What say we then? Are we better than they? No, in no wise. For we have already proved how that both Jews and Gentiles are all under sin, as it is written: There is none righteous no not one: there is none that understandeth, there is none that seeketh after God, they are all gone out of the way, they are all made unprofitable, there is none that doeth good, no not one. Their throat is an open sepulchre, with their tongues they have deceived: the poison of asps is under their lips. Whose mouths are full of cursing and bitterness. Their feet are swift to shed blood. Destruction and wretchedness are in their ways. And the way of peace they have not known. There is no fear of God before their eyes.
Yea and we know that whatsoever the law saith, he saith it to them which are under the law. That all mouths may be stopped, and all the world be subdued to God, because that by the deeds of the law, shall no flesh be justified in the sight of God. For by the law cometh the knowledge of sin.
Now verily is the righteousness that cometh of God declared with out the fulfilling of the law, having witness yet of the law and of the Prophets. The righteousness no doubt which is good before God, cometh by the faith of Jesus Christ, unto all and upon all that believe.
There is no difference: for all have sinned, and lack the praise that is of valour before God: but are justified freely by his grace, through the redemption that is in Christ *Jesu, whom God hath made a seat of mercy through faith in his blood, to show the righteousness which before him is of valour, in that he forgiveth the sins that are passed, which God did suffer to show at this time, the righteousness that is allowed of him, that he might be counted just, and a justifier of him which believeth on Jesus.
Where is then thy rejoicing? It is excluded. By what law? by the law of works? Nay: but by the law of faith.
Therefore we hold that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? Is he not also the God of the Gentiles? Yes, even of the Gentiles also. For it is God only which justifieth circumcision which is of faith, and uncircumcision through faith. Do we then destroy the law through faith? God forbid. But we rather maintain the law*Jesu: Jesus from the Hebrew
The foolish bodies say in their hearts: Tush, there is no God.
They are corrupt, and become abominable in their doings, there is not one that doeth good. The Lord looked down from heaven upon the children of men, to see if there were any that would understand and seek after God.
But they are all gone out of the way, they are all together become unprofitable: there is none that doeth good, no not one. How can they have understanding, that work mischief, eating up my people, as it were bread, and call not upon the Lord.
Therefore shall they be brought in great fear, for God standeth by the generation of the righteous. As for you, ye have made a mock at the counsel of the poor, because he putteth his trust in the Lord.
Oh that the saving health were given unto Israel out of Zion.
Oh that the Lord would deliver his people out of captivity.
Then should Jacob rejoice, and Israel should be right gladTo the chaunter upon *Mahalath, an instruction of David.
The foolish bodies say in their hearts: Tush, there is no God.
Corrupt are they, and become abominable in their wickednesses, there is not one that doeth good. God looked down from heaven upon the children of men, to see if there were any that would understand, or seek after God. But they were all gone out of the way, they are all unprofitable: there is none that doeth good, no not one. How can they have understanding, that are the workers of wickedness, eating up my people as if it were bread, and call not upon God. They are afraid, where no fear is: for God breaketh the bones of them that besiege thee: thou puttest them to confusion, for God despised them.
Oh that the saving health were given unto Israel out of Sion: Oh that the Lord would deliver his people out of captivity.
Then should Jacob rejoice, and Israel should be right glad.*names of the wives: of Rehoboam and of Esau and Rehoboam =
"a people has enlarged"An instruction of *Asaph
O' God, wherefore doest thou cast us so clean away? Why is thy *wrath so hot against the sheep of thy pasture?
O' think upon thy congregation, whom thou hast purchased of old from the beginning: the staff of thine inheritance, whom thou hast redeemed, even this hill of Sion wherein thou dwellest.
Tread upon them with thy feet, and cast them down to the ground, for the enemy hath destroyed all together in the Sanctuary.
Thine adversaries roar in thy houses, and set up their banners for tokens.
Men may see the axes glister above, like as those that hewn in wood.
They cut down all the ceiling work of the Sanctuary, they have defiled the dwelling place of thy name, even unto the ground. They have set fire upon the Sanctuary, and have defiled the dwelling place of thy name, even to the ground.
Yee they say in their hearts: Let us spoil them all together, thus they have burned up all the houses of God in the land.
We see our tokens no more, there is not one Prophet more, no not one that understandeth anymore.
O' God, how long shall the adversary do this dishonor? How long shall the enemy blaspheme thy name? for ever?
Why withdrawest thou thy hand? Why pluckest thou not thy right hand out of thy bosom, to consume thy enemies.
But God is my King of old, the help that is done upon the earth, he doeth it himself.
Thou dividest the sea through thy power, thou breakest the heads of the dragons in the waters.
Thou smitest the heads of Leviathan in pieces, and gavest him to be meat for the people in the wilderness.
Thou diggest up wells and brooks, thou driest up mighty rivers.
The day is thine, the night is thine: thou hast prepared the light and the sun.
Thou hast set all the borders of the earth, thou hast made both summer and winter.
Remember this, O' Lord, how the enemy rebuketh, and how the foolish people blaspheme thy name.
O' deliver not the soul of thy turtledove unto the beasts, and forget not the congregation of the poor for ever.
Look upon the covenant, for the dark houses of the earth are full of wickedness.
O let not the simple go away ashamed: for the poor and needy give praises unto thy name.
Arise, O' God, and maintain thine own cause, remember how the foolish man blasphemed thee daily.
Forget not the voice of thine enemies, for the presumption of them that hate thee, increaseth ever more and more*Asaph = "gatherer" Heb root = ( only God as gatherer )RN
*The wrath of God is some time taken for the vengeance wherewith he punisheth sinners, as in the Psalm 18. But here it is signifieth the punishment wherewith he chastises his (people) Psalm 9 MNTo the Chaunter upon Almuth, Laben, a Psalme of David.
I will give thanks unto thee, O' Lord with my whole heart, I will speak of all thy marvelous works. I will be glad, and rejoice in thee, yee my songs will I make of thy name, O' thou most highest. Because thou hast driven mine enemies aback, they were *disconfided, and perished at thy presence. For thou hast maintained my right and my cause: thou sittest in the throne that art the true judge. Thou hast rebuked the heathen, and destroyest the ungodly, thou puttest out their name for ever and ever. The enemies swords are come to an end, thou hast over thrown their cities, their memorial is perished with them.
But the Lord endureth for ever, he hath prepared his seat unto judgment.
He governeth the world with righteousness, and ministereth true judgment unto the people. The Lord is a defense for the poor, a defense in time of trouble. Therefore they that know thy name, put their trust in thee: for thou (Lord) never failest them that seek thee.
O' praise the Lord, which dwelleth in Sion, show the people his doings.
And why? he maketh inquisition for their blood, and remembereth them: he forgetteth not the complaint of the poor.
Have mercy upon me,( O' Lord) consider the trouble that I am in among mine enemies, thou that liftest me up from the gates of death.
That I may show forth all thy praises within the ports of the daughter of Sion, and rejoice in thy saving health.
As of the Heathen, they are sunk down in the pit that they made: in the same net which they spread out privately, is their own feet taken.
Thus the Lord is known to execute true judgment, when the ungodly is trapped in the works of his own hands. Selah.
The wicked must be turned unto hell, and all the Heathen that forget God.
But the poor shall not all way be out of remembrance, the patient abiding of such as be in trouble shall not perish for ever.
Up Lord, let no man have the upper hand, let the Heathen be condemned before thee. O' Lord set a school master over them, that the Heathen may know themselves to be but men. Selah*disconfided = frustrated and destroyed.
Higgaion: this word found in KJV and other "bibles of man" means "meditate" with music, imagination, whispering and creativity RNI will love thee, ( O' Lord ) my strength.
The Lord is my *succor, my refuge, my Savior: my God, my helper, in whom I will trust: my buckler, the horn of my health, and my protection.
I will praise the Lord, and call upon him, so shall I be save from mine enemies.
The sorrows of death compassed me, and the brooks of ungodliness made me afraid.
The pains of hell came about me, the snares of death took hold upon me.
Yet in my trouble I called upon the Lord, and complained unto my God. So he heard my voice out of his holy temple, and my complaint came before him, yee even into his ears.
Then the earth trembled and quaked, the very foundations of the hills shook and were removed, because he was wroth.
There went a smoke out of his nostrils, and a consuming fire out of his mouth, so that coals were kindled at it.
He bowed the heavens, and came down, and it was dark was under his feet.
He rode upon the Cherub, and did fly: he came flying with the wings of the wind.
He made darkness his pavilion round about him, with dark waters and thick clouds to cover him.
At the brightness of his presence the clouds removed, with hail stones and coals of fire.
The Lord also thundered out of the heaven, and the height gave his thunder with hail stones and coals of fire.
He sent out his arrows and scattered them, he cast sore lightnings, and destroyed them.
The springs of waters were seen, and the foundations of the round world were discovered at thy chiding (O' Lord) at the blasting and breath of thy displeasures.
He sent from the height to fetch me, and took me out of great waters.
He delivered me from my strong enemies, and from my foes which were too mighty for me.
They prevented me in the time of my trouble, but the Lord was my defense.
He brought me forth also into liberty: and delivered me, because he had a favor unto me.
The Lord shall reward me after my righteous dealing, and according to the cleanness of my hands shall he recompensed me.
For I have kept the ways of the Lord: and have not behaved myself wickedly against my God.
I have an eye unto all his laws, and cast not out his commandments from me.
Uncorrupt will I be before him, and will I *eschue my own wickedness.
Therefore shall the Lord reward me after my righteous dealing, and according to the cleanness of my hands in his eyesight.
With the holy thou shalt be holy, and with the innocent thou shalt be innocent.
With the clean thou shalt be clean, and with the *froward thou shalt be froward.
For thou shalt save the poor oppressed, and bring down the high looks of the proud.
Thou lightest my candle, O' Lord my God: thou makest my darkness to be light.
For in thee I can discomfort an host of men: yee in my God I can leap over the wall.
The way of God is a perfect way: the words of the Lord are tried in fire: he is a shield of defense, for all them that trust in him.
For who is God, but the Lord? Or, who hath any strength, but our God?
It is God that girdeth me with strength, and made my way uncorrupt.
He hath made my feet like hertes feet, and set me up on high.
He teacheth my hands to fight, and maketh mine arms to break even a bow of steel.
Thou hast given me the defense of thy health, thy right hand upholdeth me, and thy loving correction maketh me great.
Thou hast made room enough under me for to go, that my foot steps should not slide.
I will follow upon mine enemies, and take them: I will not turn till they be discomforted.
I will smite them, they shall not be able to stand, but fall under my feet.
Thou hast girded me with strength unto the battle, thou hast thrown them all down under me, that rose up against me.
Thou hast made mine enemies to turn their backs upon me, thou hast destroyed them that hate me.
They cried, but there was none to help them: yee even unto the Lord, but he heard them not.
I will beat them small as the dust clay in the wind, I will cast them out as clay in the streets.
Thou shalt deliver me from the strivings of the people, thou shalt make me the head of the Heathen.
As soon as they hear of me, they shall obey me, but the strange children disassemble with me.
The strange children are waxen old, and go halting out of their paths.
The Lord liveth: and blessed be my helper, praise be the God of my health.
Even the God which seeth that I be avenged, and subdueth the people unto me.
It is he that delivereth me from my cruel enemies: thou shalt lift me up from them that rise against me, thou shalt rid me from the wicked man.
For this cause I will give thanks unto thee ( O' Lord ) among the gentiles, and sing praises unto thy name.
Great prosperity giveth he unto his king, and showeth loving kindness unto David his anointed, yee and to his seed for evermore*succor, (strength / security) *eschue: avoid, shun, escape. *froward = stubbornly contrary, abstinent RN
THE GOSPELL OF ST. LUKE Chpt 17
When he was demanded of the Pharisees, when the kingdom of God should come he answered them and said: The kingdom of God cometh not with waiting for. Neither shall men say: Lo here, lo there. For behold the kingdom of God is with in you.
And he said unto the disciples: The days will come, when ye shall desire to see one day of the son of man, and ye shall not see it. And they shall say to you: See here, See there. Go not after them, nor follow them, for as the lightning that appeareth out of the one part of the heaven: and shineth unto the other part of heaven. So shall the son of man be in his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So shall it be in the time of the son of man. They ate, they drank, they married wives and were married, even unto the same day that Noe went into the Ark: and the flood came and destroyed them all. Likewise also, as it chanced in the days of Lot. They ate, they drank, they bought, they sold, they planted, they built. And even the same day that Lot went out of *Zodom, it rained fire and brimstone from heaven, and destroyed them all. After these examples, shall it be in the day when the son of man shall appear.
At that day he that is on the house top and his stuff in the house: let him not come down to take it out. And likewise let not him that is in the fields, turn back again to that he left behind. Remember Lots wife. Whosoever will go about to save his life, shall lose it: And whosoever shall lose his life, shall save it. I tell you in that night, there shall be two in one bed, that one shall be received and the other shall be forsaken. Two shall be also a grinding together: the one shall be received, and the other forsaken. And they answered, and said unto him: where Lord? And he said unto them: wheresoever the body shall be, thither will the eagles resort.*trow (think) *Zodom (Sodom),
THE FOURTH BOOK OF ESDRAS Chpt 11
Then saw I a dream: and behold, there came up from the sea an Eagle, which had twelve wings and three heads: And I saw, and behold, *he spread his wings over all the earth, and all the winds of the air blew in them, and so they were put together again. And I beheld, and out of his feathers there grew other little contrary feathers: the heads rested, the head in the midst was greater than the others, yet rested it with the residue.
Moreover I saw, that the eagle flew with his wings, and reigned upon the earth, and over all them that dwell upon the earth: and I saw that all things under heaven were subject unto him, and no man spoke against him, no not one creature upon the earth. I saw also that the Eagle stood up on his claws, and give a sound with his feathers, and a voice saying things after this manner: watch not all together, sleep every man in his own place, and watch for a time, but let the heads be preserved at the last. Nevertheless I saw, that the voice went not out of his heads, but from the midst of his body. And I numbered his contrary feathers, and behold there were eight of them. And I looked, and behold upon the right side there arose one feather, and reigned over all the earth. And it happened, that when it reigned, the end of it came, and the place thereof appeared no more. So the next following stood up, and reigned, and had a great time: and it happened, that when it reigned, the end of it came also, like as the first, so that it appeared no more.
Then came there a voice unto it, and said: Hear thou that hast kept in the earth so long, this I say unto thee, before thou beginest to appear no more: There shall none after thee attain unto thy time. Then arose the third, and reigned as the other afore, and appeared no more also. So went it with all the residue one after the other, so that every one reigned, and then appeared no more. Then I looked, and behold, in the process of time that the feathers that followed were set up upon the right side, that they might rule also: and some of them ruled, but within a while they appeared no more: for some of them were set up, but ruled not. After this I looked, and behold the twelve feathers appeared no more, and that two wings: and there were no more upon the Eagles body, but the two heads that rested, and six feathers. Then saw I also, that the six feathers were parted in two, and remained under the head, that was upon the right side, for the four continued in their place. So I looked, and behold, they that were under the wings, thought to set up themselves, and to have the rule. Then was there one set up, but shortly it appeared no more, and the second was sooner away than the first. And I beheld, and lo, the two thought also by themselves to reign: and when they so thought, behold there awaked one of the heads that were at rest, namely, it that was in the midst, for that was the greater of the two heads. And then I saw, that the two heads were filled with him and the head was turned with them that were by him, and eat up the two under wings , that would have reigned.
But this head put the whole earth in fear, and bare rule in it, over all those that dwelt upon the earth with much labor, and he had the governance of the world, over all the fowls that have been. After this I looked , and behold, the head that was in the midst, suddenly appeared no more, like as the wings: then came the two heads, which ruled upon the earth, and over those that dwelt therein. And I beheld, and lo the head upon the right side, devoured it that was upon the left side. And I heard a voice, which said unto me: look before thee, and consider the thing that thou seest. Then I saw, and behold, as it were a lion that roareth, running hastily out of the wood, and he sent out a mans voice unto the Eagle, and said: Hear thou, I will talk with thee, and the Highest shall say unto thee: Is it not thou that hast the victory of the four beasts, whom I made to reign upon the earth and in my world, and that the end of their times might come through them?
And the fourth came, and *overwane, subdue all the beasts that were past, and had power over the world with great fearfulness, and over the whole compass of the earth with the most wicked labor, and so long time dwelt he upon the earth with deceit, and the earth thou hast not judged with truth. For thou hast troubled the meek, thou hast hurt the peaceable and quiet, thou hast loved lies, and destroyed the dwellings of them that brought forth fruit, and hast cast down the walls of such as did thee no harm. Therefore is thy wrongeous dealing and blasphemy come up unto the Highest, and thy pride unto the Mighty. The Highest also hath looked upon the proud times, and behold, they are ended, and their abominations are fulfilled. And therefore appear no more thou Eagle, and thy horrible wings, and thy wicked feathers, and thy ungracious heads, and thy sinful claws, and all thy vain body: that the earth may be refreshed, and come again to herself, when she is delivered from thy violence, and that she may hope for the judgement and mercy of him that made herNote Eagle *he spread his wings "over all the earth". *overwane= lord over (sml l ) over / diminish, weaken.
and others of a similitude ...
"Judgement NOT your own OR of the World..."
"UnGodly relationships marriages and judgments."
"non citizens judge candidates for president...
"the woman who knew of the judge..."
"all that the religious and churchly have done..."
"he brings judgement with him..."
"judgement of a worldly brother..."
" judgement of the world of the worldly ..."
"judgement of the worldly ... "
"judge the country yourselves ... "
"evil rule ...judging evil rule..."
"lust of the flesh judged ..."
"the highway... works ...and the judgement... "
"fire within a cloud ...the judgement on ministers ..."
"Judgement upon England...Gog and Magog."
Opening of hearts ...Judgement ...of men? ...of God?
Heart root of Blasphemy ...us judging;
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